Verse 4

{ "verseID": "Psalms.62.4", "source": "עַד־אָ֤נָה ׀ תְּה֥וֹתְת֣וּ עַל אִישׁ֮ תְּרָצְּח֢וּ כֻ֫לְּכֶ֥ם כְּקִ֥יר נָט֑וּי גָּ֝דֵ֗ר הַדְּחוּֽיָה׃", "text": "Until when *tĕhôtĕtû* upon *ʾîsh*, *tĕrāṣṣĕḥû* all of you, like a *qîr* *nāṭûy*, a *gādēr* that is *haddĕḥûyâ*?", "grammar": { "*tĕhôtĕtû*": "2nd person masculine plural polel imperfect - you attack/rush upon/set upon", "*ʾîsh*": "masculine singular noun with preposition '*ʿal*' (upon/against) - man", "*tĕrāṣṣĕḥû*": "2nd person masculine plural piel imperfect - you murder/kill/slay", "*qîr*": "masculine singular noun with prefixed preposition 'like/as' - wall", "*nāṭûy*": "masculine singular passive participle - leaning/tottering/bowing", "*gādēr*": "masculine singular noun - fence/wall", "*haddĕḥûyâ*": "feminine singular passive participle with definite article - pushed/thrust down/tottering" }, "variants": { "*tĕhôtĕtû*": "rush upon/attack/assail/set upon", "*ʾîsh*": "man/person/husband/human", "*tĕrāṣṣĕḥû*": "murder/kill/slay/break down", "*qîr*": "wall/side", "*nāṭûy*": "leaning/tottering/inclined/about to fall", "*gādēr*": "fence/wall/barrier", "*haddĕḥûyâ*": "pushed down/overthrown/toppling/thrust down" } }

Other Translations

• GT, oversatt fra Hebraisk

  Hvor lenge vil dere alle storme mot en mann, prøve å knuse ham som en vaklende mur eller et fallende gjerde?

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  De rådslår kun for å styrte ham fra hans høyde. De har behag i løgner; de velsigner med munnen, men i sitt hjerte forbanner de. Selah.

• Norsk King James

  De snakker bare for å kaste ham ned fra sin høyde; de gleder seg over løgner; de velsigner med munnen, men forbanner i sitt indre. Sela.

• Modernisert Norsk Bibel 1866

  Hvor lenge vil dere alle sammen angripe en mann? Dere vil bli drept alle som en, som en vegg som heller, som et gjerde som faller.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Hvor lenge vil dere storme mot en mann, alle dere som vil drepe ham, som en skakkvegg, en sammenfalt mur?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De planlegger bare å styrte ham ned fra hans høyhet; de har glede i løgner: de velsigner med munnen, men de forbanner i sitt indre. Sela.

• o3-mini KJV Norsk

  De planlegger kun å kaste ham ned fra sin opphøyde posisjon; de fryder seg over løgner; med leppene velsigner de ham, men i sitt indre forbanner de. Selah.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De planlegger bare å styrte ham ned fra hans høyhet; de har glede i løgner: de velsigner med munnen, men de forbanner i sitt indre. Sela.

• Lingvistisk bibeloversettelse fra grunntekst

  Hvor lenge vil dere angripe en mann? Dere vil alle drepe ham, som en lutende vegg, en falleferdig mur.

• Linguistic Bible Translation from Source Texts

  How long will you assault a man? Would you all throw him down—like a leaning wall, a tottering fence?

• GT, oversatt fra hebraisk Aug2024

  Hvor lenge vil dere angripe en mann, alle sammen? Dere knuser ham som en lenende vegg, en falmende mur.

• Original Norsk Bibel 1866

  Hvorlænge stille I efter en Mand? I skulle allesammen ihjelslaaes, (I skulle være) som en Væg, der hælder, som et Gjærde, der nedstødes.

• King James Version 1769 (Standard Version)

  They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

• KJV 1769 norsk

  De planlegger bare å styrte ham fra hans høyhet; de gleder seg i løgner: de velsigner med sin munn, men forbanner i sitt indre. Sela.

• KJV1611 - Moderne engelsk

  They only plan to cast him down from his high position; they delight in lies; they bless with their mouth, but they curse inwardly. Selah.

• King James Version 1611 (Original)

  They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

• Norsk oversettelse av Webster

  De har fullt og fast bestemt seg for å styrte ham fra hans høye forsete. De fryder seg i løgn. De velsigner med munnen, men i hjertet forbanner de. Selah.

• Norsk oversettelse av Youngs Literal Translation

  Bare fra hans høyhet har de rådslått om å jage bort, de gleder seg over et løgnaktig ord, med munnen velsigner de, men i hjertet forbanner de. Sela.

• Norsk oversettelse av ASV1901

  De har til hensikt å styrte ham ned fra hans høytidelighet; de har glede i løgn. De velsigner med munnen, men i hjertet forbanner de. (Pause)

• Norsk oversettelse av BBE

  Deres eneste tanke er å felle ham fra hans hedersplass; de elsker falskhet: velsignelser er i deres munn, men forbannelser i deres hjerte. (Sela.)

• Coverdale Bible (1535)

  Their deuyce is only how to put him out, their delyte is i lyes: they geue good wordes wt their mouth but curse wt their herte.

• Geneva Bible (1560)

  Yet they consult to cast him downe from his dignitie: their delight is in lies, they blesse with their mouthes, but curse with their hearts. Selah.

• Bishops' Bible (1568)

  They deuise only howe to thrust him from his promotion: they delight in a lye, they blesse with their mouth, and curse with their heart. Selah.

• Authorized King James Version (1611)

  They only consult to cast [him] down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

• Webster's Bible (1833)

  They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

• Young's Literal Translation (1862/1898)

  Only -- from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.

• American Standard Version (1901)

  They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. {{Selah

• Bible in Basic English (1941)

  Their only thought is to put him down from his place of honour; their delight is in deceit: blessing is in their mouths but cursing in their hearts. (Selah.)

• World English Bible (2000)

  They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

• NET Bible® (New English Translation)

  They spend all their time planning how to bring him down. They love to use deceit; they pronounce blessings with their mouths, but inwardly they utter curses.(Selah)

Referenced Verses

• Ps 28:3 : 3 { "verseID": "Psalms.28.3", "source": "אַל־תִּמְשְׁכֵ֣נִי עִם־רְשָׁעִים֮ וְעִם־פֹּ֢עֲלֵ֫י אָ֥וֶן דֹּבְרֵ֣י שָׁ֭לוֹם עִם־רֵֽעֵיהֶ֑ם וְ֝רָעָ֗ה בִּלְבָבָֽם׃", "text": "Do not *timšĕkēnî* with *rĕšāʿîm* and with *pōʿălê* *ʾāwen*, *dōbĕrê* *šālôm* with *rēʿêhem*, but *rāʿâ* in *bilbābām*.", "grammar": { "*timšĕkēnî*": "qal imperfect 2nd person masculine singular with 1st person singular suffix and negative particle - do not draw me away/drag me", "*rĕšāʿîm*": "noun masculine plural - wicked ones", "*pōʿălê*": "qal participle masculine plural construct - workers/doers of", "*ʾāwen*": "noun masculine singular - iniquity/wickedness/trouble", "*dōbĕrê*": "qal participle masculine plural construct - speakers of", "*šālôm*": "noun masculine singular - peace/completeness/welfare", "*rēʿêhem*": "noun masculine plural with 3rd person masculine plural suffix - their neighbors/friends", "*rāʿâ*": "noun feminine singular - evil/distress/misery", "*bilbābām*": "noun masculine singular with prefix preposition and 3rd person masculine plural suffix - in their heart" }, "variants": { "*timšĕkēnî*": "draw me away/drag me/take me away", "*rĕšāʿîm*": "wicked ones/evildoers/guilty ones", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*šālôm*": "peace/welfare/friendship/completeness", "*rāʿâ*": "evil/distress/misery/calamity" } }
• Ps 55:21 : 21 { "verseID": "Psalms.55.21", "source": "שָׁלַ֣ח יָ֭דָיו בִּשְׁלֹמָ֗יו חִלֵּ֥ל בְּרִיתֽוֹ׃", "text": "He *šālaḥ yādāyw* against *šəlōmāyw ḥillēl bərîtô*", "grammar": { "*šālaḥ*": "qal perfect, 3rd person masculine singular - he has sent", "*yādāyw*": "feminine dual noun with 3rd person masculine singular suffix - his hands", "*šəlōmāyw*": "masculine plural noun with 3rd person masculine singular suffix and prefixed preposition beth (against) - against his friends", "*ḥillēl*": "piel perfect, 3rd person masculine singular - he has profaned", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant" }, "variants": { "*šālaḥ*": "he has sent/he stretched forth/he put forth", "*yādāyw*": "his hands", "*šəlōmāyw*": "his friends/those at peace with him/his allies", "*ḥillēl*": "he has profaned/he has violated/he has broken", "*bərîtô*": "his covenant/his agreement" } }
• Ps 5:9 : 9 { "verseID": "Psalms.5.9", "source": "יְהוָ֤ה ׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י *הושר **הַיְשַׁ֖ר לְפָנַ֣י דַּרְכֶּֽךָ׃", "text": "*YHWH* *nəḥēnî* in-*ṣidqātekā* for-*maʿan* *šôrərāy* *hayšar* to-*pānay* *darkekā*", "grammar": { "*YHWH*": "divine name - LORD", "*nəḥēnî*": "Qal imperative, masculine singular with 1st person singular suffix - lead me", "*ṣidqātekā*": "feminine singular noun with 2nd person masculine singular suffix - your righteousness", "*maʿan*": "preposition - because of/for the sake of", "*šôrərāy*": "Qal participle, masculine plural with 1st person singular suffix - my watchers/enemies", "*hayšar*": "Hiphil imperative, masculine singular - make straight", "*pānay*": "common plural noun with 1st person singular suffix - my face", "*darkekā*": "feminine singular noun with 2nd person masculine singular suffix - your way" }, "variants": { "*nəḥēnî*": "lead me/guide me", "*ṣidqātekā*": "your righteousness/justice", "*maʿan*": "because of/for the sake of/on account of", "*šôrərāy*": "my watchers/enemies/those who lie in wait for me", "*hayšar*": "make straight/make level/direct", "*darkekā*": "your way/path/road" } }
• Ps 2:1-3 : 1 { "verseID": "Psalms.2.1", "source": "לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק", "text": "*lāmmâ* *rāḡəšû* *gôyim* *û-ləʾummîm* *yehgû*-*rîq*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what reason", "*rāḡəšû*": "qal perfect, 3rd person plural - they rage/are in tumult", "*gôyim*": "masculine plural noun - nations/gentiles", "*û-ləʾummîm*": "conjunction + masculine plural noun - and peoples/nations", "*yehgû*": "qal imperfect, 3rd person plural - they meditate/mutter/plot", "*rîq*": "masculine singular noun - emptiness/vanity" }, "variants": { "*rāḡəšû*": "rage/gather tumultuously/conspire", "*gôyim*": "nations/gentiles/heathen peoples", "*yehgû*": "meditate/mutter/plot/imagine", "*rîq*": "emptiness/vanity/worthlessness/futility" } } 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } } 3 { "verseID": "Psalms.2.3", "source": "נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ", "text": "*nənatəqâ* *ʾeṯ*-*môsərôṯêmô* *wə-našlîḵâ* *mimmennû* *ʿăḇōṯêmô*", "grammar": { "*nənatəqâ*": "piel cohortative, 1st person plural - let us tear off/break", "*ʾeṯ*": "direct object marker", "*môsərôṯêmô*": "feminine plural noun with 3rd person masculine plural suffix - their bonds/fetters", "*wə-našlîḵâ*": "conjunction + hiphil cohortative, 1st person plural - and let us cast away", "*mimmennû*": "preposition + 1st person plural suffix - from us", "*ʿăḇōṯêmô*": "masculine plural noun with 3rd person masculine plural suffix - their cords/ropes" }, "variants": { "*nənatəqâ*": "let us tear off/break/snap", "*môsərôṯêmô*": "their bonds/fetters/restraints", "*našlîḵâ*": "let us cast away/throw off/fling", "*ʿăḇōṯêmô*": "their cords/ropes/bonds" } }
• Ps 51:6 : 6 { "verseID": "Psalms.51.6", "source": "לְךָ֤ לְבַדְּךָ֨ ׀ חָטָאתִי֮ וְהָרַ֥ע בְּעֵינֶ֗יךָ עָ֫שִׂ֥יתִי לְ֭מַעַן תִּצְדַּ֥ק בְּדָבְרֶ֗ךָ תִּזְכֶּ֥ה בְשָׁפְטֶֽךָ׃", "text": "To-you to-*baddəkā* *ḥāṭāʾtî* and-the-*rāʿ* in-*ʿênêkā* *ʿāśîtî* so-that *tiṣdaq* in-*dābrəkā* *tizkeh* in-*šāpṭekā*", "grammar": { "*baddəkā*": "noun with 2nd person masculine singular suffix - your separation/aloneness", "*ḥāṭāʾtî*": "Qal perfect 1st person singular - I sinned", "*rāʿ*": "adjective with definite article - the evil", "*ʿênêkā*": "feminine dual noun with 2nd person masculine singular suffix - your eyes", "*ʿāśîtî*": "Qal perfect 1st person singular - I did/made", "*tiṣdaq*": "Qal imperfect 2nd person masculine singular - you will be righteous", "*dābrəkā*": "masculine singular noun with 2nd person masculine singular suffix - your word", "*tizkeh*": "Qal imperfect 2nd person masculine singular - you will be pure/clear", "*šāpṭekā*": "Qal infinitive construct with 2nd person masculine singular suffix - your judging" }, "variants": { "*baddəkā*": "your aloneness/separation/isolation/only you", "*ḥāṭāʾtî*": "I sinned/offended/missed the mark", "*rāʿ*": "evil/bad/harmful/wrong", "*ʿênêkā*": "your eyes/sight/presence", "*ʿāśîtî*": "I did/made/performed/accomplished", "*tiṣdaq*": "you will be righteous/justified/vindicated", "*dābrəkā*": "your word/speech/utterance", "*tizkeh*": "you will be pure/clear/justified/innocent", "*šāpṭekā*": "your judging/when you judge" } }
• Ps 52:3 : 3 { "verseID": "Psalms.52.3", "source": "מַה־תִּתְהַלֵּ֣ל בְּ֭רָעָה הַגִּבּ֑וֹר חֶ֥סֶד אֵ֝֗ל כָּל־הַיּֽוֹם׃", "text": "Why *tithallēl* in *rāʿāh*, O *gibbôr*? *ḥesed* of *ʾēl* all-the-*yôm*.", "grammar": { "*mah-*": "interrogative particle 'why/what'", "*tithallēl*": "imperfect, 2nd masculine singular, Hitpael - you boast/glory", "*bě-*": "preposition 'in'", "*rāʿāh*": "noun, feminine singular - evil/wickedness", "*ha-*": "definite article 'the'", "*gibbôr*": "noun/adjective, masculine singular - mighty one/hero/warrior", "*ḥesed*": "noun, masculine singular - lovingkindness/steadfast love/mercy", "*ʾēl*": "noun, masculine singular - God/deity", "*kol-*": "construct 'all of'", "*ha-*": "definite article 'the'", "*yôm*": "noun, masculine singular - day" }, "variants": { "*tithallēl*": "boast yourself/glory/praise yourself", "*rāʿāh*": "evil/wickedness/misfortune/calamity", "*gibbôr*": "mighty one/warrior/hero/tyrant", "*ḥesed*": "lovingkindness/steadfast love/mercy/covenant loyalty", "*ʾēl*": "God/Mighty One/deity" } }
• Ps 119:163 : 163 { "verseID": "Psalms.119.163", "source": "שֶׁ֣קֶר שָׂ֭נֵאתִי וַאֲתַעֵ֑בָה תּוֹרָתְךָ֥ אָהָֽבְתִּי׃", "text": "*šeqer* *śānēʾtî* *waʾătaʿēḇāh* *tôrātəkā* *ʾāhāḇtî*", "grammar": { "*šeqer*": "masculine singular noun - falsehood", "*śānēʾtî*": "perfect, 1st person singular, qal - I hate", "*waʾătaʿēḇāh*": "conjunction + imperfect, 1st person singular, piel - and I abhor", "*tôrātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your law", "*ʾāhāḇtî*": "perfect, 1st person singular, qal - I love" }, "variants": { "*šeqer*": "falsehood/lie/deception", "*śānēʾtî*": "I hate/I detest", "*waʾătaʿēḇāh*": "and I abhor/and I detest/and I loathe", "*tôrātəkā*": "your law/your instruction/your teaching", "*ʾāhāḇtî*": "I love/I cherish" } }
• Prov 6:17 : 17 { "verseID": "Proverbs.6.17", "source": "עֵינַ֣יִם רָ֭מוֹת לְשׁ֣וֹן שָׁ֑קֶר וְ֝יָדַ֗יִם שֹׁפְכ֥וֹת דָּם־נָקִֽי׃", "text": "*ʿênayim* *rāmôt* *ləšôn* *šāqer* and-*yādayim* *šōpḵôt* *dām*-*nāqî*", "grammar": { "*ʿênayim*": "noun, feminine dual - eyes", "*rāmôt*": "adjective, feminine plural - haughty/lofty", "*ləšôn*": "noun, feminine singular construct - tongue of", "*šāqer*": "noun, masculine singular - falsehood/lie", "*yādayim*": "noun, feminine dual - hands", "*šōpḵôt*": "verb, qal participle feminine plural - pouring out/shedding", "*dām*": "noun, masculine singular construct - blood of", "*nāqî*": "adjective, masculine singular - innocent" }, "variants": { "*rāmôt*": "haughty/lofty/proud", "*šāqer*": "falsehood/lie/deception", "*šōpḵôt*": "pouring out/shedding/spilling" } }
• Prov 13:5 : 5 { "verseID": "Proverbs.13.5", "source": "דְּבַר־שֶׁ֭קֶר יִשְׂנָ֣א צַדִּ֑יק וְ֝רָשָׁ֗ע יַבְאִ֥ישׁ וְיַחְפִּֽיר׃", "text": "*dəbar-šeqer yiśnāʾ ṣaddîq wə-rāšāʿ yabʾîš wə-yaḥpîr*", "grammar": { "*dəbar*": "noun, masculine singular construct - word of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*yiśnāʾ*": "verb, qal imperfect, 3rd masculine singular - he hates", "*ṣaddîq*": "adjective, masculine singular - righteous person", "*wə-*": "conjunction - and", "*rāšāʿ*": "adjective, masculine singular - wicked person", "*yabʾîš*": "verb, hiphil imperfect, 3rd masculine singular - acts shamefully/causes stink", "*wə-*": "conjunction - and", "*yaḥpîr*": "verb, hiphil imperfect, 3rd masculine singular - brings shame/disgraces" }, "variants": { "*dəbar-šeqer*": "false word/lying matter/falsehood", "*yiśnāʾ*": "hates/detests", "*ṣaddîq*": "righteous person/just one", "*rāšāʿ*": "wicked person/evildoer", "*yabʾîš*": "acts shamefully/causes stink/brings disgrace", "*yaḥpîr*": "brings shame/disgraces/dishonors" } }
• Hos 7:3 : 3 { "verseID": "Hosea.7.3", "source": "בְּרָעָתָ֖ם יְשַׂמְּחוּ־מֶ֑לֶךְ וּבְכַחֲשֵׁיהֶ֖ם שָׂרִֽים׃", "text": "In *rāʿātām* *yəśamməḥû*-*meleḵ* *ûḇəḵaḥăśêhem* *śārîm*.", "grammar": { "*rāʿātām*": "noun, feminine singular + 3rd masculine plural suffix with prefix *bə* - in/with their evil", "*yəśamməḥû*": "piel imperfect 3rd masculine plural - they make glad/please", "*meleḵ*": "noun, masculine singular - king", "*ûḇəḵaḥăśêhem*": "conjunction + preposition + noun, masculine plural + 3rd masculine plural suffix - and with their lies/deceptions", "*śārîm*": "noun, masculine plural - princes/officials" }, "variants": { "*rāʿātām*": "their evil/wickedness/malice", "*yəśamməḥû*": "make glad/please/delight", "*ûḇəḵaḥăśêhem*": "with their lies/deceptions/falsehoods", "*śārîm*": "princes/officials/nobles" } }
• Matt 2:3-4 : 3 { "verseID": "Matthew.2.3", "source": "Ἀκούσας δὲ Ἡρώδης, ὁ βασιλεὺς ἐταράχθη, καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ.", "text": "*Akousas de Hērōdēs*, the *basileus etarachthē*, and all *Hierosolyma met'* him.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "post-positive conjunction - but/and", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*etarachthē*": "aorist passive indicative, 3rd person singular - was troubled", "*Hierosolyma*": "nominative, neuter, plural - Jerusalem", "*met'*": "preposition + genitive - with" }, "variants": { "*etarachthē*": "troubled/disturbed/agitated", "*pasa*": "all/whole/entire" } } 4 { "verseID": "Matthew.2.4", "source": "Καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ, ἐπυνθάνετο παρʼ αὐτῶν ποῦ ὁ Χριστὸς γεννᾶται.", "text": "And *synagagōn* all the *archiereis* and *grammateis* of the *laou*, *epynthaneto par'* them where the *Christos gennatai*.", "grammar": { "*synagagōn*": "aorist active participle, nominative, masculine, singular - having gathered together", "*archiereis*": "accusative, masculine, plural - chief priests", "*grammateis*": "accusative, masculine, plural - scribes", "*laou*": "genitive, masculine, singular - of people", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*par'*": "preposition + genitive - from", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*gennatai*": "present passive indicative, 3rd person singular - is born" }, "variants": { "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in law", "*Christos*": "Christ/Messiah/Anointed One", "*epynthaneto*": "inquired/asked/learned by inquiry" } }
• Matt 2:16 : 16 { "verseID": "Matthew.2.16", "source": "¶Τότε Ἡρώδης, ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας, ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ, καὶ ἐν πᾶσιν τοῖς ὁρίοις αὐτῆς, ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.", "text": "Then *Hērōdēs*, *idōn hoti enepaichthē hypo tōn magōn*, *ethymōthē lian*, and *aposteilas*, *aneilen pantas tous paidas tous* in *Bēthleem*, and in all the *horiois autēs*, from *dietous* and *katōterō*, according to the *chronon* which *ēkribōsen para tōn magōn*.", "grammar": { "*Hērōdēs*": "nominative, masculine, singular - Herod", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*hoti*": "conjunction - that", "*enepaichthē*": "aorist passive indicative, 3rd person singular - was mocked", "*hypo*": "preposition + genitive - by", "*tōn magōn*": "genitive, masculine, plural - of the magi", "*ethymōthē*": "aorist passive indicative, 3rd person singular - was enraged", "*lian*": "adverb - exceedingly", "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*aneilen*": "aorist active indicative, 3rd person singular - killed", "*pantas*": "accusative, masculine, plural - all", "*tous paidas*": "accusative, masculine, plural - the children", "*tous*": "accusative, masculine, plural - the ones", "*Bēthleem*": "dative, feminine, singular - Bethlehem", "*horiois*": "dative, neuter, plural - borders/regions", "*autēs*": "genitive, feminine, singular - of it", "*dietous*": "genitive, neuter, singular - two years old", "*katōterō*": "comparative adverb - under/below", "*kata*": "preposition + accusative - according to", "*chronon*": "accusative, masculine, singular - time", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*ēkribōsen*": "aorist active indicative, 3rd person singular - determined exactly", "*para*": "preposition + genitive - from", "*tōn magōn*": "genitive, masculine, plural - of the magi" }, "variants": { "*enepaichthē*": "was mocked/was deceived/was tricked", "*ethymōthē*": "was enraged/became furious/was angry", "*aneilen*": "killed/put to death/destroyed", "*paidas*": "children/boys/male children", "*horiois*": "borders/regions/territories", "*dietous*": "two years old/two year period" } }
• Matt 22:15 : 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }
• Matt 22:23 : 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }
• Matt 22:34-35 : 34 { "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } } 35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }
• Matt 26:3-4 : 3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } } 4 { "verseID": "Matthew.26.4", "source": "Καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσι δόλῳ, καὶ ἀποκτείνωσιν.", "text": "And they *synebouleusanto* that the *Iēsoun* they might *kratēsōsi* with *dolō*, and *apokteinōsin*.", "grammar": { "*synebouleusanto*": "aorist, 3rd plural, middle - they plotted together/took counsel", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kratēsōsi*": "aorist, 3rd plural, subjunctive, active - they might seize/arrest", "*dolō*": "dative, masculine, singular - with deceit/craftiness", "*apokteinōsin*": "aorist, 3rd plural, subjunctive, active - they might kill" }, "variants": { "*synebouleusanto*": "plotted together/conspired/took counsel together", "*kratēsōsi*": "seize/arrest/take by force", "*dolō*": "deceit/craftiness/trickery", "*apokteinōsin*": "kill/put to death" } }
• Matt 27:1 : 1 { "verseID": "Matthew.27.1", "source": "Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν:", "text": "*Prōias* *de* *genomenēs*, *symboulion* *elabon* all the *archiereis* and the *presbyteroi* of the *laou* against the *Iēsou* so as to *thanatōsai* him:", "grammar": { "*Prōias*": "genitive, feminine, singular - morning/dawn", "*de*": "postpositive conjunction - but/and/now", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*symboulion*": "accusative, neuter, singular - counsel/consultation", "*elabon*": "aorist, 3rd plural, active - they took", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - people", "*Iēsou*": "genitive, masculine, singular - Jesus", "*thanatōsai*": "aorist infinitive, active - to put to death" }, "variants": { "*Prōias* *de* *genomenēs*": "when morning had come/at dawn", "*symboulion* *elabon*": "took counsel/held a consultation", "*kata*": "against/concerning" } }
• Luke 11:39 : 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }
• Luke 20:20 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } }
• John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
• John 11:47-50 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } }
• Acts 4:16-17 : 16 { "verseID": "Acts.4.16", "source": "Λέγοντες, Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἱερουσαλὴμ φανερόν· καὶ οὐ δυνάμεθα ἀρνήσασθαι.", "text": "*Legontes*, What *poiēsomen* to the *anthrōpois* these? For *men* *gar* *gnōston* *sēmeion* *gegonen* through them to all the *katoikousin* *Ierousalēm* *phaneron*; and not *dynametha* *arnēsasthai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*poiēsomen*": "future active indicative, 1st plural - we will do", "*anthrōpois*": "dative, masculine, plural - men/people", "*men*": "particle - indeed/truly [paired with implicit δέ]", "*gar*": "postpositive conjunction - for/because", "*gnōston*": "nominative, neuter, singular - known", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*katoikousin*": "present active participle, dative, masculine, plural - living/dwelling", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*phaneron*": "nominative, neuter, singular - evident/manifest", "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*arnēsasthai*": "aorist middle infinitive - to deny" }, "variants": { "*poiēsomen*": "shall we do/will we do", "*gnōston*": "known/notable/remarkable", "*sēmeion*": "sign/miracle/wonder", "*gegonen*": "has happened/occurred/been done", "*katoikousin*": "inhabiting/dwelling in/living in", "*phaneron*": "evident/clear/manifest/obvious", "*dynametha*": "we are able/can", "*arnēsasthai*": "to deny/refuse/disown" } } 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } }
• Acts 4:25-28 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } } 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
• Rom 1:32 : 32 { "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }
• Rom 7:22 : 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }