Verse 12

{ "verseID": "Proverbs.30.12", "source": "דּ֭וֹר טָה֣וֹר בְּעֵינָ֑יו וּ֝מִצֹּאָת֗וֹ לֹ֣א רֻחָֽץ׃", "text": "*Dôr* *ṭāhôr* *beʿênāyw* *ûmiṣṣōʾātô* *lōʾ* *ruḥāṣ*", "grammar": { "*Dôr*": "masculine singular noun - generation", "*ṭāhôr*": "masculine singular adjective - pure/clean", "*beʿênāyw*": "preposition + feminine dual noun + third person masculine singular suffix - in his eyes", "*ûmiṣṣōʾātô*": "conjunction + preposition + feminine singular noun + third person masculine singular suffix - and from his filth", "*lōʾ*": "negative particle - not", "*ruḥāṣ*": "pual perfect, third masculine singular - is washed/cleansed" }, "variants": { "*ṭāhôr*": "pure/clean/uncontaminated", "*miṣṣōʾātô*": "his filth/excrement/impurity" } }

Other Translations

• GT, oversatt fra Hebraisk

  Det er en generasjon som anser seg selv for ren, men som ikke er renset fra sin urenhet.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Det finnes en generasjon som er ren i egne øyne, men ikke vaskes fra sin urenhet.

• Norsk King James

  Det er en generasjon som er ren i sine egne øyne, men likevel ikke er renset fra sin urenhet.

• Modernisert Norsk Bibel 1866

  en generasjon som er ren i egne øyne, men ikke er vasket fra sin skitt,

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Det er en slekt som er ren i sine egne øyne, men ikke har blitt renset for sin skitt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det finnes en generasjon som er rene i egne øyne, og likevel ikke renset fra sin skitt.

• o3-mini KJV Norsk

  Det finnes en generasjon som anser seg som rene, men som likevel ikke er renset for sin urenhet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det finnes en generasjon som er rene i egne øyne, og likevel ikke renset fra sin skitt.

• Lingvistisk bibeloversettelse fra grunntekst

  en generasjon som er ren i sine egne øyne, men ikke er renset fra sin urenhet,

• Linguistic Bible Translation from Source Texts

  There is a generation that is pure in its own eyes, yet it is not cleansed from its filth.

• GT, oversatt fra hebraisk Aug2024

  Det er en generasjon som anser seg selv som ren, men som ikke er renset for sine urenheter.

• Original Norsk Bibel 1866

  en Slægt, som er reen for sine (egne) Øine, og er (dog) ikke toet af sit Skarn,

• King James Version 1769 (Standard Version)

  There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

• KJV 1769 norsk

  Det er en generasjon som anser seg selv som ren, men som ikke har blitt vasket fra sin urenhet.

• KJV1611 - Moderne engelsk

  There is a generation that is pure in their own eyes and yet is not cleansed from their filthiness.

• King James Version 1611 (Original)

  There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

• Norsk oversettelse av Webster

  Det er en generasjon som er rene i egne øyne, men som ikke er renset for sin urenhet.

• Norsk oversettelse av Youngs Literal Translation

  En generasjon -- rene i egne øyne, men som ikke er vasket fra sin egen skit.

• Norsk oversettelse av ASV1901

  Det finnes en generasjon som er ren i sine egne øyne, Men som likevel ikke er vasket fra sin urenhet.

• Norsk oversettelse av BBE

  Det finnes en generasjon som mener seg selv fri fra synd, men ikke har renset seg fra sin urene vei.

• Coverdale Bible (1535)

  The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.

• Geneva Bible (1560)

  There is a generation that are pure in their owne conceite, and yet are not washed from their filthinesse.

• Bishops' Bible (1568)

  There is a generation that thynke them selues cleane, and yet is not cleansed from their filthinesse.

• Authorized King James Version (1611)

  [There is] a generation [that are] pure in their own eyes, and [yet] is not washed from their filthiness.

• Webster's Bible (1833)

  There is a generation that is pure in their own eyes, Yet are not washed from their filthiness.

• Young's Literal Translation (1862/1898)

  A generation -- pure in their own eyes, But from their own filth not washed.

• American Standard Version (1901)

  There is a generation that are pure in their own eyes, And [yet] are not washed from their filthiness.

• Bible in Basic English (1941)

  There is a generation who seem to themselves to be free from sin, but are not washed from their unclean ways.

• World English Bible (2000)

  There is a generation that is pure in their own eyes, yet are not washed from their filthiness.

• NET Bible® (New English Translation)

  There is a generation who are pure in their own opinion and yet are not washed from their filthiness.

Referenced Verses

• Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
• Jer 2:35 : 35 { "verseID": "Jeremiah.2.35", "source": "וַתֹּֽאמְרִי֙ כִּ֣י נִקֵּ֔יתִי אַ֛ךְ שָׁ֥ב אַפּ֖וֹ מִמֶּ֑נִּי הִנְנִי֙ נִשְׁפָּ֣ט אוֹתָ֔ךְ עַל־אָמְרֵ֖ךְ לֹ֥א חָטָֽאתִי׃", "text": "*Wattōʾmərî* that *niqqêtî* *ʾak* *šāḇ* *ʾappô* from me *hinnənî* *nišpāṭ* *ʾôtāk* *ʿal*-*ʾāmrēk* not *ḥāṭāʾtî*.", "grammar": { "*Wattōʾmərî*": "qal imperfect consecutive, 2nd person feminine singular - and you said", "*niqqêtî*": "piel perfect, 1st person singular - I am innocent/I am cleansed", "*ʾak*": "adverb - surely/only/indeed", "*šāḇ*": "qal perfect, 3rd person masculine singular - turned away/turned back", "*ʾappô*": "noun with 3rd person masculine singular suffix - his anger/nostril", "*hinnənî*": "interjection with 1st person singular suffix - behold me/here I am", "*nišpāṭ*": "niphal participle, masculine singular - entering into judgment/contending", "*ʾôtāk*": "direct object marker with 2nd person feminine singular suffix - with you", "*ʿal*": "preposition - concerning/because of", "*ʾāmrēk*": "qal infinitive construct with 2nd person feminine singular suffix - your saying", "*ḥāṭāʾtî*": "qal perfect, 1st person singular - I have sinned" }, "variants": { "*niqqêtî*": "I am innocent/I am cleansed/I am acquitted", "*ʾak*": "surely/only/indeed/nevertheless", "*šāḇ*": "turned away/turned back/has subsided", "*ʾappô*": "his anger/his nostril/his wrath", "*nišpāṭ*": "entering into judgment/contending/bringing to trial", "*ʿal*": "concerning/because of/on account of" } }
• Prov 16:2 : 2 { "verseID": "Proverbs.16.2", "source": "כָּֽל־דַּרְכֵי־אִ֭ישׁ זַ֣ךְ בְּעֵינָ֑יו וְתֹכֵ֖ן רוּח֣וֹת יְהוָֽה׃", "text": "All-*darkê*-*ʾîš* *zak* in *ʿênāyw* and *tōkēn* *rûḥôt* [is] *YHWH*", "grammar": { "*kol*": "noun, masculine, singular construct - all/every/whole", "*darkê*": "noun, feminine, plural construct - ways/paths/roads", "*ʾîš*": "noun, masculine, singular - man/person", "*zak*": "adjective, masculine, singular - pure/clean/innocent", "*bᵉ*": "preposition - in/with/by", "*ʿênāyw*": "noun, feminine, dual construct with 3rd masculine singular suffix - his eyes", "*wᵉ*": "conjunction - and", "*tōkēn*": "verb, Qal participle, masculine singular - weigher/tester/measurer", "*rûḥôt*": "noun, feminine, plural - spirits/winds/breaths", "*YHWH*": "divine name" }, "variants": { "*zak*": "pure/clean/clear/innocent", "*tōkēn rûḥôt*": "weigher of spirits/tester of hearts/examiner of motivations" } }
• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• Jer 2:22-24 : 22 { "verseID": "Jeremiah.2.22", "source": "כִּ֤י אִם־תְּכַבְּסִי֙ בַּנֶּ֔תֶר וְתַרְבִּי־לָ֖ךְ בֹּרִ֑ית נִכְתָּ֤ם עֲוֺנֵךְ֙ לְפָנַ֔י נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "*kî* *ʾim*-*təkabbəsî* *banneter* *wətarbî*-*lāk* *bōrît* *niktām* *ʿăwōnēk* *ləfānay* *nəʾum* *ʾădōnāy* *YHWH*", "grammar": { "*kî*": "conjunction - for/because/though", "*ʾim*": "conditional particle - if", "*təkabbəsî*": "imperfect Piel, 2nd feminine singular - you wash", "*banneter*": "preposition + definite article + masculine noun - with the lye/natron", "*wətarbî*": "conjunction + imperfect Hiphil, 2nd feminine singular - and you increase/multiply", "*lāk*": "preposition with 2nd feminine singular suffix - for yourself", "*bōrît*": "feminine singular noun - soap/alkali", "*niktām*": "perfect Niphal, 3rd masculine singular - is stained/marked", "*ʿăwōnēk*": "masculine singular noun with 2nd feminine singular suffix - your iniquity", "*ləfānay*": "preposition + plural noun with 1st singular suffix - before me", "*nəʾum*": "construct noun - declaration/oracle of", "*ʾădōnāy*": "divine title - Lord/Master", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*kî*": "for/because/though/even if", "*təkabbəsî*": "you wash/cleanse/launder", "*neter*": "lye/natron/mineral alkali", "*tarbî*": "you increase/multiply/use abundantly", "*bōrît*": "soap/alkali/cleansing agent", "*niktām*": "is stained/marked/ingrained", "*ʿăwōnēk*": "your iniquity/guilt/sin", "*ləfānay*": "before me/in my sight/in my presence" } } 23 { "verseID": "Jeremiah.2.23", "source": "אֵ֣יךְ תֹּאמְרִ֞י לֹ֣א נִטְמֵ֗אתִי אַחֲרֵ֤י הַבְּעָלִים֙ לֹ֣א הָלַ֔כְתִּי רְאִ֤י דַרְכֵּךְ֙ בַּגַּ֔יְא דְּעִ֖י מֶ֣ה עָשִׂ֑ית בִּכְרָ֥ה קַלָּ֖ה מְשָׂרֶ֥כֶת דְּרָכֶֽיהָ׃", "text": "*ʾêk* *tōʾmərî* *lōʾ* *niṭmēʾtî* *ʾaḥărê* *habbəʿālîm* *lōʾ* *hālaktî* *rəʾî* *darkēk* *baggayʾ* *dəʿî* *meh* *ʿāśît* *bikrāh* *qallāh* *məśāreket* *dərākêhā*", "grammar": { "*ʾêk*": "interrogative - how", "*tōʾmərî*": "imperfect Qal, 2nd feminine singular - you say", "*lōʾ*": "negative particle - not", "*niṭmēʾtî*": "perfect Niphal, 1st singular - I am defiled", "*ʾaḥărê*": "preposition - after", "*habbəʿālîm*": "definite article + masculine plural noun - the Baals", "*lōʾ*": "negative particle - not", "*hālaktî*": "perfect Qal, 1st singular - I have gone/walked", "*rəʾî*": "imperative Qal, feminine singular - see", "*darkēk*": "feminine singular noun with 2nd feminine singular suffix - your way", "*baggayʾ*": "preposition + definite article + masculine singular noun - in the valley", "*dəʿî*": "imperative Qal, feminine singular - know", "*meh*": "interrogative - what", "*ʿāśît*": "perfect Qal, 2nd feminine singular - you have done", "*bikrāh*": "feminine singular noun - young female camel", "*qallāh*": "adjective, feminine singular - swift/light", "*məśāreket*": "participle Piel, feminine singular - entangling/interlacing", "*dərākêhā*": "feminine plural noun with 3rd feminine singular suffix - her ways" }, "variants": { "*tōʾmərî*": "you say/claim/assert", "*niṭmēʾtî*": "I am defiled/polluted/unclean", "*bəʿālîm*": "Baals/lords/masters (pagan deities)", "*hālaktî*": "I have gone/walked/followed", "*darkēk*": "your way/path/conduct", "*gayʾ*": "valley/ravine (possibly referring to valley of Hinnom where child sacrifices occurred)", "*ʿāśît*": "you have done/made/committed", "*bikrāh*": "young female camel/young dromedary", "*qallāh*": "swift/light/nimble", "*məśāreket*": "entangling/interlacing/crisscrossing/traversing rapidly" } } 24 { "verseID": "Jeremiah.2.24", "source": "פֶּ֣רֶה ׀ לִמֻּ֣ד מִדְבָּ֗ר בְּאַוַּ֤ת נפשו נַפְשָׁהּ֙ שָׁאֲפָ֣ה ר֔וּחַ תַּאֲנָתָ֖הּ מִ֣י יְשִׁיבֶ֑נָּה כָּל־מְבַקְשֶׁ֙יהָ֙ לֹ֣א יִיעָ֔פוּ בְּחָדְשָׁ֖הּ יִמְצָאֽוּנְהָ׃", "text": "*pereʾ* *limmud* *midbār* *bəʾawwat* *nafšāh* *šāʾăfāh* *rûaḥ* *taʾănātāh* *mî* *yəšîbennāh* *kol*-*məbaqšêhā* *lōʾ* *yîʿāfû* *bəḥodšāh* *yimṣāʾûnhā*", "grammar": { "*pereʾ*": "masculine singular noun - wild donkey", "*limmud*": "passive participle Pual, masculine singular - accustomed to/taught", "*midbār*": "masculine singular noun - wilderness/desert", "*bəʾawwat*": "preposition + construct feminine singular noun - in the desire of", "*nafšāh*": "feminine singular noun with 3rd feminine singular suffix - her soul/appetite (Qere, corrected reading)", "*šāʾăfāh*": "perfect Qal, 3rd feminine singular - she snuffs up/pants after", "*rûaḥ*": "feminine singular noun - wind/breath", "*taʾănātāh*": "feminine singular noun with 3rd feminine singular suffix - her desire/craving", "*mî*": "interrogative - who", "*yəšîbennāh*": "imperfect Hiphil, 3rd masculine singular with 3rd feminine singular suffix - can turn her back", "*kol*": "construct noun - all of", "*məbaqšêhā*": "masculine plural participle Piel with 3rd feminine singular suffix - those seeking her", "*lōʾ*": "negative particle - not", "*yîʿāfû*": "imperfect Qal, 3rd masculine plural - they will weary/tire", "*bəḥodšāh*": "preposition + masculine singular noun with 3rd feminine singular suffix - in her month", "*yimṣāʾûnhā*": "imperfect Qal, 3rd masculine plural with 3rd feminine singular suffix - they will find her" }, "variants": { "*pereʾ*": "wild donkey/wild ass", "*limmud*": "accustomed to/taught/trained", "*midbār*": "wilderness/desert/wasteland", "*ʾawwat*": "desire/lust/craving", "*nafšāh*": "her soul/appetite/desire (textual variant: *nafšô* = his soul or *nafšāh* = her soul)", "*šāʾăfāh*": "she snuffs up/pants after/eagerly inhales", "*rûaḥ*": "wind/breath/air", "*taʾănātāh*": "her desire/craving/lust", "*yəšîbennāh*": "can turn her back/restrain her/hold her back", "*məbaqšêhā*": "those seeking her/pursuing her/searching for her", "*yîʿāfû*": "they will weary/tire/exhaust themselves", "*ḥodšāh*": "her month/her time of heat/her mating season", "*yimṣāʾûnhā*": "they will find her/encounter her" } }
• Prov 21:2 : 2 { "verseID": "Proverbs.21.2", "source": "כָּֽל־דֶּרֶךְ־אִ֭ישׁ יָשָׁ֣ר בְּעֵינָ֑יו וְתֹכֵ֖ן לִבּ֣וֹת יְהוָֽה", "text": "All-*dereḵ*-*ʾîš* *yāšār* in-*ʿênāyw* and-*tōḵēn* *libbôt* *YHWH*", "grammar": { "*dereḵ*": "construct singular noun - way of", "*ʾîš*": "singular noun - man", "*yāšār*": "adjective, masculine singular - straight/right", "*ʿênāyw*": "plural noun + 3rd person masculine singular suffix - his eyes", "*tōḵēn*": "participle/noun - weigher/examiner/tester", "*libbôt*": "plural noun - hearts", "*YHWH*": "divine name - LORD" }, "variants": { "*dereḵ*": "way/path/manner/conduct", "*ʾîš*": "man/person/each one", "*yāšār*": "straight/right/just/upright", "*tōḵēn*": "weigher/examiner/tester/one who measures" } }
• Isa 1:16 : 16 { "verseID": "Isaiah.1.16", "source": "רַחֲצוּ֙ הִזַּכּ֔וּ הָסִ֛ירוּ רֹ֥עַ מַעַלְלֵיכֶ֖ם מִנֶּ֣גֶד עֵינָ֑י חִדְל֖וּ הָרֵֽעַ׃", "text": "*raḥăṣû* *hizzakkû* *hāsîrû* *rōa'* *ma'alᵉlêkem* *minneged* *'ênāy* *ḥidlû* *hārēa'*", "grammar": { "*raḥăṣû*": "verb, qal imperative, masculine plural - wash yourselves", "*hizzakkû*": "verb, hitpael imperative, masculine plural - purify yourselves", "*hāsîrû*": "verb, hifil imperative, masculine plural - remove", "*rōa'*": "noun, masculine singular construct - evil of", "*ma'alᵉlêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your deeds", "*minneged*": "preposition min + preposition neged - from before", "*'ênāy*": "noun, feminine dual + 1st person singular suffix - my eyes", "*ḥidlû*": "verb, qal imperative, masculine plural - cease", "*hārēa'*": "verb, hifil infinitive construct - doing evil" }, "variants": { "*raḥăṣû*": "wash yourselves/cleanse yourselves", "*hizzakkû*": "purify yourselves/make yourselves clean", "*hāsîrû*": "remove/put away/take away", "*rōa'*": "evil/wickedness/badness", "*ma'alᵉlêkem*": "your deeds/actions/practices", "*minneged*": "from before/from in front of/from the sight of", "*ḥidlû*": "cease/stop/desist", "*hārēa'*": "doing evil/doing wrong/causing harm" } }
• Judg 17:5 : 5 { "verseID": "Judges.17.5", "source": "וְהָאִ֣ישׁ מִיכָ֔ה ל֖וֹ בֵּ֣ית אֱלֹהִ֑ים וַיַּ֤עַשׂ אֵפוֹד֙ וּתְרָפִ֔ים וַיְמַלֵּ֗א אֶת־יַ֤ד אַחַד֙ מִבָּנָ֔יו וַיְהִי־ל֖וֹ לְכֹהֵֽן׃", "text": "And *hāʾîš* *mîḵâ* to him *bêt* *ʾĕlōhîm* and *wayyaʿaś* *ʾēp̄ôd* and *tĕrāp̄îm* and *waymalēʾ* *ʾet*-*yad* one of *mibānāyw* and *wayhî*-to him *lĕḵōhēn*.", "grammar": { "*hāʾîš*": "definite article + masculine singular noun - the man", "*mîḵâ*": "proper noun - Micah (shortened form)", "*bêt*": "masculine singular construct - house of", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wayyaʿaś*": "waw-consecutive + 3rd masculine singular qal imperfect of *ʿāśâ* - and he made", "*ʾēp̄ôd*": "masculine singular noun - ephod", "*tĕrāp̄îm*": "masculine plural noun - teraphim/household idols", "*waymalēʾ*": "waw-consecutive + 3rd masculine singular piel imperfect of *mālēʾ* - and he filled", "*yad*": "feminine singular construct - hand of", "*mibānāyw*": "preposition + masculine plural noun + 3rd masculine singular suffix - of his sons", "*wayhî*": "waw-consecutive + 3rd masculine singular qal imperfect of *hāyâ* - and he became", "*lĕḵōhēn*": "preposition + masculine singular noun - as priest" }, "variants": { "*bêt ʾĕlōhîm*": "house of God/gods/shrine/sanctuary", "*ʾēp̄ôd*": "priestly garment/divination object/sacred vestment", "*tĕrāp̄îm*": "household idols/divine images/objects used for divination", "*waymalēʾ ʾet-yad*": "idiomatic expression meaning 'to ordain/consecrate/install'" } }
• Judg 17:13 : 13 { "verseID": "Judges.17.13", "source": "וַיֹּ֣אמֶר מִיכָ֔ה עַתָּ֣ה יָדַ֔עְתִּי כִּֽי־יֵיטִ֥יב יְהוָ֖ה לִ֑י כִּ֧י הָיָה־לִ֛י הַלֵּוִ֖י לְכֹהֵֽן׃", "text": "And *wayyōʾmer* *mîḵâ* now *yādaʿtî* that-*yêṭîḇ* *YHWH* to me because *hāyâ*-to me *hallēwî* for *kōhēn*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + 3rd masculine singular qal imperfect of *ʾāmar* - and he said", "*mîḵâ*": "proper noun - Micah", "*yādaʿtî*": "1st singular qal perfect of *yādaʿ* - I know", "*yêṭîḇ*": "3rd masculine singular hiphil imperfect of *yāṭaḇ* - he will do good", "*YHWH*": "divine name", "*hāyâ*": "3rd masculine singular qal perfect of *hāyâ* - he has become", "*hallēwî*": "definite article + proper noun/gentilic - the Levite", "*kōhēn*": "masculine singular noun - priest" }, "variants": { "*yêṭîḇ*": "will do good/will show favor/will prosper", "*hāyâ-lî hallēwî lĕkōhēn*": "the Levite has become my priest/I have a Levite as priest" } }
• 1 Sam 15:13-14 : 13 { "verseID": "1 Samuel.15.13", "source": "וַיָּבֹ֥א שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַיֹּ֧אמֶר ל֣וֹ שָׁא֗וּל בָּר֤וּךְ אַתָּה֙ לַֽיהוָ֔ה הֲקִימֹ֖תִי אֶת־דְּבַ֥ר יְהוָֽה׃", "text": "And *wayyāḇōʾ* *šəmûʾēl* to *ʾel*-*šāʾûl*; and *wayyōʾmer* to him *lô* *šāʾûl*, Blessed *bārûḵ* you *ʾattâ* to *laYHWH*, I have established *hăqîmōṯî* *ʾeṯ*-word of *dəḇar* *YHWH*.", "grammar": { "*wayyāḇōʾ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he came", "*šəmûʾēl*": "proper noun, masculine singular - Samuel", "*ʾel*": "preposition - to", "*šāʾûl*": "proper noun, masculine singular - Saul", "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*šāʾûl*": "proper noun, masculine singular - Saul", "*bārûḵ*": "Qal passive participle, masculine singular - blessed", "*ʾattâ*": "2nd masculine singular pronoun - you", "*laYHWH*": "preposition + proper noun, divine name - to/by Yahweh/the LORD", "*hăqîmōṯî*": "Hiphil perfect, 1st person singular - I have established/fulfilled", "*ʾeṯ*": "direct object marker", "*dəḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun, divine name - Yahweh/the LORD" }, "variants": { "*wayyāḇōʾ*": "and he came/arrived at", "*bārûḵ*": "blessed/praised", "*hăqîmōṯî*": "I have established/fulfilled/carried out" } } 14 { "verseID": "1 Samuel.15.14", "source": "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל וּמֶ֛ה קֽוֹל־הַצֹּ֥אן הַזֶּ֖ה בְּאָזְנָ֑י וְק֣וֹל הַבָּקָ֔ר אֲשֶׁ֥ר אָנֹכִ֖י שֹׁמֵֽעַ׃", "text": "And *wayyōʾmer* *šəmûʾēl*, And what *ûmeh* sound of *qôl*-the flock *haṣṣōʾn* the this *hazzeh* in my ears *bəʾoznāy*; and sound of *wəqôl* the cattle *habbāqār* which *ʾăšer* I *ʾānōḵî* *šōmēʿa*.", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*šəmûʾēl*": "proper noun, masculine singular - Samuel", "*ûmeh*": "conjunction + interrogative pronoun - and what", "*qôl*": "noun, masculine singular construct - sound of", "*haṣṣōʾn*": "definite article + noun, common singular - the flock/sheep", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - the this/this", "*bəʾoznāy*": "preposition + noun, feminine dual + 1st person singular suffix - in my ears", "*wəqôl*": "conjunction + noun, masculine singular construct - and sound of", "*habbāqār*": "definite article + noun, masculine singular - the cattle", "*ʾăšer*": "relative pronoun - which/that", "*ʾānōḵî*": "1st person singular pronoun - I", "*šōmēʿa*": "Qal participle, masculine singular - hearing" }, "variants": { "*qôl*": "sound/voice/noise", "*šōmēʿa*": "hearing/listening to" } }
• Job 33:9 : 9 { "verseID": "Job.33.9", "source": "זַ֥ךְ אֲנִ֗י בְּֽלִ֫י פָ֥שַׁע חַ֥ף אָנֹכִ֑י וְלֹ֖א עָוֺ֣ן לִֽי׃", "text": "*zak* *ʾănî* *bəlî* *pāša'* *ḥap* *ʾānōkî* *wəlō'* *'āwōn* *lî*", "grammar": { "*zak*": "adjective, masculine singular - pure/clean", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bəlî*": "preposition + negative particle - without", "*pāša'*": "noun, masculine singular - transgression/rebellion", "*ḥap*": "adjective, masculine singular - clean/innocent", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*wəlō'*": "conjunction + negative particle - and not", "*'āwōn*": "noun, masculine singular - iniquity/guilt", "*lî*": "preposition with 1st person singular suffix - to/for me" }, "variants": { "*zak*": "pure/clean/innocent", "*bəlî*": "without/lacking", "*pāša'*": "transgression/rebellion/offense", "*ḥap*": "clean/innocent/blameless", "*'āwōn*": "iniquity/guilt/sin" } }
• Ps 36:2 : 2 { "verseID": "Psalms.36.2", "source": "נְאֻֽם־פֶּ֣שַׁע לָ֭רָשָׁע בְּקֶ֣רֶב לִבִּ֑י אֵֽין־פַּ֥חַד אֱ֝לֹהִ֗ים לְנֶ֣גֶד עֵינָֽיו׃", "text": "*nəʾum*-*pešaʿ* to the *rāšāʿ* in *qereb* *libbī* not-*paḥad* *ʾĕlōhîm* before *ʿênāyw*", "grammar": { "*nəʾum*": "construct state, masculine, singular - oracle/utterance of", "*pešaʿ*": "masculine, singular - transgression", "*rāšāʿ*": "definite, masculine, singular - with prefixed preposition לְ (to/for)", "*qereb*": "masculine, singular construct with prefixed preposition בְּ (in/within)", "*libbī*": "masculine, singular construct with 1st person singular suffix (my)", "*paḥad*": "masculine, singular construct - fear of", "*ʾĕlōhîm*": "masculine, plural - God", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his)" }, "variants": { "*nəʾum*": "oracle/utterance/declaration", "*pešaʿ*": "transgression/rebellion/sin", "*rāšāʿ*": "wicked person/guilty one", "*qereb*": "midst/inner part", "*libbī*": "my heart/mind", "*paḥad*": "fear/dread/terror", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿênāyw*": "his eyes" } }
• Ps 51:2 : 2 { "verseID": "Psalms.51.2", "source": "בְּֽבוֹא־אֵ֭לָיו נָתָ֣ן הַנָּבִ֑יא כַּֽאֲשֶׁר־בָּ֝֗א אֶל־בַּת־שָֽׁבַע׃", "text": "When-*bôʾ*-to-him *Nātān* the-*nābîʾ* *kaʾăšer*-*bāʾ* to-*bat*-*šābaʿ*", "grammar": { "*bôʾ*": "infinitive construct with prefixed beth (in/when) - coming/entering", "*Nātān*": "proper name - Nathan", "*nābîʾ*": "masculine singular noun with definite article - prophet", "*kaʾăšer*": "compound preposition - according to/when", "*bāʾ*": "Qal perfect 3rd masculine singular - he came/went", "*bat*-*šābaʿ*": "construct form - daughter of Sheba/Bathsheba" }, "variants": { "*bôʾ*": "coming/entering/approaching", "*nābîʾ*": "prophet/spokesman" } }
• Ps 51:7 : 7 { "verseID": "Psalms.51.7", "source": "הֵן־בְּעָו֥וֹן חוֹלָ֑לְתִּי וּ֝בְחֵ֗טְא יֶֽחֱמַ֥תְנִי אִמִּֽי׃", "text": "Behold-in-*ʿāwôn* *ḥôlāltî* and-in-*ḥēṭ* *yeḥĕmatnî* *ʾimmî*", "grammar": { "*ʿāwôn*": "masculine singular noun - iniquity", "*ḥôlāltî*": "Polal perfect 1st person singular - I was brought forth/born", "*ḥēṭ*": "masculine singular noun - sin", "*yeḥĕmatnî*": "Piel perfect 3rd person feminine singular with 1st person singular suffix - she conceived me", "*ʾimmî*": "feminine singular noun with 1st person singular suffix - my mother" }, "variants": { "*ʿāwôn*": "iniquity/guilt/punishment", "*ḥôlāltî*": "I was brought forth/born/formed", "*ḥēṭ*": "sin/offense/fault", "*yeḥĕmatnî*": "she conceived me/was warm with me/became pregnant with me", "*ʾimmî*": "my mother" } }
• Jer 4:14 : 14 { "verseID": "Jeremiah.4.14", "source": "כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃", "text": "*Kabbəsî* from *rāʿāh* your *libbēḵ* *Yərûšālaim*, so that *tiwwāšēʿî*; until when *tālîn* in your *qirbēḵ* *maḥšəbôt* *ʾônēḵ*", "grammar": { "*Kabbəsî*": "piel imperative, feminine singular - wash/cleanse", "*rāʿāh*": "feminine singular noun - evil/wickedness", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your heart", "*Yərûšālaim*": "proper noun - Jerusalem", "*tiwwāšēʿî*": "niphal imperfect, 2nd feminine singular - you will be saved", "*tālîn*": "qal imperfect, 3rd feminine singular - it will lodge/remain", "*qirbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your midst", "*maḥšəbôt*": "feminine plural noun, construct - thoughts of", "*ʾônēḵ*": "masculine singular noun with 2nd feminine singular suffix - your wickedness" }, "variants": { "*Kabbəsî*": "wash/cleanse/purify", "*rāʿāh*": "evil/wickedness/harm", "*libbēḵ*": "your heart/mind/inner self", "*tiwwāšēʿî*": "be saved/delivered/rescued", "*tālîn*": "lodge/remain/stay overnight", "*qirbēḵ*": "your midst/within you/inside you", "*maḥšəbôt*": "thoughts/plans/schemes", "*ʾônēḵ*": "your wickedness/iniquity/trouble" } }
• Ezek 36:25 : 25 { "verseID": "Ezekiel.36.25", "source": "וְזָרַקְתִּ֧י עֲלֵיכֶ֛ם מַ֥יִם טְהוֹרִ֖ים וּטְהַרְתֶּ֑ם מִכֹּ֧ל טֻמְאוֹתֵיכֶ֛ם וּמִכָּל־גִּלּ֥וּלֵיכֶ֖ם אֲטַהֵ֥ר אֶתְכֶֽם׃", "text": "And-*zāraqtî* upon-you *mayim* *ṭәhôrîm* and-*ṭәhartem* from-all *ṭumʾôtêkhem* and-from-all-*gillûlêkhem* *ʾăṭahēr* you", "grammar": { "*zāraqtî*": "Qal perfect 1st person singular with waw consecutive - and I will sprinkle", "*mayim*": "masculine plural - waters", "*ṭәhôrîm*": "masculine plural - clean/pure", "*ṭәhartem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will be clean", "*ṭumʾôtêkhem*": "feminine plural with 2nd person masculine plural suffix - your uncleannesses", "*gillûlêkhem*": "masculine plural with 2nd person masculine plural suffix - your idols", "*ʾăṭahēr*": "Piel imperfect 1st person singular - I will cleanse" }, "variants": { "*zāraqtî*": "I will sprinkle/I will scatter/I will toss", "*mayim ṭәhôrîm*": "clean waters/pure waters", "*ṭәhartem*": "you will be clean/you will be purified", "*ṭumʾôtêkhem*": "your uncleannesses/your impurities/your filthiness", "*gillûlêkhem*": "your idols/your dung-idols/your detestable things", "*ʾăṭahēr*": "I will cleanse/I will purify/I will make clean" } }
• Zech 13:1 : 1 { "verseID": "Zechariah.13.1", "source": "בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ מָק֣וֹר נִפְתָּ֔ח לְבֵ֥ית דָּוִ֖יד וּלְיֹשְׁבֵ֣י יְרֽוּשָׁלָ֑͏ִם לְחַטַּ֖את וּלְנִדָּֽה׃", "text": "In *yôm* the *hû'* *yihyeh* *māqôr* *nip̄tāḥ* for *bêṯ* *dāwîḏ* and for *yōšḇê* *yərûšālāim* for *ḥaṭṭā'ṯ* and for *niddâ*.", "grammar": { "*yôm*": "noun, masculine, singular, construct - day", "*hû'*": "demonstrative pronoun, masculine, singular - that", "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - will be/shall be", "*māqôr*": "noun, masculine, singular, absolute - fountain/source/spring", "*nip̄tāḥ*": "verb, niphal participle, masculine singular - opened/being opened", "*bêṯ*": "noun, masculine, singular, construct - house of", "*dāwîḏ*": "proper noun, masculine - David", "*yōšḇê*": "verb, qal participle, masculine plural, construct - inhabitants of/dwellers of", "*yərûšālāim*": "proper noun - Jerusalem", "*ḥaṭṭā'ṯ*": "noun, feminine, singular - sin/sin offering", "*niddâ*": "noun, feminine, singular - impurity/menstrual impurity/ceremonial impurity" }, "variants": { "*māqôr*": "fountain/source/spring/wellspring", "*nip̄tāḥ*": "opened/being opened/that is opened", "*ḥaṭṭā'ṯ*": "sin/sin offering/purification from sin", "*niddâ*": "impurity/menstrual impurity/ceremonial impurity/separation" } }
• Luke 11:39-40 : 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } } 40 { "verseID": "Luke.11.40", "source": "Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;", "text": "*Aphrones*, not the one having *poiēsas* the *exōthen* also the *esōthen epoiēsen*?", "grammar": { "*Aphrones*": "adjective, vocative masculine plural - fools/senseless ones", "*poiēsas*": "aorist active participle, nominative masculine singular - having made/created", "*exōthen*": "adverb used as noun - outside/exterior", "*esōthen*": "adverb used as noun - inside/interior", "*epoiēsen*": "aorist indicative active, 3rd person singular - made/created" }, "variants": { "*Aphrones*": "fools/senseless ones/mindless ones", "*poiēsas*": "having made/having created/having formed", "*exōthen*": "outside/exterior/external part", "*esōthen*": "inside/interior/internal part", "*epoiēsen*": "made/created/formed" } }
• Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
• 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 2 Tim 3:5 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
• Titus 1:15-16 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } } 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
• Titus 3:5 : 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }
• 1 John 1:7-9 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } } 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } } 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } } 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
• Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }