Verse 18

{ "verseID": "Psalms.37.18", "source": "יוֹדֵ֣עַ יְ֭הוָה יְמֵ֣י תְמִימִ֑ם וְ֝נַחֲלָתָ֗ם לְעוֹלָ֥ם תִּהְיֶֽה׃", "text": "*Yôdēaʿ YHWH yəmê təmîmîm*, and their *naḥălātām* forever will *tihyeh*.", "grammar": { "*yôdēaʿ*": "Qal participle, masculine singular - knowing/is aware of", "*YHWH*": "proper noun - the LORD/Yahweh", "*yəmê*": "masculine plural construct - days of", "*təmîmîm*": "masculine plural adjective/noun - blameless ones", "*naḥălātām*": "feminine singular noun + 3rd person masculine plural suffix - their inheritance", "*ləʿôlām*": "preposition + masculine singular noun - forever/eternally", "*tihyeh*": "Qal imperfect, 3rd person feminine singular - it will be" }, "variants": { "*yôdēaʿ*": "knows/is aware of/takes notice of", "*təmîmîm*": "blameless ones/complete ones/perfect ones", "*naḥălātām*": "their inheritance/their heritage/their possession" } }

Other Translations

Referenced Verses

  • Ps 1:6 : 6 { "verseID": "Psalms.1.6", "source": "כִּֽי־יוֹדֵ֣עַ יְ֭הוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "For-*yôdēaʿ* *YHWH* *derek* *ṣaddîqîm* and-*derek* *rəšāʿîm* *tōʾbēd*", "grammar": { "*kî-*": "conjunction - for/because", "*yôdēaʿ*": "qal participle, masculine singular - knowing/one who knows", "*YHWH*": "divine name - Yahweh/LORD", "*derek*": "construct state, masculine singular - way of/path of", "*ṣaddîqîm*": "masculine plural - righteous ones", "*wə-*": "conjunction - and", "*derek*": "construct state, masculine singular - way of/path of", "*rəšāʿîm*": "masculine plural - wicked ones", "*tōʾbēd*": "qal imperfect, 3rd person feminine singular - it perishes/is destroyed" }, "variants": { "*yôdēaʿ*": "knows/acknowledges/recognizes/cares for", "*derek*": "way/path/road/journey/manner", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*tōʾbēd*": "perishes/is destroyed/will be lost/comes to nothing" } }
  • Ps 31:7 : 7 { "verseID": "Psalms.31.7", "source": "שָׂנֵ֗אתִי הַשֹּׁמְרִ֥ים הַבְלֵי־שָׁ֑וא וַ֝אֲנִ֗י אֶל־יְהוָ֥ה בָּטָֽחְתִּי׃", "text": "*Śānēʾtî* the-*šōmərîm* *hablê*-*šāwʾ*; and-*ʾănî* to-*YHWH* *bāṭāḥtî*", "grammar": { "*Śānēʾtî*": "verb, perfect 1st person singular - I have hated", "*šōmərîm*": "verb, participle masculine plural with definite article - the ones keeping/observing", "*hablê*": "noun, masculine plural construct - vanities of", "*šāwʾ*": "noun, masculine singular - emptiness/falsehood", "*ʾănî*": "pronoun, 1st person singular - I", "*bāṭāḥtî*": "verb, perfect 1st person singular - I have trusted" }, "variants": { "*Śānēʾtî*": "hated/detested/despised", "*šōmərîm*": "observers/those keeping/those paying regard to", "*hablê*": "vanities/empty things/worthless things", "*šāwʾ*": "emptiness/falsehood/worthlessness", "*bāṭāḥtî*": "trusted/relied on/had confidence in" } }
  • Ps 73:24 : 24 { "verseID": "Psalms.73.24", "source": "בַּעֲצָתְךָ֥ תַנְחֵ֑נִי וְ֝אַחַ֗ר כָּב֥וֹד תִּקָּחֵֽנִי׃", "text": "*Ba'atzatkha tancheni*, *we'achar kavod tiqqacheni*.", "grammar": { "*Ba'atzatkha*": "preposition + noun, feminine singular construct + 2nd person masculine singular suffix - by your counsel", "*tancheni*": "verb, hiphil imperfect, 2nd person masculine singular + 1st person singular suffix - you will guide me", "*we'achar*": "conjunction + adverb - and afterward", "*kavod*": "noun, masculine singular - glory/honor", "*tiqqacheni*": "verb, qal imperfect, 2nd person masculine singular + 1st person singular suffix - you will take/receive me" }, "variants": { "*'etzah*": "counsel/advice/plan", "*nachah*": "guide/lead/direct", "*achar*": "afterward/later/behind", "*kavod*": "glory/honor/abundance", "*laqach*": "take/receive/fetch" } }
  • Ps 103:17 : 17 { "verseID": "Psalms.103.17", "source": "וְחֶ֤סֶד יְהוָ֨ה ׀ מֵעוֹלָ֣ם וְעַד־ע֖‪[d]‬וֹלָם עַל־יְרֵאָ֑יו וְ֝צִדְקָת֗וֹ לִבְנֵ֥י בָנִֽים׃", "text": "*wə*-*ḥesed* *YHWH* ׀ from-*ʿôlām* *wə*-unto-*ʿôlām* upon-*yərēʾāyw* *wə*-*ṣidqātô* to-*bənê* *bānîm*", "grammar": { "*wə*": "conjunction - and/but", "*ḥesed*": "masculine singular construct - lovingkindness of", "*YHWH*": "divine name", "*ʿôlām*": "masculine singular noun with prefixed preposition *mē* - from everlasting", "*wə*": "conjunction - and", "*ʿôlām*": "masculine singular noun with prefixed preposition *ʿad* - to everlasting", "*yərēʾāyw*": "qal participle masculine plural with 3rd person masculine singular suffix with prefixed preposition *ʿal* - upon those fearing him", "*ṣidqātô*": "feminine singular noun with 3rd person masculine singular suffix - his righteousness", "*bənê*": "masculine plural construct with prefixed preposition *lə* - to children of", "*bānîm*": "masculine plural noun - children" }, "variants": { "*ḥesed*": "lovingkindness/steadfast love/mercy/faithfulness", "*ʿôlām*": "everlasting/eternity/ancient time/antiquity", "*yərēʾāyw*": "those fearing him/his fearers/those revering him", "*ṣidqātô*": "his righteousness/justice/rightness", "*bənê* *bānîm*": "children's children/children of children/grandchildren" } }
  • Isa 60:21 : 21 { "verseID": "Isaiah.60.21", "source": "וְעַמֵּךְ֙ כֻּלָּ֣ם צַדִּיקִ֔ים לְעוֹלָ֖ם יִ֣ירְשׁוּ אָ֑רֶץ נֵ֧צֶר *מטעו **מַטָּעַ֛י מַעֲשֵׂ֥ה יָדַ֖י לְהִתְפָּאֵֽר", "text": "And your *ʿammēk* all of them *ṣaddîqîm*, to *ʿôlām* they will *yîrĕšû* *ʾāreṣ*, *nēṣer* *maṭṭāʿay* *maʿăśēh* of my *yāday* to *hitpāʾēr*.", "grammar": { "*ʿammēk*": "noun, masculine, singular, construct with 2nd person feminine singular suffix - your people", "*ṣaddîqîm*": "adjective, masculine, plural, absolute - righteous ones", "*ʿôlām*": "noun, masculine, singular, absolute - everlasting/eternity", "*yîrĕšû*": "verb, qal, imperfect, 3rd person masculine plural - they will possess/inherit", "*ʾāreṣ*": "noun, feminine, singular, absolute - land/earth", "*nēṣer*": "noun, masculine, singular, construct - branch/sprout", "*maṭṭāʿay*": "noun, masculine, singular, construct with 1st person singular suffix - my planting", "*maʿăśēh*": "noun, masculine, singular, construct - work/deed", "*yāday*": "noun, feminine, dual, construct with 1st person singular suffix - my hands", "*hitpāʾēr*": "verb, hithpael, infinitive construct - to glorify oneself/to be glorified" }, "variants": { "*ṣaddîqîm*": "righteous ones/just ones", "*ʿôlām*": "forever/everlasting/eternal", "*yîrĕšû*": "they will possess/they will inherit/they will occupy", "*ʾāreṣ*": "land/earth/ground/territory", "*nēṣer*": "branch/sprout/shoot", "*maṭṭāʿay*": "my planting/my plantation/what I have planted", "*hitpāʾēr*": "to glorify oneself/to be glorified/to show glory" } }
  • Matt 6:32 : 32 { "verseID": "Matthew.6.32", "source": "(Πάντα γὰρ ταῦτα τὰ Ἔθνη ἐπιζητεῖ:) οἶδεν γὰρ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.", "text": "(*Panta gar tauta* the *Ethnē epizētei*:) *oiden gar* the *Patēr* of you the *ouranios hoti chrēzete toutōn hapantōn*.", "grammar": { "*Panta gar tauta*": "accusative, neuter, plural + causal conjunction + demonstrative, accusative, neuter, plural - for all these things", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*epizētei*": "present active indicative, 3rd singular - eagerly seeks", "*oiden gar*": "perfect active indicative (with present meaning), 3rd singular + causal conjunction - for knows", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly", "*hoti chrēzete*": "declarative conjunction + present active indicative, 2nd plural - that you need", "*toutōn hapantōn*": "genitive, neuter, plural + genitive, neuter, plural - of these all" }, "variants": { "*Panta*": "all things/everything", "*tauta*": "these things", "*Ethnē*": "Gentiles/nations/pagans", "*epizētei*": "eagerly seeks/searches for/pursues", "*oiden*": "knows/understands/is aware of", "*ouranios*": "heavenly/celestial", "*chrēzete*": "you need/you require/you have need of", "*hapantōn*": "all/every one/the whole" } }
  • Matt 24:21-24 : 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } } 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } } 23 { "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } } 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
  • Rom 5:21 : 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
  • 2 Tim 3:1-5 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
  • 2 Tim 4:2-4 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } } 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } } 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
  • 1 Pet 1:4-5 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
  • 1 John 2:25 : 25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }
  • Rev 11:3-5 : 3 { "verseID": "Revelation.11.3", "source": "Καὶ δώσω τοῖς δυσὶν μάρτυσίν μου, καὶ προφητεύσουσιν ἡμέρας χιλίας διακοσίας ἑξήκοντα, περιβεβλημένοι σάκκους.", "text": "And I will *dōsō* to the *dysin* *martysin* of me, and they will *prophēteusousin* *hēmeras* *chilias* *diakosias* *hexēkonta*, having been *peribeblēmenoi* *sakkous*.", "grammar": { "*dōsō*": "future active indicative, 1st singular - I will give", "*dysin*": "dative masculine plural - to two", "*martysin*": "dative masculine plural - to witnesses", "*prophēteusousin*": "future active indicative, 3rd plural - they will prophesy", "*hēmeras*": "accusative feminine plural - days", "*chilias*": "accusative feminine singular - thousand", "*diakosias*": "accusative feminine plural - two hundred", "*hexēkonta*": "numeral - sixty", "*peribeblēmenoi*": "perfect middle/passive participle, nominative masculine plural - having been clothed", "*sakkous*": "accusative masculine plural - sackcloth/rough garments" }, "variants": { "*martysin*": "witnesses/martyrs/testifiers", "*prophēteusousin*": "prophesy/speak forth/declare", "*peribeblēmenoi*": "clothed/wrapped/covered", "*sakkous*": "sackcloth/rough garments/garments of mourning" } } 4 { "verseID": "Revelation.11.4", "source": "Οὗτοί εἰσιν αἱ δύο ἐλαῖαι, καὶ αἱ δύο λυχνίαι αἱ ἐνώπιον τοῦ Θεοῦ τῆς γῆς ἑστῶσαι.", "text": "These *eisin* the two *elaiai*, and the two *lychniai* the ones *enōpion* of the *Theou* of the *gēs* *hestōsai*.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*elaiai*": "nominative feminine plural - olive trees", "*lychniai*": "nominative feminine plural - lampstands", "*enōpion*": "preposition - before/in the presence of", "*Theou*": "genitive masculine singular - of God", "*gēs*": "genitive feminine singular - of earth/land", "*hestōsai*": "perfect active participle, nominative feminine plural - standing/having stood" }, "variants": { "*elaiai*": "olive trees/olive plants", "*lychniai*": "lampstands/candlesticks", "*enōpion*": "before/in the presence of/in sight of", "*gēs*": "earth/land/ground/territory" } } 5 { "verseID": "Revelation.11.5", "source": "Καὶ εἴ τις αὐτοὺς θέλει ἀδικῆσαι, πῦρ ἐκπορεύεται ἐκ τοῦ στόματος αὐτῶν, καὶ κατεσθίει τοὺς ἐχθροὺς αὐτῶν: καὶ εἴ τις αὐτοὺς θέλῃ ἀδικῆσαι, οὕτως δεῖ αὐτὸν ἀποκτανθῆναι.", "text": "And if anyone them *thelei* to *adikēsai*, *pyr* *ekporeuetai* out of the *stomatos* of them, and *katesthiei* the *echthrous* of them: and if anyone them *thelē* to *adikēsai*, thus it is necessary for him to be *apoktanthēnai*.", "grammar": { "*thelei*": "present active indicative, 3rd singular - wishes/desires", "*adikēsai*": "aorist active infinitive - to harm/injure", "*pyr*": "nominative neuter singular - fire", "*ekporeuetai*": "present middle/passive indicative, 3rd singular - proceeds/comes out", "*stomatos*": "genitive neuter singular - of mouth", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*echthrous*": "accusative masculine plural - enemies", "*thelē*": "present active subjunctive, 3rd singular - might wish/desire", "*adikēsai*": "aorist active infinitive - to harm/injure", "*apoktanthēnai*": "aorist passive infinitive - to be killed" }, "variants": { "*thelei*": "wishes/desires/wants", "*adikēsai*": "harm/injure/wrong", "*pyr*": "fire/flame", "*ekporeuetai*": "proceeds/comes out/goes forth", "*stomatos*": "mouth/opening", "*katesthiei*": "devours/consumes/eats up", "*echthrous*": "enemies/foes/adversaries", "*apoktanthēnai*": "killed/slain/put to death" } }
  • Ps 31:15 : 15 { "verseID": "Psalms.31.15", "source": "וַאֲנִ֤י ׀ עָלֶ֣יךָ בָטַ֣חְתִּי יְהוָ֑ה אָ֝מַ֗רְתִּי אֱלֹהַ֥י אָֽתָּה׃", "text": "And-*ʾănî* upon-you *bāṭaḥtî* *YHWH*; *ʾāmartî* *ʾĕlōhay* *ʾāttâ*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*bāṭaḥtî*": "verb, perfect 1st person singular - I have trusted", "*ʾāmartî*": "verb, perfect 1st person singular - I have said", "*ʾĕlōhay*": "noun, masculine plural construct with 1st person singular suffix - my God", "*ʾāttâ*": "pronoun, 2nd person masculine singular - you" }, "variants": { "*bāṭaḥtî*": "trusted/relied/had confidence", "*ʾĕlōhay*": "my God/deity/divine being" } }
  • Ps 37:13 : 13 { "verseID": "Psalms.37.13", "source": "אֲדֹנָ֥י יִשְׂחַק־ל֑וֹ כִּֽי־רָ֝אָ֗ה כִּֽי־יָבֹ֥א יוֹמֽוֹ׃", "text": "*ʾĂdōnāy* will *yiśḥaq* at him, for he *rāʾâ* that his *yômô* will *yābōʾ*.", "grammar": { "*ʾĂdōnāy*": "proper noun - Lord/my Lord", "*yiśḥaq*": "Qal imperfect, 3rd person masculine singular - he will laugh", "*lô*": "preposition + 3rd person masculine singular suffix - at him", "*kî*": "conjunction - for/because", "*rāʾâ*": "Qal perfect, 3rd person masculine singular - he has seen", "*yābōʾ*": "Qal imperfect, 3rd person masculine singular - it will come", "*yômô*": "masculine singular noun + 3rd person masculine singular suffix - his day" }, "variants": { "*yiśḥaq-lô*": "will laugh at him/will mock him/will scorn him", "*rāʾâ*": "has seen/sees/observes", "*yābōʾ yômô*": "his day will come/his time will come/his judgment will come" } }
  • Ps 49:5 : 5 { "verseID": "Psalms.49.5", "source": "אַטֶּ֣ה לְמָשָׁ֣ל אָזְנִ֑י אֶפְתַּ֥ח בְּ֝כִנּ֗וֹר חִידָתֽ͏ִי׃", "text": "*ʾaṭṭeh* to-*māšāl* *ʾoznî* *ʾeftaḥ* with-*kinnôr* *ḥîdātî*", "grammar": { "*ʾaṭṭeh*": "verb hiphil imperfect 1st person singular - 'I will incline/turn'", "*māšāl*": "noun masculine singular with prefixed preposition lamed - 'to a proverb/parable'", "*ʾoznî*": "noun feminine singular with 1st person suffix - 'my ear'", "*ʾeftaḥ*": "verb qal imperfect 1st person singular - 'I will open/disclose'", "*kinnôr*": "noun masculine singular with prefixed preposition bet - 'with a harp/lyre'", "*ḥîdātî*": "noun feminine singular with 1st person suffix - 'my riddle/enigma'" }, "variants": { "*māšāl*": "proverb/parable/saying", "*kinnôr*": "harp/lyre", "*ḥîdātî*": "riddle/enigma/dark saying" } }
  • Ps 16:11 : 11 { "verseID": "Psalms.16.11", "source": "תּֽוֹדִיעֵנִי֮ אֹ֤רַח חַ֫יִּ֥ים שֹׂ֣בַע שְׂ֭מָחוֹת אֶת־פָּנֶ֑יךָ נְעִמ֖וֹת בִּימִינְךָ֣ נֶֽצַח׃", "text": "*tôdîʿēnî* *ʾōraḥ* *ḥayyîm* *śōḇaʿ* *śəmāḥôt* *ʾet*-*pāneḵā* *nəʿimôt* in *yəmînḵā* *neṣaḥ*", "grammar": { "*tôdîʿēnî*": "imperfect verb, 2nd person masculine singular with 1st person suffix - you will make known to me", "*ʾōraḥ*": "noun, masculine singular construct - path of", "*ḥayyîm*": "noun, masculine plural - life/lives", "*śōḇaʿ*": "noun, masculine singular construct - fullness of", "*śəmāḥôt*": "noun, feminine plural - joys", "*pāneḵā*": "noun, masculine plural construct with 2nd person masculine suffix - your face/presence", "*nəʿimôt*": "noun, feminine plural - pleasures/delights", "in *yəmînḵā*": "preposition + noun with 2nd person masculine suffix - in your right hand", "*neṣaḥ*": "noun, masculine singular - forever/eternity" }, "variants": { "*tôdîʿēnî*": "you will make known to me/you will show me/you will teach me", "*ʾōraḥ*": "path/way/journey", "*ḥayyîm*": "life/lives", "*śōḇaʿ*": "fullness/abundance/satisfaction", "*śəmāḥôt*": "joys/gladness/pleasures", "*pāneḵā*": "your face/your presence", "*nəʿimôt*": "pleasures/delights/pleasantness", "*yəmînḵā*": "your right hand (symbol of power and favor)", "*neṣaḥ*": "forever/eternity/perpetuity" } }
  • Ps 21:4 : 4 { "verseID": "Psalms.21.4", "source": "‫כִּֽי־תְ֭קַדְּמֶנּוּ בִּרְכ֣וֹת ט֑וֹב תָּשִׁ֥ית לְ֝רֹאשׁ֗וֹ עֲטֶ֣רֶת פָּֽז׃‬", "text": "For *təqaddəmennû* *birkôt* *ṭôb* *tāšît* to-*rōʾšô* *ʿăṭeret* *pāz*", "grammar": { "*təqaddəmennû*": "2nd person masculine singular Piel imperfect with 3rd person masculine singular suffix + conjunction ki - for you meet/greet him", "*birkôt*": "feminine plural construct noun - blessings of", "*ṭôb*": "masculine singular adjective - good", "*tāšît*": "2nd person masculine singular Qal imperfect - you place/set", "*rōʾšô*": "masculine singular noun 'head' with 3rd person masculine singular suffix + preposition lamed - on his head", "*ʿăṭeret*": "feminine singular construct noun - crown of", "*pāz*": "masculine singular noun - fine/pure gold" }, "variants": { "*təqaddəmennû*": "meet him/come before him/receive him", "*birkôt*": "blessings/benefits/gifts", "*ṭôb*": "good/pleasant/beneficial", "*tāšît*": "set/place/put", "*ʿăṭeret*": "crown/wreath/diadem", "*pāz*": "fine gold/pure gold/refined gold" } }
  • Deut 33:25 : 25 { "verseID": "Deuteronomy.33.25", "source": "בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑יךָ וּכְיָמֶ֖יךָ דָּבְאֶֽךָ׃", "text": "*Barzel* and-*nəḥōšet* *minʿālêkā* and-like-*yāmêkā* *dobʾekā*", "grammar": { "*barzel*": "noun, masculine singular - iron", "*û-nəḥōšet*": "conjunction + noun, feminine singular - and bronze", "*minʿālêkā*": "noun, masculine plural + 2nd masculine singular suffix - your bolts/bars", "*û-kə-yāmêkā*": "conjunction + preposition + noun, masculine plural + 2nd masculine singular suffix - and as your days", "*dobʾekā*": "noun, masculine singular + 2nd masculine singular suffix - your strength" }, "variants": { "*minʿāl*": "bar/bolt/sandal", "*dobeʾ*": "strength/security/rest" } }