Verse 9

{ "verseID": "Philippians.4.9", "source": "Ἃ καὶ ἐμάθετε, καὶ παρελάβετε, καὶ ἠκούσατε, καὶ εἴδετε ἐν ἐμοί, ταῦτα, πράσσετε: καὶ ὁ Θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "What also *emathete*, and *parelabete*, and *ēkousate*, and *eidete* in me, these, *prassete*: and the *Theos* of the *eirēnēs estai meth'* you.", "grammar": { "*emathete*": "aorist indicative, 2nd person plural - you learned", "*parelabete*": "aorist indicative, 2nd person plural - you received", "*ēkousate*": "aorist indicative, 2nd person plural - you heard", "*eidete*": "aorist indicative, 2nd person plural - you saw", "*prassete*": "present imperative, 2nd person plural - practice/do", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future indicative, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*emathete*": "you learned/were taught", "*parelabete*": "you received/accepted/inherited", "*ēkousate*": "you heard/listened to", "*eidete*": "you saw/observed/witnessed", "*prassete*": "practice/do/perform/accomplish", "*Theos*": "God/deity", "*eirēnēs*": "of peace/tranquility/harmony", "*estai*": "will be/shall be" } }

Other Translations

Referenced Verses

  • Phil 3:17 : 17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }
  • Phil 4:7 : 7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Rom 15:33 : 33 { "verseID": "Romans.15.33", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of the *eirēnēs* with all of you. *Amēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*eirēnēs*": "of peace/of tranquility/of harmony", "*Amēn*": "amen/truly/so be it" } }
  • 2 Pet 1:10 : 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }
  • 2 Cor 13:11 : 11 { "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }
  • 1 Thess 4:1-8 : 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } } 2 { "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } } 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } } 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } } 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } } 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } } 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } } 8 { "verseID": "1 Thessalonians.4.8", "source": "Τοιγαροῦν ὁ ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν, τὸν καὶ δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ἡμᾶς.", "text": "Therefore the one *athetōn*, not *anthrōpon* *athetei*, but the *Theon*, the one also *donta* the *Pneuma* of him the *Hagion* into us.", "grammar": { "*athetōn*": "present, participle, active, nominative, masculine, singular - rejecting/disregarding", "*anthrōpon*": "accusative, masculine, singular - man/human (direct object)", "*athetei*": "present, indicative, active, 3rd person, singular - he rejects/disregards", "*Theon*": "accusative, masculine, singular - God (direct object)", "*donta*": "aorist, participle, active, accusative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit (direct object)", "*Hagion*": "accusative, neuter, singular - Holy (adjective modifying Spirit)" }, "variants": { "*athetōn*": "rejecting/disregarding/setting aside/nullifying", "*anthrōpon*": "man/human/person", "*athetei*": "rejects/disregards/sets aside/nullifies", "*donta*": "having given/granted/provided", "*Pneuma*": "Spirit/breath/wind" } }
  • Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
  • Matt 7:24-27 : 24 { "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } } 25 { "verseID": "Matthew.7.25", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ· καὶ οὐκ ἔπεσεν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosepeson* against the *oikia* that; and not it *epesen*: it had been *tethemeliōto* for *gar* upon the *petran*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosepeson*": "aorist active indicative, 3rd person plural - fell upon/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*tethemeliōto*": "pluperfect passive indicative, 3rd person singular - had been founded/established", "*gar*": "postpositive conjunction - for/because", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosepeson*": "beat against/fell upon/struck", "*tethemeliōto*": "had been founded/established/built upon a foundation" } } 26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } } 27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }
  • Matt 28:20 : 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
  • Luke 6:46 : 46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }
  • Luke 8:21 : 21 { "verseID": "Luke.8.21", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες, καὶ ποιοῦντες αὐτόν.", "text": "The *de* *apokritheis* *eipen* *pros* them, *Mētēr* of me and *adelphoi* of me these *eisin* the ones the *logon* of the *Theou* *akouontes*, and *poiountes* it.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Mētēr*": "nominative feminine singular - mother", "*adelphoi*": "nominative masculine plural - brothers", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*poiountes*": "present active participle, nominative masculine plural - doing/performing" }, "variants": { "*logon*": "word/message/account/teaching", "*akouontes*": "hearing/listening to/obeying", "*poiountes*": "doing/performing/practicing/accomplishing" } }
  • John 2:5 : 5 { "verseID": "John.2.5", "source": "Λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, Ὅ τι ἂν λέγῃ ὑμῖν, ποιήσατε.", "text": "*Legei* the *mētēr* of him to the *diakonois*, Whatever *an legē* to you, *poiēsate*.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says/tells", "*mētēr*": "nominative, feminine, singular - mother", "*diakonois*": "dative, masculine, plural - servants/attendants", "*an legē*": "present, active, subjunctive, 3rd singular with particle - he might say", "*poiēsate*": "aorist, active, imperative, 2nd plural - do/perform" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*poiēsate*": "do/perform/make/accomplish" } }
  • John 13:17 : 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }
  • John 15:14 : 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }
  • Acts 9:6 : 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }
  • 1 Cor 10:31-11:1 : 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } } 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } } 1 { "verseID": "1 Corinthians.11.1", "source": "¶Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.", "text": "*Mimētai* of me *ginesthe*, *kathōs* also I of *Christou*.", "grammar": { "*Mimētai*": "nominative, masculine, plural - imitators", "μου": "genitive, 1st person singular - of me", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "adverb - just as/in the same way", "κἀγὼ": "crasis of 'kai ego' - also I/even I", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Mimētai*": "imitators/followers", "*ginesthe*": "become/be/continue to be", "κἀγὼ": "also I/even I/I also" } }
  • 1 Cor 14:33 : 33 { "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } }
  • 2 Cor 5:19-20 : 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
  • Deut 5:1 : 1 { "verseID": "Deuteronomy.5.1", "source": "וַיִּקְרָ֣א מֹשֶׁה֮ אֶל־כָּל־יִשְׂרָאֵל֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם שְׁמַ֤ע יִשְׂרָאֵל֙ אֶת־הַחֻקִּ֣ים וְאֶת־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י דֹּבֵ֥ר בְּאָזְנֵיכֶ֖ם הַיּ֑וֹם וּלְמַדְתֶּ֣ם אֹתָ֔ם וּשְׁמַרְתֶּ֖ם לַעֲשֹׂתָֽם", "text": "And *wayyiqrāʾ* *Mōšeh* to-all-*Yiśrāʾēl* and *wayyōʾmer* to-them: *šəmaʿ* *Yiśrāʾēl* *ʾēt*-the-*ḥuqqîm* and-*ʾēt*-the-*mišpāṭîm* which *ʾānōkî* *dōbēr* in-ears-of-you the-*yôm* and-*ûləmadtem* *ʾōtām* and-*ûšəmartem* to-do-them", "grammar": { "*wayyiqrāʾ*": "waw consecutive + Qal imperfect 3ms - and he called", "*Mōšeh*": "proper noun, masculine singular - Moses", "*Yiśrāʾēl*": "proper noun, masculine singular - Israel", "*wayyōʾmer*": "waw consecutive + Qal imperfect 3ms - and he said", "*šəmaʿ*": "Qal imperative 2ms - hear/listen", "*ʾēt*": "direct object marker", "*ḥuqqîm*": "common noun, masculine plural - statutes/decrees", "*mišpāṭîm*": "common noun, masculine plural - judgments/ordinances", "*ʾānōkî*": "personal pronoun 1cs - I", "*dōbēr*": "Qal participle masculine singular - speaking", "*yôm*": "common noun, masculine singular - day", "*ûləmadtem*": "waw conjunctive + Qal perfect 2mp - and you shall learn", "*ʾōtām*": "direct object marker + 3mp suffix - them", "*ûšəmartem*": "waw conjunctive + Qal perfect 2mp - and you shall keep" }, "variants": { "*wayyiqrāʾ*": "and he called/summoned/proclaimed", "*šəmaʿ*": "hear/listen/obey", "*ḥuqqîm*": "statutes/decrees/prescriptions", "*mišpāṭîm*": "judgments/ordinances/legal decisions", "*dōbēr*": "speaking/telling/declaring" } }
  • Isa 8:10 : 10 { "verseID": "Isaiah.8.10", "source": "עֻ֥צוּ עֵצָ֖ה וְתֻפָ֑ר דַּבְּר֤וּ דָבָר֙ וְלֹ֣א יָק֔וּם כִּ֥י עִמָּ֖נוּ אֵֽל׃", "text": "*ʿuṣû ʿēṣāh* and-*tupār dabbərû dābār* and-not *yāqûm kî ʿimmānû ʾēl*", "grammar": { "*ʿuṣû*": "qal imperative masculine plural - take/make counsel/plan", "*ʿēṣāh*": "noun feminine singular - counsel/advice/plan", "*tupār*": "hophal imperfect 3rd feminine singular - it will be broken/annulled", "*dabbərû*": "piel imperative masculine plural - speak", "*dābār*": "noun masculine singular - word/speech/matter", "*yāqûm*": "qal imperfect 3rd masculine singular - it will stand/be established", "*kî*": "conjunction - for/because", "*ʿimmānû*": "preposition + 1st person plural suffix - with us", "*ʾēl*": "noun masculine singular - God" }, "variants": { "*ʿuṣû ʿēṣāh*": "devise a plan/take counsel/formulate strategy", "*tupār*": "it will be broken/it will be frustrated/it will come to nothing", "*dabbərû dābār*": "speak a word/issue a decree/make a proclamation", "*yāqûm*": "it will stand/it will be established/it will come to pass", "*ʿimmānû ʾēl*": "God is with us/Immanuel (can be read as statement or name)" } }
  • Isa 41:10 : 10 { "verseID": "Isaiah.41.10", "source": "אַל־תִּירָא֙ כִּ֣י עִמְּךָ־אָ֔נִי אַל־תִּשְׁתָּ֖ע כִּֽי־אֲנִ֣י אֱלֹהֶ֑יךָ אִמַּצְתִּ֙יךָ֙ אַף־עֲזַרְתִּ֔יךָ אַף־תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי׃", "text": "*ʾal-tîrāʾ* for *ʿimməḵā-ʾānî ʾal-tištāʿ* for-I *ʾĕlōheḵā ʾimmaṣtîḵā ʾap-ʿăzartîḵā ʾap-təmaḵtîḵā* with-*yəmîn ṣidqî*", "grammar": { "*ʾal-tîrāʾ*": "negative particle + verb, qal imperfect 2nd person masculine singular - do not fear", "*ʿimməḵā-ʾānî*": "preposition + 2nd person masculine singular suffix + pronoun, 1st person common singular - I am with you", "*ʾal-tištāʿ*": "negative particle + verb, hithpael imperfect 2nd person masculine singular - do not look anxiously about", "*ʾĕlōheḵā*": "noun, masculine plural construct + 2nd person masculine singular suffix - your God", "*ʾimmaṣtîḵā*": "verb, piel perfect 1st person common singular + 2nd person masculine singular suffix - I have strengthened you", "*ʾap-ʿăzartîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have helped you", "*ʾap-təmaḵtîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have upheld you", "*yəmîn*": "noun, feminine singular construct - right hand of", "*ṣidqî*": "noun, masculine singular + 1st person common singular suffix - my righteousness" }, "variants": { "*ʾal-tîrāʾ*": "do not fear/be not afraid", "*ʾal-tištāʿ*": "do not look anxiously about/do not be dismayed/do not be anxious", "*ʾĕlōheḵā*": "your God/your deity", "*ʾimmaṣtîḵā*": "strengthened you/made you strong", "*ʿăzartîḵā*": "helped you/assisted you/supported you", "*təmaḵtîḵā*": "upheld you/supported you/sustained you", "*yəmîn*": "right hand/right side", "*ṣidqî*": "my righteousness/my justice/my righteous cause" } }
  • Matt 1:23 : 23 { "verseID": "Matthew.1.23", "source": "Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθʼ ἡμῶν ὁ Θεός.", "text": "*Idou*, the *parthenos* in *gastri* will *hexei*, and will *texetai* *huion*, and they will *kalesousin* the *onoma* of him *Emmanouēl*, which *estin* *methermēneuomenon*, With us the *Theos*.", "grammar": { "*Idou*": "interjection - behold/look", "*hē*": "nominative, feminine, singular, article - the", "*parthenos*": "nominative, feminine, singular - virgin/maiden", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*hexei*": "future, indicative, active, 3rd person singular - will have/conceive", "*kai*": "conjunction - and", "*texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kalesousin*": "future, indicative, active, 3rd person plural - they will call", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Emmanouēl*": "accusative, masculine, proper name - Emmanuel", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present, indicative, active, 3rd person singular - is", "*methermēneuomenon*": "present participle, passive, nominative, neuter, singular - being translated/interpreted", "*Meth*": "preposition governing genitive - with", "*hēmōn*": "genitive, 1st person plural - of us", "*ho*": "nominative, masculine, singular, article - the", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*idou*": "behold/look/see", "*parthenos*": "virgin/maiden/unmarried woman", "*gastri*": "womb/belly/pregnancy", "*hexei*": "will have/conceive/be pregnant with", "*texetai*": "will bear/give birth to", "*huion*": "son/male child", "*kalesousin*": "they will call/name [impersonal plural 'one will call']", "*onoma*": "name/title/character", "*Emmanouēl*": "Emmanuel [Hebrew 'God with us']", "*methermēneuomenon*": "being translated/interpreted/explained", "*Theos*": "God/deity" } }
