Verse 14

{ "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og jeg sa til ham: Herre, du vet. Og han sa til meg: Dette er de som kommer fra den store trengsel, og de har vasket kapper sine og gjort dem hvite i Lammet blod.

• NT, oversatt fra gresk

  Og jeg sa til ham: Min herre, du vet. Og han sa til meg: Dette er de som kommer fra den store prøvelsen, og de har vasket sine klær i blodet fra Lammet.

• Norsk King James

  Og han sa til meg: Disse er de som kom ut av stor trengsel, og har vasket klærne sine, og gjort dem hvite i blodet til Lammet.

• Modernisert Norsk Bibel 1866

  Og jeg sa til ham: Herre, du vet det. Og han sa til meg: Dette er de som kommer ut av den store trengsel, og de har vasket kappene sine og gjort dem hvite i Lammets blod.

• KJV/Textus Receptus til norsk

  Og jeg sa til ham, Herre, du vet det. Og han sa til meg, Dette er de som kommer ut av den store trengsel, og har tvettet sine kapper, og gjort dem hvite i Lammets blod.

• Den norske oversettelsen av Det Nye Testamente

  Og jeg sa til ham: «Min herre, du vet det.» Og han sa til meg: «Dette er de som kommer ut av den store trengselen, og de har vasket kappene sine og gjort dem hvite i Lammets blod.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og jeg sa til ham: Herre, du vet det. Og han sa til meg: Dette er de som kommer ut av den store trengselen og har vasket kappene sine og gjort dem hvite i Lammets blod.

• o3-mini KJV Norsk

  Jeg svarte: 'Herre, du vet det.' Han sa: 'Dette er de som har kommet ut av den store trengselen, og de har vasket sine klær og gjort dem hvite ved Lammet sitt blod.'

• gpt4.5-preview

  Og jeg sa til ham: «Min herre, du vet det.» Da sa han til meg: «Dette er de som kommer ut av den store trengsel, som har vasket sine kapper og gjort dem hvite i Lammets blod.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og jeg sa til ham: «Min herre, du vet det.» Da sa han til meg: «Dette er de som kommer ut av den store trengsel, som har vasket sine kapper og gjort dem hvite i Lammets blod.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg sa til ham: Herre, du vet det. Og han sa til meg: Dette er de som kommer ut av den store trengsel, og de har vasket sine kapper og gjort dem hvite i Lammets blod.

• Linguistic Bible Translation from Source Texts

  I said to him, 'Sir, you know.' And he said to me, 'These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.'

• NT, oversatt fra gresk Aug2024

  Jeg svarte ham: 'Min herre, du vet det.' Han sa til meg: 'Dette er de som kommer ut av den store trengsel. De har vasket sine kapper og gjort dem hvite i Lammets blod.'

• Original Norsk Bibel 1866

  Og jeg sagde til ham: Herre! du veed det. Og han sagde til mig: Disse ere de, som ere komne ud af den store Trængsel og have tvættet deres lange Kjortler, og have gjort dem hvide i Lammets Blod.

• King James Version 1769 (Standard Version)

  And I said unto him, Sir, thou knowest. And he said to me, These a they which came out of gat tribulation, and have washed their robes, and made them white in the blood of the Lamb.

• KJV 1769 norsk

  Jeg svarte: 'Herre, du vet det.' Og han sa til meg: 'Dette er de som kom ut av den store trengselen. De har vasket klærne sine og gjort dem hvite i Lammets blod.'

• KJV1611 - Moderne engelsk

  And I said to him, Sir, you know. And he said to me, These are those who came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

• King James Version 1611 (Original)

  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

• Norsk oversettelse av Webster

  Jeg sa til ham: "Min herre, du vet det." Han sa til meg: "Dette er de som kom ut av den store trengsel. De har vasket sine kapper og gjort dem hvite i Lammets blod.

• Norsk oversettelse av Youngs Literal Translation

  Jeg svarte ham: 'Herre, du vet det.' Og han sa til meg: 'Dette er de som kommer ut av den store trengselen, de har vasket sine kapper og gjort dem hvite i Lammets blod.'

• Norsk oversettelse av ASV1901

  Og jeg sa til ham: Herre, du vet det. Og han sa til meg: Dette er de som kommer ut av den store trengselen, og de har vasket sine kapper og gjort dem hvite i Lammets blod.

• Norsk oversettelse av BBE

  Jeg svarte: «Herre, du vet det.» Da sa han til meg: «Dette er de som kommer fra den store trengselen; de har vasket sine kapper og gjort dem hvite i Lammets blod.

• Tyndale Bible (1526/1534)

  And I sayde vnto him: LORde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:

• Coverdale Bible (1535)

  And I sayde vnto him: LORDE thou wotest. And he sayde vnto me: these are they which cam out of gret tribulacion, and made their garmentes large, and made the whyte in the bloude of the lambe:

• Geneva Bible (1560)

  And I saide vnto him, Lorde, thou knowest; he saide to me, These are they, which came out of great tribulation, and haue washed their long robes, and haue made their long robes white in the blood of the Lambe.

• Bishops' Bible (1568)

  And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.

• Authorized King James Version (1611)

  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

• Webster's Bible (1833)

  I told him, "My lord, you know." He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.

• Young's Literal Translation (1862/1898)

  and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;

• American Standard Version (1901)

  And I say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. [

• Bible in Basic English (1941)

  And I said to him, My lord, you have knowledge. And he said to me, These are they who came through the great testing, and their robes have been washed and made white in the blood of the Lamb.

• World English Bible (2000)

  I told him, "My lord, you know." He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.

• NET Bible® (New English Translation)

  So I said to him,“My lord, you know the answer.” Then he said to me,“These are the ones who have come out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb!

Referenced Verses

• 1 John 1:7 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }
• Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
• Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
• Heb 13:12 : 12 { "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } }
• Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
• Zech 3:3-5 : 3 { "verseID": "Zechariah.3.3", "source": "וִיהוֹשֻׁ֕עַ הָיָ֥ה לָבֻ֖שׁ בְּגָדִ֣ים צוֹאִ֑ים וְעֹמֵ֖ד לִפְנֵ֥י הַמַּלְאָֽךְ׃", "text": "And *Yəhôšuaʿ* *hāyāh* *lāḇuš* *bəgādîm* *ṣôʾîm* and *ʿōmēd* before the *malʾāḵ*.", "grammar": { "*Yəhôšuaʿ*": "Proper name, Joshua", "*hāyāh*": "Qal perfect, 3rd person masculine singular - was", "*lāḇuš*": "Qal passive participle, masculine singular - clothed/dressed", "*bəgādîm*": "Noun, masculine plural - garments/clothes", "*ṣôʾîm*": "Adjective, masculine plural - filthy/dirty", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*malʾāḵ*": "Noun, masculine singular with definite article - the messenger/angel" }, "variants": { "*lāḇuš*": "clothed/dressed/wearing", "*bəgādîm*": "garments/clothes/robes", "*ṣôʾîm*": "filthy/dirty/soiled", "*ʿōmēd*": "standing/positioned/present", "*malʾāḵ*": "messenger/angel/representative" } } 4 { "verseID": "Zechariah.3.4", "source": "וַיַּ֣עַן וַיֹּ֗אמֶר אֶל־הָעֹמְדִ֤ים לְפָנָיו֙ לֵאמֹ֔ר הָסִ֛ירוּ הַבְּגָדִ֥ים הַצֹּאִ֖ים מֵעָלָ֑יו וַיֹּ֣אמֶר אֵלָ֗יו רְאֵ֨ה הֶעֱבַ֤רְתִּי מֵעָלֶ֙יךָ֙ עֲוֺנֶ֔ךָ וְהַלְבֵּ֥שׁ אֹתְךָ֖ מַחֲלָצֽוֹת׃", "text": "And *wayyaʿan* and *wayyōʾmer* to the *ʿōmdîm* before him *lēʾmōr*, *hāsîrû* the *bəgādîm* the *ṣōʾîm* from upon him, and *wayyōʾmer* to him, *rəʾēh* I have *heʿĕḇartî* from upon you your *ʿăwōneka* and *halbbēš* you *maḥălāṣôt*.", "grammar": { "*wayyaʿan*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he answered", "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*ʿōmdîm*": "Qal active participle, masculine plural with definite article - the ones standing", "*lēʾmōr*": "Qal infinitive construct with preposition lamed - saying", "*hāsîrû*": "Hiphil imperative, 2nd person masculine plural - remove/take away", "*bəgādîm*": "Noun, masculine plural with definite article - the garments", "*ṣōʾîm*": "Adjective, masculine plural with definite article - the filthy/dirty", "*rəʾēh*": "Qal imperative, 2nd person masculine singular - see/look", "*heʿĕḇartî*": "Hiphil perfect, 1st person singular - I have caused to pass/removed", "*ʿăwōneka*": "Noun, masculine singular construct with 2nd person masculine singular suffix - your iniquity", "*halbbēš*": "Hiphil infinitive absolute - clothing/dressing", "*maḥălāṣôt*": "Noun, feminine plural - festal garments/rich robes" }, "variants": { "*ʿōmdîm*": "ones standing/attendants/those present", "*hāsîrû*": "remove/take away/take off", "*bəgādîm*": "garments/clothes/robes", "*ṣōʾîm*": "filthy/dirty/soiled", "*heʿĕḇartî*": "caused to pass/removed/taken away", "*ʿăwōneka*": "your iniquity/your guilt/your sin", "*maḥălāṣôt*": "festal garments/rich robes/ceremonial attire" } } 5 { "verseID": "Zechariah.3.5", "source": "וָאֹמַ֕ר יָשִׂ֛ימוּ צָנִ֥יף טָה֖וֹר עַל־רֹאשׁ֑וֹ וַיָּשִׂימוּ֩ הַצָּנִ֨יף הַטָּה֜וֹר עַל־רֹאשׁ֗וֹ וַיַּלְבִּשֻׁ֙הוּ֙ בְּגָדִ֔ים וּמַלְאַ֥ךְ יְהוָ֖ה עֹמֵֽד׃", "text": "And *wāʾōmar*, let them *yāśîmû* *ṣānîp* *ṭāhôr* on his *rōʾš*. And *wayyāśîmû* the *ṣānîp* the *ṭāhôr* on his *rōʾš*, and *wayyalbišuhû* *bəgādîm*, and *malʾaḵ* *YHWH* *ʿōmēd*.", "grammar": { "*wāʾōmar*": "Qal imperfect waw-consecutive, 1st person singular - and I said", "*yāśîmû*": "Qal imperfect jussive, 3rd person masculine plural - let them place/put", "*ṣānîp*": "Noun, masculine singular - turban/headdress", "*ṭāhôr*": "Adjective, masculine singular - clean/pure", "*rōʾš*": "Noun, masculine singular construct with 3rd person masculine singular suffix - his head", "*wayyāśîmû*": "Qal imperfect waw-consecutive, 3rd person masculine plural - and they placed", "*ṣānîp*": "Noun, masculine singular with definite article - the turban", "*ṭāhôr*": "Adjective, masculine singular with definite article - the clean/pure", "*wayyalbišuhû*": "Hiphil imperfect waw-consecutive, 3rd person masculine plural with 3rd person masculine singular suffix - and they clothed him", "*bəgādîm*": "Noun, masculine plural - garments/clothes", "*malʾaḵ*": "Noun, masculine singular construct - messenger/angel", "*YHWH*": "Divine name, tetragrammaton", "*ʿōmēd*": "Qal active participle, masculine singular - standing" }, "variants": { "*yāśîmû*": "place/put/set", "*ṣānîp*": "turban/headdress/mitre", "*ṭāhôr*": "clean/pure/undefiled", "*rōʾš*": "head/top", "*wayyalbišuhû*": "clothed him/dressed him/put on him", "*bəgādîm*": "garments/clothes/robes", "*ʿōmēd*": "standing/positioned/present" } }
• Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
• Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }
• Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
• 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
• Eph 5:26-27 : 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } } 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
• Matt 24:21 : 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } }
• Zech 13:1 : 1 { "verseID": "Zechariah.13.1", "source": "בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ מָק֣וֹר נִפְתָּ֔ח לְבֵ֥ית דָּוִ֖יד וּלְיֹשְׁבֵ֣י יְרֽוּשָׁלָ֑͏ִם לְחַטַּ֖את וּלְנִדָּֽה׃", "text": "In *yôm* the *hû'* *yihyeh* *māqôr* *nip̄tāḥ* for *bêṯ* *dāwîḏ* and for *yōšḇê* *yərûšālāim* for *ḥaṭṭā'ṯ* and for *niddâ*.", "grammar": { "*yôm*": "noun, masculine, singular, construct - day", "*hû'*": "demonstrative pronoun, masculine, singular - that", "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - will be/shall be", "*māqôr*": "noun, masculine, singular, absolute - fountain/source/spring", "*nip̄tāḥ*": "verb, niphal participle, masculine singular - opened/being opened", "*bêṯ*": "noun, masculine, singular, construct - house of", "*dāwîḏ*": "proper noun, masculine - David", "*yōšḇê*": "verb, qal participle, masculine plural, construct - inhabitants of/dwellers of", "*yərûšālāim*": "proper noun - Jerusalem", "*ḥaṭṭā'ṯ*": "noun, feminine, singular - sin/sin offering", "*niddâ*": "noun, feminine, singular - impurity/menstrual impurity/ceremonial impurity" }, "variants": { "*māqôr*": "fountain/source/spring/wellspring", "*nip̄tāḥ*": "opened/being opened/that is opened", "*ḥaṭṭā'ṯ*": "sin/sin offering/purification from sin", "*niddâ*": "impurity/menstrual impurity/ceremonial impurity/separation" } }
• 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• Rev 17:6 : 6 { "verseID": "Revelation.17.6", "source": "Καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων, καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ: καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.", "text": "And *eidon* the *gynaika* *methyousan* from the *haimatos* of the *hagiōn*, and from the *haimatos* of the *martyrōn* of *Iēsou*: and *ethaumasa* *idōn* her *thauma* *mega*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*methyousan*": "present active participle, accusative singular feminine - being drunk", "*haimatos*": "genitive singular neuter - of blood", "*hagiōn*": "genitive plural masculine - of saints/holy ones", "*martyrōn*": "genitive plural masculine - of witnesses/martyrs", "*Iēsou*": "genitive singular masculine - of Jesus", "*ethaumasa*": "aorist active indicative, 1st singular - I marveled/wondered", "*idōn*": "aorist active participle, nominative singular masculine - seeing/having seen", "*thauma*": "accusative singular neuter - wonder/marvel", "*mega*": "accusative singular neuter - great" }, "variants": { "*gynaika*": "woman/wife/female", "*methyousan*": "being drunk/intoxicated/filled", "*haimatos*": "blood/bloodshed/life", "*hagiōn*": "saints/holy ones/consecrated people", "*martyrōn*": "witnesses/martyrs/testifiers", "*ethaumasa*": "marveled/wondered/was amazed", "*thauma*": "wonder/amazement/astonishment" } }
• 2 Thess 1:4 : 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }
• John 13:8-9 : 8 { "verseID": "John.13.8", "source": "Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.", "text": "*Legei* to him *Petros*, Not not *nipsēs* the *podas* of me unto the *aiōna*. *Apekrithē* to him the *Iēsous*, If not *nipsō* you, not *echeis* *meros* with me.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*nipsēs*": "aorist active subjunctive, 2nd singular - you might wash", "*podas*": "accusative, masculine, plural - feet", "*aiōna*": "accusative, masculine, singular - age/eternity", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*nipsō*": "aorist active subjunctive, 1st singular - I might wash", "*echeis*": "present active indicative, 2nd singular - you have", "*meros*": "accusative, neuter, singular - part/share" }, "variants": { "*Legei*": "says/speaks/tells", "*nipsēs*": "wash/cleanse", "*podas*": "feet", "*aiōna*": "age/eternity/forever", "*Apekrithē*": "answered/replied/responded", "*nipsō*": "wash/cleanse", "*echeis*": "have/possess/hold", "*meros*": "part/share/portion" } } 9 { "verseID": "John.13.9", "source": "Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον, ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.", "text": "*Legei* to him *Simōn* *Petros*, *Kyrie*, not the *podas* of me only, but also the *cheiras* and the *kephalēn*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*Legei*": "says/speaks/tells", "*Kyrie*": "Lord/Sir/Master", "*podas*": "feet", "*cheiras*": "hands", "*kephalēn*": "head" } } 10 { "verseID": "John.13.10", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλʼ ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλʼ οὐχὶ πάντες.", "text": "*Legei* to him the *Iēsous*, The one having been *leloumenos* not *chreian* *echei* than the *podas* *nipsasthai*, but is *katharos* *holos*: and you *katharoi* are, but not all.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*leloumenos*": "perfect passive participle, nominative, masculine, singular - having been bathed/washed completely", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active indicative, 3rd singular - has", "*podas*": "accusative, masculine, plural - feet", "*nipsasthai*": "aorist middle infinitive - to wash (oneself)", "*katharos*": "nominative, masculine, singular - clean/pure", "*holos*": "nominative, masculine, singular - whole/entire", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Legei*": "says/speaks/tells", "*leloumenos*": "having been bathed/washed completely/fully washed", "*chreian*": "need/necessity", "*echei*": "has/holds/possesses", "*podas*": "feet", "*nipsasthai*": "to wash/to cleanse", "*katharos*": "clean/pure/undefiled", "*holos*": "whole/entire/completely", "*katharoi*": "clean/pure/undefiled" } } 11 { "verseID": "John.13.11", "source": "ᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν, Οὐχὶ πάντες καθαροί ἐστε.", "text": "*Ēdei* for the one *paradidonta* him; *dia* this *eipen*, Not all *katharoi* are.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd singular - he knew/had known", "*paradidonta*": "present active participle, accusative, masculine, singular - betraying/handing over", "*dia*": "preposition + accusative - because of/on account of", "*eipen*": "aorist active indicative, 3rd singular - said", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Ēdei*": "knew/had known/was aware of", "*paradidonta*": "betraying/handing over/delivering up", "*dia*": "because of/on account of/through", "*eipen*": "said/spoke/told", "*katharoi*": "clean/pure/undefiled" } } 12 { "verseID": "John.13.12", "source": "Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν, καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ, ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν;", "text": "When therefore *enipsen* the *podas* of them, and *elaben* the *himatia* of him, *anepesen* again, *eipen* to them, *Ginōskete* what *pepoiēka* to you?", "grammar": { "*enipsen*": "aorist active indicative, 3rd singular - washed", "*podas*": "accusative, masculine, plural - feet", "*elaben*": "aorist active indicative, 3rd singular - took", "*himatia*": "accusative, neuter, plural - garments/outer clothing", "*anepesen*": "aorist active indicative, 3rd singular - reclined/sat down", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ginōskete*": "present active indicative, 2nd plural - you know/understand", "*pepoiēka*": "perfect active indicative, 1st singular - I have done" }, "variants": { "*enipsen*": "washed/cleansed", "*podas*": "feet", "*elaben*": "took/received", "*himatia*": "garments/outer clothing/clothes", "*anepesen*": "reclined/sat down/took his place", "*eipen*": "said/spoke/told", "*Ginōskete*": "know/understand/perceive", "*pepoiēka*": "have done/have made/have performed" } } 13 { "verseID": "John.13.13", "source": "Ὑμεῖς φωνεῖτέ με Ὁ Διδάσκαλος καὶ Ὁ κύριος: καὶ καλῶς λέγετε· εἰμὶ γάρ.", "text": "You *phōneite* me The *Didaskalos* and The *kyrios*: and *kalōs* *legete*; *eimi* for.", "grammar": { "*phōneite*": "present active indicative, 2nd plural - you call", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*kyrios*": "nominative, masculine, singular - Lord/Master", "*kalōs*": "adverb - well/rightly", "*legete*": "present active indicative, 2nd plural - you say/speak", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*phōneite*": "call/address/name", "*Didaskalos*": "Teacher/Master/Instructor", "*kyrios*": "Lord/Master/Owner", "*kalōs*": "well/rightly/correctly", "*legete*": "say/speak/tell", "*eimi*": "am/exist" } } 14 { "verseID": "John.13.14", "source": "Εἰ οὖν ἐγὼ, ἔνιψα ὑμῶν τοὺς πόδας· ὁ Κύριος καὶ ὁ Διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας.", "text": "If therefore I, *enipsa* of you the *podas*; the *Kyrios* and the *Didaskalos*, also you *opheilete* of one another *niptein* the *podas*.", "grammar": { "*enipsa*": "aorist active indicative, 1st singular - washed", "*podas*": "accusative, masculine, plural - feet", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*opheilete*": "present active indicative, 2nd plural - you ought/are obligated", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*enipsa*": "washed/cleansed", "*podas*": "feet", "*Kyrios*": "Lord/Master/Owner", "*Didaskalos*": "Teacher/Master/Instructor", "*opheilete*": "ought/are obligated/should", "*niptein*": "to wash/to cleanse" } }
• John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• Rom 5:3 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Rev 6:9-9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } } 10 { "verseID": "Revelation.6.10", "source": "Καὶ ἔκραξαν φωνῇ μεγάλῃ, λέγοντες, Ἕως πότε, ὁ Δεσπότης, ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς τὸ αἷμα ἡμῶν ἐκ τῶν κατοικούντων ἐπὶ τῆς γῆς;", "text": "And *ekraxan* *phōnē* *megalē*, *legontes*, Until when, O *Despotēs*, the *hagios* and *alēthinos*, not *krineis* and *ekdikeis* the *haima* of us from those *katoikountōn* upon the *gēs*?", "grammar": { "*ekraxan*": "aorist, 3rd person plural - cried out [point in time]", "*phōnē*": "dative, feminine, singular - with voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Despotēs*": "vocative, masculine, singular - Master/Lord/Sovereign", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true one", "*krineis*": "present, 2nd person singular - you judge", "*ekdikeis*": "present, 2nd person singular - you avenge", "*haima*": "accusative, neuter, singular - blood", "*katoikountōn*": "present participle, genitive, masculine, plural - those dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*ekraxan*": "cried out/shouted/called aloud", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/mighty", "*legontes*": "saying/speaking/declaring", "*Despotēs*": "Master/Sovereign/Ruler/Lord", "*hagios*": "holy/set apart/consecrated", "*alēthinos*": "true/genuine/real", "*krineis*": "judge/decide/assess", "*ekdikeis*": "avenge/vindicate/exact justice for", "*haima*": "blood/bloodshed/life", "*katoikountōn*": "dwelling/inhabiting/living", "*gēs*": "earth/land/ground/world" } } 11 { "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } }
• Rev 15:2 : 2 { "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } }