James 2:25
In the same way, was not Rahab the prostitute justified by her actions when she welcomed the messengers and sent them out by another route?
In the same way, was not Rahab the prostitute justified by her actions when she welcomed the messengers and sent them out by another route?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
Likewise also was not Raab the harlot iustified thorow workes, when she receaued the messengers, and sent them out another waye?
Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, & sent them out another way?
Lykewyse also, was not Rahab the harlot iustified through workes, when she had receaued the messengers, and had sent them out another way?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?
In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?
In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20Do you want to be shown, you foolish person, that faith without works is useless?
21Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
22You see that his faith was working together with his works, and by works his faith was made perfect.
23And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
24You see that a person is justified by works and not by faith alone.
30By faith the walls of Jericho fell after the people marched around them for seven days.
31By faith Rahab the prostitute did not perish with those who were disobedient, because she had welcomed the spies in peace.
26For just as the body without the spirit is dead, so also faith without works is dead.
25Joshua spared Rahab the prostitute, along with her family and everyone belonging to her, and she has lived among the Israelites to this day because she hid the messengers Joshua sent to spy out Jericho.
22But to the two men who had spied out the land, Joshua said, 'Go to the house of the prostitute and bring her out, along with everyone who belongs to her, just as you swore to her.'
23So the young men who had scouted the land went in and brought out Rahab, along with her father, mother, brothers, and all who belonged to her. They brought out her entire family and placed them outside the camp of Israel.
1Joshua son of Nun secretly sent two men as spies from Shittim, saying, "Go, inspect the land, especially Jericho." They went and entered the house of a prostitute named Rahab and stayed there.
2Soon the king of Jericho was told, "Some men from the Israelites have come here tonight to spy out the land."
3So the king of Jericho sent orders to Rahab: "Bring out the men who came to you and entered your house, because they've come to spy on the entire land."
4But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I didn't know where they were from.
17In the same way, faith by itself, if it does not have works, is dead.
18But someone will say, 'You have faith, and I have works.' Show me your faith without works, and I will show you my faith by my works.
17The city and all within it shall be devoted to the LORD for destruction. Only Rahab the prostitute and those with her in her house shall live, because she hid the messengers we sent.
2For if Abraham was justified by works, he has something to boast about—but not before God.
3What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4Now to the one who works, wages are not counted as a gift but as an obligation.
5But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
27Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28For we maintain that a person is justified by faith apart from the works of the law.
5Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6Just as Abraham believed God, and it was credited to him as righteousness.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
14What good is it, my brothers, if someone claims to have faith but has no deeds? Can such faith save him?
8For by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—
9not by works, so that no one can boast.
22Therefore, it was credited to him as righteousness.
23Now the words 'it was credited to him' were not written for his sake alone,
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
39Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
15Then she let them down by a rope through the window, for her house was part of the city wall, and she lived in the wall.
6Abram believed the LORD, and He credited it to him as righteousness.
2For by it the ancients were commended.
24And all are justified freely by His grace through the redemption that is in Christ Jesus.
9Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
6And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
17For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
25Similarly, good works are also evident, and those that are otherwise cannot remain hidden.
9So those who rely on faith are blessed along with Abraham, the man of faith.
21She said, "Let it be as you say." So she sent them away, and they departed. Then she tied the scarlet cord in the window.