  • Matt 5:19-20 : 19 { "verseID": "Matthew.5.19", "source": "Ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "Who *ean* *oun* *lysē* one of-the *entolōn* these of-the *elachistōn*, and *didaxē* *houtōs* the *anthrōpous*, *elachistos* *klēthēsetai* in the *basileia* of-the *ouranōn*: who *d'* *an* *poiēsē* and *didaxē*, this one *megas* *klēthēsetai* in the *basileia* of-the *ouranōn*.", "grammar": { "*ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*lysē*": "aorist active subjunctive, 3rd person singular - might break/loosen", "*entolōn*": "genitive feminine plural - of commandments", "*elachistōn*": "genitive feminine plural superlative - least/smallest", "*didaxē*": "aorist active subjunctive, 3rd person singular - might teach", "*houtōs*": "adverb - thus/in this manner", "*anthrōpous*": "accusative masculine plural - men/people", "*elachistos*": "nominative masculine singular superlative - least/smallest", "*klēthēsetai*": "future passive indicative, 3rd person singular - will be called", "*basileia*": "dative feminine singular - in kingdom", "*ouranōn*": "genitive masculine plural - of heavens", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might do/practice", "*megas*": "nominative masculine singular - great" }, "variants": { "*lysē*": "break/loosen/destroy", "*entolōn*": "commandments/instructions", "*elachistōn*": "least/smallest/most insignificant", "*didaxē*": "teach/instruct", "*houtōs*": "thus/in this manner/so", "*anthrōpous*": "men/people/humans", "*klēthēsetai*": "will be called/named/designated", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*poiēsē*": "do/perform/practice", "*megas*": "great/large/important" } } 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
  • Matt 7:21 : 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }
  • 1 Thess 5:23 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }
  • 2 Thess 3:4 : 4 { "verseID": "2 Thessalonians.3.4", "source": "Πεποίθαμεν δὲ ἐν Κυρίῳ ἐφʼ ὑμᾶς, ὅτι ἃ παραγγέλλομεν ὑμῖν καὶ ποιεῖτε καὶ ποιήσετε.", "text": "*Pepoithamen de en Kyriō eph'* you, *hoti ha parangellomen* you *kai poieite kai poiēsete*.", "grammar": { "*Pepoithamen*": "perfect indicative, active, 1st plural - we have confidence/we trust", "*de*": "postpositive conjunction - and/but/now", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*eph'*": "preposition (*epi*) + accusative - concerning/with regard to", "*hoti*": "conjunction - that", "*ha*": "accusative, neuter, plural, relative pronoun - which things", "*parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*poieite*": "present indicative, active, 2nd plural - you do/are doing", "*poiēsete*": "future indicative, active, 2nd plural - you will do" }, "variants": { "*Pepoithamen*": "we have confidence/we trust/we are persuaded", "*parangellomen*": "we command/we instruct/we charge" } }
  • 2 Thess 3:6-9 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } } 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } } 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } } 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } } 10 { "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } }
  • 2 Tim 4:22 : 22 { "verseID": "2 Timothy.4.22", "source": "Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *Kyrios* *Iēsous* *Christos* *meta* the *pneumatos* of you. The *charis* *meth'* you. *Amēn*.", "grammar": { "*Kyrios*": "noun, nominative masculine singular - Lord", "*Iēsous*": "noun, nominative masculine singular - Jesus", "*Christos*": "noun, nominative masculine singular - Christ/Messiah", "*meta*": "preposition + genitive - with", "*pneumatos*": "noun, genitive neuter singular - spirit", "*charis*": "noun, nominative feminine singular - grace/favor", "*meth'*": "preposition + genitive - with", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pneumatos*": "spirit/breath/inner being", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/verily/so be it" } }
  • Heb 13:20-21 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } } 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • Jas 1:22 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
  • 1 Thess 1:6 : 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }
  • 1 Thess 2:2-9 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } } 3 { "verseID": "1 Thessalonians.2.3", "source": "Ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐτὲ ἐν δόλῳ:", "text": "The *gar* *paraklēsis* of us not from *planēs*, *oude* from *akatharsias*, *oute* in *dolō*:", "grammar": { "*gar*": "postpositive particle - for/because", "*paraklēsis*": "nominative, feminine, singular - exhortation/encouragement", "*planēs*": "genitive, feminine, singular - error/deceit/wandering", "*oude*": "negative conjunction - nor/and not", "*akatharsias*": "genitive, feminine, singular - uncleanness/impurity", "*oute*": "negative conjunction - neither/nor", "*dolō*": "dative, masculine, singular - deceit/trickery/craftiness" }, "variants": { "*paraklēsis*": "exhortation/encouragement/appeal/comfort", "*planēs*": "error/deceit/wandering/delusion", "*akatharsias*": "uncleanness/impurity/immorality", "*dolō*": "deceit/trickery/craftiness/treachery" } } 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } } 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } } 6 { "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } } 7 { "verseID": "1 Thessalonians.2.7", "source": "δυνάμενοι ἕν βάρει εἶναι, ὥς Χριστοῦ ἀπόστολοι. ⋄Ἀλλʼ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα:", "text": "*Dynamenoi* in *barei* *einai*, as *Christou* *apostoloi*. *All'* we *egenēthēmen* *ēpioi* in *mesō* of you, as if *trophos* would *thalpē* the *heautēs* *tekna*:", "grammar": { "*Dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*barei*": "dative, neuter, singular - weight/burden/authority", "*einai*": "present active infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*apostoloi*": "nominative, masculine, plural - apostles/messengers", "*All'*": "adversative conjunction - but/yet", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*ēpioi*": "nominative, masculine, plural - gentle/mild", "*mesō*": "dative, neuter, singular - midst/middle", "*trophos*": "nominative, feminine, singular - nurse/nursing mother", "*thalpē*": "present active subjunctive, 3rd person singular - would cherish/care for", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - her own", "*tekna*": "accusative, neuter, plural - children" }, "variants": { "*barei*": "weight/burden/authority/importance", "*egenēthēmen*": "we were/became/appeared", "*ēpioi*": "gentle/mild/kind", "*thalpē*": "cherish/care for/nurture/warm" } } 8 { "verseID": "1 Thessalonians.2.8", "source": "Οὕτως ἱμειρόμενοι ὑμῶν, εὐδοκοῦμεν μεταδοῦναι ὑμῖν, οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.", "text": "*Houtōs* *himeiromenoi* of you, we *eudokoumen* *metadounai* to you, not *monon* the *euangelion* of the *Theou*, *alla kai* the *heautōn* *psychas*, *dioti* *agapētoi* to us you have *gegenēsthe*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/so/in this manner", "*himeiromenoi*": "present middle participle, nominative, masculine, plural - yearning/longing", "*eudokoumen*": "imperfect active indicative, 1st person plural - we were pleased/willing", "*metadounai*": "aorist active infinitive - to share/impart", "*monon*": "adverb - only/alone", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*alla kai*": "adversative conjunction + conjunction - but also", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - our own", "*psychas*": "accusative, feminine, plural - souls/lives", "*dioti*": "conjunction - because/for the reason that", "*agapētoi*": "nominative, masculine, plural - beloved/dear", "*gegenēsthe*": "perfect passive indicative, 2nd person plural - you have become" }, "variants": { "*himeiromenoi*": "yearning/longing/desiring affectionately", "*eudokoumen*": "we were pleased/willing/thought it good", "*psychas*": "souls/lives/selves", "*agapētoi*": "beloved/dear/dearly loved" } } 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } } 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } } 11 { "verseID": "1 Thessalonians.2.11", "source": "Καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ,", "text": "*Kathaper* *oidate* how *hena* *hekaston* of you as *patēr* *tekna* *heautou*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hena*": "accusative, masculine, singular - one", "*hekaston*": "accusative, masculine, singular - each/every", "*patēr*": "nominative, masculine, singular - father", "*tekna*": "accusative, neuter, plural - children", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own" }, "variants": { "*hekaston*": "each/every/each one" } } 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
  • 1 Thess 2:14 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }
  • 1 John 3:22 : 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } }