Romans 11:25
I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For I don't desire, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
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10"Let their eyes be darkened so they cannot see, and their backs be bent forever."
11Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much greater riches will come from their full inclusion!
13I am speaking to you Gentiles. Inasmuch as I am an apostle to the Gentiles, I take pride in my ministry.
14In the hope that I may somehow provoke my own people to jealousy and save some of them.
15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
16If the first portion of the dough is holy, so is the whole batch; and if the root is holy, so are the branches.
17But if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and have come to share in the rich root of the olive tree,
18do not boast against the branches. If you do boast, consider this: You do not support the root, but the root supports you.
19Then you will say, 'Branches were broken off so that I might be grafted in.'
20That is true. They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21For if God did not spare the natural branches, He will not spare you either.
22Consider then the kindness and severity of God: severity to those who fell but kindness to you, provided you continue in His kindness. Otherwise, you also will be cut off.
23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24For if you were cut off from a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more easily will these, the natural branches, be grafted into their own olive tree?
7What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
8As it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day."
26And in this way all Israel will be saved, as it is written: "The Deliverer will come from Zion; He will turn godlessness away from Jacob.
27And this will be My covenant with them when I take away their sins."
28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
13I do not want you to be unaware, brothers, that I often planned to come to you (but was prevented until now), in order that I might have some fruit among you, just as I have among the other Gentiles.
1So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
2God has not rejected His people, whom He foreknew. Or do you not know what the Scripture says in the story of Elijah, how he pleaded with God against Israel?
1Brothers, my heart’s desire and prayer to God for Israel is for their salvation.
14But their minds were hardened. For to this day, the same veil remains at the reading of the old covenant. It has not been removed, because only in Christ is it taken away.
26'Go to this people and say, "You will indeed hear but never understand; you will indeed see but never perceive."'
27For this people's heart has grown calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.'
28Therefore, let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!
19But I ask, did Israel not understand? First, Moses says: 'I will make you jealous of those who are not a nation; with a foolish nation, I will make you angry.'
18They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
16They forbid us to speak to the Gentiles so that they may be saved. In this way, they constantly fill up the measure of their sins. But the wrath of God has come upon them fully.
40"He has blinded their eyes and hardened their hearts, so that they would not see with their eyes or understand with their hearts, and turn, and I would heal them."
30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
1Now, concerning spiritual gifts, brothers, I do not want you to be unaware.
27Isaiah cries out concerning Israel: 'Though the number of the children of Israel be like the sand of the sea, only the remnant will be saved.'
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
26the mystery that was hidden for ages and generations but is now revealed to His saints.
27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
32For God has bound everyone over to disobedience so that He may have mercy on them all.
9And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'
5which in past generations was not made known to the sons of men as it has now been revealed to His holy apostles and prophets by the Spirit.
6This mystery is that the Gentiles are fellow heirs, members of the same body, and sharers together in the promise in Christ Jesus through the gospel.
5So too, at the present time there is a remnant chosen by grace.
11He answered them, "The mystery of the kingdom of God has been given to you, but to those outside, everything is spoken in parables.
12"So that, 'Though they see, they may see and not perceive; and though they hear, they may hear and not understand; otherwise they might turn back and be forgiven.'
21Rather, as it is written: 'Those who were not told about Him will see, and those who have not heard will understand.'
17And now, brothers, I know that you acted in ignorance, just as your leaders also did.
15For the heart of this people has grown dull; they can barely hear with their ears, and they have closed their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts, turn back to me, and I would heal them.
21For since in God’s wisdom the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.