Verse 5

{ "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og fra Jesus Kristus, som er den trofaste vitnet, den førstefødte av de døde, og herskeren over jordens konger. Til han som elsket oss, og vasket oss fra våre synder med sitt eget blod,

• NT, oversatt fra gresk

  Og fra Jesus Kristus, det trofaste vitnet, den førstefødte av de døde, og herskeren over jordens konger. Han som elsket oss og renset oss fra våre synder med sitt blod,

• Norsk King James

  Og fra Jesus Kristus, som er det trofaste vitnet, den første, og kongen over jordens konger. Til ham som elsket oss, og vasket oss fra våre synder i sitt eget blod,

• Modernisert Norsk Bibel 1866

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Han som elsket oss og vasket oss fra våre synder med sitt blod,

• KJV/Textus Receptus til norsk

  og fra Jesus Kristus, han trofaste vitnet, den førstefødte av de døde, og herskeren over jordens konger. Til ham som elsket oss, og vasket oss fra våre synder i sitt eget blod,

• Den norske oversettelsen av Det Nye Testamente

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Han som elsker oss og har løst oss fra våre synder med sitt blod,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og fra Jesus Kristus, som er det trofaste vitnet, den førstefødte av de døde og herskeren over kongene på jorden. Ham som elsket oss og vasket oss fra våre synder i sitt eget blod,

• o3-mini KJV Norsk

  Og fra Jesus Kristus, den trofaste vitnet, den førstfødte av de døde og kongenes fyrste på jorden. Til ham som elsket oss og vasket oss fra våre synder med sitt eget blod,

• gpt4.5-preview

  og fra Jesus Kristus, det troverdige vitne, den førstefødte fra de døde, og herskeren over jordens konger. Ham som elsket oss og tvettet oss fra våre synder med sitt blod,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og fra Jesus Kristus, det troverdige vitne, den førstefødte fra de døde, og herskeren over jordens konger. Ham som elsket oss og tvettet oss fra våre synder med sitt blod,

• Lingvistisk bibeloversettelse fra grunntekst

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Han som elsket oss og frigjorde oss fra våre synder med sitt blod,

• Linguistic Bible Translation from Source Texts

  And from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His blood,

• NT, oversatt fra gresk Aug2024

  og fra Jesus Kristus, det trofaste vitnet, den førstefødte av de døde og herskeren over jordens konger. Til ham som elsket oss og frigjorde oss fra våre synder med sitt blod,

• Original Norsk Bibel 1866

  og fra Jesu Christo, det tro Vidne, den Førstefødte af de Døde og den Jordens Kongers Fyrste, som os elskede og aftvættede os fra vore Synder med sit Blod,

• King James Version 1769 (Standard Version)

  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

• KJV 1769 norsk

  Og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Han som elsket oss og vasket oss fra våre synder med sitt blod,

• KJV1611 - Moderne engelsk

  And from Jesus Christ, who is the faithful witness, and the firstborn from the dead, and the ruler of the kings of the earth. To him who loved us and washed us from our sins in his own blood,

• King James Version 1611 (Original)

  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

• Norsk oversettelse av Webster

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Til ham som elsker oss, og har vasket oss fra våre synder med sitt blod;

• Norsk oversettelse av Youngs Literal Translation

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger; til han som elsket oss og har vasket oss fra våre synder med sitt blod,

• Norsk oversettelse av ASV1901

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde, og herskeren over jordens konger. Han som elsker oss og har løst oss fra våre synder med sitt blod.

• Norsk oversettelse av BBE

  og fra Jesus Kristus, det trofaste vitne, den førstefødte av de døde og herskeren over jordens konger. Til ham som elsker oss og har frigjort oss fra våre synder med sitt blod.

• Tyndale Bible (1526/1534)

  and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud

• Coverdale Bible (1535)

  and from Iesus Christ which is a faithfull witnes, and first begotten of the deed: & LORDE ouer ye kinges of the earth. Vnto him that loued vs and wesshed vs fro synnes in his awne bloud,

• Geneva Bible (1560)

  And from Iesus Christ, which is that faithful witnes, and that first begotten of the dead, & that Prince of the Kings of the earth, vnto him that loued vs, & washed vs from our sinnes in his blood,

• Bishops' Bible (1568)

  And from Iesus Christe, which is a faythfull witnesse, and first begotten of the dead, and Lorde ouer the kynges of the earth: Unto hym that loued vs, and wasshed vs from our sinnes in his owne blood,

• Authorized King James Version (1611)

  And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

• Webster's Bible (1833)

  and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

• Young's Literal Translation (1862/1898)

  and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

• American Standard Version (1901)

  and from Jesus Christ, [who is] the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

• Bible in Basic English (1941)

  And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;

• World English Bible (2000)

  and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

• NET Bible® (New English Translation)

  and from Jesus Christ– the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth. To the one who loves us and has set us free from our sins at the cost of his own blood

Referenced Verses

• Ps 89:27 : 27 { "verseID": "Psalms.89.27", "source": "הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי", "text": "*Hûʾ* *yiqrāʾēnî* *ʾābî* *ʾāttâ*, *ʾēlî* and-*ṣûr* *yᵉšûʿātî*", "grammar": { "*Hûʾ*": "pronoun, 3rd person masculine singular - he", "*yiqrāʾēnî*": "verb, qal imperfect 3rd person masculine singular + 1st person singular suffix - he will call me", "*ʾābî*": "noun + 1st person singular suffix - my father", "*ʾāttâ*": "pronoun, 2nd person masculine singular - you", "*ʾēlî*": "noun + 1st person singular suffix - my God", "*wᵉ-ṣûr*": "conjunction + noun construct - and rock of", "*yᵉšûʿātî*": "noun + 1st person singular suffix - my salvation" }, "variants": { "*yiqrāʾēnî*": "he will call me/cry to me", "*ʾābî*": "my father", "*ʾēlî*": "my God/my Mighty One", "*ṣûr yᵉšûʿātî*": "rock of my salvation/my saving strength" } }
• Col 1:18 : 18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } }
• Rev 3:14 : 14 { "verseID": "Revelation.3.14", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·", "text": "And to-the *angelō* of-the *ekklēsias Laodikeon graphson*: *Tade legei* the *Amēn*, the *martys* the *pistos* and *alēthinos*, the *archē* of-the *ktiseōs* of-the *Theou*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*Laodikeon*": "genitive, masculine, plural - of Laodiceans", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*Amēn*": "transliteration from Hebrew - Amen/truly", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*archē*": "nominative, feminine, singular - beginning/ruler/first cause", "*ktiseōs*": "genitive, feminine, singular - of creation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Amēn*": "truly/certainly/so be it", "*martys*": "witness/testifier", "*pistos*": "faithful/trustworthy/reliable", "*alēthinos*": "true/genuine/real", "*archē*": "beginning/ruler/origin/first cause/first principle", "*ktiseōs*": "creation/creature/what is created" } }
• Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
• Rev 19:16 : 16 { "verseID": "Revelation.19.16", "source": "Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς Βασιλέων, Καὶ Κύριος Κυρίων.", "text": "And he *echei* upon the *himation* and upon the *mēron* of him *onoma* *gegrammenon*, *Basileus* *Basileōn*, And *Kyrios* *Kyriōn*.", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - he has", "*himation*": "accusative, neuter, singular - garment/robe", "*mēron*": "accusative, masculine, singular - thigh", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*Basileus*": "nominative, masculine, singular - King", "*Basileōn*": "genitive, masculine, plural - of kings", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriōn*": "genitive, masculine, plural - of lords" }, "variants": { "*echei*": "has/possesses/bears", "*himation*": "garment/robe/cloak", "*mēron*": "thigh/upper leg", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*Basileus*": "King/Sovereign/Ruler", "*Basileōn*": "of kings/of rulers/of sovereigns", "*Kyrios*": "Lord/Master/Owner", "*Kyriōn*": "of lords/of masters/of owners" } }
• Acts 26:23 : 23 { "verseID": "Acts.26.23", "source": "Εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς Ἔθνεσιν.", "text": "If *pathētos* the *Christos*, if *prōtos* from *anastaseōs* of *nekrōn* *phōs* is about to *mellei* *katangellein* to the *laō* and to the *Ethnesin*.", "grammar": { "*pathētos*": "nominative, masculine, singular - subject to suffering", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*prōtos*": "nominative, masculine, singular - first", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*phōs*": "accusative, neuter, singular - light", "*mellei*": "present active, 3rd singular - is about to", "*katangellein*": "present active infinitive - to proclaim", "*laō*": "dative, masculine, singular - people", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations" }, "variants": { "*pathētos*": "subject to suffering/must suffer/would suffer", "*Christos*": "Christ/Messiah/Anointed One", "*prōtos*": "first/foremost", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead [ones]/corpses", "*phōs*": "light/illumination", "*mellei*": "is about to/is going to/will", "*katangellein*": "to proclaim/to announce/to declare", "*laō*": "people/nation", "*Ethnesin*": "Gentiles/nations/peoples" } }
• John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
• Isa 55:4 : 4 { "verseID": "Isaiah.55.4", "source": "הֵן עֵד לְאוּמִּים נְתַתִּיו נָגִיד וּמְצַוֵּה לְאֻמִּים", "text": "*Hēn* *ʿēḏ* to-*lĕʾummîm* *nĕṯattîw* *nāḡîḏ* and-*mĕṣawwē* to-*lĕʾummîm*", "grammar": { "*Hēn*": "demonstrative particle - behold/lo/see", "*ʿēḏ*": "noun, masculine singular - witness", "*lĕʾummîm*": "noun, masculine plural - peoples/nations", "*nĕṯattîw*": "verb, qal perfect, 1st person singular with 3rd person masculine singular suffix - I have given him", "*nāḡîḏ*": "noun, masculine singular - leader/ruler/commander/prince", "*mĕṣawwē*": "verb, piel participle, masculine singular - commander/one who commands", "*lĕʾummîm*": "noun, masculine plural - peoples/nations" }, "variants": { "*Hēn*": "behold/look/see", "*nāḡîḏ*": "leader/ruler/prince/commander", "*mĕṣawwē*": "commander/one who gives orders/ruler", "*lĕʾummîm*": "peoples/nations/ethnic groups" } }
• Ps 72:11 : 11 { "verseID": "Psalms.72.11", "source": "וְיִשְׁתַּחֲווּ־ל֥וֹ כָל־מְלָכִ֑ים כָּל־גּוֹיִ֥ם יַֽעַבְדֽוּהוּ׃", "text": "and-*yishtaḥăwû*-to-him all-*məlākîm* all-*gôyîm* *yaʿabdûhû*", "grammar": { "*wə-yishtaḥăwû-lô*": "conjunction + verb, hitpael imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - and they will bow down to him", "*kol-məlākîm*": "noun, masculine, singular construct + noun, masculine, plural - all kings", "*kol-gôyîm*": "noun, masculine, singular construct + noun, masculine, plural - all nations", "*yaʿabdûhû*": "verb, imperfect, 3rd person masculine plural + 3rd person masculine singular suffix - they will serve him" }, "variants": { "*yishtaḥăwû*": "they will bow down/prostrate themselves/worship", "*məlākîm*": "kings/rulers/monarchs", "*gôyîm*": "nations/peoples/gentiles", "*yaʿabdûhû*": "they will serve him/be subject to him/be his servants" } }
• 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
• 1 John 5:7-9 : 7 { "verseID": "1 John.5.7", "source": "Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα: καὶ οὗτοι οἱ τρεῖς ἕν εἰσι.", "text": "For *treis* *eisin* the *marturountes* in the *ouranō*, the *Patēr*, the *Logos*, and the *Hagion Pneuma*: and these the *treis* *hen* *eisi*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*Patēr*": "nominative, masculine, singular - Father", "*Logos*": "nominative, masculine, singular - Word", "*Hagion*": "nominative, neuter, singular - Holy", "*Pneuma*": "nominative, neuter, singular - Spirit", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*hen*": "nominative, neuter, singular - one", "*eisi*": "present indicative, 3rd plural - are" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*ouranō*": "heaven/sky/firmament", "*Patēr*": "Father/progenitor", "*Logos*": "Word/reason/account", "*Hagion*": "Holy/set apart/sacred", "*Pneuma*": "Spirit/breath/wind", "*hen*": "one/unified/single entity" } } 8 { "verseID": "1 John.5.8", "source": "Καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ, τὸ πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα: καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.", "text": "And *treis* *eisin* the *marturountes* in the *gē*, the *pneuma*, and the *hudōr*, and the *haima*: and the *treis* into the *hen* *eisin*.", "grammar": { "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*gē*": "dative, feminine, singular - earth/land", "*pneuma*": "nominative, neuter, singular - spirit", "*hudōr*": "nominative, neuter, singular - water", "*haima*": "nominative, neuter, singular - blood", "*eis*": "preposition with accusative - into/unto", "*hen*": "accusative, neuter, singular - one" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*gē*": "earth/land/ground", "*pneuma*": "spirit/breath/wind", "*hudōr*": "water/fluid", "*haima*": "blood/bloodshed", "*eis to hen*": "into the one/into unity/into agreement" } } 9 { "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } } 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
• 1 Tim 6:15 : 15 { "verseID": "1 Timothy.6.15", "source": "Ἣν καιροῖς ἰδίοις δείξει, ὁ μακάριος καὶ μόνος Δυνάστης, ὁ Βασιλεὺς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων·", "text": "Which in *kairois idiois* he will *deixei*, the *makarios kai monos Dynastēs*, the *Basileus tōn basileuontōn*, and *Kyrios tōn kyrieuontōn*;", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - which", "*kairois*": "dative, masculine, plural - times/seasons", "*idiois*": "dative, masculine, plural - own/proper", "*deixei*": "future indicative, 3rd person singular, active - will show/reveal", "*ho makarios*": "nominative, masculine, singular with article - the blessed/happy", "*kai*": "conjunction - and", "*monos*": "nominative, masculine, singular - only/alone", "*Dynastēs*": "nominative, masculine, singular - Sovereign/Ruler/Potentate", "*ho Basileus*": "nominative, masculine, singular with article - the King", "*tōn basileuontōn*": "present participle, genitive, masculine, plural with article - of those who reign/rule", "*kai*": "conjunction - and", "*Kyrios*": "nominative, masculine, singular - Lord", "*tōn kyrieuontōn*": "present participle, genitive, masculine, plural with article - of those who are lords" }, "variants": { "*kairois*": "times/seasons/appointed times", "*idiois*": "own/proper/due/appropriate", "*deixei*": "will show/reveal/display/demonstrate", "*makarios*": "blessed/happy/fortunate", "*monos*": "only/alone/sole/unique", "*Dynastēs*": "Sovereign/Ruler/Potentate/Mighty One", "*Basileus*": "King/Monarch/Ruler", "*basileuontōn*": "those who reign/rule/king", "*Kyrios*": "Lord/Master/Owner", "*kyrieuontōn*": "those who are lords/masters/rulers" } }
• Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
• 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
• Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }
• 1 Cor 15:20-23 : 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } } 21 { "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } } 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } } 23 { "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } }
• Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
• Dan 7:14 : 14 { "verseID": "Daniel.7.14", "source": "וְלֵה יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל", "text": "And to him *yəhîḇ* *šolṭān* and *wîqār* and *malḵû* and all *'amməmayāʾ* *ʾumayyāʾ* and *liššānayyāʾ* to him *yiflǝḥûn* his *šolṭānēh* *šolṭān* *'ālam* that not *ye'dēh* and his *malḵûṯēh* that not *ṯiṯḥabbal*", "grammar": { "*yəhîḇ*": "Pe'il perfect, 3rd masculine singular - was given", "*šolṭān*": "masculine singular noun - dominion/rule/authority", "*wîqār*": "masculine singular noun - glory/honor", "*malḵû*": "feminine singular noun - kingdom/kingship/royalty", "*'amməmayāʾ*": "masculine plural noun, emphatic state - peoples", "*ʾumayyāʾ*": "feminine plural noun, emphatic state - nations", "*liššānayyāʾ*": "masculine plural noun, emphatic state - languages/tongues", "*yiflǝḥûn*": "Pe'al imperfect, 3rd plural - they will serve/worship", "*šolṭānēh*": "masculine singular noun with 3rd masculine singular suffix - his dominion", "*'ālam*": "masculine singular noun - forever/eternity", "*ye'dēh*": "Pe'al imperfect, 3rd masculine singular - it will pass away", "*malḵûṯēh*": "feminine singular noun with 3rd masculine singular suffix - his kingdom", "*ṯiṯḥabbal*": "Hithpa'al imperfect, 3rd feminine singular - it will be destroyed/corrupted" }, "variants": { "*yəhîḇ*": "was given/granted/bestowed", "*šolṭān*": "dominion/rule/authority/power", "*wîqār*": "glory/honor/dignity", "*malḵû*": "kingdom/kingship/royal power", "*'amməmayāʾ*": "peoples/nations/tribes", "*ʾumayyāʾ*": "nations/communities", "*liššānayyāʾ*": "languages/tongues/speech groups", "*yiflǝḥûn*": "will serve/worship/pay homage to", "*'ālam*": "everlasting/eternal/perpetual", "*ye'dēh*": "will pass away/be removed", "*ṯiṯḥabbal*": "will be destroyed/corrupted/damaged/spoiled" } }
• Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
• Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
• Rev 11:15 : 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }
• John 3:11 : 11 { "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }
• Zech 13:1 : 1 { "verseID": "Zechariah.13.1", "source": "בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ מָק֣וֹר נִפְתָּ֔ח לְבֵ֥ית דָּוִ֖יד וּלְיֹשְׁבֵ֣י יְרֽוּשָׁלָ֑͏ִם לְחַטַּ֖את וּלְנִדָּֽה׃", "text": "In *yôm* the *hû'* *yihyeh* *māqôr* *nip̄tāḥ* for *bêṯ* *dāwîḏ* and for *yōšḇê* *yərûšālāim* for *ḥaṭṭā'ṯ* and for *niddâ*.", "grammar": { "*yôm*": "noun, masculine, singular, construct - day", "*hû'*": "demonstrative pronoun, masculine, singular - that", "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - will be/shall be", "*māqôr*": "noun, masculine, singular, absolute - fountain/source/spring", "*nip̄tāḥ*": "verb, niphal participle, masculine singular - opened/being opened", "*bêṯ*": "noun, masculine, singular, construct - house of", "*dāwîḏ*": "proper noun, masculine - David", "*yōšḇê*": "verb, qal participle, masculine plural, construct - inhabitants of/dwellers of", "*yərûšālāim*": "proper noun - Jerusalem", "*ḥaṭṭā'ṯ*": "noun, feminine, singular - sin/sin offering", "*niddâ*": "noun, feminine, singular - impurity/menstrual impurity/ceremonial impurity" }, "variants": { "*māqôr*": "fountain/source/spring/wellspring", "*nip̄tāḥ*": "opened/being opened/that is opened", "*ḥaṭṭā'ṯ*": "sin/sin offering/purification from sin", "*niddâ*": "impurity/menstrual impurity/ceremonial impurity/separation" } }
• Ps 89:36-37 : 36 { "verseID": "Psalms.89.36", "source": "אַחַת נִשְׁבַּעְתִּי בְקָדְשִׁי אִם־לְדָוִד אֲכַזֵּב", "text": "*ʾAḥat* *nišbaʿtî* in-*qodšî*: if-to-*Dāwid* *ʾăkazzēb*", "grammar": { "*ʾAḥat*": "numeral, feminine singular - one thing", "*nišbaʿtî*": "verb, niphal perfect 1st person singular - I have sworn", "*bᵉ-qodšî*": "preposition + noun + 1st person singular suffix - by my holiness", "*ʾim-lᵉ-Dāwid*": "conditional particle + preposition + proper noun - if to David [oath formula]", "*ʾăkazzēb*": "verb, piel imperfect 1st person singular - I will lie" }, "variants": { "*ʾAḥat*": "one thing/once", "*nišbaʿtî*": "I have sworn/taken oath", "*bᵉ-qodšî*": "by my holiness/by my sanctuary", "*ʾim-lᵉ-Dāwid ʾăkazzēb*": "oath formula meaning 'I will not lie to David'" } } 37 { "verseID": "Psalms.89.37", "source": "זַרְעוֹ לְעוֹלָם יִהְיֶה וְכִסְאוֹ כַשֶּׁמֶשׁ נֶגְדִּי", "text": "*Zarʿô* to-*ʿôlām* *yihyeh* and-*kisʾô* like-the-*šemeš* *negdî*", "grammar": { "*Zarʿô*": "noun + 3rd person masculine singular suffix - his seed", "*lᵉ-ʿôlām*": "preposition + noun - forever", "*yihyeh*": "verb, qal imperfect 3rd person masculine singular - it will be", "*wᵉ-kisʾô*": "conjunction + noun + 3rd person masculine singular suffix - and his throne", "*ka-ššemeš*": "preposition + definite article + noun - like the sun", "*negdî*": "preposition + 1st person singular suffix - before me" }, "variants": { "*Zarʿô*": "his seed/offspring/descendants", "*ʿôlām*": "forever/eternal/perpetuity", "*kisʾô*": "his throne/royal authority", "*šemeš*": "sun", "*negdî*": "before me/in my presence" } }
• Deut 7:8 : 8 { "verseID": "Deuteronomy.7.8", "source": "כִּי֩ מֵֽאַהֲבַ֨ת יְהוָ֜ה אֶתְכֶ֗ם וּמִשָּׁמְר֤ו‪[t]‬ אֶת־הַשְּׁבֻעָה֙ אֲשֶׁ֤ר נִשְׁבַּע֙ לַאֲבֹ֣תֵיכֶ֔ם הוֹצִ֧יא יְהוָ֛ה אֶתְכֶ֖ם בְּיָ֣ד חֲזָקָ֑ה וַֽיִּפְדְּךָ֙ מִבֵּ֣ית עֲבָדִ֔ים מִיַּ֖ד פַּרְעֹ֥ה מֶֽלֶךְ־מִצְרָֽיִם׃", "text": "But because of *ʾahăvat* *YHWH* you, and because of his *šāmrô* the *šəvuʿâ* which he *nišbaʿ* to your *ʾăvōtêkem*, *hôṣîʾ* *YHWH* you with *yād* *ḥăzāqâ*, and *wayyipdəkā* from *bêt* *ʿăvādîm*, from the *yād* of *parʿōh* *melek-miṣrāyim*.", "grammar": { "*ʾahăvat*": "noun feminine singular construct - love of", "*YHWH*": "proper noun - divine name", "*šāmrô*": "Qal infinitive construct with 3rd masculine singular suffix - his keeping", "*šəvuʿâ*": "noun feminine singular - oath/sworn covenant", "*nišbaʿ*": "Niphal perfect 3rd masculine singular - he swore", "*ʾăvōtêkem*": "noun masculine plural construct with 2nd masculine plural suffix - your fathers", "*hôṣîʾ*": "Hiphil perfect 3rd masculine singular - he brought out", "*yād*": "noun feminine singular - hand/power", "*ḥăzāqâ*": "adjective feminine singular - strong/mighty", "*wayyipdəkā*": "Qal imperfect consecutive 3rd masculine singular with 2nd masculine singular suffix - and he redeemed you", "*bêt*": "noun masculine singular construct - house of", "*ʿăvādîm*": "noun masculine plural - slaves/servants", "*parʿōh*": "proper noun - Pharaoh", "*melek-miṣrāyim*": "noun masculine singular construct + proper noun - king of Egypt" }, "variants": { "*ʾahăvat*": "love of/affection of", "*šāmrô*": "his keeping/his observing/his preserving", "*šəvuʿâ*": "oath/sworn covenant/promise", "*nišbaʿ*": "swore/took an oath", "*ʾăvōtêkem*": "your fathers/your ancestors/your forefathers", "*hôṣîʾ*": "brought out/led out/caused to come out", "*yād*": "hand/power/strength", "*ḥăzāqâ*": "strong/mighty/powerful", "*wayyipdəkā*": "redeemed you/ransomed you/delivered you", "*bêt*": "house of/place of", "*ʿăvādîm*": "slaves/servants/bondmen", "*melek*": "king/ruler" } }
• John 15:9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } }
• John 8:14-16 : 14 { "verseID": "John.8.14", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου: ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, Even if I *martyrō* *peri* myself, *alēthēs* *estin* the *martyria* of me: because I *oida* from where I *ēlthon*, and where I *hypagō*; you *de* *ouk* *oidate* from where I *erchomai*, and where I *hypagō*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*martyrō*": "present active subjunctive, 1st singular - I bear witness", "*peri*": "preposition + genitive - concerning/about", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*martyria*": "nominative, feminine, singular - testimony", "*oida*": "perfect active indicative, 1st singular - I know", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*hypagō*": "present active indicative, 1st singular - I go", "*de*": "postpositive conjunction - but/and/now", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know", "*erchomai*": "present middle indicative, 1st singular - I come/am coming" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*martyrō*": "bear witness/testify/give evidence", "*alēthēs*": "true/valid/genuine", "*oida*": "know/understand/perceive", "*ēlthon*": "came/went/arrived", "*hypagō*": "go/depart/withdraw", "*oidate*": "know/understand/perceive", "*erchomai*": "come/arrive/appear" } } 15 { "verseID": "John.8.15", "source": "Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.", "text": "You *kata* the *sarka* *krinete*; I *ou* *krinō* no one.", "grammar": { "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*krinete*": "present active indicative, 2nd plural - you judge", "*ou*": "negative particle - not", "*krinō*": "present active indicative, 1st singular - I judge" }, "variants": { "*kata*": "according to/by/in accordance with", "*sarka*": "flesh/human standards/physical appearance", "*krinete*": "judge/pass judgment/evaluate", "*krinō*": "judge/pass judgment/evaluate" } } 16 { "verseID": "John.8.16", "source": "Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν: ὅτι μόνος οὐκ εἰμί, ἀλλʼ ἐγὼ καὶ ὁ πέμψας με Πατήρ.", "text": "And if *krinō* *de* I, the *krisis* the *emē* *alēthēs* *estin*: because *monos* *ouk* *eimi*, but I and the one having *pempsas* me *Patēr*.", "grammar": { "*krinō*": "present active subjunctive, 1st singular - I judge", "*de*": "postpositive conjunction - but/and/now", "*krisis*": "nominative, feminine, singular - judgment", "*emē*": "adjective, nominative, feminine, singular - my/mine", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*monos*": "adjective, nominative, masculine, singular - alone", "*ouk*": "negative particle - not", "*eimi*": "present active indicative, 1st singular - I am", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*krinō*": "judge/pass judgment/evaluate", "*krisis*": "judgment/decision/verdict", "*alēthēs*": "true/valid/genuine", "*monos*": "alone/by myself/sole", "*pempsas*": "having sent/commissioned/dispatched" } }
• John 13:1 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }
• Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
• Eph 1:20-22 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }
• Eph 2:4 : 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } }
• Rom 8:37 : 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }
• 1 John 1:7 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }
• 1 Tim 6:13 : 13 { "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } }
• 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• Eph 5:25-27 : 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } } 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } } 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
• John 13:8-9 : 8 { "verseID": "John.13.8", "source": "Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.", "text": "*Legei* to him *Petros*, Not not *nipsēs* the *podas* of me unto the *aiōna*. *Apekrithē* to him the *Iēsous*, If not *nipsō* you, not *echeis* *meros* with me.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*nipsēs*": "aorist active subjunctive, 2nd singular - you might wash", "*podas*": "accusative, masculine, plural - feet", "*aiōna*": "accusative, masculine, singular - age/eternity", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*nipsō*": "aorist active subjunctive, 1st singular - I might wash", "*echeis*": "present active indicative, 2nd singular - you have", "*meros*": "accusative, neuter, singular - part/share" }, "variants": { "*Legei*": "says/speaks/tells", "*nipsēs*": "wash/cleanse", "*podas*": "feet", "*aiōna*": "age/eternity/forever", "*Apekrithē*": "answered/replied/responded", "*nipsō*": "wash/cleanse", "*echeis*": "have/possess/hold", "*meros*": "part/share/portion" } } 9 { "verseID": "John.13.9", "source": "Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον, ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.", "text": "*Legei* to him *Simōn* *Petros*, *Kyrie*, not the *podas* of me only, but also the *cheiras* and the *kephalēn*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*Legei*": "says/speaks/tells", "*Kyrie*": "Lord/Sir/Master", "*podas*": "feet", "*cheiras*": "hands", "*kephalēn*": "head" } } 10 { "verseID": "John.13.10", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλʼ ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλʼ οὐχὶ πάντες.", "text": "*Legei* to him the *Iēsous*, The one having been *leloumenos* not *chreian* *echei* than the *podas* *nipsasthai*, but is *katharos* *holos*: and you *katharoi* are, but not all.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*leloumenos*": "perfect passive participle, nominative, masculine, singular - having been bathed/washed completely", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active indicative, 3rd singular - has", "*podas*": "accusative, masculine, plural - feet", "*nipsasthai*": "aorist middle infinitive - to wash (oneself)", "*katharos*": "nominative, masculine, singular - clean/pure", "*holos*": "nominative, masculine, singular - whole/entire", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Legei*": "says/speaks/tells", "*leloumenos*": "having been bathed/washed completely/fully washed", "*chreian*": "need/necessity", "*echei*": "has/holds/possesses", "*podas*": "feet", "*nipsasthai*": "to wash/to cleanse", "*katharos*": "clean/pure/undefiled", "*holos*": "whole/entire/completely", "*katharoi*": "clean/pure/undefiled" } }
• John 13:34 : 34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } }
• Deut 23:5 : 5 { "verseID": "Deuteronomy.23.5", "source": "עַל־דְּבַ֞ר אֲשֶׁ֨ר לֹא־קִדְּמ֤וּ אֶתְכֶם֙ בַּלֶּ֣חֶם וּבַמַּ֔יִם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֣ם מִמִּצְרָ֑יִם וַאֲשֶׁר֩ שָׂכַ֨ר עָלֶ֜יךָ אֶת־בִּלְעָ֣ם בֶּן־בְּע֗וֹר מִפְּת֛וֹר אֲרַ֥ם נַהֲרַ֖יִם לְקַֽלְלֶֽךָּ׃", "text": "On-*dəbar* which not-*qiddəmû* *ʾetkem* with-the-*leḥem* and-with-the-*mayim* in-the-*derek* in-*ṣēʾtəkem* from-*miṣrayim* and-which *śākar* against-you *ʾet*-*bilʿām* son-of-*bəʿôr* from-*pətôr* *ʾăram* *nahărayim* to-*qallelkā*", "grammar": { "*ʿal*": "preposition - on/concerning/because of", "*dəbar*": "masculine singular construct - matter/word/thing of", "*ʾăšer*": "relative pronoun - which/who/that", "*qiddəmû*": "piel perfect, 3rd common plural - they met/greeted/confronted", "*ʾetkem*": "direct object marker with 2nd masculine plural suffix - you", "*ba*": "preposition with definite article - with the", "*leḥem*": "masculine singular noun - bread/food", "*û*": "conjunction - and", "*ba*": "preposition with definite article - with the", "*mayim*": "masculine plural noun - water", "*ba*": "preposition with definite article - in the", "*derek*": "masculine singular noun - way/road/journey", "*bə*": "preposition - in", "*ṣēʾtəkem*": "qal infinitive construct with 2nd masculine plural suffix - your going out", "*mi*": "preposition - from", "*miṣrayim*": "proper noun - Egypt", "*śākar*": "qal perfect, 3rd masculine singular - he hired", "*ʿāleykā*": "preposition with 2nd masculine singular suffix - against you", "*ʾet*": "direct object marker", "*bilʿām*": "proper noun - Balaam", "*ben*": "masculine singular construct - son of", "*bəʿôr*": "proper noun - Beor", "*mi*": "preposition - from", "*pətôr*": "proper noun - Pethor", "*ʾăram*": "proper noun - Aram/Syria", "*nahărayim*": "proper noun - Naharaim (two rivers, Mesopotamia)", "*lə*": "preposition - to/for", "*qallelkā*": "piel infinitive construct with 2nd masculine singular suffix - to curse you" }, "variants": { "*dəbar*": "word/matter/thing/cause", "*qiddəmû*": "met/greeted/confronted/came before", "*leḥem*": "bread/food/grain", "*derek*": "way/road/journey/path", "*ṣēʾtəkem*": "your going out/exodus", "*śākar*": "hired/paid/bribed", "*ʾăram* *nahărayim*": "Aram of the two rivers/Mesopotamia", "*qallelkā*": "to curse you/revile you" } }
• John 3:32 : 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } }
• Prov 8:15-16 : 15 { "verseID": "Proverbs.8.15", "source": "בִּ֭י מְלָכִ֣ים יִמְלֹ֑כוּ וְ֝רוֹזְנִ֗ים יְחֹ֣קְקוּ צֶֽדֶק׃", "text": "By-me *mᵊlākîm yimlōkû*, and-*rôzᵊnîm yᵊḥōqᵊqû ṣedeq*", "grammar": { "*mᵊlākîm*": "masculine plural noun - kings", "*yimlōkû*": "qal imperfect 3rd person masculine plural - they reign/rule", "*rôzᵊnîm*": "masculine plural noun - rulers/princes", "*yᵊḥōqᵊqû*": "poel imperfect 3rd person masculine plural - they decree/enact", "*ṣedeq*": "masculine singular noun - righteousness/justice" }, "variants": { "*mᵊlākîm*": "kings/monarchs/sovereigns", "*rôzᵊnîm*": "rulers/princes/nobles", "*yᵊḥōqᵊqû*": "they decree/enact/establish", "*ṣedeq*": "righteousness/justice/what is right" } } 16 { "verseID": "Proverbs.8.16", "source": "בִּ֭י שָׂרִ֣ים יָשֹׂ֑רוּ וּ֝נְדִיבִ֗ים כָּל־שֹׁ֥פְטֵי צֶֽדֶק׃", "text": "By-me *śārîm yāśōrû*, and-*nᵊdîbîm* all-*šōpᵊṭê ṣedeq*", "grammar": { "*śārîm*": "masculine plural noun - princes/officials", "*yāśōrû*": "qal imperfect 3rd person masculine plural - they rule/govern", "*nᵊdîbîm*": "masculine plural noun - nobles/generous ones", "*šōpᵊṭê*": "qal participle masculine plural construct - judges of", "*ṣedeq*": "masculine singular noun - righteousness/justice" }, "variants": { "*śārîm*": "princes/officials/commanders", "*yāśōrû*": "they rule/govern/have authority", "*nᵊdîbîm*": "nobles/generous ones/princes", "*šōpᵊṭê*": "judges/those who judge", "*ṣedeq*": "righteousness/justice/rightness" } }