Verse 12
{ "verseID": "Proverbs.27.12", "source": "עָר֤וּם רָאָ֣ה רָעָ֣ה נִסְתָּ֑ר פְּ֝תָאיִ֗ם עָבְר֥וּ נֶעֱנָֽשׁוּ׃", "text": "*ʿārûm rāʾāh rāʿāh nistār pĕtāʾîm ʿābĕrû neʿĕnāšû*", "grammar": { "*ʿārûm*": "adjective masculine singular - prudent/shrewd", "*rāʾāh*": "qal perfect 3rd person masculine singular - sees", "*rāʿāh*": "feminine singular - evil/disaster", "*nistār*": "niphal perfect 3rd person masculine singular - hides himself", "*pĕtāʾîm*": "masculine plural - simple ones", "*ʿābĕrû*": "qal perfect 3rd person common plural - pass on", "*neʿĕnāšû*": "niphal perfect 3rd person common plural - are punished" }, "variants": { "*ʿārûm*": "prudent/shrewd/crafty/sensible", "*rāʾāh*": "sees/perceives/observes", "*rāʿāh*": "evil/distress/calamity/disaster", "*nistār*": "hides himself/conceals himself", "*pĕtāʾîm*": "simple ones/naive/inexperienced", "*ʿābĕrû*": "pass on/go ahead/continue", "*neʿĕnāšû*": "are punished/suffer penalty/pay the price" } }
Other Translations
GT, oversatt fra Hebraisk
Den kloke ser faren og gjemmer seg, men de uforstandige går videre og får sin straff.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
En klok mann ser ulykken og skjuler seg; men de enfoldige går videre og straffes.
Norsk King James
En kløktig mann forutser det onde og skjuler seg; men de naive går videre og straffes.
Modernisert Norsk Bibel 1866
Den kloke ser ulykken og gjemmer seg, men de enfoldige går videre og får straffen.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den kloke ser faren og skjuler seg, men den uerfarne går videre og straffes.
Bibelen: En Moderne Oversettelse av King James Version 1611
En klok mann ser det onde og gjemmer seg; men de enkle går videre og blir straffet.
o3-mini KJV Norsk
En klok mann forutser det onde og tar tilflukt, mens de enkle fortsetter videre og blir straffet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
En klok mann ser det onde og gjemmer seg; men de enkle går videre og blir straffet.
Lingvistisk bibeloversettelse fra grunntekst
Den kloke ser ulykken og skjuler seg, men de enfoldige går videre og rammes.
Linguistic Bible Translation from Source Texts
The prudent see danger and take refuge, but the simple keep going and suffer for it.
GT, oversatt fra hebraisk Aug2024
Den kloke ser faren og skjuler seg, men de uerfarne går videre og straffes.
Original Norsk Bibel 1866
En Klog seer Ulykken og skjuler sig, (men) Vanvittige gaae frem (og) straffes.
King James Version 1769 (Standard Version)
A udent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
KJV 1769 norsk
Den kloke ser faren og skjuler seg; de enkle går videre og rammes.
KJV1611 - Moderne engelsk
A prudent man foresees evil and hides himself, but the simple pass on and are punished.
King James Version 1611 (Original)
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
Norsk oversettelse av Webster
En klok mann ser fare og skjuler seg, men de uforstandige fortsetter og lider for det.
Norsk oversettelse av Youngs Literal Translation
Den kloke ser det onde og gjemmer seg, de enkle går videre og blir straffet.
Norsk oversettelse av ASV1901
Den forstandige ser faren og gjemmer seg; men de enkle går videre og lider for det.
Norsk oversettelse av BBE
Den kloke ser faren og gjemmer seg; de enkle fortsetter framover og straffes.
Coverdale Bible (1535)
A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
Geneva Bible (1560)
A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
Bishops' Bible (1568)
A wyse man seing the plague, wyll hide hym selfe: as for fooles they go on styll and suffer harme.
Authorized King James Version (1611)
¶ A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
Webster's Bible (1833)
A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:
Young's Literal Translation (1862/1898)
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
American Standard Version (1901)
A prudent man seeth the evil, [and] hideth himself; [But] the simple pass on, [and] suffer for it.
Bible in Basic English (1941)
The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
World English Bible (2000)
A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.
NET Bible® (New English Translation)
A shrewd person saw danger–he hid himself; the naive passed right on by– they had to pay for it.
Referenced Verses
- Prov 22:3 : 3 { "verseID": "Proverbs.22.3", "source": "עָר֤וּם ׀ רָאָ֣ה רָעָ֣ה *ויסתר **וְנִסְתָּ֑ר וּ֝פְתָיִ֗ים עָבְר֥וּ וְֽנֶעֱנָֽשׁוּ׃", "text": "*'ārûm* *rā'āh* *rā'āh* and *nisTār*, and *pĕTāyîm* *'ābrû* and *ne'ĕnāšû*.", "grammar": { "*'ārûm*": "adjective used as noun, masculine singular - shrewd/prudent person", "*rā'āh*": "verb, Qal perfect, 3rd person masculine singular - he sees/saw", "*rā'āh*": "noun, feminine singular - evil/calamity/distress", "*nisTār*": "verb, Niphal perfect, 3rd person masculine singular - he is hidden/he hides himself", "*pĕTāyîm*": "noun, masculine plural - simple ones/naive ones", "*'ābrû*": "verb, Qal perfect, 3rd person plural - they pass on/they proceed", "*ne'ĕnāšû*": "verb, Niphal perfect, 3rd person plural - they are punished/they are fined" }, "variants": { "*'ārûm*": "prudent/shrewd/crafty person", "*rā'āh*": "evil/calamity/misfortune/disaster", "*nisTār*": "hides himself/takes cover/conceals himself", "*pĕTāyîm*": "simple ones/naive ones/inexperienced persons", "*'ābrû*": "go on/proceed forward/pass through", "*ne'ĕnāšû*": "are punished/suffer penalty/pay the price" } }
- Prov 18:10 : 10 { "verseID": "Proverbs.18.10", "source": "מִגְדַּל־עֹ֭ז שֵׁ֣ם יְהוָ֑ה בּֽוֹ־יָר֖וּץ צַדִּ֣יק וְנִשְׂגָּֽב׃", "text": "*miḡdal*-*ʿōz* *šēm* *YHWH* in-him-*yārûṣ* *ṣaddîq* and-*niśgāḇ*", "grammar": { "*miḡdal*": "noun, masculine singular construct - tower of", "*ʿōz*": "noun, masculine singular - strength/might/power", "*šēm*": "noun, masculine singular construct - name of", "*YHWH*": "proper noun - LORD/Yahweh", "*yārûṣ*": "verb, qal imperfect, 3rd masculine singular - runs/rushes", "*ṣaddîq*": "noun, masculine singular - righteous person", "*niśgāḇ*": "verb, niphal perfect, 3rd masculine singular - is set on high/is safe" }, "variants": { "*miḡdal*": "tower/stronghold/fortress", "*ʿōz*": "strength/might/power/refuge", "*šēm*": "name/reputation/character", "*yārûṣ*": "runs/rushes/hastens", "*ṣaddîq*": "righteous person/just one", "*niśgāḇ*": "is set on high/is safe/is protected/is exalted" } }
- 2 Pet 3:10-14 : 10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } } 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } } 12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } } 13 { "verseID": "2 Peter.3.13", "source": "Καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ, προσδοκῶμεν ἐν οἷς δικαιοσύνη κατοικεῖ.", "text": "*Kainous* but *ouranous* and *gēn kainēn*, according-to the *epangelma* of-him, *prosdokōmen* in which *dikaiosynē katoikei*.", "grammar": { "*kainous*": "accusative, masculine, plural - new/fresh/unused", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*gēn*": "accusative, feminine, singular - earth/land", "*kainēn*": "accusative, feminine, singular - new/fresh/unused", "*epangelma*": "accusative, neuter, singular - promise/pledge", "*prosdokōmen*": "present active indicative, 1st person plural - we expect/wait for/look for", "*dikaiosynē*": "nominative, feminine, singular - righteousness/justice", "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits/resides" }, "variants": { "*kainous*": "new/fresh/unused/of a new kind", "*ouranous*": "heavens/skies/celestial regions", "*gēn*": "earth/land/ground/world", "*kainēn*": "new/fresh/unused/of a new kind", "*epangelma*": "promise/pledge/announcement", "*prosdokōmen*": "we expect/wait for/look for/anticipate", "*dikaiosynē*": "righteousness/justice/rightness", "*katoikei*": "dwells/inhabits/resides/makes home" } } 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
- Exod 9:20-21 : 20 { "verseID": "Exodus.9.20", "source": "הַיָּרֵא֙ אֶת־דְּבַ֣ר יְהוָ֔ה מֵֽעַבְדֵ֖י פַּרְעֹ֑ה הֵנִ֛יס אֶת־עֲבָדָ֥יו וְאֶת־מִקְנֵ֖הוּ אֶל־הַבָּתִּֽים׃", "text": "The one-fearing *'et*-word-of *YHWH* from-servants-of *par'ōh* caused-to-flee *'et*-servants-his and-*'et*-livestock-his to-the-houses.", "grammar": { "*hayyārē'*": "definite article + qal participle, masculine singular - the one fearing", "*'et-dᵊḇar*": "direct object marker + construct noun - the word of", "*YHWH*": "divine name - Yahweh/LORD", "*mē'aḇḏê*": "preposition + construct plural noun - from servants of", "*par'ōh*": "proper noun - Pharaoh", "*hēnîs*": "hiphil perfect 3rd masculine singular - caused to flee/brought to safety", "*'et-'ăḇāḏāw*": "direct object marker + noun + 3rd masculine singular suffix - his servants", "*wᵊ'et-miqnēhû*": "conjunction + direct object marker + noun + 3rd masculine singular suffix - and his livestock", "*'el-habbāttîm*": "preposition + definite article + plural noun - to the houses" }, "variants": { "*hayyārē'*": "the one fearing/the fearful one/who feared", "*hēnîs*": "caused to flee/brought to safety/hurried away", "*'ăḇāḏāw*": "his servants/his slaves/his officials" } } 21 { "verseID": "Exodus.9.21", "source": "וַאֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖וֹ אֶל־דְּבַ֣ר יְהוָ֑ה וַֽיַּעֲזֹ֛ב אֶת־עֲבָדָ֥יו וְאֶת־מִקְנֵ֖הוּ בַּשָּׂדֶֽה׃ פ", "text": "And-who not-*śām* heart-his to-word-of *YHWH* and-he-left *'et*-servants-his and-*'et*-livestock-his in-the-field.", "grammar": { "*wa'ăšer*": "conjunction + relative pronoun - and who/but whoever", "*lō'-śām*": "negative particle + qal perfect 3rd masculine singular - did not place/set", "*libbô*": "noun + 3rd masculine singular suffix - his heart", "*'el-dᵊḇar*": "preposition + construct noun - to the word of", "*YHWH*": "divine name - Yahweh/LORD", "*wayya'ăzōḇ*": "conjunction + qal imperfect 3rd masculine singular - and he left/abandoned", "*'et-'ăḇāḏāw*": "direct object marker + noun + 3rd masculine singular suffix - his servants", "*wᵊ'et-miqnēhû*": "conjunction + direct object marker + noun + 3rd masculine singular suffix - and his livestock", "*baśśāḏeh*": "preposition + definite article + noun - in the field" }, "variants": { "*śām libbô*": "set his heart/paid attention/regarded/took seriously", "*wayya'ăzōḇ*": "left/abandoned/forsook/left behind" } }
- Ps 57:1-3 : 1 { "verseID": "Psalms.57.1", "source": "לַמְנַצֵּ֣חַ אַל־תַּ֭שְׁחֵת לְדָוִ֣ד מִכְתָּ֑ם בְּבָרְח֥וֹ מִפְּנֵי־שָׁ֝א֗וּל בַּמְּעָרֽ͏ָה", "text": "To the *mənaṣṣēaḥ* upon *ʾal-tašḥēt*, to *dāwid* *miktām*, in his *bārḥō* from *pənê-šāʾûl* in the *məʿārâ*", "grammar": { "*mənaṣṣēaḥ*": "noun with preposition lamed, masculine singular - to the choirmaster/director/chief musician", "*ʾal-tašḥēt*": "negative particle + verb, Hiphil imperfect 2ms - 'do not destroy'", "*dāwid*": "proper noun with preposition lamed - to/for/of David", "*miktām*": "noun, masculine singular - possibly a musical or literary term; unclear meaning", "*bārḥō*": "infinitive construct with preposition bet and 3ms suffix - in his fleeing", "*pənê-šāʾûl*": "construct noun + proper noun with preposition min - from the face/presence of Saul", "*məʿārâ*": "noun with preposition bet, feminine singular - in the cave" }, "variants": { "*mənaṣṣēaḥ*": "chief musician/choirmaster/director of music", "*ʾal-tašḥēt*": "Do not destroy (possibly name of melody or tune)", "*miktām*": "golden psalm/inscription/poem (meaning uncertain, possibly a musical or literary designation)", "*pənê*": "face/presence/before" } } 2 { "verseID": "Psalms.57.2", "source": "חָנֵּ֤נִי אֱלֹהִ֨ים ׀ חָנֵּ֗נִי כִּ֥י בְךָ֮ חָסָ֢יָה נַ֫פְשִׁ֥י וּבְצֵֽל־כְּנָפֶ֥יךָ אֶחְסֶ֑ה עַ֝֗ד יַעֲבֹ֥ר הַוּֽוֹת", "text": "*ḥānnēnî* *ʾělōhîm* *ḥānnēnî* *kî* in you *ḥāsāyâ* *napšî* and-in-*ṣēl*-*kənāpeykā* *ʾeḥsê* until *yaʿăbōr* *hawwôt*", "grammar": { "*ḥānnēnî*": "verb, Qal imperative with 1cs suffix - be gracious to me", "*ʾělōhîm*": "noun, masculine plural (divine plural) - God", "*kî*": "conjunction - for/because", "*ḥāsāyâ*": "verb, Qal perfect 3fs - she takes refuge", "*napšî*": "noun with 1cs possessive suffix - my soul", "*ṣēl*": "noun, masculine singular construct - shadow/shelter", "*kənāpeykā*": "noun with 2ms possessive suffix - your wings", "*ʾeḥsê*": "verb, Qal imperfect 1cs - I will take refuge", "*yaʿăbōr*": "verb, Qal imperfect 3ms - it passes/passes over", "*hawwôt*": "noun, feminine plural - calamities/destructions/disasters" }, "variants": { "*ḥānan*": "be gracious/show mercy/be compassionate", "*ḥāsâ*": "seek refuge/seek shelter/trust", "*nepeš*": "soul/life/inner being/self", "*ṣēl*": "shadow/shelter/protection", "*kānāp*": "wing/extremity/edge", "*hawwâ*": "calamity/destruction/disaster" } } 3 { "verseID": "Psalms.57.3", "source": "אֶ֭קְרָא לֵֽאלֹהִ֣ים עֶלְי֑וֹן לָ֝אֵ֗ל גֹּמֵ֥ר עָלָֽי", "text": "*ʾeqrāʾ* to-*ʾělōhîm* *ʿelyôn* to-*ʾēl* *gōmēr* *ʿālāy*", "grammar": { "*ʾeqrāʾ*": "verb, Qal imperfect 1cs - I will call", "*ʾělōhîm*": "noun, masculine plural with preposition lamed - to God", "*ʿelyôn*": "adjective, masculine singular - Most High", "*ʾēl*": "noun, masculine singular with preposition lamed - to God", "*gōmēr*": "verb, Qal participle masculine singular - completing/fulfilling/performing", "*ʿālāy*": "preposition with 1cs suffix - upon me/concerning me" }, "variants": { "*qārāʾ*": "call/cry out/summon", "*ʿelyôn*": "Most High/highest", "*ʾēl*": "God/deity", "*gāmar*": "complete/fulfill/perform/accomplish", "*ʿālāy*": "for me/on my behalf/concerning me" } }
- Isa 26:20-21 : 20 { "verseID": "Isaiah.26.20", "source": "לֵ֤ךְ עַמִּי֙ בֹּ֣א בַחֲדָרֶ֔יךָ וּֽסְגֹ֥ר *דלתיך **דְּלָתְךָ֖ בַּעֲדֶ֑ךָ חֲבִ֥י כִמְעַט־רֶ֖גַע עַד־*יעבור־**יַעֲבָר־זָֽעַם׃", "text": "*Lēḵ* *ʿammî*, *bōʾ* in *ḥădāreḵā* and *segōr* *delāteḵā* behind you; *ḥăbî* for a little *regaʿ* until *yaʿăbor-zāʿam*.", "grammar": { "*Lēḵ*": "qal imperative masculine singular - 'go!'", "*ʿammî*": "masculine singular noun with 1st person singular suffix - 'my people'", "*bōʾ*": "qal imperative masculine singular - 'come/enter!'", "*baḥădāreḵā*": "preposition with masculine plural noun and 2nd person masculine singular suffix - 'in your chambers'", "*ûsegōr*": "conjunction with qal imperative masculine singular - 'and shut'", "*delāteḵā*": "feminine plural noun with 2nd person masculine singular suffix - 'your doors'", "*baʿădeḵā*": "preposition with 2nd person masculine singular suffix - 'behind you'", "*ḥăbî*": "niphal imperative masculine singular - 'hide yourself!'", "*kimʿaṭ-regaʿ*": "adverb with masculine singular noun - 'for a little moment'", "*ʿad-yaʿăbor-zāʿam*": "preposition with qal imperfect 3rd person masculine singular and masculine singular noun - 'until the indignation passes'" }, "variants": { "*ḥădāreḵā*": "chambers/rooms/inner rooms", "*delāteḵā*": "doors/gates/entrances", "*ḥăbî*": "hide yourself/conceal yourself", "*regaʿ*": "moment/instant", "*zāʿam*": "indignation/anger/wrath/fury" } } 21 { "verseID": "Isaiah.26.21", "source": "כִּֽי־הִנֵּ֤ה יְהוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב־הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֙רֶץ֙ אֶת־דָּמֶ֔יהָ וְלֹֽא־תְכַסֶּ֥ה ע֖וֹד עַל־הֲרוּגֶֽיהָ׃", "text": "For behold *YHWH* *yōṣēʾ* from *meqômô* to *liṕqōd* *ʿăwōn* *yōšēb-hāʾāreṣ* upon him; and *gilletāh* *hāʾāreṣ* *ʾet-dāmeyhā*, and not *teḵasseh* anymore upon *hărûgeyhā*.", "grammar": { "*Kî-hinnēh*": "conjunction with demonstrative particle - 'for behold'", "*YHWH*": "divine name - 'YHWH'", "*yōṣēʾ*": "qal participle masculine singular - 'coming out'", "*mimmeqômô*": "preposition with masculine singular noun and 3rd person masculine singular suffix - 'from his place'", "*liṕqōd*": "preposition with qal infinitive construct - 'to visit/punish'", "*ʿăwōn*": "masculine singular construct - 'iniquity of'", "*yōšēb-hāʾāreṣ*": "qal participle masculine singular construct with definite article and feminine singular noun - 'inhabitant of the earth'", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - 'upon him'", "*wegilletāh*": "conjunction with piel perfect 3rd person feminine singular - 'and she will uncover'", "*hāʾāreṣ*": "definite article with feminine singular noun - 'the earth'", "*ʾet-dāmeyhā*": "direct object marker with masculine plural noun and 3rd person feminine singular suffix - 'her blood'", "*welōʾ-teḵasseh*": "conjunction with adverb of negation and piel imperfect 3rd person feminine singular - 'and she will not cover'", "*ʿôd*": "adverb - 'still/yet/anymore'", "*ʿal-hărûgeyhā*": "preposition with masculine plural passive participle and 3rd person feminine singular suffix - 'upon her slain'" }, "variants": { "*yōṣēʾ*": "coming out/going forth/emerging/departing", "*liṕqōd*": "to visit/to punish/to attend to", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*gilletāh*": "uncover/reveal/disclose/expose", "*dāmeyhā*": "her blood/her bloodshed/her bloodguilt", "*teḵasseh*": "cover/hide/conceal", "*hărûgeyhā*": "her slain/her killed/her murdered" } }
- Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
- Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
- Heb 11:7 : 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }
- 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }