Verse 10
{ "verseID": "Proverbs.28.10", "source": "מַשְׁגֶּ֤ה יְשָׁרִ֨ים ׀ בְּדֶ֥רֶךְ רָ֗ע בִּשְׁחוּת֥וֹ הֽוּא־יִפּ֑וֹל וּ֝תְמִימִ֗ים יִנְחֲלוּ־טֽוֹב׃", "text": "*mašgeh* *yəšārîm* *bədereḵ* *rāʿ* *bišḥûṯô* *hû'*-*yippôl* *ûṯəmîmîm* *yinḥălû*-*ṭôḇ*", "grammar": { "*mašgeh*": "Hiphil participle, masculine singular - leading astray", "*yəšārîm*": "adjective, masculine plural - upright ones", "*bədereḵ*": "preposition + noun, feminine singular - in a way/path", "*rāʿ*": "adjective, masculine singular - evil/bad", "*bišḥûṯô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - in his own pit", "*hû'*-*yippôl*": "pronoun, 3rd person masculine singular + Qal imperfect, 3rd person masculine singular - he will fall", "*ûṯəmîmîm*": "conjunction + adjective, masculine plural - and blameless ones", "*yinḥălû*-*ṭôḇ*": "Qal imperfect, 3rd person masculine plural + noun, masculine singular - they will inherit good" }, "variants": { "*mašgeh*": "one leading astray/one causing to err", "*yəšārîm*": "upright ones/straight ones/righteous ones", "*dereḵ*": "way/path/road", "*rāʿ*": "evil/bad/wicked", "*šəḥûṯô*": "his pit/his trap/his destruction", "*yippôl*": "will fall/will drop", "*təmîmîm*": "blameless ones/complete ones/perfect ones", "*yinḥălû*": "will inherit/will possess", "*ṭôḇ*": "good/goodness/prosperity" } }
Other Translations
GT, oversatt fra Hebraisk
Den som leder de rettferdige på en ond vei, vil falle i sin egen skam, men de som er rettskaffne vil arve det gode.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den som får de rettferdige til å fare vill på en ond vei, skal falle i sin egen grav; men de oppriktige skal ha gode ting i eie.
Norsk King James
Den som fører de rettferdige på en ond vei, skal selv falle i sin egen felle; men de oppriktige skal ha gode ting i besittelse.
Modernisert Norsk Bibel 1866
Den som leder de oppriktige på en ond vei, skal falle i sin egen grav, men de rettferdige skal arve godhet.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den som fører rettskafne inn på bedragersk vei, vil selv falle i sin egen felle, men de rettsindige vil arve lykke.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som fører de rettferdige på villspor i en ond vei, vil falle i sin egen grav, men de oppriktige vil eie gode ting.
o3-mini KJV Norsk
Den som får de rettferdige til å vike fra sin vei, vil selv falle i sin egen felle; men de rettskaffne vil eie gode ting.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som fører de rettferdige på villspor i en ond vei, vil falle i sin egen grav, men de oppriktige vil eie gode ting.
Lingvistisk bibeloversettelse fra grunntekst
Den som leder de rettferdige på avveie på en ond vei, han vil falle i sin egen grav, men de uskyldige vil arve det gode.
Linguistic Bible Translation from Source Texts
Whoever leads the upright along an evil path will fall into his own pit, but the blameless will inherit what is good.
GT, oversatt fra hebraisk Aug2024
Den som forleder de oppriktige til å gå en ond vei, skal selv falle i sin egen grav, men de oppriktige skal arve det gode.
Original Norsk Bibel 1866
Hvo, som forvilder de Oprigtige paa en ond Vei, han skal falde i sin Grav, men de Fuldkomne skulle arve Godt.
King James Version 1769 (Standard Version)
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the uight shall have good things in possession.
KJV 1769 norsk
Den som får de rettferdige til å gå vill på en ond vei, vil selv falle i sin egen felle; men de rettskafne skal ha gode ting i eie.
KJV1611 - Moderne engelsk
Whoever causes the righteous to go astray in an evil way will fall into his own pit, but the upright shall have good things in possession.
King James Version 1611 (Original)
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
Norsk oversettelse av Webster
Den som får de oppriktige til å gå på avveie, han vil falle i sin egen snare; men de lytefrie vil arve det gode.
Norsk oversettelse av Youngs Literal Translation
Den som får de rettferdige til å gå på avveie, faller selv i sin egen grop, men de uskyldige arver det gode.
Norsk oversettelse av ASV1901
Den som får de rettskafne til å fare vill på en ond vei, skal selv falle i sin egen grop; men de fullkomne skal arve det gode.
Norsk oversettelse av BBE
Den som får de rettferdige til å gå på avveie, vil selv falle i den gropen han har laget; men de rettferdige vil arve gode ting.
Coverdale Bible (1535)
Who so ledeth ye rightuous in to an euell waye, shal fall in to his owne pytt, but ye iust shal haue the good in possession.
Geneva Bible (1560)
He that causeth the righteous to go astray by an euill way, shal fall into his owne pit, and the vpright shall inherite good things.
Bishops' Bible (1568)
Who so causeth the righteous to go astray by an euill way, shall fall into his owne pit: but the iust shall haue the good in possession.
Authorized King James Version (1611)
¶ Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good [things] in possession.
Webster's Bible (1833)
Whoever causes the upright to go astray in an evil way, He will fall into his own trap; But the blameless will inherit good.
Young's Literal Translation (1862/1898)
Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.
American Standard Version (1901)
Whoso causeth the upright to go astray in an evil way, He shall fall himself into his own pit; But the perfect shall inherit good.
Bible in Basic English (1941)
Anyone causing the upright to go wandering in an evil way, will himself go down into the hole he has made; but the upright will have good things for their heritage.
World English Bible (2000)
Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.
NET Bible® (New English Translation)
The one who leads the upright astray in an evil way will himself fall into his own pit, but the blameless will inherit what is good.
Referenced Verses
- Matt 6:33 : 33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } }
- Prov 26:27 : 27 { "verseID": "Proverbs.26.27", "source": "כֹּֽרֶה־שַּׁ֭חַת בָּ֣הּ יִפֹּ֑ל וְגֹ֥לֵ֥ל אֶ֝בֶן אֵלָ֥יו תָּשֽׁוּב׃", "text": "*Koreh*-*shaḥat* into-it *yippol*, and-*golel* *even* to-him *tashuv*.", "grammar": { "*koreh*": "verb, Qal active participle, masculine singular construct - digging", "*shaḥat*": "noun, feminine, singular - pit", "*bah*": "preposition with 3rd person feminine singular suffix - into it", "*yippol*": "verb, Qal imperfect, 3rd person masculine singular - will fall", "*ve*": "conjunction - and", "*golel*": "verb, Qal active participle, masculine singular - rolling", "*even*": "noun, feminine, singular - stone", "*elav*": "preposition with 3rd person masculine singular suffix - to him", "*tashuv*": "verb, Qal imperfect, 3rd person feminine singular - will return" }, "variants": { "*koreh*": "digging/excavating", "*shaḥat*": "pit/ditch/grave", "*yippol*": "will fall/falls", "*golel*": "rolling/one who rolls", "*even*": "stone/rock", "*tashuv*": "will return/will come back" } }
- Ps 37:25-26 : 25 { "verseID": "Psalms.37.25", "source": "נַ֤עַר ׀ הָיִ֗יתִי גַּם־זָ֫קַ֥נְתִּי וְֽלֹא־רָ֭אִיתִי צַדִּ֣יק נֶעֱזָ֑ב וְ֝זַרְע֗וֹ מְבַקֶּשׁ־לָֽחֶם׃", "text": "A *naʿar* I *hāyîtî*, also I have *zāqantî*, and I have not *rāʾîtî ṣaddîq neʿĕzāb*, nor his *zarʿô məbaqqēš-lāḥem*.", "grammar": { "*naʿar*": "masculine singular noun - young man/youth", "*hāyîtî*": "Qal perfect, 1st person singular - I was/have been", "*gam*": "adverb - also/even", "*zāqantî*": "Qal perfect, 1st person singular - I have grown old", "*wəlōʾ*": "conjunction + particle of negation - and not", "*rāʾîtî*": "Qal perfect, 1st person singular - I have seen", "*ṣaddîq*": "masculine singular adjective/noun - righteous person", "*neʿĕzāb*": "Niphal participle, masculine singular - forsaken/abandoned", "*zarʿô*": "masculine singular noun + 3rd person masculine singular suffix - his offspring/seed", "*məbaqqēš*": "Piel participle, masculine singular - seeking/begging for", "*lāḥem*": "masculine singular noun - bread/food" }, "variants": { "*naʿar*": "young man/youth/boy", "*zāqantî*": "I have grown old/I am now old", "*neʿĕzāb*": "forsaken/abandoned/left destitute", "*zarʿô məbaqqēš-lāḥem*": "his offspring begging for bread/his descendants seeking food" } } 26 { "verseID": "Psalms.37.26", "source": "כָּל־הַ֭יּוֹם חוֹנֵ֣ן וּמַלְוֶ֑ה וְ֝זַרְע֗וֹ לִבְרָכָֽה׃", "text": "All the *yôm* he *ḥônēn* and *malweh*, and his *zarʿô* [is] for *bərākâ*.", "grammar": { "*kol-hayyôm*": "masculine singular noun + definite article - all the day/every day", "*ḥônēn*": "Qal participle, masculine singular - showing favor/being gracious", "*malweh*": "Hiphil participle, masculine singular - lending", "*zarʿô*": "masculine singular noun + 3rd person masculine singular suffix - his offspring/seed", "*librākâ*": "preposition + feminine singular noun - for blessing" }, "variants": { "*kol-hayyôm*": "all day long/continually/always", "*ḥônēn*": "is gracious/shows favor/has mercy", "*malweh*": "lends/gives loans", "*zarʿô librākâ*": "his offspring is for a blessing/his descendants bring blessing" } }
- Prov 15:6 : 6 { "verseID": "Proverbs.15.6", "source": "בֵּ֣ית צַ֭דִּיק חֹ֣סֶן רָ֑ב וּבִתְבוּאַ֖ת רָשָׁ֣ע נֶעְכָּֽרֶת׃", "text": "*Bêt ṣaddîq ḥōsen rāḇ ûḇitḇûʾat rāšāʿ neʿkāret*", "grammar": { "*Bêt*": "noun, masculine singular construct - house of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*ḥōsen*": "noun, masculine singular - abundance/treasure/wealth", "*rāḇ*": "adjective, masculine singular - much/great", "*ûḇitḇûʾat*": "conjunction + preposition + noun, feminine singular construct - and in revenue/income of", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*neʿkāret*": "niphal participle, feminine singular - is trouble/disturbance" }, "variants": { "*Bêt ṣaddîq*": "house of righteous/righteous person's home", "*ḥōsen rāḇ*": "great treasure/much wealth/abundant storehouse", "*ûḇitḇûʾat rāšāʿ*": "but in income of wicked/yet in revenue of evil person", "*neʿkāret*": "is trouble/brings turmoil/causes disturbance" } }
- Prov 21:20 : 20 { "verseID": "Proverbs.21.20", "source": "אוֹצָ֤ר ׀ נֶחְמָ֣ד וָ֭שֶׁמֶן בִּנְוֵ֣ה חָכָ֑ם וּכְסִ֖יל אָדָ֣ם יְבַלְּעֶֽנּוּ", "text": "*ʾôṣār* *neḥmād* and-*šemen* in-*nĕwēh* *ḥāḵām* and-*kĕsîl* *ʾādām* *yĕballĕʿennû*", "grammar": { "*ʾôṣār*": "masculine singular noun - treasure/storehouse", "*neḥmād*": "niphal participle masculine singular - desired/precious", "*šemen*": "masculine singular noun - oil", "*nĕwēh*": "construct masculine singular noun - dwelling of", "*ḥāḵām*": "masculine singular adjective - wise person", "*kĕsîl*": "masculine singular noun - fool", "*ʾādām*": "masculine singular noun - man", "*yĕballĕʿennû*": "3rd masculine singular piel imperfect + 3rd masculine singular suffix - he will swallow it up" }, "variants": { "*ʾôṣār*": "treasure/storehouse/supply", "*neḥmād*": "desired/precious/pleasing", "*šemen*": "oil/fat/richness", "*nĕwēh*": "dwelling/habitation/abode", "*ḥāḵām*": "wise person/sage", "*kĕsîl*": "fool/stupid person", "*yĕballĕʿennû*": "will swallow it up/will consume it/will devour it" } }
- Prov 10:3 : 3 { "verseID": "Proverbs.10.3", "source": "לֹֽא־יַרְעִ֣יב יְ֭הוָה נֶ֣פֶשׁ צַדִּ֑יק וְהַוַּ֖ת רְשָׁעִ֣ים יֶהְדֹּֽף׃", "text": "*lōʾ*-*yarʿîb* *YHWH* *nepeš* *ṣaddîq* *wə-hawwat* *rəšāʿîm* *yehdōp*", "grammar": { "*lōʾ*": "negative particle - not", "*yarʿîb*": "Hiphil imperfect 3rd person masculine singular - cause to hunger", "*YHWH*": "proper name - LORD", "*nepeš*": "feminine singular construct - soul of", "*ṣaddîq*": "masculine singular adjective - righteous", "*wə-hawwat*": "conjunction + feminine singular construct - and desire/craving of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*yehdōp*": "Qal imperfect 3rd person masculine singular - thrusts away/pushes aside" }, "variants": { "*yarʿîb*": "cause to hunger/starve/famish", "*nepeš*": "soul/life/person/appetite", "*ṣaddîq*": "righteous/just/lawful", "*hawwat*": "desire/craving/greed/destruction", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*yehdōp*": "thrusts away/pushes aside/rejects" } }
- Num 31:15-16 : 15 { "verseID": "Numbers.31.15", "source": "וַיֹּ֥אמֶר אֲלֵיהֶ֖ם מֹשֶׁ֑ה הַֽחִיִּיתֶ֖ם כָּל־נְקֵבָֽה׃", "text": "*way-yōʾmer* *ʾălêhem* *mōšeh* *ha-ḥiyyîṯem* *kol-nəqēḇāh*", "grammar": { "*way-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and said", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*mōšeh*": "proper noun - Moses", "*ha-ḥiyyîṯem*": "interrogative particle + Piel perfect, 2nd masculine plural - have you kept alive", "*kol-nəqēḇāh*": "noun, masculine singular construct + noun, feminine singular - every female" }, "variants": { "*way-yōʾmer*": "and said/spoke", "*ha-ḥiyyîṯem*": "have you kept alive/preserved/spared", "*nəqēḇāh*": "female/woman" } } 16 { "verseID": "Numbers.31.16", "source": "הֵ֣ן הֵ֜נָּה הָי֨וּ לִבְנֵ֤י יִשְׂרָאֵל֙ בִּדְבַ֣ר בִּלְעָ֔ם לִמְסָר־מַ֥עַל בַּיהוָ֖ה עַל־דְּבַר־פְּע֑וֹר וַתְּהִ֥י הַמַּגֵּפָ֖ה בַּעֲדַ֥ת יְהוָֽה׃", "text": "*hēn* *hēnnāh* *hāyû* *liḇnê* *yiśrāʾēl* *biḏḇar* *bilʿām* *limsār-maʿal* *ba-YHWH* *ʿal-dəḇar-pəʿôr* *wat-təhî* *ham-maggēp̄āh* *ba-ʿăḏaṯ* *YHWH*", "grammar": { "*hēn*": "interjection - behold", "*hēnnāh*": "3rd feminine plural personal pronoun - they", "*hāyû*": "Qal perfect, 3rd common plural - were", "*liḇnê*": "preposition + noun, masculine plural construct - to the sons of", "*yiśrāʾēl*": "proper noun - Israel", "*biḏḇar*": "preposition + noun, masculine singular construct - by the word of", "*bilʿām*": "proper noun - Balaam", "*limsār-maʿal*": "preposition + Qal infinitive construct + noun, masculine singular - to commit treachery", "*ba-YHWH*": "preposition + proper noun - against YHWH", "*ʿal-dəḇar-pəʿôr*": "preposition + noun, masculine singular construct + proper noun - in the matter of Peor", "*wat-təhî*": "conjunction + Qal imperfect, 3rd feminine singular - and there was", "*ham-maggēp̄āh*": "definite article + noun, feminine singular - the plague", "*ba-ʿăḏaṯ*": "preposition + noun, feminine singular construct - in the congregation of", "*YHWH*": "proper noun - YHWH/LORD" }, "variants": { "*hēn*": "behold/indeed/surely", "*biḏḇar*": "by the word of/through the advice of/in the matter of", "*limsār-maʿal*": "to commit treachery/to act unfaithfully/to trespass", "*maʿal*": "treachery/unfaithfulness/trespass", "*dəḇar-pəʿôr*": "matter of Peor/incident of Peor", "*maggēp̄āh*": "plague/slaughter/defeat" } }
- Deut 7:12-14 : 12 { "verseID": "Deuteronomy.7.12", "source": "וְהָיָ֣ה ׀ עֵ֣קֶב תִּשְׁמְע֗וּן אֵ֤ת הַמִּשְׁפָּטִים֙ הָאֵ֔לֶּה וּשְׁמַרְתֶּ֥ם וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְשָׁמַר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ לְךָ֗ אֶֽת־הַבְּרִית֙ וְאֶת־הַחֶ֔סֶד אֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֶֽיךָ׃", "text": "And it shall *wəhāyâ* *ʿēqev* you *tišməʿûn* these *hammišpāṭîm* and *ūšmartem* and *waʿăśîtem* them, then *wəšāmar* *YHWH* *ʾĕlōhêkā* for you the *bərît* and the *ḥesed* which he *nišbaʿ* to your *ʾăvōtêkā*.", "grammar": { "*wəhāyâ*": "Qal perfect consecutive 3rd masculine singular - and it will be", "*ʿēqev*": "noun masculine singular - consequence/because/as a result", "*tišməʿûn*": "Qal imperfect 2nd masculine plural - you shall listen/hear/obey", "*hammišpāṭîm*": "article + noun masculine plural - the judgments/ordinances", "*ūšmartem*": "Qal perfect consecutive 2nd masculine plural - and you shall keep", "*waʿăśîtem*": "Qal perfect consecutive 2nd masculine plural - and you shall do", "*wəšāmar*": "Qal perfect consecutive 3rd masculine singular - and he will keep", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "noun masculine plural construct with 2nd masculine singular suffix - your God", "*bərît*": "noun feminine singular - covenant", "*ḥesed*": "noun masculine singular - steadfast love/loyalty", "*nišbaʿ*": "Niphal perfect 3rd masculine singular - he swore", "*ʾăvōtêkā*": "noun masculine plural construct with 2nd masculine singular suffix - your fathers" }, "variants": { "*wəhāyâ*": "it will be/it will happen/it will come to pass", "*ʿēqev*": "because/as a result/in consequence of", "*tišməʿûn*": "hear/listen to/obey", "*hammišpāṭîm*": "the judgments/the ordinances/the regulations", "*ūšmartem*": "keep/observe/preserve", "*waʿăśîtem*": "do/perform/practice", "*wəšāmar*": "keep/maintain/preserve", "*bərît*": "covenant/agreement/treaty", "*ḥesed*": "steadfast love/loyalty/faithfulness/kindness", "*nišbaʿ*": "swore/took an oath", "*ʾăvōtêkā*": "your fathers/your ancestors/your forefathers" } } 13 { "verseID": "Deuteronomy.7.13", "source": "וַאֲהֵ֣בְךָ֔ וּבֵרַכְךָ֖ וְהִרְבֶּ֑ךָ וּבֵרַ֣ךְ פְּרִֽי־בִטְנְךָ֣ וּפְרִֽי־אַ֠דְמָתֶךָ דְּגָ֨נְךָ֜ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ שְׁגַר־אֲלָפֶ֙יךָ֙ וְעַשְׁתְּרֹ֣ת צֹאנֶ֔ךָ עַ֚ל הֽ͏ָאֲדָמָ֔ה אֲשֶׁר־נִשְׁבַּ֥ע לַאֲבֹתֶ֖יךָ לָ֥תֶת לָֽךְ׃", "text": "And he will *waʾăhēvkā* and *ūvērakkā* and *wəhirbbekā*, and *ūvērak* the *pərî*-*viṭnəkā* and the *pərî*-*ʾadmātekā*, your *dəgānəkā* and your *tîrōšəkā* and your *yiṣhārekā*, the *šəgar*-*ʾălāpêkā* and *ʿaštərōt* *ṣōʾnekā*, on the *ʾădāmâ* which he *nišbaʿ* to your *ʾăvōtêkā* to *lātet* to you.", "grammar": { "*waʾăhēvkā*": "Qal perfect consecutive 3rd masculine singular with 2nd masculine singular suffix - and he will love you", "*ūvērakkā*": "Piel perfect consecutive 3rd masculine singular with 2nd masculine singular suffix - and he will bless you", "*wəhirbbekā*": "Hiphil perfect consecutive 3rd masculine singular with 2nd masculine singular suffix - and he will multiply you", "*ūvērak*": "Piel perfect consecutive 3rd masculine singular - and he will bless", "*pərî*": "noun masculine singular construct - fruit of", "*viṭnəkā*": "noun feminine singular construct with 2nd masculine singular suffix - your womb/body", "*ʾadmātekā*": "noun feminine singular construct with 2nd masculine singular suffix - your ground/land", "*dəgānəkā*": "noun masculine singular construct with 2nd masculine singular suffix - your grain", "*tîrōšəkā*": "noun masculine singular construct with 2nd masculine singular suffix - your new wine", "*yiṣhārekā*": "noun masculine singular construct with 2nd masculine singular suffix - your fresh oil", "*šəgar*": "noun masculine singular construct - offspring/young of", "*ʾălāpêkā*": "noun masculine plural construct with 2nd masculine singular suffix - your cattle", "*ʿaštərōt*": "noun feminine plural construct - increase/young ones of", "*ṣōʾnekā*": "noun feminine singular construct with 2nd masculine singular suffix - your flock", "*ʾădāmâ*": "noun feminine singular - ground/land", "*nišbaʿ*": "Niphal perfect 3rd masculine singular - he swore", "*ʾăvōtêkā*": "noun masculine plural construct with 2nd masculine singular suffix - your fathers", "*lātet*": "Qal infinitive construct - to give" }, "variants": { "*waʾăhēvkā*": "love you/cherish you/be devoted to you", "*ūvērakkā*": "bless you/favor you/prosper you", "*wəhirbbekā*": "multiply you/increase you/make you numerous", "*ūvērak*": "bless/favor/prosper", "*pərî*": "fruit/produce/offspring", "*viṭnəkā*": "your womb/your body/your belly", "*ʾadmātekā*": "your ground/your land/your soil", "*dəgānəkā*": "your grain/your corn", "*tîrōšəkā*": "your new wine/your must", "*yiṣhārekā*": "your fresh oil/your olive oil", "*šəgar*": "offspring/increase/young of", "*ʾălāpêkā*": "your cattle/your oxen/your herds", "*ʿaštərōt*": "increase/young ones/offspring", "*ṣōʾnekā*": "your flock/your sheep and goats", "*ʾădāmâ*": "ground/land/soil", "*nišbaʿ*": "swore/took an oath", "*lātet*": "to give/to grant/to bestow" } } 14 { "verseID": "Deuteronomy.7.14", "source": "בָּר֥וּךְ תִּֽהְיֶ֖ה מִכָּל־הָעַמִּ֑ים לֹא־יִהְיֶ֥ה בְךָ֛ עָקָ֥ר וֽ͏ַעֲקָרָ֖ה וּבִבְהֶמְתֶּֽךָ׃", "text": "*Bārûk* you shall *tihyeh* above all the *ʿammîm*; there shall not *yihyeh* in you *ʿāqār* or *waʿăqārâ*, or in your *bəhemtekā*.", "grammar": { "*Bārûk*": "Qal passive participle masculine singular - blessed", "*tihyeh*": "Qal imperfect 2nd masculine singular - you will be", "*ʿammîm*": "noun masculine plural - peoples/nations", "*yihyeh*": "Qal imperfect 3rd masculine singular - there will be", "*ʿāqār*": "adjective masculine singular - barren/sterile", "*waʿăqārâ*": "conjunction + adjective feminine singular - or barren woman", "*bəhemtekā*": "noun feminine singular construct with 2nd masculine singular suffix - your cattle/livestock" }, "variants": { "*Bārûk*": "blessed/favored/prosperous", "*tihyeh*": "be/become/exist", "*ʿammîm*": "peoples/nations/folk", "*yihyeh*": "be/exist/occur", "*ʿāqār*": "barren/sterile/childless", "*waʿăqārâ*": "barren woman/sterile woman/childless woman", "*bəhemtekā*": "your cattle/your livestock/your animals" } }
- 1 Sam 26:19 : 19 { "verseID": "1 Samuel.26.19", "source": "וְעַתָּ֗ה יִֽשְׁמַֽע־נָא֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ אֵ֖ת דִּבְרֵ֣י עַבְדּ֑וֹ אִם־יְהוָ֞ה הֱסִֽיתְךָ֥ בִי֙ יָרַ֣ח מִנְחָ֔ה וְאִ֣ם ׀ בְּנֵ֣י הָאָדָ֗ם אֲרוּרִ֥ים הֵם֙ לִפְנֵ֣י יְהוָ֔ה כִּֽי־גֵרְשׁ֣וּנִי הַיּ֗וֹם מֵהִסְתַּפֵּ֜חַ בְּנַחֲלַ֤ת יְהוָה֙ לֵאמֹ֔ר לֵ֥ךְ עֲבֹ֖ד אֱלֹהִ֥ים אֲחֵרִֽים׃", "text": "And now, *yišmaʿ*-*nāʾ* my *ʾăḏōnî* the *meleḵ* *ʾēṯ* *diḇrê* his *ʿaḇdô*. If *YHWH* *hĕsîṯḵā* against me, may he *yāraḥ* *minḥâ*, but if *bәnê* the *ʾāḏām*, *ʾărûrîm* they before *YHWH*, for they have *gēršûnî* this day from *mēhistappēaḥ* in *naḥălaṯ* *YHWH* *lēʾmōr*: Go *ʿăḇōḏ* *ʾĕlōhîm* *ʾăḥērîm*.", "grammar": { "*yišmaʿ*": "Qal imperfect 3rd person masculine singular jussive - let him hear", "*nāʾ*": "Particle of entreaty - please/now", "*ʾăḏōnî*": "Noun, masculine singular with 1st person singular suffix - my lord", "*meleḵ*": "Noun, masculine singular with definite article - the king", "*ʾēṯ*": "Direct object marker", "*diḇrê*": "Noun construct, masculine plural - words of", "*ʿaḇdô*": "Noun, masculine singular with 3rd person masculine singular suffix - his servant", "*YHWH*": "Proper noun, divine name - Yahweh/the LORD", "*hĕsîṯḵā*": "Hiphil perfect 3rd person masculine singular with 2nd person masculine singular suffix - has incited you", "*yāraḥ*": "Qal imperfect 3rd person masculine singular jussive - may he smell/accept", "*minḥâ*": "Noun, feminine singular - offering/gift", "*bәnê*": "Noun construct, masculine plural - sons of", "*ʾāḏām*": "Noun, masculine singular with definite article - the man/mankind", "*ʾărûrîm*": "Qal passive participle, masculine plural - cursed", "*YHWH*": "Proper noun, divine name - Yahweh/the LORD", "*gēršûnî*": "Piel perfect 3rd person masculine plural with 1st person singular suffix - they have driven me out", "*mēhistappēaḥ*": "Hithpael infinitive construct with prefixed preposition - from attaching myself", "*naḥălaṯ*": "Noun construct, feminine singular - inheritance of", "*YHWH*": "Proper noun, divine name - Yahweh/the LORD", "*lēʾmōr*": "Qal infinitive construct with preposition - saying", "*ʿăḇōḏ*": "Qal imperative masculine singular - serve", "*ʾĕlōhîm*": "Noun, masculine plural - gods", "*ʾăḥērîm*": "Adjective, masculine plural - other" }, "variants": { "*yišmaʿ*": "let him hear/may he listen", "*nāʾ*": "please/now/I pray", "*ʾăḏōnî*": "my lord/my master", "*meleḵ*": "king/ruler", "*diḇrê*": "words/speech/matter", "*ʿaḇdô*": "his servant/his slave", "*hĕsîṯḵā*": "has incited you/has stirred you up", "*yāraḥ*": "may he smell/may he accept/may he be appeased by", "*minḥâ*": "offering/gift/tribute", "*bәnê*": "sons of/men of", "*ʾāḏām*": "man/mankind/humanity", "*ʾărûrîm*": "cursed/under a curse", "*gēršûnî*": "they have driven me out/they have expelled me", "*mēhistappēaḥ*": "from attaching myself/from having a share in", "*naḥălaṯ*": "inheritance/possession/property", "*lēʾmōr*": "saying/to say", "*ʿăḇōḏ*": "serve/worship", "*ʾĕlōhîm*": "gods/deities", "*ʾăḥērîm*": "other/foreign" } }
- Ps 7:15-16 : 15 { "verseID": "Psalms.7.15", "source": "הִנֵּ֥ה יְחַבֶּל־אָ֑וֶן וְהָרָ֥ה עָ֝מָ֗ל וְיָ֣לַד שָֽׁקֶר׃", "text": "behold *yəḥabbel*-*ʾāwen* *wəhārāh* *ʿāmāl* *wəyālad* *shāqer*", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*yəḥabbel-ʾāwen*": "verb, piel imperfect, 3rd person masculine singular + noun, masculine singular - he conceives iniquity", "*wəhārāh*": "conjunction + verb, qal perfect, 3rd person masculine singular - and he has conceived", "*ʿāmāl*": "noun, masculine singular - trouble/mischief", "*wəyālad*": "conjunction + verb, qal perfect, 3rd person masculine singular - and he has brought forth", "*shāqer*": "noun, masculine singular - falsehood/lie" }, "variants": { "*yəḥabbel*": "conceives/brings forth/travails with", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*hārāh*": "conceived/become pregnant with", "*ʿāmāl*": "trouble/mischief/toil/labor", "*yālad*": "brought forth/given birth to/begotten", "*shāqer*": "falsehood/lie/deception" } } 16 { "verseID": "Psalms.7.16", "source": "בּ֣וֹר כָּ֭רָֽה וַֽיַּחְפְּרֵ֑הוּ וַ֝יִּפֹּ֗ל בְּשַׁ֣חַת יִפְעָֽל׃", "text": "*bôr* *kārāh* *wayyaḥpərēhû* *wayyippōl* in-*shaḥat* *yipʿāl*", "grammar": { "*bôr*": "noun, masculine singular - pit/cistern", "*kārāh*": "verb, qal perfect, 3rd person masculine singular - he has dug", "*wayyaḥpərēhû*": "conjunction + verb, qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - and he dug it", "*wayyippōl*": "conjunction + verb, qal imperfect, 3rd person masculine singular - and he has fallen", "*bəshaḥat*": "preposition + noun, feminine singular - into the pit", "*yipʿāl*": "verb, qal imperfect, 3rd person masculine singular - he makes/works" }, "variants": { "*bôr*": "pit/cistern/well", "*kārāh*": "dug/excavated/hollowed out", "*wayyaḥpərēhû*": "dug it out/excavated it/hollowed it out", "*shaḥat*": "pit/trap/destruction", "*yipʿāl*": "makes/works/fashions" } }
- Ps 9:15 : 15 { "verseID": "Psalms.9.15", "source": "לְמַ֥עַן אֲסַפְּרָ֗ה כָּֽל־תְּהִלָּ֫תֶ֥יךָ בְּשַֽׁעֲרֵ֥י בַת־צִיּ֑וֹן אָ֝גִ֗ילָה בִּישׁוּעָתֶֽךָ׃", "text": "So that I may *sāpar* all your *tĕhillâ* in the *ša'ar* of *bat*-*ṣiyyôn*; I will *gîl* in your *yĕšû'â*", "grammar": { "*sāpar*": "piel imperfect 1st person singular cohortative - 'I may recount/declare'", "*tĕhillâ*": "feminine plural noun with 2nd person masculine singular suffix - 'your praises'", "*ša'ar*": "masculine plural construct - 'gates of'", "*bat*": "feminine singular construct - 'daughter of'", "*ṣiyyôn*": "proper noun - 'Zion'", "*gîl*": "qal imperfect 1st person singular cohortative - 'I will rejoice'", "*yĕšû'â*": "feminine singular noun with 2nd person masculine singular suffix - 'your salvation'" }, "variants": { "*sāpar*": "recount/tell/declare/proclaim", "*tĕhillâ*": "praise/adoration/thanksgiving", "*ša'ar*": "gates/entrances/public gathering places", "*bat-ṣiyyôn*": "Daughter of Zion (personification of Jerusalem's inhabitants)", "*gîl*": "rejoice/be joyful/exult", "*yĕšû'â*": "salvation/deliverance/victory/help" } }
- Ps 37:11 : 11 { "verseID": "Psalms.37.11", "source": "וַעֲנָוִ֥ים יִֽירְשׁוּ־אָ֑רֶץ וְ֝הִתְעַנְּג֗וּ עַל־רֹ֥ב שָׁלֽוֹם׃", "text": "And *ʿănāwîm* will *yîrəšû-ʾāreṣ*, and *hitʿannəgû* upon *rōb šālôm*.", "grammar": { "*waʿănāwîm*": "conjunction + masculine plural adjective/noun - and humble ones/meek ones", "*yîrəšû*": "Qal imperfect, 3rd person masculine plural - they will inherit/possess", "*ʾāreṣ*": "feminine singular noun - land/earth", "*wəhitʿannəgû*": "conjunction + Hithpael perfect (consecutive), 3rd person masculine plural - and they will delight themselves", "*rōb*": "masculine singular construct - abundance of", "*šālôm*": "masculine singular noun - peace/well-being" }, "variants": { "*ʿănāwîm*": "humble ones/meek ones/afflicted ones", "*yîrəšû-ʾāreṣ*": "will inherit the land/will possess the earth", "*hitʿannəgû*": "will delight themselves/will take pleasure/will enjoy", "*rōb šālôm*": "abundance of peace/great peace/much prosperity" } }
- Acts 13:8-9 : 8 { "verseID": "Acts.13.8", "source": "Ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος (οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα) αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.", "text": "*Anthistato* *de* them *Elymas* the *magos* (thus *gar* *methermēneuetai* the *onoma* of him), *zētōn* *diastrepsai* the *anthypaton* from the *pisteōs*.", "grammar": { "*Anthistato*": "imperfect middle indicative, 3rd person singular - was opposing/resisting", "*de*": "postpositive particle - but/and/now", "*autois*": "dative, masculine, plural - to them", "*Elymas*": "nominative, masculine, singular - proper name", "*magos*": "nominative, masculine, singular - magician", "*gar*": "postpositive causal particle - for/because", "*methermēneuetai*": "present passive indicative, 3rd person singular - is translated/interpreted", "*onoma*": "nominative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*zētōn*": "present active participle, nominative, masculine, singular - seeking", "*diastrepsai*": "aorist active infinitive - to turn away/pervert", "*anthypaton*": "accusative, masculine, singular - proconsul", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*Anthistato*": "was opposing/was resisting/was withstanding", "*magos*": "magician/sorcerer/wise man", "*methermēneuetai*": "is translated/is interpreted", "*onoma*": "name", "*zētōn*": "seeking/attempting/trying", "*diastrepsai*": "to turn away/pervert/distort/mislead", "*anthypaton*": "proconsul/governor", "*pisteōs*": "faith/belief/trust" } } 9 { "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } } 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
- Rom 16:17-18 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } } 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
- 2 Cor 11:3-4 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } } 4 { "verseID": "2 Corinthians.11.4", "source": "Εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει, ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε, ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον, ὃ οὐκ ἐδέξασθε, καλῶς ἠνείχεσθε.", "text": "For if indeed the one *erchomenos* another *Iēsoun kērussei*, whom not we *ekēryxamen*, or *pneuma heteron* you *lambanete*, which not you *elabete*, or *euangelion heteron*, which not you *edexasthe*, well you would have *ēneichesthe*.", "grammar": { "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming/arriving", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kērussei*": "present active indicative, 3rd singular - proclaims/preaches", "*ekēryxamen*": "aorist active indicative, 1st plural - proclaimed/preached", "*pneuma*": "accusative, neuter, singular - spirit", "*heteron*": "accusative, neuter, singular - different/another (of a different kind)", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*elabete*": "aorist active indicative, 2nd plural - received/took", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*edexasthe*": "aorist middle indicative, 2nd plural - received/accepted", "*ēneichesthe*": "imperfect middle/passive indicative, 2nd plural - were bearing with/tolerating" }, "variants": { "*erchomenos*": "coming/arriving/the one who comes", "*kērussei*": "proclaims/preaches/heralds", "*pneuma*": "spirit/breath/wind", "*heteron*": "different/another of a different kind (contrasted with *allon* - another of the same kind)", "*lambanete*": "receive/take/accept", "*euangelion*": "gospel/good news", "*edexasthe*": "received/accepted/welcomed", "*ēneichesthe*": "were bearing with/were tolerating/were putting up with" } }
- 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
- Gal 1:8-9 : 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }
- Gal 2:4 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
- Gal 3:1-4 : 1 { "verseID": "Galatians.3.1", "source": "¶Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατʼ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη, ἐν ὑμῖν ἐσταυρωμένος;", "text": "O *anoētoi* *Galatai*, who you *ebaskanen*, the *alētheia* not to *peithesthai*, before whose *ophthalmous* *Iēsous* *Christos* was *proegraphē*, among you having been *estaurōmenos*?", "grammar": { "*anoētoi*": "vocative, masculine, plural - foolish/unthinking", "*Galatai*": "vocative, masculine, plural - Galatians", "*ebaskanen*": "aorist, active, indicative, 3rd person, singular - bewitched/fascinated/cast evil eye upon", "*alētheia*": "dative, feminine, singular - truth", "*peithesthai*": "present, middle/passive, infinitive - to obey/be persuaded", "*ophthalmous*": "accusative, masculine, plural - eyes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*proegraphē*": "aorist, passive, indicative, 3rd person, singular - was portrayed/publicly displayed/written beforehand", "*estaurōmenos*": "perfect, passive, participle, nominative, masculine, singular - having been crucified" }, "variants": { "*anoētoi*": "foolish/senseless/unthinking", "*ebaskanen*": "bewitched/cast an evil eye upon/charmed/fascinated", "*peithesthai*": "to obey/be persuaded/trust/comply with", "*proegraphē*": "was portrayed publicly/was placarded/was written beforehand", "*estaurōmenos*": "crucified/executed on a cross" } } 2 { "verseID": "Galatians.3.2", "source": "Τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως;", "text": "This *monon* I *thelō* *mathein* from you, out of *ergōn* of *nomou* the *Pneuma* you *elabete*, or out of *akoēs* of *pisteōs*?", "grammar": { "*monon*": "adverb - only/alone", "*thelō*": "present, active, indicative, 1st person, singular - I wish/desire/want", "*mathein*": "aorist, active, infinitive - to learn", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*Pneuma*": "accusative, neuter, singular - Spirit", "*elabete*": "aorist, active, indicative, 2nd person, plural - you received", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*mathein*": "to learn/understand/come to know", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*Pneuma*": "Spirit/spirit/breath", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } } 3 { "verseID": "Galatians.3.3", "source": "Οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι, νῦν σαρκὶ ἐπιτελεῖσθε;", "text": "So *anoētoi* are you? Having *enarxamenoi* in *Pneumati*, now in *sarki* are you *epiteleisthe*?", "grammar": { "*anoētoi*": "nominative, masculine, plural - foolish/unthinking", "*enarxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having begun", "*Pneumati*": "dative, neuter, singular - Spirit/by the Spirit", "*sarki*": "dative, feminine, singular - flesh/by the flesh", "*epiteleisthe*": "present, passive, indicative, 2nd person, plural - you are being completed/perfected/brought to completion" }, "variants": { "*anoētoi*": "foolish/senseless/unthinking", "*enarxamenoi*": "having begun/commenced/started", "*Pneumati*": "Spirit/spirit/spiritual means", "*sarki*": "flesh/human effort/physical means", "*epiteleisthe*": "being completed/perfected/finished/brought to maturity" } } 4 { "verseID": "Galatians.3.4", "source": "Τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.", "text": "So many things you *epathete* *eikē*? If indeed also *eikē*.", "grammar": { "*epathete*": "aorist, active, indicative, 2nd person, plural - you suffered/experienced", "*eikē*": "adverb - in vain/without purpose/to no effect" }, "variants": { "*epathete*": "suffered/experienced/endured/underwent", "*eikē*": "in vain/without purpose/to no effect/for nothing" } }
- 2 Pet 2:18-20 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } } 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }
- Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
- Eccl 10:8 : 8 { "verseID": "Ecclesiastes.10.8", "source": "חֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ׃", "text": "*ḥōpēr gûmmāṣ* in it *yippôl* *û-pōrēṣ gādēr* *yiššəkennû nāḥāš*", "grammar": { "*ḥōpēr*": "qal participle masculine singular - digging/one who digs", "*gûmmāṣ*": "masculine singular noun - pit/hole", "*bô*": "preposition with 3rd masculine singular suffix - in it/into it", "*yippôl*": "qal imperfect 3rd masculine singular - will fall", "*û-pōrēṣ*": "conjunction + qal participle masculine singular - and one who breaks through", "*gādēr*": "masculine singular noun - wall/fence", "*yiššəkennû*": "qal imperfect 3rd masculine singular with 3rd masculine singular suffix - will bite him", "*nāḥāš*": "masculine singular noun - serpent/snake" }, "variants": { "*ḥōpēr*": "one who digs/digger", "*gûmmāṣ*": "pit/hole/trench", "*yippôl*": "will fall/falls/may fall", "*pōrēṣ*": "one who breaks through/breaker/one who demolishes", "*gādēr*": "wall/fence/hedge", "*yiššəkennû*": "will bite him/may bite him", "*nāḥāš*": "serpent/snake" } }