Verse 3

{ "verseID": "Psalms.63.3", "source": "כֵּ֭ן בַּקֹּ֣דֶשׁ חֲזִיתִ֑יךָ לִרְא֥וֹת עֻ֝זְּךָ֗ וּכְבוֹדֶֽךָ׃", "text": "*Kēn* in *haqqōdeš* *ḥăzîtîkā* to *lirʾōt* *ʿuzzəkā* and *kəbōdekā*", "grammar": { "*Kēn*": "adverb - thus/so", "*baqqōdeš*": "preposition + definite article + noun, masculine singular - in the sanctuary/holy place", "*ḥăzîtîkā*": "verb, Qal perfect, 1st singular with 2nd masculine singular suffix - I have seen you", "*lirʾōt*": "preposition + verb, Qal infinitive construct - to see", "*ʿuzzəkā*": "noun, masculine singular with 2nd masculine singular suffix - your strength/power", "*ukəbōdekā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your glory" }, "variants": { "*Kēn*": "thus/so/in this manner", "*baqqōdeš*": "in the sanctuary/in holiness/in the holy place", "*ḥăzîtîkā*": "I have seen you/I have beheld you/I have gazed upon you", "*ʿuzzəkā*": "your strength/your might/your power" } }

Other Translations

Referenced Verses

  • Ps 69:16 : 16 { "verseID": "Psalms.69.16", "source": "אַל־תִּשְׁטְפֵ֤נִי ׀ שִׁבֹּ֣לֶת מַ֭יִם וְאַל־תִּבְלָעֵ֣נִי מְצוּלָ֑ה וְאַל־תֶּאְטַר־עָלַ֖י בְּאֵ֣ר פִּֽיהָ׃", "text": "Not-*tišṭĕpēnî* *šibbōlet* *mayim* and-not-*tiḇlā'ēnî* *mĕṣûlâ* and-not-*te'ṭar*-upon-me *bĕ'ēr* *pîhā*", "grammar": { "*tišṭĕpēnî*": "Qal imperfect, 3rd person feminine singular with 1st person singular suffix and negative particle 'al - let it not overflow me", "*šibbōlet*": "feminine singular construct noun - flood of", "*mayim*": "masculine plural noun - waters", "*tiḇlā'ēnî*": "Qal imperfect, 3rd person feminine singular with 1st person singular suffix and negative particle 'al - let it not swallow me", "*mĕṣûlâ*": "feminine singular noun - deep/depth", "*te'ṭar*": "Qal imperfect, 3rd person feminine singular with negative particle 'al - let it not close", "*bĕ'ēr*": "feminine singular noun - well/pit", "*pîhā*": "masculine singular noun with 3rd person feminine singular suffix - its mouth" }, "variants": { "*tišṭĕpēnî*": "let it not overflow me/let it not sweep me away", "*šibbōlet*": "flood/flowing stream/current", "*mayim*": "waters/water", "*tiḇlā'ēnî*": "let it not swallow me/let it not engulf me", "*mĕṣûlâ*": "depth/deep place/abyss", "*te'ṭar*": "let it not close/let it not shut", "*bĕ'ēr*": "well/pit", "*pîhā*": "its mouth/its opening" } }
  • Phil 1:23 : 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
  • Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
  • 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
  • Jas 3:5-9 : 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } } 9 { "verseID": "James.3.9", "source": "Ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν, καὶ Πατέρα· καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους, τοὺς καθʼ ὁμοίωσιν Θεοῦ γεγονότας.", "text": "In *autē* we *eulogoumen* the *Theon*, and *Patera*; and in *autē* we *katarōmetha* the *anthrōpous*, the ones according to *homoiōsin* of *Theou* having *gegonotas*.", "grammar": { "*autē*": "dative, feminine, singular - it/same", "*eulogoumen*": "present indicative, active, 1st plural - we bless", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*katarōmetha*": "present indicative, middle, 1st plural - we curse", "*anthrōpous*": "accusative, masculine, plural - humans/men", "*homoiōsin*": "accusative, feminine, singular - likeness/image", "*Theou*": "genitive, masculine, singular - of God", "*gegonotas*": "perfect participle, active, accusative, masculine, plural - having been made/become" }, "variants": { "*eulogoumen*": "bless/praise/speak well of", "*katarōmetha*": "curse/condemn/call down evil upon", "*homoiōsin*": "likeness/similarity/image", "*gegonotas*": "having been made/become/created" } } 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }
  • Ps 51:15 : 15 { "verseID": "Psalms.51.15", "source": "אֲלַמְּדָ֣ה פֹשְׁעִ֣ים דְּרָכֶ֑יךָ וְ֝חַטָּאִ֗ים אֵלֶ֥יךָ יָשֽׁוּבוּ׃", "text": "*ʾălammədâ* *pōšəʿîm* *dərākêkā* and-*ḥaṭṭāʾîm* to-you *yāšûbû*", "grammar": { "*ʾălammədâ*": "Piel cohortative 1st person singular - let me teach", "*pōšəʿîm*": "Qal participle masculine plural - transgressors", "*dərākêkā*": "feminine plural noun with 2nd person masculine singular suffix - your ways", "*ḥaṭṭāʾîm*": "masculine plural noun - sinners", "*yāšûbû*": "Qal imperfect 3rd person masculine plural - they will return" }, "variants": { "*ʾălammədâ*": "let me teach/I will teach/may I instruct", "*pōšəʿîm*": "transgressors/rebels/criminals", "*dərākêkā*": "your ways/paths/journeys", "*ḥaṭṭāʾîm*": "sinners/offenders/those who miss the mark", "*yāšûbû*": "they will return/turn back/repent" } }
  • Ps 30:5 : 5 { "verseID": "Psalms.30.5", "source": "זַמְּר֣וּ לַיהוָ֣ה חֲסִידָ֑יו וְ֝הוֹד֗וּ לְזֵ֣כֶר קָדְשֽׁוֹ׃", "text": "*Zammərû* to-*YHWH* *ḥăsîdāw* *wə-hôdû* to-*zēḵer* *qodšô*", "grammar": { "*Zammərû*": "Piel imperative masculine plural - sing praises", "*YHWH*": "divine name with prefixed preposition lamed - to Yahweh/LORD", "*ḥăsîdāw*": "masculine plural construct with 3rd person masculine singular suffix - his faithful ones", "*wə-hôdû*": "Hiphil imperative masculine plural with waw conjunction - and give thanks", "*zēḵer*": "masculine singular construct with prefixed preposition lamed - to the memory/remembrance", "*qodšô*": "masculine singular construct with 3rd person masculine singular suffix - his holiness" }, "variants": { "*Zammərû*": "sing praises/make music/celebrate with song", "*ḥăsîdāw*": "his faithful ones/his godly ones/his saints/his loyal followers", "*hôdû*": "give thanks/praise/acknowledge", "*zēḵer*": "memory/remembrance/memorial", "*qodšô*": "his holiness/his holy name/his sacred character" } }
  • Ps 30:12 : 12 { "verseID": "Psalms.30.12", "source": "הָפַ֣כְתָּ מִסְפְּדִי֮ לְמָח֢וֹל לִ֥י פִּתַּ֥חְתָּ שַׂקִּ֑י וַֽתְּאַזְּרֵ֥נִי שִׂמְחָֽה׃", "text": "*Hāpaḵtā* *misppədî* to-*māḥôl* for-me *pittaḥtā* *śaqqî* *wa-təʾazzərēnî* *śimḥâ*", "grammar": { "*Hāpaḵtā*": "Qal perfect 2nd person masculine singular - you have turned", "*misppədî*": "masculine singular with 1st person singular suffix - my mourning/wailing", "*māḥôl*": "masculine singular with prefixed preposition lamed - to dancing", "*pittaḥtā*": "Piel perfect 2nd person masculine singular - you have loosed/opened", "*śaqqî*": "masculine singular with 1st person singular suffix - my sackcloth", "*wa-təʾazzərēnî*": "Piel imperfect 2nd person masculine singular with waw consecutive and 1st person singular suffix - and you have girded me", "*śimḥâ*": "feminine singular - joy/gladness" }, "variants": { "*Hāpaḵtā*": "turned/transformed/changed", "*misppədî*": "my mourning/my wailing/my lamentation", "*māḥôl*": "dancing/dance", "*pittaḥtā*": "loosed/opened/untied/removed", "*śaqqî*": "my sackcloth/my mourning clothes", "*təʾazzərēnî*": "girded me/clothed me/equipped me/surrounded me", "*śimḥâ*": "joy/gladness/rejoicing" } }
  • Ps 4:6 : 6 { "verseID": "Psalms.4.6", "source": "זִבְח֥וּ זִבְחֵי־צֶ֑דֶק וּ֝בִטְח֗וּ אֶל־יְהוָֽה׃", "text": "*zibḥû* *zibḥê*-*ṣedeq* and-*biṭḥû* to-*YHWH*", "grammar": { "*zibḥû*": "verb Qal imperative 2nd person masculine plural - sacrifice/offer", "*zibḥê*": "noun masculine plural construct - sacrifices of", "*ṣedeq*": "noun masculine singular - righteousness", "*biṭḥû*": "verb Qal imperative 2nd person masculine plural with prefixed conjunction ו (and) - trust", "*YHWH*": "proper noun with prefixed preposition אֶל (to/toward) - the LORD" }, "variants": { "*zibḥû*": "sacrifice/offer/slaughter", "*zibḥê-ṣedeq*": "sacrifices of righteousness/righteous offerings/right sacrifices", "*biṭḥû*": "trust/rely on/have confidence in" } }
  • Ps 21:6 : 6 { "verseID": "Psalms.21.6", "source": "‫גָּד֣וֹל כְּ֭בוֹדוֹ בִּישׁוּעָתֶ֑ךָ ה֥וֹד וְ֝הָדָר תְּשַׁוֶּ֥ה עָלָֽיו׃‬", "text": "*gādôl* *kəbôdô* in-*yəšûʿātekā* *hôd* and-*hādār* *təšawweh* upon-him", "grammar": { "*gādôl*": "masculine singular adjective - great", "*kəbôdô*": "masculine singular noun 'glory' with 3rd person masculine singular suffix - his glory", "*yəšûʿātekā*": "feminine singular noun 'salvation' with 2nd person masculine singular suffix + preposition bet - in your salvation", "*hôd*": "masculine singular noun - splendor", "*hādār*": "masculine singular noun + conjunction waw - and majesty", "*təšawweh*": "2nd person masculine singular Piel imperfect - you place/bestow", "upon-him": "preposition ʿal + 3rd person masculine singular suffix - upon him" }, "variants": { "*gādôl*": "great/exalted/magnificent", "*kəbôdô*": "glory/honor/dignity", "*yəšûʿātekā*": "salvation/deliverance/victory", "*hôd*": "splendor/majesty/glory", "*hādār*": "majesty/honor/splendor", "*təšawweh*": "place/set/bestow" } }
  • Ps 66:17 : 17 { "verseID": "Psalms.66.17", "source": "אֵלָ֥יו פִּֽי־קָרָ֑אתִי וְ֝רוֹמַ֗ם תַּ֣חַת לְשׁוֹנִֽי׃", "text": "To him *pî*-*qārāʾtî* and *rômam* *taḥat* *ləšônî*", "grammar": { "*pî*": "noun masculine singular + 1st person singular suffix - my mouth", "*qārāʾtî*": "verb qal perfect 1st person singular - I called", "*rômam*": "verb polal perfect 3rd person masculine singular - was extolled/was high", "*taḥat*": "preposition - under/beneath", "*ləšônî*": "noun feminine singular + 1st person singular suffix - my tongue" }, "variants": { "*pî*": "my mouth", "*qārāʾtî*": "I called/cried out/summoned", "*rômam*": "extolling/high praise/exaltation", "*taḥat*": "under/beneath/below", "*ləšônî*": "my tongue/language" } }
  • Hos 14:2 : 2 { "verseID": "Hosea.14.2", "source": "שׁ֚וּבָה יִשְׂרָאֵ֔ל עַ֖ד יְהוָ֣ה אֱלֹהֶ֑יךָ כִּ֥י כָשַׁ֖לְתָּ בַּעֲוֺנֶֽךָ׃", "text": "*šûḇâ* *yiśrāʾēl* *ʿad* *YHWH* *ʾĕlōhêḵā* *kî* *ḵāšaltā* *baʿăwōneḵā*", "grammar": { "*šûḇâ*": "qal imperative masculine singular - return!", "*yiśrāʾēl*": "proper noun - Israel", "*ʿad*": "preposition - unto, to, as far as", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾĕlōhêḵā*": "noun masculine plural construct + suffix - your God", "*kî*": "conjunction - for, because", "*ḵāšaltā*": "qal perfect 2nd masculine singular - you have stumbled/fallen", "*baʿăwōneḵā*": "preposition + noun masculine singular construct + suffix - in/through your iniquity" }, "variants": { "*šûḇâ*": "return/turn back/repent", "*ʿad*": "unto/to/as far as/until", "*ḵāšaltā*": "stumbled/fallen/staggered", "*ʿăwōneḵā*": "iniquity/guilt/punishment for sin" } }
  • Rom 6:19 : 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }
  • 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
  • Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }