Verse 13

{ "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Overgi heller ikke deres lemmer som våpen for urettferdighet til synden; men overgi dere selv til Gud, som de som lever fra de døde, og deres lemmer som våpen for rettferdighet til Gud.

• NT, oversatt fra gresk

  Ikke heller skal dere gi deres lemmer som våpen til urettferdighet; men gi dere selv til Gud, som om dere var døde, men lever, og gi deres lemmer som våpen til rettferdighet for Gud.

• Norsk King James

  Gi ikke deres lemmer som redskaper for urettferdighet til synd, men gi dere selv til Gud som de som er levende fra de døde, og deres lemmer som redskaper for rettferdighet til Gud.

• Modernisert Norsk Bibel 1866

  Still heller ikke deres kropp fram som redskap for synden til urettferdighet, men still dere selv fram for Gud som de som har blitt levende fra de døde, og still deres kropp fram for Gud som redskap for rettferdighet.

• KJV/Textus Receptus til norsk

  Ikke la noen del av kroppen brukes til synd som redskap for urettferdighet, men overgi dere selv til Gud, som de som er levende fra de døde, og la kroppens deler være redskap for rettferdighet til Gud.

• Den norske oversettelsen av Det Nye Testamente

  Still heller ikke deres lemmer til rådighet for synden som våpen for urettferdighet, men still dere selv til rådighet for Gud, som de som lever fra de døde, og gi deres lemmer som våpen for rettferdighet for Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gi heller ikke deres lemmer som redskaper for urettferdighet til synd, men gi dere selv til Gud som de som lever fra de døde, og deres lemmer som redskaper for rettferdighet til Gud.

• o3-mini KJV Norsk

  Overgi heller ikke deres lemmer som redskaper for urettferdighet til synden, men overgi dere selv til Gud, som de som lever fra de døde, og deres lemmer som redskaper for rettferdighet for Gud.

• gpt4.5-preview

  Og still heller ikke deres lemmer til rådighet for synden som våpen for urettferdigheten, men still dere selv til rådighet for Gud som levende etter å ha vært døde, og deres lemmer som rettferdighetens våpen for Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og still heller ikke deres lemmer til rådighet for synden som våpen for urettferdigheten, men still dere selv til rådighet for Gud som levende etter å ha vært døde, og deres lemmer som rettferdighetens våpen for Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Og still heller ikke deres lemmer fram som urettferdighets våpen for synden, men still dere heller fram for Gud som de som fra de døde er blitt levende, og deres lemmer som rettferdighetens våpen for Gud.

• Linguistic Bible Translation from Source Texts

  Do not present the parts of your body as instruments of unrighteousness to sin, but present yourselves to God as those alive from the dead, and the parts of your body as instruments of righteousness to God.

• NT, oversatt fra gresk Aug2024

  Og still heller ikke deres kroppsdeler til rådighet for synden som våpen for urettferdighet, men still dere selv til rådighet for Gud, som de som har blitt levende fra de døde, og kroppens deler som våpen for rettferdighet for Gud.

• Original Norsk Bibel 1866

  Fremstiller ei heller eders Lemmer for Synden til Uretfærdigheds Redskab; men fremstiller eder selv for Gud, som de, der fra Døde ere blevne Levende, og (fremstiller) for Gud eders Lemmer til Retfærdigheds Redskab;

• King James Version 1769 (Standard Version)

  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive fm the dead, and your members as instruments of righteousness unto God.

• KJV 1769 norsk

  Gi heller ikke deres lemmer som redskaper for urettferdighet til synd, men gi dere selv til Gud, som de som er blitt levende fra de døde, og deres lemmer som redskaper for rettferdighet til Gud.

• KJV1611 - Moderne engelsk

  And do not yield your members as instruments of unrighteousness to sin, but yield yourselves to God as those who are alive from the dead, and your members as instruments of righteousness to God.

• King James Version 1611 (Original)

  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

• Norsk oversettelse av Webster

  Still heller ikke deres lemmer fram som våpen for urettferdighet for synden, men still dere selv fram for Gud, som de som lever fra de døde, og deres lemmer som redskaper for rettferdighet for Gud.

• Norsk oversettelse av Youngs Literal Translation

  Gi heller ikke deres lemmer til synden som redskaper for urettferdighet, men gi dere selv til Gud, som levende fra de døde, og lemmer til Gud som redskaper for rettferdighet.

• Norsk oversettelse av ASV1901

  Og still heller ikke lemmene deres til rådighet for synden som redskaper for urettferdighet, men still dere selv til rådighet for Gud, som mennesker levende fra de døde, og lemmene deres som redskaper for rettferdighet for Gud.

• Norsk oversettelse av BBE

  Og still ikke kroppene deres til rådighet for synden som redskaper for urettferdighet, men still dere selv til tjeneste for Gud som de som er levende fra de døde, og kroppene deres som redskaper for rettferdighet.

• Tyndale Bible (1526/1534)

  Nether geve ye youre members as instrumentes of vnrightewesnes vnto synne: but geve youre selves vnto God as they that are alive from deeth. And geve youre membres as iustrumetes of rightewesnes vnto God.

• Coverdale Bible (1535)

  ether geue ye ouer youre membres vnto synne to be wapens of vnrighteousnes, but geue ouer youre selues vnto God, as they that off deed are become lyuynge, and youre membres vnto God to be wapes off righteousnes.

• Geneva Bible (1560)

  Neither giue ye your members, as weapons of vnrighteousnes vnto sinne: but giue your selues vnto God, as they that are aliue from the dead, and giue your members as weapons of righteousnesse vnto God.

• Bishops' Bible (1568)

  Neither geue ye your members as instrumentes of vnryghteousnesse vnto sinne: but geue your selues vnto God, as they that are alyue from the dead, and your members as instrumentes of ryghteousnesse vnto God.

• Authorized King James Version (1611)

  Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

• Webster's Bible (1833)

  Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

• Young's Literal Translation (1862/1898)

  neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

• American Standard Version (1901)

  neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.

• Bible in Basic English (1941)

  And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

• World English Bible (2000)

  Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

• NET Bible® (New English Translation)

  and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.

Referenced Verses

• Rom 7:5 : 5 { "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } }
• Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Jas 3:5-6 : 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
• Rom 6:16 : 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }
• Rom 6:19 : 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }
• Rom 6:11 : 11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
• 1 Pet 4:2 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
• Eph 2:5 : 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
• Eph 5:14 : 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }
• Phil 1:20 : 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }
• Col 2:13 : 13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }
• 2 Thess 2:12 : 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• Rom 7:23 : 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }
• 2 Pet 2:13-15 : 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• 1 John 1:9 : 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } }
• Jas 4:1 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } }
• Deut 25:16 : 16 { "verseID": "Deuteronomy.25.16", "source": "כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ כָּל־עֹ֣שֵׂה אֵ֑לֶּה כֹּ֖ל עֹ֥שֵׂה עָֽוֶל׃", "text": "For *tôʿăbat* *YHWH* *ʾĕlōhêkā* all-*ʿōśēh* these all *ʿōśēh* *ʿāwel*", "grammar": { "*kî*": "conjunction - for", "*tôʿăbat*": "noun feminine singular construct - abomination of", "*YHWH*": "proper noun - YHWH/the LORD", "*ʾĕlōhêkā*": "noun masculine plural + 2nd masculine singular suffix - your God", "*kol*": "noun masculine singular construct - all of", "*ʿōśēh*": "qal participle masculine singular construct - doer of", "*ʾēlleh*": "demonstrative pronoun - these", "*kōl*": "noun masculine singular - all", "*ʿōśēh*": "qal participle masculine singular construct - doer of", "*ʿāwel*": "noun masculine singular - injustice" }, "variants": { "*tôʿăbat*": "abomination/detestable thing", "*ʿōśēh*": "doer/one who does/practicer", "*ʿāwel*": "injustice/unrighteousness/wrong" } }
• 2 Chr 30:8 : 8 { "verseID": "2 Chronicles.30.8", "source": "עַתָּ֕ה אַל־תַּקְשׁ֥וּ עָרְפְּכֶ֖ם כַּאֲבוֹתֵיכֶ֑ם תְּנוּ־יָ֣ד לַיהוָ֗ה וּבֹ֤אוּ לְמִקְדָּשׁוֹ֙ אֲשֶׁ֣ר הִקְדִּ֣ישׁ לְעוֹלָ֔ם וְעִבְדוּ֙ אֶת־יְהוָ֣ה אֱלֹהֵיכֶ֔ם וְיָשֹׁ֥ב מִכֶּ֖ם חֲר֥וֹן אַפּֽוֹ׃", "text": "*'Attāh* *'al*-*taqšû* *'orpĕkem* like-*'ăbôtêkem*; *tĕnû*-*yād* to-*YHWH* and-*bō'û* to-*miqdāšô* which *hiqdîš* to-*'ôlām*, and-*'ibdû* *'et*-*YHWH* *'ĕlōhêkem*, and-*yāšōb* from-you *ḥărôn* *'appô*.", "grammar": { "*'Attāh*": "adverb - now", "*'al*-*taqšû*": "negative particle + hiphil imperfect 2nd masculine plural jussive - do not harden", "*'orpĕkem*": "common noun, masculine singular construct with 2nd masculine plural suffix - your neck", "*'ăbôtêkem*": "common noun, masculine plural construct with 2nd masculine plural suffix - your fathers", "*tĕnû*-*yād*": "qal imperative masculine plural + common noun, feminine singular absolute - give hand", "*YHWH*": "proper noun, divine name - LORD", "*bō'û*": "qal imperative masculine plural - come/enter", "*miqdāšô*": "common noun, masculine singular construct with 3rd masculine singular suffix - his sanctuary", "*hiqdîš*": "hiphil perfect 3rd masculine singular - he sanctified", "*'ôlām*": "common noun, masculine singular absolute - eternity/forever", "*'ibdû*": "qal imperative masculine plural - serve", "*'et*-*YHWH*": "direct object marker + proper noun, divine name - the LORD", "*'ĕlōhêkem*": "common noun, masculine plural construct with 2nd masculine plural suffix - your God", "*yāšōb*": "qal imperfect 3rd masculine singular jussive - may he turn away", "*ḥărôn*": "common noun, masculine singular construct - burning of", "*'appô*": "common noun, masculine singular construct with 3rd masculine singular suffix - his anger" }, "variants": { "*'Attāh*": "now/at this time", "*'al*-*taqšû*": "do not harden/stiffen/be stubborn", "*'orpĕkem*": "your neck/your stubbornness", "*'ăbôtêkem*": "your fathers/ancestors/forefathers", "*tĕnû*-*yād*": "give hand/submit/yield yourselves", "*bō'û*": "come/enter/go", "*miqdāšô*": "his sanctuary/his holy place", "*hiqdîš*": "he sanctified/consecrated/set apart", "*'ôlām*": "eternity/forever/perpetuity", "*'ibdû*": "serve/worship/work for", "*'ĕlōhêkem*": "your God/your deity", "*yāšōb*": "may turn away/may withdraw", "*ḥărôn*": "burning/fierceness/heat", "*'appô*": "his anger/his nose/his wrath" } }
• 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
• 1 Cor 6:15 : 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }
• 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
• 2 Cor 5:15 : 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
• 2 Cor 8:5 : 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } }
• 2 Cor 10:4 : 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } }
• Prov 12:18 : 18 { "verseID": "Proverbs.12.18", "source": "יֵ֣שׁ בּ֖‪[d]‬וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא׃", "text": "*yēš* *bôṭeh* *kəmaḏqərôṯ* *ḥāreḇ* *ûləšôn* *ḥăḵāmîm* *marpēʾ*", "grammar": { "*yēš*": "particle of existence - there is", "*bôṭeh*": "verb, qal participle, masculine singular - babbling/speaking rashly", "*kəmaḏqərôṯ*": "preposition + noun, feminine plural construct - like piercings of", "*ḥāreḇ*": "noun, feminine singular - sword", "*ûləšôn*": "conjunction + noun, feminine singular construct - and tongue of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*marpēʾ*": "noun, masculine singular - healing" }, "variants": { "*bôṭeh*": "babbling/speaking rashly/chattering/thoughtless speech", "*maḏqərôṯ*": "piercings/stabbings/thrusts", "*ḥereḇ*": "sword/knife", "*lāšôn*": "tongue/speech/language", "*ḥăḵāmîm*": "wise ones/wise people", "*marpēʾ*": "healing/health/remedy" } }
• Isa 3:10-11 : 10 { "verseID": "Isaiah.3.10", "source": "אִמְר֥וּ צַדִּ֖יק כִּי־ט֑וֹב כִּֽי־פְרִ֥י מַעַלְלֵיהֶ֖ם יֹאכֵֽלוּ", "text": "*ʾimrû* *ṣaddîq* that-*ṭôb*; for-*pərî* *maʿalləlêhem* *yōʾkēlû*", "grammar": { "*ʾimrû*": "Qal imperative, masculine plural - say", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*kî*": "conjunction - that/for", "*ṭôb*": "adjective, masculine singular - good", "*pərî*": "noun, masculine singular construct - fruit of", "*maʿalləlêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*yōʾkēlû*": "Qal imperfect, 3rd person masculine plural - they will eat" }, "variants": { "*ʾimrû*": "say/tell/speak", "*ṣaddîq*": "righteous one/just person/righteous man", "*ṭôb*": "good/well/pleasant", "*pərî*": "fruit/outcome/result", "*maʿalləlîm*": "deeds/practices/actions", "*ʾākal*": "eat/consume/devour" } } 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
• Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
• Ezek 18:4 : 4 { "verseID": "Ezekiel.18.4", "source": "הֵ֤ן כָּל־הַנְּפָשׁוֹת֙ לִ֣י הֵ֔נָּה כְּנֶ֧פֶשׁ הָאָ֛ב וּכְנֶ֥פֶשׁ הַבֵּ֖ן לִי־הֵ֑נָּה הַנֶּ֥פֶשׁ הַחֹטֵ֖את הִ֥יא תָמֽוּת׃", "text": "*hēn* *kol*-*ha-nəpāšôt* *lî* *hēnnāh* *kə-* *nepeš* *hā-ʾāb* *û-* *kə-* *nepeš* *ha-bēn* *lî*-*hēnnāh* *ha-nepeš* *ha-ḥōṭēʾt* *hîʾ* *tāmût*", "grammar": { "*hēn*": "interjection - behold", "*kol*": "construct state, masculine singular - all of", "*ha-nəpāšôt*": "definite article with feminine plural noun - the souls/persons", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*hā-ʾāb*": "definite article with masculine singular noun - the father", "*û-*": "conjunction - and", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*ha-bēn*": "definite article with masculine singular noun - the son", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*ha-nepeš*": "definite article with feminine singular noun - the soul/person", "*ha-ḥōṭēʾt*": "definite article with Qal participle feminine singular - the sinning", "*hîʾ*": "3rd feminine singular pronoun - she/it", "*tāmût*": "Qal imperfect 3rd feminine singular - will die" }, "variants": { "*nepeš*": "soul/life/person/being", "*ḥōṭēʾt*": "sinning/erring/missing the mark" } }
• Dan 3:28 : 28 { "verseID": "Daniel.3.28", "source": "עָנֵ֨ה נְבֽוּכַדְנֶצַּ֜ר וְאָמַ֗ר בְּרִ֤יךְ אֱלָהֲהוֹן֙ דִּֽי־שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ דִּֽי־שְׁלַ֤ח מַלְאֲכֵהּ֙ וְשֵׁיזִ֣ב לְעַבְד֔וֹהִי דִּ֥י הִתְרְחִ֖צוּ עֲל֑וֹהִי וּמִלַּ֤ת מַלְכָּא֙ שַׁנִּ֔יו וִיהַ֣בוּ גֶשְׁמְה֗וֹן דִּ֠י לָֽא־יִפְלְח֤וּן וְלָֽא־יִסְגְּדוּן֙ לְכָל־אֱלָ֔הּ לָהֵ֖ן לֵאלָֽהֲהֽוֹן׃", "text": "*ʿānēh* *Nebûkadneṣṣar* *wə-ʾāmar*, \"*berîk* *ʾĕlāhăhôn* of-*Šadrak* *Mêšak* *wa-ʿăbēd negô*, who-*šelaḥ* *malʾăkēh* *wə-šêzib* his-*ʿabdôhî* who *hitrəḥiṣû* upon-him, *û-millat* *malkāʾ* they-*šannîw* *wîhabû* *gešməhôn* that not-*yifləḥûn* *wə-lāʾ-yisgedûn* to-any-*ʾĕlāh* except to-*ʾĕlāhăhôn*.\"", "grammar": { "*ʿānēh*": "3rd masculine singular peal perfect - answered", "*wə-ʾāmar*": "conjunction + 3rd masculine singular peal perfect - and said", "*berîk*": "passive participle - blessed", "*ʾĕlāhăhôn*": "masculine singular noun with pronominal suffix - their God", "*šelaḥ*": "3rd masculine singular peal perfect - sent", "*malʾăkēh*": "masculine singular noun with pronominal suffix - his angel/messenger", "*wə-šêzib*": "conjunction + 3rd masculine singular pael perfect - and delivered", "*ʿabdôhî*": "masculine plural noun with pronominal suffix - his servants", "*hitrəḥiṣû*": "3rd plural hitpaal perfect - trusted", "*û-millat*": "conjunction + feminine singular construct - and word/decree of", "*malkāʾ*": "masculine singular determined - the king", "*šannîw*": "3rd plural pael perfect - changed", "*wîhabû*": "conjunction + 3rd plural peal perfect - and gave", "*gešməhôn*": "masculine singular noun with pronominal suffix - their bodies", "*yifləḥûn*": "3rd plural imperfect peal - they would serve", "*wə-lāʾ-yisgedûn*": "conjunction + negative + 3rd plural imperfect peal - and not worship", "*ʾĕlāh*": "masculine singular - god", "*ʾĕlāhăhôn*": "masculine singular noun with pronominal suffix - their God" }, "variants": { "*berîk*": "blessed/praised", "*šelaḥ*": "sent/dispatched", "*malʾăkēh*": "his messenger/angel", "*šêzib*": "delivered/rescued/saved", "*hitrəḥiṣû*": "trusted/relied on/had faith in", "*millat*": "word/command/decree", "*šannîw*": "changed/altered", "*wîhabû*": "gave/yielded/delivered", "*yifləḥûn*": "would serve/worship/work for", "*yisgedûn*": "would worship/bow down to" } }
• Luke 15:24 : 24 { "verseID": "Luke.15.24", "source": "Ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη. Καὶ ἤρξαντο εὐφραίνεσθαι.", "text": "For this the *huios* of-me *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*. And *ērxanto* *euphrainesthai*.", "grammar": { "*huios*": "noun, masculine singular, nominative - son", "μου": "personal pronoun, genitive, 1st person singular - of me", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*euphrainesthai*": "present passive infinitive - to celebrate/rejoice" }, "variants": { "*huios*": "son", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/perished/gone astray", "*heurethē*": "was found/discovered", "*ērxanto*": "began/started", "*euphrainesthai*": "to celebrate/rejoice/be merry/make merry" } }
• Luke 15:32 : 32 { "verseID": "Luke.15.32", "source": "Εὐφρανθῆναι δὲ, καὶ χαρῆναι ἔδει: ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη.", "text": "*Euphranthēnai* *de*, and *charēnai* was-*edei*: for the *adelphos* of-you this *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*.", "grammar": { "*Euphranthēnai*": "aorist passive infinitive - to celebrate/rejoice", "*de*": "postpositive particle - but/and/now", "*charēnai*": "aorist passive infinitive - to be glad", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*adelphos*": "noun, masculine singular, nominative - brother", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*Euphranthēnai*": "to celebrate/rejoice/make merry", "*charēnai*": "to be glad/rejoice/be joyful", "*edei*": "it was necessary/it was proper/it was fitting", "*adelphos*": "brother", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/gone astray/perished", "*heurethē*": "was found/discovered" } }
• John 5:24 : 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } }
• Rom 1:29 : 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }
• Rom 2:8-9 : 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
• Ps 37:30 : 30 { "verseID": "Psalms.37.30", "source": "פִּֽי־צַ֭דִּיק יֶהְגֶּ֣ה חָכְמָ֑ה וּ֝לְשׁוֹנ֗וֹ תְּדַבֵּ֥ר מִשְׁפָּֽט׃", "text": "*Pî-ṣaddîq yehgeh ḥokmâ*, and his *ləšônô* *tədabbēr mišpāṭ*.", "grammar": { "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective/noun - righteous person", "*yehgeh*": "Qal imperfect, 3rd person masculine singular - it utters/meditates", "*ḥokmâ*": "feminine singular noun - wisdom", "*ləšônô*": "feminine singular noun + 3rd person masculine singular suffix - his tongue", "*tədabbēr*": "Piel imperfect, 3rd person feminine singular - it speaks", "*mišpāṭ*": "masculine singular noun - justice/judgment" }, "variants": { "*pî-ṣaddîq yehgeh ḥokmâ*": "mouth of the righteous utters wisdom/righteous person speaks wisdom", "*yehgeh*": "utters/meditates on/mutters", "*tədabbēr mišpāṭ*": "speaks justice/utters what is right/talks of judgment" } }