Verse 17
{ "verseID": "Proverbs.16.17", "source": "מְסִלַּ֣ת יְ֭שָׁרִים ס֣וּר מֵרָ֑ע שֹׁמֵ֥ר נַ֝פְשׁ֗וֹ נֹצֵ֥ר דַּרְכּֽוֹ׃", "text": "*mᵉsillat* *yᵉšārîm* *sûr* from-*rāʿ* *šōmēr* *napšô* *nōṣēr* *darkô*", "grammar": { "*mᵉsillat*": "noun, feminine, singular construct - highway of", "*yᵉšārîm*": "adjective, masculine, plural - upright ones", "*sûr*": "verb, Qal infinitive construct - to turn aside/depart", "*min*": "preposition - from", "*rāʿ*": "noun, masculine, singular - evil/wickedness", "*šōmēr*": "verb, Qal participle, masculine singular - keeper/guardian of", "*napšô*": "noun, feminine, singular with 3rd masculine singular suffix - his soul/life", "*nōṣēr*": "verb, Qal participle, masculine singular - keeper/preserver of", "*darkô*": "noun, feminine, singular with 3rd masculine singular suffix - his way" }, "variants": { "*mᵉsillat yᵉšārîm*": "highway of upright ones/path of the righteous", "*sûr mērāʿ*": "turning from evil/departing from wickedness", "*šōmēr napšô*": "keeper of his soul/guardian of his life" } }
Other Translations
GT, oversatt fra Hebraisk
De oppriktiges vei er å vende seg bort fra det onde; den som vokter sin vei bevarer sitt liv.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den oppriktiges vei er å vende seg fra det onde; den som vokter sin vei, bevarer sin sjel.
Norsk King James
De rettferdiges vei er å vike fra det onde; den som holder fast ved sin vei, bevarer sin sjel.
Modernisert Norsk Bibel 1866
De oppriktiges vei er å holde seg borte fra det onde; den som vokter sin vei, bevarer sin sjel.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Rettferdiges vei er å vende seg fra det onde; den som bevarer sin sjel vokter sin vei.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den rettskafnes hovedvei er å vende seg bort fra det onde; den som vokter sin vei, bevarer sin sjel.
o3-mini KJV Norsk
De rettferdiges vei er å vende seg bort fra det onde; den som holder seg til sin vei, beskytter sin sjel.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den rettskafnes hovedvei er å vende seg bort fra det onde; den som vokter sin vei, bevarer sin sjel.
Lingvistisk bibeloversettelse fra grunntekst
De oppriktiges vei er å avvende seg fra det onde, den som bevarer sin sjel vokter sin vei.
Linguistic Bible Translation from Source Texts
The highway of the upright avoids evil; those who guard their ways preserve their lives.
GT, oversatt fra hebraisk Aug2024
Den rettskafnes vei er å unngå det onde; den som verner sin vei, bevarer sin sjel.
Original Norsk Bibel 1866
De Oprigtiges slagne Vei er at vige fra det Onde; hvo, der forvarer sin Vei, bevarer sin Sjæl.
King James Version 1769 (Standard Version)
The highway of the uight is to depart from evil: he that keepeth his way eserveth his soul.
KJV 1769 norsk
Den rettferdige vei er å vike fra det onde; den som bevarer sin vei, bevarer sin sjel.
KJV1611 - Moderne engelsk
The highway of the upright is to depart from evil; he who keeps his way preserves his soul.
King James Version 1611 (Original)
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Norsk oversettelse av Webster
Den rettferdiges vei er å vende seg fra det onde. Den som tar vare på sin vei, bevarer sin sjel.
Norsk oversettelse av Youngs Literal Translation
De rettskafnes vei er å vende seg bort fra det onde; den som vokter sin sjel, følger sin vei.
Norsk oversettelse av ASV1901
De rettskafnes vei er å vende seg bort fra det onde; den som holder sin sti, bevarer sin sjel.
Norsk oversettelse av BBE
De opprettes vei er å vende seg bort fra det onde; den som tar vare på sin vei bevarer sin sjel.
Coverdale Bible (1535)
The path of ye righteous eschueth euell, & who so loketh well to his wayes, kepeth his owne soule.
Geneva Bible (1560)
The pathe of the righteous is to decline from euil, and hee keepeth his soule, that keepeth his way.
Bishops' Bible (1568)
The path of the ryghteous is to eschewe euyll, and who so loketh well to his wayes, kepeth his owne soule.
Authorized King James Version (1611)
¶ The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.
Webster's Bible (1833)
The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
Young's Literal Translation (1862/1898)
A highway of the upright `is', `Turn from evil,' Whoso is preserving his soul is watching his way.
American Standard Version (1901)
The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.
Bible in Basic English (1941)
The highway of the upright is to be turned away from evil: he who takes care of his way will keep his soul.
World English Bible (2000)
The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
NET Bible® (New English Translation)
The highway of the upright is to turn away from evil; the one who guards his way safeguards his life.
Referenced Verses
- Isa 35:8 : 8 { "verseID": "Isaiah.35.8", "source": "וְהָיָה־שָׁ֞ם מַסְל֣וּל וָדֶ֗רֶךְ וְדֶ֤רֶךְ הַקֹּ֙דֶשׁ֙ יִקָּ֣רֵא לָ֔הּ לֹֽא־יַעַבְרֶ֥נּוּ טָמֵ֖א וְהוּא־לָ֑מוֹ הֹלֵ֥ךְ דֶּ֛רֶךְ וֶאֱוִילִ֖ים לֹ֥א יִתְעֽוּ׃", "text": "*wə*-*hāyāh*-*šām* *maslûl* *wā*-*derek* *wə*-*derek* *ha-qōdeš* *yiqqārēʾ* *lāh* *lōʾ*-*yaʿabrennû* *ṭāmēʾ* *wə*-*hûʾ*-*lāmô* *hōlēk* *derek* *we*-*ʾĕwîlîm* *lōʾ* *yitʿû*", "grammar": { "*wə*-*hāyāh*-*šām*": "conjunction + perfect, 3rd masculine singular, Qal + adverb - and there will be there", "*maslûl*": "masculine singular noun - highway", "*wā*-*derek*": "conjunction + masculine singular noun - and way/road", "*wə*-*derek*": "conjunction + masculine singular construct - and way of", "*ha-qōdeš*": "definite article + masculine singular noun - the holiness", "*yiqqārēʾ*": "imperfect, 3rd masculine singular, Niphal - it will be called", "*lāh*": "preposition with 3rd feminine singular suffix - to it", "*lōʾ*-*yaʿabrennû*": "negative particle + imperfect, 3rd masculine singular, Qal with 3rd masculine singular suffix - shall not pass over it", "*ṭāmēʾ*": "masculine singular adjective - unclean", "*wə*-*hûʾ*-*lāmô*": "conjunction + 3rd masculine singular pronoun + preposition with 3rd masculine plural suffix - and it is for them", "*hōlēk*": "Qal active participle, masculine singular - one walking", "*derek*": "masculine singular noun - way/road", "*we*-*ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*lōʾ*": "negative particle - not", "*yitʿû*": "imperfect, 3rd masculine plural, Qal - will go astray" }, "variants": { "*maslûl*": "highway/raised way", "*derek*": "way/road/path/journey", "*qōdeš*": "holiness/sacredness/consecration", "*ṭāmēʾ*": "unclean/impure/defiled", "*ʾĕwîlîm*": "fools/foolish ones" } }
- Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
- Prov 4:24-27 : 24 { "verseID": "Proverbs.4.24", "source": "הָסֵ֣ר מִ֭מְּךָ עִקְּשׁ֣וּת פֶּ֑ה וּלְז֥וּת שְׂ֝פָתַ֗יִם הַרְחֵ֥ק מִמֶּֽךָּ׃", "text": "*hāsēr* *mimməkā* *ʿiqqəšût* *peh* *ûləzût* *śəpātayim* *harḥēq* *mimmekā*", "grammar": { "*hāsēr*": "imperative, masculine singular, hiphil - remove/put away", "*mimməkā*": "preposition + 2nd person masculine singular suffix - from you", "*ʿiqqəšût*": "feminine singular construct noun - crookedness/perversity of", "*peh*": "masculine singular noun - mouth", "*ûləzût*": "conjunction + feminine singular construct noun - and deviousness of", "*śəpātayim*": "feminine dual noun - lips", "*harḥēq*": "imperative, masculine singular, hiphil - put far", "*mimmekā*": "preposition + 2nd person masculine singular suffix - from you" }, "variants": { "*hāsēr*": "remove/put away/turn aside", "*ʿiqqəšût*": "crookedness/perversity/distortion", "*ləzût*": "deviousness/perversion/dishonesty", "*harḥēq*": "put far/remove far/distance" } } 25 { "verseID": "Proverbs.4.25", "source": "עֵ֭ינֶיךָ לְנֹ֣כַח יַבִּ֑יטוּ וְ֝עַפְעַפֶּ֗יךָ יַיְשִׁ֥רוּ נֶגְדֶּֽךָ׃", "text": "*ʿênêkā* *lənōkaḥ* *yabbîṭû* *wəʿapʿappêkā* *yayyšîrû* *negdekā*", "grammar": { "*ʿênêkā*": "feminine dual noun + 2nd person masculine singular suffix - your eyes", "*lənōkaḥ*": "preposition + masculine singular noun - to straight ahead", "*yabbîṭû*": "imperfect (jussive), 3rd person masculine plural, hiphil - let them look", "*wəʿapʿappêkā*": "conjunction + masculine plural noun + 2nd person masculine singular suffix - and your eyelids", "*yayyšîrû*": "imperfect (jussive), 3rd person masculine plural, hiphil - let them look straight", "*negdekā*": "preposition + 2nd person masculine singular suffix - before you" }, "variants": { "*ʿênêkā*": "your eyes/sight", "*nōkaḥ*": "straight ahead/straight/in front", "*yabbîṭû*": "look/gaze/consider", "*ʿapʿappêkā*": "your eyelids/eyes", "*yayyšîrû*": "look straight/make straight/direct" } } 26 { "verseID": "Proverbs.4.26", "source": "פַּ֭לֵּס מַעְגַּ֣ל רַגְלֶ֑ךָ וְֽכָל־דְּרָכֶ֥יךָ יִכֹּֽנוּ׃", "text": "*pallēs* *maʿgal* *raglekā* *wəkāl-dərākêkā* *yikkōnû*", "grammar": { "*pallēs*": "imperative, masculine singular, piel - make level/make straight", "*maʿgal*": "masculine singular construct noun - path of", "*raglekā*": "feminine singular noun + 2nd person masculine singular suffix - your foot", "*wəkāl-dərākêkā*": "conjunction + noun, masculine singular + masculine plural noun + 2nd person masculine singular suffix - and all your ways", "*yikkōnû*": "imperfect (jussive), 3rd person masculine plural, niphal - let them be established" }, "variants": { "*pallēs*": "make level/make straight/weigh carefully", "*maʿgal*": "path/track/way", "*yikkōnû*": "be established/be prepared/be fixed/be firm" } } 27 { "verseID": "Proverbs.4.27", "source": "אַֽל־תֵּט־יָמִ֥ין וּשְׂמֹ֑אול הָסֵ֖ר רַגְלְךָ֣ מֵרָֽע׃", "text": "*ʾal-tēṭ-yāmîn* *ûśəmōʾwl* *hāsēr* *ragləkā* *mērāʿ*", "grammar": { "*ʾal-tēṭ-yāmîn*": "negative particle + imperfect (jussive), 2nd person masculine singular, qal + masculine singular noun - do not turn to right", "*ûśəmōʾwl*": "conjunction + masculine singular noun - and left", "*hāsēr*": "imperative, masculine singular, hiphil - remove/turn", "*ragləkā*": "feminine singular noun + 2nd person masculine singular suffix - your foot", "*mērāʿ*": "preposition + masculine singular noun - from evil" }, "variants": { "*tēṭ*": "turn/incline/bend", "*yāmîn*": "right/right hand/south", "*śəmōʾwl*": "left/left hand/north", "*hāsēr*": "remove/turn/put away", "*ragləkā*": "your foot/leg", "*rāʿ*": "evil/bad/distress" } }
- Prov 10:9 : 9 { "verseID": "Proverbs.10.9", "source": "הוֹלֵ֣ךְ בַּ֭תֹּם יֵ֣לֶךְ בֶּ֑טַח וּמְעַקֵּ֥שׁ דְּ֝רָכָ֗יו יִוָּדֵֽעַ׃", "text": "*hôlēk* *battōm* *yēlek* *beṭaḥ* *û-məʿaqqēš* *dərākāyw* *yiwwādēaʿ*", "grammar": { "*hôlēk*": "Qal participle masculine singular - walking/going", "*battōm*": "preposition + definite article + masculine singular noun - in the integrity", "*yēlek*": "Qal imperfect 3rd person masculine singular - walks/goes", "*beṭaḥ*": "masculine singular noun - securely/safely", "*û-məʿaqqēš*": "conjunction + Piel participle masculine singular - and making crooked", "*dərākāyw*": "masculine plural noun with 3rd person masculine singular suffix - his ways", "*yiwwādēaʿ*": "Niphal imperfect 3rd person masculine singular - will be found out/discovered" }, "variants": { "*hôlēk*": "walking/going/proceeding", "*tōm*": "integrity/completeness/innocence", "*beṭaḥ*": "securely/safely/confidently", "*məʿaqqēš*": "making crooked/perverting/twisting", "*dərākāyw*": "his ways/paths/courses", "*yiwwādēaʿ*": "will be found out/discovered/exposed" } }
- Prov 19:16 : 16 { "verseID": "Proverbs.19.16", "source": "שֹׁמֵ֣ר מִ֭צְוָה שֹׁמֵ֣ר נַפְשׁ֑וֹ בּוֹזֵ֖ה דְרָכָ֣יו *יומת **יָמֽוּת׃", "text": "*šōmēr* *miṣwāh* *šōmēr* *napšō* *bōzēh* *dərāḵāyw* *yāmūt*.", "grammar": { "*šōmēr*": "verb, qal participle, masculine singular - keeping/guarding", "*miṣwāh*": "noun, feminine singular - commandment/precept", "*napšō*": "noun, feminine singular construct with 3rd masculine singular suffix - his soul", "*bōzēh*": "verb, qal participle, masculine singular - despising/scorning", "*dərāḵāyw*": "noun, feminine plural construct with 3rd masculine singular suffix - his ways", "*yāmūt*": "verb, qal imperfect, 3rd masculine singular - will die" }, "variants": { "*šōmēr*": "keeping/guarding/watching", "*miṣwāh*": "commandment/precept/statute", "*napšō*": "his soul/life/self", "*bōzēh*": "despising/scorning/contemning", "*dərāḵāyw*": "his ways/paths/roads", "*yāmūt*": "will die/shall die/be put to death" } }
- Matt 24:13 : 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
- Acts 10:35 : 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
- Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }
- Titus 2:10-14 : 10 { "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } } 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } } 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } } 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
- Heb 10:39 : 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }
- Jude 1:21 : 21 { "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }
- Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }