| Bibelvers

Verse 7

{ "verseID": "Zechariah.12.7", "source": "וְהוֹשִׁ֧יעַ יְהוָ֛ה אֶת־אָהֳלֵ֥י יְהוּדָ֖ה בָּרִֽאשֹׁנָ֑ה לְמַ֨עַן לֹֽא־תִגְדַּ֜ל תִּפְאֶ֣רֶת בֵּית־דָּוִ֗יד וְתִפְאֶ֛רֶת יֹשֵׁ֥ב יְרוּשָׁלַ֖͏ִם עַל־יְהוּדָֽה׃", "text": "*Wə*-*hôšîaʿ* *YHWH* *ʾet*-*ʾohŏlê* *Yəhûdāh* in-*bārišōnāh* so-that not-*tiḡdal* *tip̄ʾeret* house-*Dāwid* *wə*-*tip̄ʾeret* *yōšēḇ* *Yərûšalaim* over-*Yəhûdāh*", "grammar": { "*Wə*": "conjunction - and", "*hôšîaʿ*": "perfect with waw consecutive, 3rd person masculine singular, Hiphil - he will save", "*YHWH*": "proper noun, divine name", "*ʾet*": "direct object marker", "*ʾohŏlê*": "masculine plural construct - tents of", "*Yəhûdāh*": "proper noun, masculine singular - Judah", "*bārišōnāh*": "preposition + definite article + feminine singular - in the first/at first", "*tiḡdal*": "imperfect, 3rd person feminine singular, Qal - it will become great", "*tip̄ʾeret*": "feminine singular - glory/beauty/splendor", "*Dāwid*": "proper noun, masculine singular - David", "*yōšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalaim*": "proper noun, feminine singular - Jerusalem" }, "variants": { "*hôšîaʿ*": "he will save/deliver/rescue", "*ʾohŏlê*": "tents/dwellings/households", "*bārišōnāh*": "first/at first/in the beginning", "*tiḡdal*": "become great/magnify/exalt itself", "*tip̄ʾeret*": "glory/splendor/beauty/honor" } }

Other Translations

GT, oversatt fra Hebraisk
Herren skal først redde Judas hus, så Davids hus og innbyggerne i Jerusalem ikke blir overveldet.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Herren skal først frelse Judas telt, slik at Davids hus' herlighet og Jerusalems innbyggeres herlighet ikke skal forstørre seg mot Juda.
Norsk King James
Herren vil også redde Juda-teltene først, slik at ikke huset til David og innbyggerne i Jerusalem hever seg over Juda.
Modernisert Norsk Bibel 1866
Herren skal først frelse Judas telt, for at Davids hus' herlighet og Jerusalems innbyggeres herlighet ikke skal overgå Juda.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Herren skal frelse Judas telt først, for at ikke Davids hus' herlighet og Jerusalems innbyggeres herlighet skal bli større enn Judas.
Bibelen: En Moderne Oversettelse av King James Version 1611
Herren skal også først frelse Judas telt, for at ikke herligheten til Davids hus og Jerusalems innbyggere skal bli større enn Judas.
o3-mini KJV Norsk
Herren vil også frelse Juda sine telt først, for at æren til Davids hus og Jerusalems innbyggere ikke skal gjøre opprør mot Juda.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Herren skal også først frelse Judas telt, for at ikke herligheten til Davids hus og Jerusalems innbyggere skal bli større enn Judas.
Lingvistisk bibeloversettelse fra grunntekst
Herren vil først redde Judas telt for at Davids hus' herlighet og Jerusalems innbyggeres herlighet ikke skal bli stor overfor Juda.
Linguistic Bible Translation from Source Texts
The Lord will save the dwellings of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not exceed that of Judah.
GT, oversatt fra hebraisk Aug2024
Herren skal frelse først Judas telt, så herligheten til Davids hus og herligheten til Jerusalems innbyggere ikke blir opphøyd fremfor Juda.
Original Norsk Bibel 1866
Og Herren skal frelse Judæ Pauluner i Begyndelsen, paa det Davids Huses Herlighed og Jerusalems Indbyggeres Herlighed skal ikke ophøie sig storligen imod Juda.
King James Version 1769 (Standard Version)
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
KJV 1769 norsk
Herren skal også først redde Judas telt, slik at Davidshusets ære og Jerusalems innbyggeres ære ikke skal overgå Juda.
KJV1611 - Moderne engelsk
The LORD also shall save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
King James Version 1611 (Original)
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Norsk oversettelse av Webster
Yahweh vil også frelse Judas telter først, for at ikke herligheten til Davids hus og herligheten til Jerusalems innbyggere skal bli opphøyd over Juda.
Norsk oversettelse av Youngs Literal Translation
Og Herren skal først redde Judas telt, slik at ikke Davids hus prakt blir større enn Judas, og Jerusalems innbyggere ikke blir overgått.
Norsk oversettelse av ASV1901
Herren skal også redde Judas telt først, for at ikke Davids hus sin herlighet og innbyggerne i Jerusalem sin herlighet skal forherlige seg over Juda.
Norsk oversettelse av BBE
Og Herren vil gi frelse til Judas telt først, så at Davids slekt og Jerusalems folk ikke skal bli mer opphøyd enn Juda.
Coverdale Bible (1535)
The LORDE shall preserue the tentes off Iuda like as afore tyme: so that the glory of the house of Dauid and the glory of the cytesyns of Ierusalem, shalbe but litle regarded, in comparison off the glory off Iuda.
Geneva Bible (1560)
The Lord also shall preserue the tents of Iudah, as afore time: therefore the glorie of the house of Dauid shall not boast, nor the glorie of the inhabitants of Ierusalem against Iudah.
Bishops' Bible (1568)
The Lorde shall preserue the tentes of Iuda as afore time, so that the glorye of the house of Dauid and the glory of the citezins of Hierusalem shal not be exalted against Iuda.
Authorized King James Version (1611)
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify [themselves] against Judah.
Webster's Bible (1833)
Yahweh also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.
Young's Literal Translation (1862/1898)
And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem.
American Standard Version (1901)
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
Bible in Basic English (1941)
And the Lord will give salvation to the tents of Judah first, so that the glory of the family of David and the glory of the people of Jerusalem may not be greater than that of Judah.
World English Bible (2000)
Yahweh also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.
NET Bible® (New English Translation)
The LORD also will deliver the homes of Judah first, so that the splendor of the kingship of David and of the people of Jerusalem may not exceed that of Judah.

Referenced Verses

Job 19:5 : 5 { "verseID": "Job.19.5", "source": "‫אִם־אָ֭מְנָם עָלַ֣י תַּגְדִּ֑ילוּ וְתוֹכִ֥יחוּ עָ֝לַ֗י חֶרְפָּתִּֽי׃‬", "text": "*ʾim-ʾomnām* *ʿālay* *tagdîlū* *wə-tôkîḥū* *ʿālay* *ḥerpātî*", "grammar": { "*ʾim-ʾomnām*": "conjunction + adverb - if truly/indeed", "*ʿālay*": "preposition + 1st person singular suffix - against me", "*tagdîlū*": "hiphil imperfect, 2nd masculine plural - you magnify yourselves", "*wə-tôkîḥū*": "waw conjunction + hiphil imperfect, 2nd masculine plural - and you argue/prove", "*ʿālay*": "preposition + 1st person singular suffix - against me", "*ḥerpātî*": "noun common feminine singular construct + 1st person singular suffix - my reproach" }, "variants": { "*gādal*": "to magnify/exalt/make great", "*yākaḥ*": "to argue/prove/rebuke/reproach", "*ḥerpāh*": "reproach/disgrace/shame" } }
Ps 35:26 : 26 { "verseID": "Psalms.35.26", "source": "יֵ֘בֹ֤שׁוּ וְיַחְפְּר֨וּ ׀ יַחְדָּו֮ שְׂמֵחֵ֢י רָעָ֫תִ֥י יִֽלְבְּשׁוּ־בֹ֥שֶׁת וּכְלִמָּ֑ה הַֽמַּגְדִּ‪[t]‬ילִ֥ים עָלָֽי׃", "text": "*Yēbōšû* *wə*-*yaḥpərû* *yaḥdāw* *śəmēḥêy* *rāʿātî*; *yilbəšû*-*bōšet* *û*-*kəlimmāh* *ha*-*magdîlîm* *ʿālāy*.", "grammar": { "*Yēbōšû*": "imperfect jussive, 3rd person masculine plural - let them be ashamed", "*wə*": "conjunction - and", "*yaḥpərû*": "imperfect jussive, 3rd person masculine plural - let them be disgraced", "*yaḥdāw*": "adverb - together", "*śəmēḥêy*": "adjective, masculine plural construct - rejoicers of", "*rāʿātî*": "noun, feminine singular construct with 1st person singular suffix - my evil", "*yilbəšû*": "imperfect jussive, 3rd person masculine plural - let them wear", "*bōšet*": "noun, feminine singular - shame", "*û*": "conjunction - and", "*kəlimmāh*": "noun, feminine singular - dishonor", "*ha*": "definite article - the", "*magdîlîm*": "hiphil participle, masculine plural - those who magnify themselves", "*ʿālāy*": "preposition with 1st person singular suffix - against me" }, "variants": { "*Yēbōšû*": "let them be ashamed/put to shame/disappointed", "*yaḥpərû*": "let them be disgraced/confounded/humiliated", "*yaḥdāw*": "together/all together/alike", "*śəmēḥêy*": "rejoicers/those who rejoice/those who are glad", "*rāʿātî*": "my evil/calamity/adversity/harm", "*yilbəšû*": "let them wear/put on/be clothed with", "*bōšet*": "shame/disgrace/confusion", "*kəlimmāh*": "dishonor/disgrace/humiliation/reproach", "*magdîlîm*": "those who magnify themselves/act proudly/exalt themselves", "*ʿālāy*": "against me/over me" } }
Ps 38:16 : 16 { "verseID": "Psalms.38.16", "source": "כִּֽי־לְךָ֣ יְהוָ֣ה הוֹחָ֑לְתִּי אַתָּ֥ה תַ֝עֲנֶ֗ה אֲדֹנָ֥י אֱלֹהָֽי׃", "text": "For to you *YHWH* *hôḥāltî*; you *ta'ănê* *'Ăḏōnāy* *'Ĕlōhāy*", "grammar": { "*YHWH*": "divine name - LORD", "*hôḥāltî*": "hiphil perfect 1st person singular - I have waited", "*ta'ănê*": "qal imperfect 2nd person masculine singular - you will answer", "*'Ăḏōnāy*": "divine title - my Lord", "*'Ĕlōhāy*": "divine name with 1st person singular suffix - my God" }, "variants": { "*yāḥal*": "wait/hope/expect", "*'ānāh*": "answer/respond/reply", "*'Ăḏōnāy*": "my Lord/Master", "*'Ĕlōhîm*": "God/gods/divine beings" } }
Ps 55:12 : 12 { "verseID": "Psalms.55.12", "source": "הַוּ֥וֹת בְּקִרְבָּ֑הּ וְֽלֹא־יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ תֹּ֣ךְ וּמִרְמָֽה׃", "text": "*hawwôt* in *qirbāh* and not *yāmîš* from *rəḥōbāh tōk ûmirmāh*", "grammar": { "*hawwôt*": "feminine plural noun - destructions/calamities", "*qirbāh*": "masculine singular noun with 3rd person feminine singular suffix and prefixed preposition beth (in) - in its midst", "*yāmîš*": "hiphil imperfect, 3rd person masculine singular - departs", "*rəḥōbāh*": "feminine singular noun with 3rd person feminine singular suffix and prefixed preposition min (from) - from its plaza/square", "*tōk*": "masculine singular noun - oppression/injury", "*ûmirmāh*": "feminine singular noun with waw conjunction - and deceit" }, "variants": { "*hawwôt*": "destructions/calamities/threats", "*qirbāh*": "its midst/within it/its interior", "*yāmîš*": "departs/moves away/ceases", "*rəḥōbāh*": "its plaza/its square/its open space", "*tōk*": "oppression/injury/fraud", "*mirmāh*": "deceit/treachery/guile" } }
Isa 2:11-17 : 11 { "verseID": "Isaiah.2.11", "source": "עֵינֵ֞י גַּבְה֤וּת אָדָם֙ שָׁפֵ֔ל וְשַׁ֖ח ר֣וּם אֲנָשִׁ֑ים וְנִשְׂגַּ֧ב יְהוָ֛ה לְבַדּ֖וֹ בַּיּ֥וֹם הַהֽוּא׃ ס", "text": "*ʿÊnê* *gabhût* *ʾādām* *šāpēl*, and-*šaḥ* *rûm* *ʾănāšîm*, and-*niśgab* *YHWH* to-*badô* in-the-*yôm* the-*hûʾ*.", "grammar": { "*ʿênê*": "noun, feminine dual construct - eyes of", "*gabhût*": "noun, feminine singular construct - haughtiness/pride of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*šāpēl*": "verb, qal perfect, 3rd masculine singular - are humbled/brought low", "*wə-šaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and is bowed down", "*rûm*": "noun, masculine singular construct - haughtiness/pride of", "*ʾănāšîm*": "noun, masculine plural - men/people", "*wə-niśgab*": "conjunction + verb, niphal perfect, 3rd masculine singular - and is exalted", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-badô*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - alone/by himself", "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that" }, "variants": { "*ʿênê gabhût*": "haughty eyes/proud looks", "*šāpēl*": "humbled/brought low/abased", "*šaḥ*": "bowed down/humbled/brought low", "*rûm*": "haughtiness/pride/exaltation", "*niśgab*": "exalted/lifted high/elevated", "*badô*": "alone/by himself/only", "*yôm ha-hûʾ*": "that day/the day/the appointed time" } } 12 { "verseID": "Isaiah.2.12", "source": "כִּ֣י י֞וֹם לַיהוָ֧ה צְבָא֛וֹת עַ֥ל כָּל־גֵּאֶ֖ה וָרָ֑ם וְעַ֖ל כָּל־נִשָּׂ֥א וְשָׁפֵֽל׃", "text": "For *yôm* belongs-to-*YHWH* *ṣəbāʾôt* against all-*gēʾê* and-*rām*, and-against all-*niśśāʾ* and-*šāpēl*.", "grammar": { "*kî*": "conjunction - for/because", "*yôm*": "noun, masculine singular - day", "*la-YHWH*": "preposition + proper noun - belonging to/for the LORD", "*ṣəbāʾôt*": "noun, feminine plural - hosts/armies", "*ʿal*": "preposition - against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*gēʾê*": "adjective, masculine singular - proud/arrogant", "*wā-rām*": "conjunction + adjective, masculine singular - and lofty/high", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*niśśāʾ*": "verb, niphal participle, masculine singular - lifted up/exalted", "*wə-šāpēl*": "conjunction + verb, qal perfect, 3rd masculine singular - and will be brought low" }, "variants": { "*yôm la-YHWH*": "day of the LORD/day belonging to YHWH", "*ṣəbāʾôt*": "hosts/armies/multitudes", "*gēʾê*": "proud/arrogant/haughty", "*rām*": "lofty/high/exalted", "*niśśāʾ*": "lifted up/exalted/elevated", "*šāpēl*": "brought low/humbled/abased" } } 13 { "verseID": "Isaiah.2.13", "source": "וְעַל֙ כָּל־אַרְזֵ֣י הַלְּבָנ֔וֹן הָרָמִ֖ים וְהַנִּשָּׂאִ֑ים וְעַ֖ל כָּל־אַלּוֹנֵ֥י הַבָּשָֽׁן׃", "text": "And-against all-*ʾarzê* the-*Ləbānôn*, the-*rāmîm* and-the-*niśśāʾîm*, and-against all-*ʾallônê* the-*Bāšān*.", "grammar": { "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*ʾarzê*": "noun, masculine plural construct - cedars of", "*ha-Ləbānôn*": "definite article + proper noun - the Lebanon", "*hā-rāmîm*": "definite article + adjective, masculine plural - the high/lofty", "*wə-ha-niśśāʾîm*": "conjunction + definite article + verb, niphal participle, masculine plural - and the lifted up/exalted", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*ʾallônê*": "noun, masculine plural construct - oaks of", "*ha-Bāšān*": "definite article + proper noun - the Bashan" }, "variants": { "*ʾarzê ha-Ləbānôn*": "cedars of Lebanon", "*rāmîm*": "high/lofty/tall", "*niśśāʾîm*": "lifted up/exalted/elevated", "*ʾallônê ha-Bāšān*": "oaks of Bashan" } } 14 { "verseID": "Isaiah.2.14", "source": "וְעַ֖ל כָּל־הֶהָרִ֣ים הָרָמִ֑ים וְעַ֖ל כָּל־הַגְּבָע֥וֹת הַנִּשָּׂאֽוֹת׃", "text": "And-against all-the-*hārîm* the-*rāmîm*, and-against all-the-*gəbāʿôt* the-*niśśāʾôt*.", "grammar": { "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*he-hārîm*": "definite article + noun, masculine plural - the mountains", "*hā-rāmîm*": "definite article + adjective, masculine plural - the high/lofty", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*ha-gəbāʿôt*": "definite article + noun, feminine plural - the hills", "*ha-niśśāʾôt*": "definite article + verb, niphal participle, feminine plural - the lifted up/exalted" }, "variants": { "*hārîm*": "mountains/high places", "*rāmîm*": "high/lofty/tall", "*gəbāʿôt*": "hills/heights", "*niśśāʾôt*": "lifted up/elevated/exalted" } } 15 { "verseID": "Isaiah.2.15", "source": "וְעַ֖ל כָּל־מִגְדָּ֣ל גָּבֹ֑הַ וְעַ֖ל כָּל־חוֹמָ֥ה בְצוּרָֽה׃", "text": "And-against all-*migdāl* *gābōha*, and-against all-*ḥômâ* *bəṣûrâ*.", "grammar": { "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*migdāl*": "noun, masculine singular - tower", "*gābōha*": "adjective, masculine singular - high/tall/lofty", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*ḥômâ*": "noun, feminine singular - wall", "*bəṣûrâ*": "adjective, feminine singular - fortified/strong" }, "variants": { "*migdāl gābōha*": "high tower/lofty tower", "*ḥômâ bəṣûrâ*": "fortified wall/strong wall/defensive barrier" } } 16 { "verseID": "Isaiah.2.16", "source": "וְעַ֖ל כָּל־אֳנִיּ֣וֹת תַּרְשִׁ֑ישׁ וְעַ֖ל כָּל־שְׂכִיּ֥וֹת הַחֶמְדָּֽה׃", "text": "And-against all-*ʾŏniyyôt* *Taršîš*, and-against all-*śəkiyyôt* the-*ḥemdâ*.", "grammar": { "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*ʾŏniyyôt*": "noun, feminine plural construct - ships of", "*Taršîš*": "proper noun - Tarshish", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*śəkiyyôt*": "noun, feminine plural construct - ships/vessels/imagery of", "*ha-ḥemdâ*": "definite article + noun, feminine singular - the desire/delight" }, "variants": { "*ʾŏniyyôt Taršîš*": "ships of Tarshish/large seafaring vessels", "*śəkiyyôt ha-ḥemdâ*": "pleasant/beautiful imagery/valuable vessels/luxury ships" } } 17 { "verseID": "Isaiah.2.17", "source": "וְשַׁח֙ גַּבְה֣וּת הָאָדָ֔ם וְשָׁפֵ֖ל ר֣וּם אֲנָשִׁ֑ים וְנִשְׂגַּ֧ב יְהוָ֛ה לְבַדּ֖וֹ בַּיּ֥וֹם הַהֽוּא׃", "text": "And-*šaḥ* *gabhût* the-*ʾādām*, and-*šāpēl* *rûm* *ʾănāšîm*, and-*niśgab* *YHWH* to-*badô* in-the-*yôm* the-*hûʾ*.", "grammar": { "*wə-šaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and is bowed down", "*gabhût*": "noun, feminine singular construct - haughtiness/pride of", "*hā-ʾādām*": "definite article + noun, masculine singular - mankind/humanity", "*wə-šāpēl*": "conjunction + verb, qal perfect, 3rd masculine singular - and is humbled", "*rûm*": "noun, masculine singular construct - loftiness/pride of", "*ʾănāšîm*": "noun, masculine plural - men/people", "*wə-niśgab*": "conjunction + verb, niphal perfect, 3rd masculine singular - and is exalted", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-badô*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - alone/by himself", "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that" }, "variants": { "*šaḥ*": "bowed down/humbled/brought low", "*gabhût*": "haughtiness/pride/arrogance", "*šāpēl*": "humbled/brought low/abased", "*rûm*": "loftiness/pride/exaltation", "*niśgab*": "exalted/lifted high/elevated", "*badô*": "alone/by himself/only", "*yôm ha-hûʾ*": "that day/the day/the appointed time" } }
Isa 23:9 : 9 { "verseID": "Isaiah.23.9", "source": "יְהוָ֥ה צְבָא֖וֹת יְעָצָ֑הּ לְחַלֵּל֙ גְּא֣וֹן כָּל־צְבִ֔י לְהָקֵ֖ל כָּל־נִכְבַּדֵּי־אָֽרֶץ׃", "text": "*YHWH* *ṣĕbāʾôt* *yĕʿāṣāh* *lĕḥallēl* *gĕʾôn* all-*ṣĕbî* *lĕhāqēl* all-*nikbaddê*-*ʾāreṣ*", "grammar": { "*YHWH*": "proper noun - divine name", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*yĕʿāṣāh*": "qal perfect, 3rd masculine singular + 3rd feminine singular suffix - he has purposed it", "*lĕḥallēl*": "preposition + piel infinitive construct - to profane/defile", "*gĕʾôn*": "noun, masculine singular construct - pride of", "*ṣĕbî*": "noun, masculine singular - beauty/glory", "*lĕhāqēl*": "preposition + hiphil infinitive construct - to bring into contempt", "*nikbaddê*": "niphal participle, masculine plural construct - honored ones of", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*yĕʿāṣāh*": "purposed it/planned it/determined it", "*lĕḥallēl*": "to profane/to defile/to desecrate", "*gĕʾôn*": "pride/majesty/excellency", "*ṣĕbî*": "beauty/glory/splendor", "*lĕhāqēl*": "to bring into contempt/to dishonor/to make light of", "*nikbaddê*-*ʾāreṣ*": "honored ones of the earth/nobles of the land/respected of the world" } }
Jer 9:23-24 : 23 { "verseID": "Jeremiah.9.23", "source": "כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהוָֽה׃", "text": "*kî* *'im*-in-this *yithallēl* *hammithallēl* *haśkēl* *wĕyādōa'* *'ôtî* *kî* *'ănî* *YHWH* *'ōśeh* *ḥesed* *mišpāṭ* *ûṣĕdāqāh* in-the-*'āreṣ* *kî*-in-these *ḥāpaṣtî* *nĕ'um*-*YHWH*", "grammar": { "*kî*": "conjunction - but/rather", "*'im*": "conditional particle - if", "*yithallēl*": "imperfect verb, 3rd person masculine singular, hitpael, jussive - let him boast", "*hammithallēl*": "participle, masculine singular, hitpael with definite article - the one boasting", "*haśkēl*": "infinitive absolute, hiphil - understanding", "*wĕyādōa'*": "conjunction + infinitive absolute - and knowing", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that", "*'ănî*": "1st person singular pronoun - I", "*YHWH*": "divine name", "*'ōśeh*": "participle, masculine singular - doing/practicing", "*ḥesed*": "masculine noun - lovingkindness", "*mišpāṭ*": "masculine noun - justice", "*ûṣĕdāqāh*": "conjunction + feminine noun - and righteousness", "*'āreṣ*": "feminine noun with prefixed preposition - in the earth", "*kî*": "conjunction - for", "*ḥāpaṣtî*": "perfect verb, 1st person singular - I delight", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*kî 'im*": "but rather/except in/only in", "*yithallēl*": "let him boast/glory/praise himself", "*hammithallēl*": "the one boasting/glorying/priding himself", "*haśkēl wĕyādōa'*": "understanding and knowing (emphatic construction)", "*'ôtî*": "me/myself", "*'ōśeh*": "doing/practicing/performing", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*mišpāṭ*": "justice/judgment/right", "*ûṣĕdāqāh*": "and righteousness/equity/virtue", "*'āreṣ*": "earth/land/world", "*ḥāpaṣtî*": "I delight/take pleasure/desire", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH" } } 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
Jer 30:18 : 18 { "verseID": "Jeremiah.30.18", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה הִנְנִי־שָׁב֙ שְׁבוּת֙ אָהֳלֵ֣י יַֽעֲק֔וֹב וּמִשְׁכְּנֹתָ֖יו אֲרַחֵ֑ם וְנִבְנְתָ֥ה עִיר֙ עַל־תִּלָּ֔הּ וְאַרְמ֖וֹן עַל־מִשְׁפָּט֥וֹ יֵשֵֽׁב", "text": "Thus *ʾāmar* *Yhwh* *hinᵉnî-šāḇ* *šᵉḇûṯ* *ʾohŏlê* *yaʿăqôḇ* and-*miškᵉnōṯāyw* *ʾăraḥēm* and-*niḇnᵉṯāh* *ʿîr* upon-*tillāh* and-*ʾarmôn* upon-*mišpāṭô* *yēšēḇ*", "grammar": { "*ʾāmar*": "qal perfect 3rd person masculine singular - said", "*Yhwh*": "proper noun - LORD/Yahweh", "*hinᵉnî-šāḇ*": "particle + 1st person singular suffix + qal active participle masculine singular - behold I am returning", "*šᵉḇûṯ*": "feminine singular construct noun - captivity/fortune of", "*ʾohŏlê*": "masculine plural construct noun - tents of", "*yaʿăqôḇ*": "proper noun - Jacob", "*miškᵉnōṯāyw*": "feminine plural noun + 3rd person masculine singular suffix - his dwelling places", "*ʾăraḥēm*": "piel imperfect 1st person singular - I will have compassion on", "*niḇnᵉṯāh*": "niphal perfect 3rd person feminine singular - she will be built", "*ʿîr*": "feminine singular noun - city", "*tillāh*": "masculine singular noun + 3rd person feminine singular suffix - her mound/heap", "*ʾarmôn*": "masculine singular noun - palace/citadel", "*mišpāṭô*": "masculine singular noun + 3rd person masculine singular suffix - its proper place", "*yēšēḇ*": "qal imperfect 3rd person masculine singular - will remain/sit" }, "variants": { "*šāḇ*": "returning/restoring/bringing back", "*šᵉḇûṯ*": "captivity/fortune/restoration", "*ʾohŏlê*": "tents/dwellings of", "*miškᵉnōṯāyw*": "his dwelling places/habitations", "*ʾăraḥēm*": "I will have compassion on/pity/love", "*niḇnᵉṯāh*": "she will be built/rebuilt/established", "*tillāh*": "her mound/heap/ruin", "*mišpāṭô*": "its proper place/custom/manner" } }
Amos 9:11 : 11 { "verseID": "Amos.9.11", "source": "בַּיּ֣וֹם הַה֔וּא אָקִ֛ים אֶת־סֻכַּ֥ת דָּוִ֖יד הַנֹּפֶ֑לֶת וְגָדַרְתִּ֣י אֶת־פִּרְצֵיהֶ֗ן וַהֲרִֽסֹתָיו֙ אָקִ֔ים וּבְנִיתִ֖יהָ כִּימֵ֥י עוֹלָֽם׃", "text": "*bayyôm* *hahûʾ* *ʾāqîm* ʾēt-*sukkat* *dāwîd* *hannōpelet* *wəgādartî* ʾēt-*pirṣêhen* *wahărîsōtāyw* *ʾāqîm* *ûbənîtîhā* *kîmê* *ʿôlām*", "grammar": { "*bayyôm*": "preposition + definite article + noun masculine singular - in the day", "*hahûʾ*": "definite article + pronoun 3rd masculine singular - that", "*ʾāqîm*": "Hiphil imperfect 1st person singular - I will raise", "*sukkat*": "noun feminine singular construct - booth/tabernacle of", "*dāwîd*": "proper noun - David", "*hannōpelet*": "definite article + Qal participle feminine singular - the falling", "*wəgādartî*": "waw conjunction + Qal perfect 1st person singular - and I will wall up/repair", "*pirṣêhen*": "noun feminine plural construct + 3rd feminine plural suffix - their breaches", "*wahărîsōtāyw*": "waw conjunction + noun feminine plural construct + 3rd masculine singular suffix - and his ruins", "*ʾāqîm*": "Hiphil imperfect 1st person singular - I will raise", "*ûbənîtîhā*": "waw conjunction + Qal perfect 1st person singular + 3rd feminine singular suffix - and I will build it", "*kîmê*": "preposition + noun masculine plural construct - as the days of", "*ʿôlām*": "noun masculine singular - antiquity/eternity" }, "variants": { "*bayyôm*": "in the day/time", "*hahûʾ*": "that/those", "*ʾāqîm*": "I will raise/establish/set up", "*sukkat*": "booth/tent/tabernacle of", "*hannōpelet*": "the falling/collapsed", "*wəgādartî*": "and I will wall up/repair/restore", "*pirṣêhen*": "their breaches/gaps", "*wahărîsōtāyw*": "and his ruins/destroyed places", "*ûbənîtîhā*": "and I will build/reconstruct it", "*kîmê*": "as the days of", "*ʿôlām*": "antiquity/ancient times/eternity" } }
Zech 4:6 : 6 { "verseID": "Zechariah.4.6", "source": "וַיַּ֜עַן וַיֹּ֤אמֶר אֵלַי֙ לֵאמֹ֔ר זֶ֚ה דְּבַר־יְהוָ֔ה אֶל־זְרֻבָּבֶ֖ל לֵאמֹ֑ר לֹ֤א בְחַ֙יִל֙ וְלֹ֣א בְכֹ֔חַ כִּ֣י אִם־בְּרוּחִ֔י אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*wayyaʿan wayyōʾmer* to-me *lēʾmōr* this *dĕbar-YHWH* to-*Zĕrubbābel lēʾmōr* not by-*ḥayil* and-not by-*kōaḥ* but if-by-*rûḥî* says *YHWH ṣĕbāʾôt*", "grammar": { "*wayyaʿan*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he answered", "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*dĕbar-YHWH*": "construct chain: noun, masculine singular construct + divine name - word of YHWH", "*Zĕrubbābel*": "proper noun - Zerubbabel", "*ḥayil*": "noun, masculine singular - might/power/army", "*kōaḥ*": "noun, masculine singular - strength/power", "*rûḥî*": "noun, feminine singular with 1st singular suffix - my spirit", "*YHWH ṣĕbāʾôt*": "divine name + noun, feminine plural construct - YHWH of hosts/armies" }, "variants": { "*wayyaʿan*": "and he answered/responded/replied", "*wayyōʾmer*": "and he said/spoke", "*lēʾmōr*": "saying/to say", "*dĕbar*": "word/message/command", "*ḥayil*": "might/power/army/wealth/strength", "*kōaḥ*": "strength/power/might/ability", "*rûḥî*": "my spirit/breath/wind", "*ṣĕbāʾôt*": "hosts/armies/multitudes" } }
Zech 11:11 : 11 { "verseID": "Zechariah.11.11", "source": "וַתֻּפַ֖ר בַּיּ֣וֹם הַה֑וּא וַיֵּדְע֨וּ כֵ֜ן עֲנִיֵּ֤י הַצֹּאן֙ הַשֹּׁמְרִ֣ים אֹתִ֔י כִּ֥י דְבַר־יְהוָ֖ה הֽוּא׃", "text": "*wattup̄ar* *bayyôm* *hahûʾ* *wayyēḏəʿû* *ḵēn* *ʿăniyyê* *haṣṣōʾn* *haššōmərîm* *ʾōṯî* *kî* *ḏəḇar-YHWH* *hûʾ*", "grammar": { "*wattup̄ar*": "conjunction + imperfect consecutive, 3rd person feminine singular, hophal - and it was broken", "*bayyôm*": "preposition + article + noun, masculine singular - in the day", "*hahûʾ*": "article + demonstrative pronoun, masculine singular - that", "*wayyēḏəʿû*": "conjunction + imperfect consecutive, 3rd person common plural, qal - and they knew", "*ḵēn*": "adverb - thus/so", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*haššōmərîm*": "article + participle, masculine plural, qal - the ones watching/observing", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that/because", "*ḏəḇar-YHWH*": "noun, masculine singular construct + divine name - word of YHWH", "*hûʾ*": "personal pronoun, masculine singular - it" }, "variants": { "*wattup̄ar*": "and it was broken/annulled/revoked", "*bayyôm*": "in the day/on that day", "*hahûʾ*": "that", "*wayyēḏəʿû*": "and they knew/recognized/perceived", "*ḵēn*": "thus/so/therefore", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*haššōmərîm*": "the ones watching/observing/keeping watch over", "*kî*": "that/because/for", "*ḏəḇar-YHWH*": "word of YHWH/utterance of the LORD", "*hûʾ*": "it (is)/he (is)" } }
Matt 11:25-26 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } } 26 { "verseID": "Matthew.11.26", "source": "Ναί, ὁ Πατήρ: ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "*Nai*, the *Patēr*: because thus *egeneto* *eudokia* *emprosthen* of you.", "grammar": { "*Nai*": "affirmative particle - yes", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist, middle, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/approval", "*emprosthen*": "preposition + genitive - before/in the presence of" }, "variants": { "*Nai*": "yes/indeed", "*Patēr*": "Father", "*egeneto*": "it became/was/happened", "*eudokia*": "good pleasure/approval/favor", "*emprosthen*": "before/in the presence of/in front of" } }
Luke 1:51-53 : 51 { "verseID": "Luke.1.51", "source": "Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ· διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν.", "text": "*Epoiēsen kratos* in *brachioni* of him; *dieskorpisen hyperēphanous dianoiā kardias* of them.", "grammar": { "*Epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it did/made", "*kratos*": "accusative neuter singular - might/strength/power", "*brachioni*": "dative masculine singular - arm", "*dieskorpisen*": "aorist active indicative, 3rd person singular - he/she/it scattered/dispersed", "*hyperēphanous*": "accusative masculine plural - proud/arrogant ones", "*dianoiā*": "dative feminine singular - in thought/mind/understanding", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*Epoiēsen kratos*": "performed might/showed strength/demonstrated power", "*brachioni*": "arm (metaphor for power/strength)", "*dieskorpisen*": "scattered/dispersed/separated", "*hyperēphanous*": "proud/arrogant/haughty ones", "*dianoiā kardias*": "in the thought of heart/in the imagination of heart/in the intention of heart" } } 52 { "verseID": "Luke.1.52", "source": "Καθεῖλεν δυνάστας ἀπὸ θρόνων, καὶ ὕψωσεν ταπεινούς.", "text": "*Katheilen dynastas* from *thronōn*, and *hypsōsen tapeinous*.", "grammar": { "*Katheilen*": "aorist active indicative, 3rd person singular - he/she/it brought down/put down", "*dynastas*": "accusative masculine plural - rulers/mighty ones", "*thronōn*": "genitive masculine plural - of thrones", "*hypsōsen*": "aorist active indicative, 3rd person singular - he/she/it lifted up/exalted", "*tapeinous*": "accusative masculine plural - humble/lowly ones" }, "variants": { "*Katheilen*": "brought down/put down/deposed", "*dynastas*": "rulers/potentates/people in positions of power", "*hypsōsen*": "exalted/lifted up/raised", "*tapeinous*": "humble ones/lowly ones/those of low position" } } 53 { "verseID": "Luke.1.53", "source": "Πεινῶντας ἐνέπλησεν ἀγαθῶν· καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.", "text": "*Peinōntas eneplēsen agathōn*; and *ploutountas exapesteilen kenous*.", "grammar": { "*Peinōntas*": "present active participle, accusative masculine plural - hungering ones", "*eneplēsen*": "aorist active indicative, 3rd person singular - he/she/it filled", "*agathōn*": "genitive neuter plural - of good things", "*ploutountas*": "present active participle, accusative masculine plural - being rich ones", "*exapesteilen*": "aorist active indicative, 3rd person singular - he/she/it sent away", "*kenous*": "accusative masculine plural - empty" }, "variants": { "*Peinōntas*": "hungering ones/those who hunger/the hungry", "*eneplēsen*": "filled/filled completely/satisfied", "*agathōn*": "good things/good provisions/blessings", "*ploutountas*": "being rich/the wealthy/those who are rich", "*exapesteilen*": "sent away/dismissed/discharged", "*kenous*": "empty/empty-handed/without" } }
John 7:47-49 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } }
Rom 3:27 : 27 { "verseID": "Romans.3.27", "source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.", "text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.", "grammar": { "*Pou*": "adverb - where", "*oun*": "inferential particle - therefore/then", "*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting", "*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded", "*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of", "*nomou*": "noun, genitive, masculine, singular - law", "*tōn ergōn*": "article + noun, genitive, neuter, plural - of works", "*Ouchi*": "negative particle - no/not at all", "*alla*": "adversative conjunction - but", "*dia nomou*": "preposition + noun, genitive, masculine, singular - through law", "*pisteōs*": "noun, genitive, feminine, singular - of faith" }, "variants": { "*kauchēsis*": "boasting/glorying/pride", "*Exekleisthē*": "was excluded/was shut out/was banned", "*poiou*": "what kind of/what sort of/which", "*nomou*": "law/principle/rule", "*ergōn*": "works/deeds/actions", "*nomou pisteōs*": "law of faith/principle of faith/system of faith" } }
1 Cor 1:26-31 : 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } } 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } } 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } } 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } } 31 { "verseID": "1 Corinthians.1.31", "source": "Ἵνα, καθὼς γέγραπται, Ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "So that, *kathōs gegraptai*, The one *kauchōmenos*, in *Kyriō kauchasthō*.", "grammar": { "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*kauchōmenos*": "participle, present, middle/passive, nominative, masculine, singular - boasting", "*Kyriō*": "noun, dative, masculine, singular - in Lord", "*kauchasthō*": "verb, present, middle/passive, imperative, 3rd person, singular - let him boast" }, "variants": { "*kathōs*": "just as/according as/even as", "*gegraptai*": "has been written/is written/stands written", "*kauchōmenos*": "boasting/glorying/taking pride", "*kauchasthō*": "let him boast/let him glory/let him take pride" } }
2 Cor 4:7-9 : 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } } 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } } 9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } } 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } } 11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } } 12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }
Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
Jas 4:6 : 6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }
Luke 10:21 : 21 { "verseID": "Luke.10.21", "source": "¶Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς, καὶ εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ Πατήρ· ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "In same the *hōra ēgalliasato tō pneumati* the *Iēsous*, and *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and the *gēs*, that *apekrypsas* these *apo sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*: yes, the *Patēr*; for thus *egeneto eudokia emprosthen* of you.", "grammar": { "*hōra*": "dative, feminine, singular - hour/time", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*tō pneumati*": "dative, neuter, singular - in spirit", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Exomologoumai*": "present middle indicative, 1st singular - I praise/thank/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - heaven", "*gēs*": "genitive, feminine, singular - earth/land", "*apekrypsas*": "aorist active indicative, 2nd singular - you hid/concealed", "*apo*": "preposition + genitive - from", "*sophōn*": "genitive, masculine, plural - wise ones", "*synetōn*": "genitive, masculine, plural - intelligent/understanding ones", "*apekalypsas*": "aorist active indicative, 2nd singular - you revealed/disclosed", "*nēpiois*": "dative, masculine, plural - infants/children", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist middle indicative, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/favor", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*hōra*": "hour/time/moment", "*ēgalliasato*": "rejoiced greatly/was extremely glad", "*pneumati*": "spirit/breath", "*Exomologoumai*": "I praise/thank/confess/acknowledge fully", "*ouranou*": "heaven/sky", "*gēs*": "earth/land/ground", "*apekrypsas*": "you hid/concealed/kept secret", "*sophōn*": "wise ones/sages/those considered wise", "*synetōn*": "intelligent/understanding ones/discerning people", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "infants/children/childlike ones/simple ones", "*egeneto*": "it became/was/came to be", "*eudokia*": "good pleasure/favor/delight/good will", "*emprosthen*": "before/in front of/in the sight of" } }