Verse 1

{ "verseID": "Revelation.9.1", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν: καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου.", "text": "And the *pemptos* *angelos* *esalpisen*, and *eidon* *astera* from the *ouranou* *peptōkota* into the *gēn*: and *edothē* to him the *kleis* of the *phreatos* of the *abyssou*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - messenger/angel", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/blew [trumpet]", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*astera*": "accusative, masculine, singular - star", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*peptōkota*": "perfect active participle, accusative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/land", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*kleis*": "nominative, feminine, singular - key", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit" }, "variants": { "*angelos*": "messenger/angel/envoy", "*astera*": "star/celestial body/heavenly being", "*peptōkota*": "having fallen/descended/been cast down", "*phreatos*": "pit/shaft/well/cistern", "*abyssou*": "abyss/bottomless pit/deep" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og den femte engelen blåste i trompeten, og jeg så en stjerne falle fra himmelen til jorden; og til ham ble det gitt nøkkelen til avgrunnen.

• NT, oversatt fra gresk

  Og den femte engelen blåste i sin basun, og jeg så en stjerne fra himmelen som falt ned på jorden. Og han fikk nøkkelen til avgrunnen.

• Norsk King James

  Og den femte engelen blåste i trompeten, og jeg så en stjerne falle fra himmelen til jorden; og han fikk nøkkelen til avgrunnen.

• Modernisert Norsk Bibel 1866

  Da den femte engel blåste i basunen, så jeg en stjerne som hadde falt fra himmelen ned på jorden, og til den ble nøkkelen til avgrunnens brønn gitt.

• KJV/Textus Receptus til norsk

  Og den femte engel blåste, og jeg så en stjerne som var falt fra himmelen til jorden, og den ble gitt nøkkelen til avgrunnens brønn.

• Den norske oversettelsen av Det Nye Testamente

  Den femte engelen blåste i basunen, og jeg så en stjerne falle fra himmelen til jorden. Og nøkkelen til avgrunnens brønn ble gitt til ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og den femte engelen blåste i trompeten, og jeg så en stjerne falle fra himmelen til jorden. Til ham ble nøkkelen til avgrunnens brønn gitt.

• o3-mini KJV Norsk

  Og den femte engelen lød sitt hornsignal, og jeg så en stjerne falle fra himmelen til jorden; den ble gitt nøkkelen til den bunnløse avgrunnen.

• gpt4.5-preview

  Og den femte engelen blåste i basunen, og jeg så en stjerne som falt fra himmelen til jorden, og han fikk nøkkelen til avgrunnens brønn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og den femte engelen blåste i basunen, og jeg så en stjerne som falt fra himmelen til jorden, og han fikk nøkkelen til avgrunnens brønn.

• Lingvistisk bibeloversettelse fra grunntekst

  Og den femte engelen blåste i basunen, og jeg så en stjerne som hadde falt fra himmelen ned på jorden; og nøkkelen til avgrunnens brønn ble gitt til den.

• Linguistic Bible Translation from Source Texts

  Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to the earth. To him was given the key to the shaft of the abyss.

• NT, oversatt fra gresk Aug2024

  Den femte engelen blåste i basunen, og jeg så en stjerne som var falt fra himmelen til jorden. Nøkkelen til brønnen i avgrunnen ble gitt til den.

• Original Norsk Bibel 1866

  Og den femte Engel basunede, og jeg saae en Stjerne, nedfalden fra Himmelen paa Jorden, og til den blev Nøglen given til Afgrundens Brønd.

• King James Version 1769 (Standard Version)

  And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

• KJV 1769 norsk

  Den femte engelen blåste i basunen, og jeg så en stjerne falle fra himmelen til jorden, og til den ble gitt nøkkelen til avgrunnens brønn.

• KJV1611 - Moderne engelsk

  And the fifth angel sounded, and I saw a star fall from heaven to the earth, and to him was given the key to the bottomless pit.

• King James Version 1611 (Original)

  And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

• Norsk oversettelse av Webster

  Den femte engelen blåste, og jeg så en stjerne fra himmelen som hadde falt til jorden. Nøkkelen til avgrunnens brønn ble gitt til ham.

• Norsk oversettelse av Youngs Literal Translation

  Den femte engelen blåste i trompeten, og jeg så en stjerne som hadde falt fra himmelen til jorden, og den ble gitt nøkkelen til avgrunnens brønn.

• Norsk oversettelse av ASV1901

  Og den femte engelen blåste i basunen, og jeg så en stjerne som hadde falt fra himmelen til jorden, og det ble gitt ham nøkkelen til avgrunnens brønn.

• Norsk oversettelse av BBE

  Da den femte engelen blåste i basunen, så jeg en stjerne som falt fra himmelen til jorden, og han fikk nøkkelen til avgrunnens brønn.

• Tyndale Bible (1526/1534)

  And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt.

• Coverdale Bible (1535)

  And the fyfte angell blewe, & I sawe a starre fall from heaue vnto ye earth. And to him was geue the kaye of the bottomlesse pytt.

• Geneva Bible (1560)

  And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit.

• Bishops' Bible (1568)

  And the fift angell blewe, and I sawe a starre fall from heauen vnto ye earth: and to hym was geuen the key of the bottomlesse pit.

• Authorized King James Version (1611)

  ¶ And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

• Webster's Bible (1833)

  The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.

• Young's Literal Translation (1862/1898)

  And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,

• American Standard Version (1901)

  And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.

• Bible in Basic English (1941)

  And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep.

• World English Bible (2000)

  The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.

• NET Bible® (New English Translation)

  Then the fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth, and he was given the key to the shaft of the abyss.

Referenced Verses

• Rev 8:10 : 10 { "verseID": "Revelation.8.10", "source": "Καὶ ὁ τρίτος ἄγγελος ἐσάλπισεν, καὶ ἔπεσεν ἐκ τοῦ οὐρανοῦ ἀστὴρ μέγας, καιόμενος ὡς λαμπάς, καὶ ἔπεσεν ἐπὶ τὸ τρίτον τῶν ποταμῶν, καὶ ἐπὶ τὰς πηγὰς ὑδάτων·", "text": "And the third *angelos* *esalpisen*, and *epesen* from the *ouranou* *astēr* *megas*, *kaiomenos* as *lampas*, and *epesen* upon the third of the *potamōn*, and upon the *pēgas* *hydatōn*;", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - sounded the trumpet [completed action]", "*epesen*": "aorist active indicative, 3rd singular - fell [completed action]", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*astēr*": "nominative, masculine, singular - star", "*megas*": "nominative, masculine, singular - great/large", "*kaiomenos*": "present passive participle, nominative, masculine, singular - burning/being burned", "*lampas*": "nominative, feminine, singular - torch/lamp", "*potamōn*": "genitive, masculine, plural - of rivers", "*pēgas*": "accusative, feminine, plural - springs/sources", "*hydatōn*": "genitive, neuter, plural - of waters" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded the trumpet/blew the horn", "*epesen*": "fell/dropped/came down", "*ouranou*": "heaven/sky/firmament", "*astēr*": "star/celestial body", "*megas*": "great/large/huge", "*kaiomenos*": "burning/being on fire", "*lampas*": "torch/lamp/light", "*potamōn*": "rivers/streams", "*pēgas*": "springs/fountains/sources", "*hydatōn*": "waters/bodies of water" } }
• Luke 8:31 : 31 { "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } }
• Rom 10:7 : 7 { "verseID": "Romans.10.7", "source": "Ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; (τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.)", "text": "*Ē*, *Tis katabēsetai eis tēn abysson*? (*tout' estin Christon ek nekrōn anagagein*.)", "grammar": { "*Ē*": "disjunctive conjunction - or", "*Tis*": "interrogative pronoun, nominative - who", "*katabēsetai*": "future indicative, middle, 3rd singular - will descend", "*eis tēn abysson*": "accusative, feminine, singular - into the abyss", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*ek nekrōn*": "genitive, masculine, plural - from dead ones/from the dead", "*anagagein*": "aorist infinitive, active - to bring up" }, "variants": { "*katabēsetai*": "will descend/go down", "*abysson*": "abyss/bottomless pit/depths", "*nekrōn*": "dead ones/corpses/the dead", "*anagagein*": "to bring up/lead up/raise" } }
• Rev 1:18 : 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }
• Rev 9:2 : 2 { "verseID": "Revelation.9.2", "source": "Καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου· καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος, ὡς καπνὸς καμίνου μεγάλης· καὶ ἐσκοτίσθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος.", "text": "And *ēnoixen* the *phrear* of the *abyssou*; and *anebē* *kapnos* from the *phreatos*, as *kapnos* *kaminou* *megalēs*; and *eskotisthē* the *hēlios* and the *aēr* from the *kapnou* of the *phreatos*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*phrear*": "accusative, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*kapnos*": "nominative, masculine, singular - smoke", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*kaminou*": "genitive, feminine, singular - furnace/oven", "*megalēs*": "genitive, feminine, singular - great/large", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*hēlios*": "nominative, masculine, singular - sun", "*aēr*": "nominative, masculine, singular - air/atmosphere", "*kapnou*": "genitive, masculine, singular - smoke" }, "variants": { "*anebē*": "went up/ascended/rose", "*kaminou*": "furnace/oven/kiln", "*eskotisthē*": "was darkened/obscured/dimmed" } }
• Rev 20:1 : 1 { "verseID": "Revelation.20.1", "source": "Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ.", "text": "And I *eidon* *angelon* *katabainonta* from the *ouranou*, *echonta* the *klein* of the *abyssou* and *halysin* *megalēn* upon the *cheira* of him.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*katabainonta*": "present active participle, accusative, masculine, singular - descending/coming down", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*echonta*": "present active participle, accusative, masculine, singular - having/holding", "*klein*": "accusative, feminine, singular - key", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*halysin*": "accusative, feminine, singular - chain", "*megalēn*": "accusative, feminine, singular - great/large", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*angelon*": "angel/messenger/envoy", "*abyssou*": "abyss/bottomless pit/depths", "*halysin*": "chain/bond/fetter" } }
• Luke 10:18 : 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } }
• 2 Thess 2:3-8 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } } 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } } 5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } } 6 { "verseID": "2Thessalonians.2.6", "source": "Καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ.", "text": "And now the *katechon* *oidate* to the *apokalyphthēnai* him in the of himself *kairō*.", "grammar": { "*katechon*": "present active participle, accusative neuter singular - restraining/holding back", "*oidate*": "verb, perfect active indicative, 2nd person plural - you know", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*kairō*": "dative, masculine singular - time/season/appointed time" }, "variants": { "*katechon*": "restraining/holding back/withholding/detaining thing", "*oidate*": "know/understand/perceive", "*apokalyphthēnai*": "be revealed/unveiled/disclosed", "*kairō*": "time/season/appointed time/proper time" } } 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } } 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }
• 2 Tim 3:1-5 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
• Rev 1:20 : 20 { "verseID": "Revelation.1.20", "source": "Τὸ μυστήριον τῶν ἑπτὰ ἀστέρων ὦν εἶδες ἐπὶ τῆς δεξιᾶς μου, καὶ τὰς ἑπτὰ λυχνίας τὰς χρυσᾶς. Οἱ ἑπτὰ ἀστέρες ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν εἰσιν: καὶ αἱ ἑπτὰ λυχνίαι ἅς εἶδες ἑπτὰ ἐκκλησίαι εἰσίν.", "text": "The *mystērion* of the *hepta asterōn* which you *eides* upon the *dexias* of me, and the *hepta lychnias* the *chrysas*. The *hepta asteres* *angeloi* of the *hepta ekklēsiōn* *eisin*: and the *hepta lychniai* which you *eides* *hepta ekklēsiai eisin*.", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery", "*hepta*": "numeral - seven", "*asterōn*": "genitive, masculine, plural - of stars", "*eides*": "aorist active indicative, 2nd singular - you saw", "*dexias*": "genitive, feminine, singular - right hand", "*lychnias*": "accusative, feminine, plural - lampstands", "*chrysas*": "accusative, feminine, plural - golden", "*asteres*": "nominative, masculine, plural - stars", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*eisin*": "present active indicative, 3rd plural - are", "*lychniai*": "nominative, feminine, plural - lampstands", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies" }, "variants": { "*mystērion*": "mystery/secret/hidden truth now revealed", "*asteres*": "stars/celestial bodies", "*angeloi*": "angels/messengers", "*ekklēsiōn*": "churches/assemblies/congregations" } }
• Rev 8:2 : 2 { "verseID": "Revelation.8.2", "source": "Καὶ εἶδον τοὺς ἑπτὰ ἀγγέλους οἳ ἐνώπιον τοῦ Θεοῦ ἑστήκασιν· καὶ ἐδόθησαν αὐτοῖς ἑπτὰ σάλπιγγες.", "text": "And *eidon* the seven *angelous* who *enōpion* of the *Theou* *hestēkasin*; and *edothēsan* to them seven *salpinges*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw [completed action]", "*angelous*": "accusative, masculine, plural - angels/messengers", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*hestēkasin*": "perfect active indicative, 3rd plural - stand/have been standing [completed action with ongoing results]", "*edothēsan*": "aorist passive indicative, 3rd plural - were given", "*salpinges*": "nominative, feminine, plural - trumpets" }, "variants": { "*angelous*": "angels/messengers", "*enōpion*": "before/in front of/in the presence of", "*hestēkasin*": "stand/have been standing/are positioned", "*salpinges*": "trumpets/horns" } }
• Rev 8:6-8 : 6 { "verseID": "Revelation.8.6", "source": "Καὶ οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ σάλπιγγας ἡτοίμασαν εαὐτοὺς ἵνα σαλπίσωσιν.", "text": "And the seven *angeloi* the *echontes* the seven *salpingas* *hētoimasan* *heautous* that *salpisōsin*.", "grammar": { "*angeloi*": "nominative, masculine, plural - angels/messengers", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*salpingas*": "accusative, feminine, plural - trumpets", "*hētoimasan*": "aorist active indicative, 3rd plural - prepared [completed action]", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*salpisōsin*": "aorist active subjunctive, 3rd plural - they might sound the trumpet" }, "variants": { "*angeloi*": "angels/messengers", "*echontes*": "having/holding/possessing", "*salpingas*": "trumpets/horns", "*hētoimasan*": "prepared/made ready", "*salpisōsin*": "might sound the trumpet/might blow the horn" } } 7 { "verseID": "Revelation.8.7", "source": "Καὶ ὁ πρῶτος ἄγγελος ἐσάλπισεν, καὶ ἐγένετο χάλαζα καὶ πῦρ μεμιγμένα ἐν αἵματι, καὶ ἐβλήθη εἰς τὴν γῆν: καὶ τὸ τρίτον τῶν δένδρων κατεκάη, καὶ πᾶς χόρτος χλωρὸς κατεκάη.", "text": "And the first *angelos* *esalpisen*, and *egeneto* *chalaza* and *pyr* *memigmena* in *haimati*, and *eblēthē* into the *gēn*: and the third of the *dendrōn* *katekaē*, and all *chortos* *chlōros* *katekaē*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - sounded the trumpet [completed action]", "*egeneto*": "aorist middle indicative, 3rd singular - became/occurred", "*chalaza*": "nominative, feminine, singular - hail", "*pyr*": "nominative, neuter, singular - fire", "*memigmena*": "perfect passive participle, nominative, neuter, plural - having been mixed", "*haimati*": "dative, neuter, singular - with blood", "*eblēthē*": "aorist passive indicative, 3rd singular - was thrown/cast", "*gēn*": "accusative, feminine, singular - earth/land", "*dendrōn*": "genitive, neuter, plural - of trees", "*katekaē*": "aorist passive indicative, 3rd singular - was burned up", "*chortos*": "nominative, masculine, singular - grass/vegetation", "*chlōros*": "nominative, masculine, singular - green" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded the trumpet/blew the horn", "*egeneto*": "became/happened/occurred", "*chalaza*": "hail/ice pellets", "*pyr*": "fire/flame", "*memigmena*": "mixed/mingled/combined", "*haimati*": "blood/bloodshed", "*eblēthē*": "was thrown/was cast/was hurled", "*gēn*": "earth/land/ground", "*dendrōn*": "trees/large plants", "*katekaē*": "was burned up/was consumed by fire", "*chortos*": "grass/vegetation/plant growth", "*chlōros*": "green/verdant" } } 8 { "verseID": "Revelation.8.8", "source": "Καὶ ὁ δεύτερος ἄγγελος ἐσάλπισεν, καὶ ὡς ὄρος μέγα πυρὶ καιόμενον ἐβλήθη εἰς τὴν θάλασσαν: καὶ ἐγένετο τὸ τρίτον τῆς θαλάσσης αἷμα·", "text": "And the second *angelos* *esalpisen*, and as *oros* *mega* *pyri* *kaiomenon* *eblēthē* into the *thalassan*: and *egeneto* the third of the *thalassēs* *haima*;", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - sounded the trumpet [completed action]", "*oros*": "nominative, neuter, singular - mountain", "*mega*": "nominative, neuter, singular - great/large", "*pyri*": "dative, neuter, singular - with fire", "*kaiomenon*": "present passive participle, nominative, neuter, singular - being burned", "*eblēthē*": "aorist passive indicative, 3rd singular - was thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*thalassēs*": "genitive, feminine, singular - of the sea", "*haima*": "nominative, neuter, singular - blood" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded the trumpet/blew the horn", "*oros*": "mountain/hill", "*mega*": "great/large/huge", "*pyri*": "fire/flame", "*kaiomenon*": "burning/being on fire", "*eblēthē*": "was thrown/was cast/was hurled", "*thalassan*": "sea/large body of water", "*egeneto*": "became/happened/turned into", "*haima*": "blood/bloody substance" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Rev 8:12 : 12 { "verseID": "Revelation.8.12", "source": "Καὶ ὁ τέταρτος ἄγγελος ἐσάλπισεν, καὶ ἐπλήγη τὸ τρίτον τοῦ ἡλίου, καὶ τὸ τρίτον τῆς σελήνης, καὶ τὸ τρίτον τῶν ἀστέρων· ἵνα σκοτισθῇ τὸ τρίτον αὐτῶν, καὶ ἡ ἡμέρα μὴ φαίνῃ τὸ τρίτον αὐτῆς, καὶ ἡ νὺξ ὁμοίως.", "text": "And the fourth *angelos* *esalpisen*, and *eplēgē* the third of the *hēliou*, and the third of the *selēnēs*, and the third of the *asterōn*; that *skotisthē* the third of them, and the *hēmera* not *phainē* the third of it, and the *nyx* likewise.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - sounded the trumpet [completed action]", "*eplēgē*": "aorist passive indicative, 3rd singular - was struck", "*hēliou*": "genitive, masculine, singular - of the sun", "*selēnēs*": "genitive, feminine, singular - of the moon", "*asterōn*": "genitive, masculine, plural - of the stars", "*skotisthē*": "aorist passive subjunctive, 3rd singular - might be darkened", "*hēmera*": "nominative, feminine, singular - day", "*phainē*": "present active subjunctive, 3rd singular - might shine", "*nyx*": "nominative, feminine, singular - night" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded the trumpet/blew the horn", "*eplēgē*": "was struck/was hit/was smitten", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*asterōn*": "stars/celestial bodies", "*skotisthē*": "might be darkened/might become dark", "*hēmera*": "day/daytime", "*phainē*": "might shine/might give light", "*nyx*": "night/nighttime" } }
• Rev 9:11-13 : 11 { "verseID": "Revelation.9.11", "source": "Καὶ ἔχουσιν βασιλέα ἐπʼ αὐτῶν, τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.", "text": "And *echousin* *basilea* over them, the *angelon* of the *abyssou*, *onoma* to him in *Hebraisti* *Abaddōn*, and in the *Hellēnikē* *onoma* *echei* *Apollyōn*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*basilea*": "accusative, masculine, singular - king", "*angelon*": "accusative, masculine, singular - angel/messenger", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*onoma*": "nominative, neuter, singular - name", "*Hebraisti*": "adverb - in Hebrew", "*Abaddōn*": "proper noun - Abaddon (destruction)", "*Hellēnikē*": "dative, feminine, singular - Greek [language]", "*echei*": "present active indicative, 3rd person singular - he/she/it has", "*Apollyōn*": "proper noun - Apollyon (destroyer)" }, "variants": { "*basilea*": "king/ruler/sovereign", "*Abaddōn*": "Abaddon (Hebrew: destruction/ruin)", "*Apollyōn*": "Apollyon (Greek: destroyer)" } } 12 { "verseID": "Revelation.9.12", "source": "Ἡ οὐαὶ ἡ μία ἀπῆλθεν· ἰδοὺ, ἔρχονται ἔτι δύο οὐαὶ μετὰ ταῦτα.", "text": "The *ouai* the *mia* *apēlthen*; *idou*, *erchontai* still *dyo* *ouai* after these.", "grammar": { "*ouai*": "interjection/noun - woe", "*mia*": "nominative, feminine, singular, numeral - one/first", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*idou*": "imperative/interjection - behold/look", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*dyo*": "numeral - two" }, "variants": { "*ouai*": "woe/calamity/disaster", "*apēlthen*": "went away/departed/passed", "*erchontai*": "are coming/arriving/approaching" } } 13 { "verseID": "Revelation.9.13", "source": "Καὶ ὁ ἕκτος ἄγγελος ἐσάλπισεν, καὶ ἤκουσα φωνὴν μίαν ἐκ τῶν τεσσάρων κεράτων τοῦ θυσιαστηρίου τοῦ χρυσοῦ τοῦ ἐνώπιον τοῦ Θεοῦ,", "text": "And the *hektos* *angelos* *esalpisen*, and *ēkousa* *phōnēn* *mian* from the *tessarōn* *keratōn* of the *thysiastēriou* of the *chrysou* of that *enōpion* of the *Theou*,", "grammar": { "*hektos*": "nominative, masculine, singular, numeral - sixth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/trumpeted", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*mian*": "accusative, feminine, singular, numeral - one", "*tessarōn*": "genitive, neuter, plural, numeral - four", "*keratōn*": "genitive, neuter, plural - horns", "*thysiastēriou*": "genitive, neuter, singular - altar", "*chrysou*": "genitive, masculine, singular - golden/of gold", "*enōpion*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esalpisen*": "sounded/trumpeted/blew [trumpet]", "*phōnēn*": "voice/sound/utterance", "*keratōn*": "horns/corners", "*thysiastēriou*": "altar/place of sacrifice", "*enōpion*": "before/in front of/in the presence of" } }
• Rev 11:14-15 : 14 { "verseID": "Revelation.11.14", "source": "Ἡ οὐαὶ ἡ δευτέρα ἀπῆλθεν· ἰδοὺ, ἡ οὐαὶ ἡ τρίτη ἔρχεται ταχύ.", "text": "The *ouai* the *deutera* *apēlthen*; *idou*, the *ouai* the *tritē* *erchetai* *tachy*.", "grammar": { "*ouai*": "nominative feminine singular - woe", "*deutera*": "nominative feminine singular - second", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*idou*": "imperative - behold/look", "*tritē*": "nominative feminine singular - third", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*tachy*": "adverb - quickly/soon" }, "variants": { "*ouai*": "woe/disaster/alas", "*apēlthen*": "went away/departed/passed", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/arrives", "*tachy*": "quickly/soon/without delay" } } 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }
• Rev 17:8 : 8 { "verseID": "Revelation.17.8", "source": "Τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστιν· καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν: καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντες τὸ θηρίον ὅ,τι ἦν, καὶ οὐκ ἔστιν, καὶπερ ἔστιν.", "text": "The *thērion* which *eides* was, and not *estin*; and *mellei* *anabainein* from the *abyssou*, and into *apōleian* *hypagein*: and *thaumasontai* the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* upon the *biblion* of the *zōēs* from *katabolēs* *kosmou*, *blepontes* the *thērion* which was, and not *estin*, though *estin*.", "grammar": { "*thērion*": "nominative singular neuter - beast", "*eides*": "aorist active indicative, 2nd singular - you saw", "*estin*": "present active indicative, 3rd singular - is", "*mellei*": "present active indicative, 3rd singular - is about to", "*anabainein*": "present active infinitive - to come up/ascend", "*abyssou*": "genitive singular feminine - of abyss/bottomless pit", "*apōleian*": "accusative singular feminine - destruction/perdition", "*hypagein*": "present active infinitive - to go", "*thaumasontai*": "future middle/passive indicative, 3rd plural - will marvel/wonder", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēs*": "genitive singular feminine - of earth/land", "*gegraptai*": "perfect passive indicative, 3rd singular - have been written", "*onomata*": "nominative plural neuter - names", "*biblion*": "accusative singular neuter - book/scroll", "*zōēs*": "genitive singular feminine - of life", "*katabolēs*": "genitive singular feminine - foundation/creation", "*kosmou*": "genitive singular masculine - of world", "*blepontes*": "present active participle, nominative plural masculine - seeing" }, "variants": { "*thērion*": "beast/wild animal/brutal entity", "*estin*": "is/exists/is present", "*mellei*": "is about to/is going to/is destined to", "*anabainein*": "to come up/ascend/rise", "*abyssou*": "abyss/bottomless pit/depths", "*apōleian*": "destruction/perdition/ruin", "*hypagein*": "to go/depart/proceed", "*thaumasontai*": "will marvel/will be amazed/will wonder", "*katoikountes*": "dwelling/inhabiting/residing", "*gegraptai*": "have been written/recorded/inscribed", "*biblion*": "book/scroll/record", "*zōēs*": "life/existence", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/ordered system" } }
• Isa 14:12 : 12 { "verseID": "Isaiah.14.12", "source": "אֵ֛יךְ נָפַ֥לְתָּ מִשָּׁמַ֖יִם הֵילֵ֣ל בֶּן־שָׁ֑חַר נִגְדַּ֣עְתָּ לָאָ֔רֶץ חוֹלֵ֖שׁ עַל־גּוֹיִֽם׃", "text": "*ʾêḵ* *nāp̄altā* from-*šāmayim*, *hêlēl* *ben*-*šāḥar*! *niḡdaʿtā* to-the-*ʾāreṣ*, *ḥôlēš* upon-*gôyim*.", "grammar": { "*ʾêḵ*": "interrogative adverb - how", "*nāp̄altā*": "qal perfect, 2nd masculine singular - you have fallen", "*šāmayim*": "masculine dual noun - heavens", "*hêlēl*": "masculine singular noun - shining one/morning star", "*ben*": "masculine singular construct - son of", "*šāḥar*": "masculine singular noun - dawn/morning", "*niḡdaʿtā*": "niphal perfect, 2nd masculine singular - you are cut down", "*ʾāreṣ*": "feminine singular noun with directional he - to the earth/land", "*ḥôlēš*": "qal active participle, masculine singular - weakening/laying prostrate", "*gôyim*": "masculine plural noun - nations" }, "variants": { "*nāp̄altā*": "have fallen/have descended/have been cast down", "*hêlēl*": "shining one/morning star/Lucifer/day star", "*šāḥar*": "dawn/morning/daybreak", "*niḡdaʿtā*": "are cut down/are hewn down/are broken off", "*ḥôlēš*": "weakening/casting down/prostrating/overthrowing" } }