Luke 10:11

biblecontext

{ "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    'Even the dust of your town that clings to our feet, we wipe off as a warning to you. Yet know this: The kingdom of God has come near.'

  • King James Version 1769 (Standard Version)

    Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

  • KJV1611 – Modern English

    Even the very dust of your city which clings to us, we wipe off against you: nevertheless be sure of this, that the kingdom of God has come near to you.

  • King James Version 1611 (Original)

    Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

  • American Standard Version with Strong's Numbers

    Even{G2532} the{G2868} {G2532} dust{G2868} from{G1537} your{G5216} city,{G4172} that cleaveth{G2853} to our feet,{G2254} we wipe off against{G631} you:{G5213} nevertheless{G4133} know{G1097} this,{G5124} that{G3754} the kingdom{G932} of God{G2316} is come {G1909} {G5209} nigh.{G1448}

  • King James Version with Strong's Numbers

    Even{G2532} the very dust{G2868} of{G1537} your{G5216} city{G4172}, which{G3588} cleaveth{G2853}{(G5685)} on us{G2254}, we do wipe off{G631}{(G5731)} against you{G5213}: notwithstanding{G4133} be ye sure{G1097}{(G5720)} of this{G5124}, that{G3754} the kingdom{G932} of God{G2316} is come nigh{G1448}{(G5758)} unto{G1909} you{G5209}.

  • Tyndale Bible (1526/1534)

    even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.

  • Coverdale Bible (1535)

    Euen the very dust which cleaueth vpon vs of youre cite, wype we of vpon you. But of this ye shal be sure, that the kyngdome of God was come nye vnto you.

  • Geneva Bible (1560)

    Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you.

  • Bishops' Bible (1568)

    Euen the very dust of our citie, which cleaueth on vs, we do wype of agaynst you: Notwithstandyng, be ye sure of this, that the kyngdome of God was come nye vpon you.

  • Authorized King James Version (1611)

    ‹Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.›

  • Webster's Bible (1833)

    'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

  • Young's Literal Translation (1862/1898)

    And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

  • American Standard Version (1901)

    Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

  • American Standard Version (1901)

    Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

  • Bible in Basic English (1941)

    Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near.

  • World English Bible (2000)

    'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

  • NET Bible® (New English Translation)

    ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this: The kingdom of God has come.’

Referenced Verses

  • Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
  • Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
  • Acts 13:40 : 40 { "verseID": "Acts.13.40", "source": "Βλέπετε οὖν, μὴ ἐπέλθῃ ἐφʼ ὑμᾶς, τὸ εἰρημένον ἐν τοῖς προφήταις·", "text": "*Blepete* therefore, not *epelthē* upon you, the *eirēmenon* in the *prophētais*;", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - look/see/beware", "*epelthē*": "aorist, active, subjunctive, 3rd person singular - might come upon", "*eirēmenon*": "perfect, passive, participle, nominative, neuter, singular - having been spoken", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Blepete*": "look/see/beware/take heed", "*epelthē*": "might come upon/might happen to/might arrive on", "*eirēmenon*": "having been spoken/having been said/having been declared", "*prophētais*": "prophets/seers" } }
  • Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
  • Acts 13:51 : 51 { "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }
  • Rom 10:8 : 8 { "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } }
  • Rom 10:21 : 21 { "verseID": "Romans.10.21", "source": "Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.", "text": "*Pros de ton Israēl legei*, *Holēn tēn hēmeran exepetasa tas cheiras mou pros laon apeithountai kai antilegonta*.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "postpositive conjunction - but/and", "*ton Israēl*": "accusative, masculine, singular - Israel", "*legei*": "present indicative, 3rd singular - he says", "*Holēn tēn hēmeran*": "accusative, feminine, singular - whole the day", "*exepetasa*": "aorist indicative, active, 1st singular - I stretched out", "*tas cheiras*": "accusative, feminine, plural - the hands", "*mou*": "genitive, 1st singular - of me/my", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*apeithountai*": "present participle, accusative, masculine, singular - disobeying", "*kai*": "conjunction - and", "*antilegonta*": "present participle, accusative, masculine, singular - contradicting" }, "variants": { "*Holēn*": "whole/all/entire", "*exepetasa*": "I stretched out/extended/spread out", "*laon*": "people/nation/population", "*apeithountai*": "disobeying/being disobedient/refusing to believe", "*antilegonta*": "contradicting/opposing/speaking against" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Deut 30:11-14 : 11 { "verseID": "Deuteronomy.30.11", "source": "כִּ֚י הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לֹֽא־נִפְלֵ֥את הִוא֙ מִמְּךָ֔ וְלֹ֥א רְחֹקָ֖ה הִֽוא", "text": "For *kî* the *hammiṣwāh* this, which *ʾānōkî* *məṣawwəkā* today, not *lōʾ-niplēʾt* *hîʾ* from you, and not *lōʾ rəḥōqāh* *hîʾ*", "grammar": { "*kî*": "conjunction - for/because", "*hammiṣwāh*": "feminine singular noun with definite article - the commandment", "*ʾānōkî*": "1st singular independent pronoun - I", "*məṣawwəkā*": "piel participle, masculine singular with 2nd masculine singular suffix - commanding you", "*lōʾ-niplēʾt*": "negative particle + niphal participle, feminine singular - not too difficult/wonderful", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*lōʾ rəḥōqāh*": "negative particle + adjective, feminine singular - not far/distant" }, "variants": { "*hammiṣwāh*": "the commandment/precept/ordinance", "*niplēʾt*": "too difficult/too hard/too wonderful/beyond reach", "*rəḥōqāh*": "far/distant/remote" } } 12 { "verseID": "Deuteronomy.30.12", "source": "לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֙יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "Not *lōʾ baššāmayim* *hîʾ*, saying, *mî yaʿăleh-lānû* *haššāmaymāh* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*lōʾ baššāmayim*": "negative particle + preposition + masculine dual noun with definite article - not in the heavens", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăleh-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will go up for us", "*haššāmaymāh*": "masculine dual noun with definite article and directional suffix - to the heavens", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*baššāmayim*": "in the heavens/in the sky", "*yaʿăleh*": "go up/ascend/climb", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 13 { "verseID": "Deuteronomy.30.13", "source": "וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "And not *wəlōʾ-mēʿēber layyām* *hîʾ*, saying, *mî yaʿăbār-lānû* unto *ʿēber hayyām* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*wəlōʾ-mēʿēber layyām*": "conjunction + negative particle + preposition + masculine singular noun + preposition + masculine singular noun with definite article - and not beyond the sea", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăbār-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will cross over for us", "*ʿēber hayyām*": "masculine singular construct + masculine singular noun with definite article - the other side of the sea", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*mēʿēber*": "beyond/across/on the other side of", "*layyām*": "the sea/ocean", "*yaʿăbār*": "cross over/pass over/go across", "*ʿēber hayyām*": "the other side of the sea/beyond the sea", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 14 { "verseID": "Deuteronomy.30.14", "source": "כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ", "text": "But *kî-qārôb* unto you the *dābār* very much, in your *pîkā* and in your *bilbābəkā* to *laʿăśōtô*", "grammar": { "*kî-qārôb*": "conjunction + adjective, masculine singular - for near/close", "*dābār*": "masculine singular noun with definite article - the word/thing/matter", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix - your mouth", "*bilbābəkā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your heart", "*laʿăśōtô*": "preposition + qal infinitive construct with 3rd masculine singular suffix - to do it" }, "variants": { "*qārôb*": "near/close/at hand", "*dābār*": "word/matter/thing/command", "*pîkā*": "your mouth/speech", "*bilbābəkā*": "in your heart/mind/inner self", "*laʿăśōtô*": "to do it/perform it/carry it out" } }
  • Matt 10:14 : 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
  • Mark 6:11 : 11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 10:8-10
    3 verses
    86%

    8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } }

    9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }

    10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } }

  • 80%

    11 { "verseID": "Matthew.10.11", "source": "Εἰς ἣν δʼ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.", "text": "Into whatever *d'* *an* *polin* or *kōmēn* *eiselthēte*, *exetasate* who in it *axios* *estin*; and-there *meinate* until *an* *exelthēte*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*polin*": "accusative feminine singular - city", "*kōmēn*": "accusative feminine singular - village", "*eiselthēte*": "aorist active subjunctive, 2nd plural - you might enter", "*exetasate*": "aorist active imperative, 2nd plural - inquire/search out", "*axios*": "nominative masculine singular - worthy", "*estin*": "present active indicative, 3rd singular - is", "*meinate*": "aorist active imperative, 2nd plural - remain/stay", "*exelthēte*": "aorist active subjunctive, 2nd plural - you might go out/depart" }, "variants": { "*polin*": "city/town", "*kōmēn*": "village/small town", "*eiselthēte*": "you might enter/go into", "*exetasate*": "inquire/search out/investigate", "*axios*": "worthy/deserving/suitable", "*meinate*": "remain/stay/abide", "*exelthēte*": "you might go out/depart/leave" } }

    12 { "verseID": "Matthew.10.12", "source": "Εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν.", "text": "*Eiserchomenoi* *de* into the *oikian*, *aspasasthe* it.", "grammar": { "*Eiserchomenoi*": "present middle participle, nominative masculine plural - entering", "*de*": "postpositive particle - and/but/now", "*oikian*": "accusative feminine singular - house/household", "*aspasasthe*": "aorist middle imperative, 2nd plural - greet/salute" }, "variants": { "*Eiserchomenoi*": "entering/going into", "*oikian*": "house/household/home", "*aspasasthe*": "greet/salute/welcome" } }

    13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }

    14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }

    15 { "verseID": "Matthew.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Amēn* *legō* to-you, *Anektoteron* *estai* for-*gē* of-*Sodomōn* and *Gomorrōn* in *hēmera* of-*kriseōs*, than for-the *polei* that.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*Anektoteron*": "comparative adjective, nominative neuter singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - will be", "*gē*": "dative feminine singular - land/earth", "*Sodomōn*": "genitive feminine plural - of Sodom", "*Gomorrōn*": "genitive feminine plural - of Gomorrah", "*hēmera*": "dative feminine singular - day", "*kriseōs*": "genitive feminine singular - of judgment", "*polei*": "dative feminine singular - city" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*Anektoteron*": "more tolerable/bearable/endurable", "*gē*": "land/earth/region", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/trial", "*polei*": "city/town" } }

  • Luke 9:4-6
    3 verses
    78%

    4 { "verseID": "Luke.9.4", "source": "Καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε, καὶ ἐκεῖθεν ἐξέρχεσθε.", "text": "And into whatever *oikian* you may *eiselthēte*, there *menete*, and from there *exerchesthe*.", "grammar": { "*oikian*": "accusative feminine singular - house/home", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - enter/go into", "*menete*": "present active imperative, 2nd person plural - remain/stay", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/depart" }, "variants": { "*oikian*": "house/home/dwelling/household", "*eiselthēte*": "enter/go into/come into", "*menete*": "remain/stay/abide/continue", "*exerchesthe*": "go out/depart/leave/exit" } }

    5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }

    6 { "verseID": "Luke.9.6", "source": "Ἐξερχόμενοι δὲ, διήρχοντο κατὰ τὰς κώμας, εὐαγγελιζόμενοι, καὶ θεραπεύοντες πανταχοῦ.", "text": "*Exerchomenoi* *de*, they *diērchonto* through the *kōmas*, *euangelizomenoi*, and *therapeutontes pantachou*.", "grammar": { "*Exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*de*": "postpositive conjunction - and/but/now", "*diērchonto*": "imperfect middle indicative, 3rd person plural - were going through/traveling through", "*kōmas*": "accusative feminine plural - villages/towns", "*euangelizomenoi*": "present middle participle, nominative masculine plural - preaching good news/evangelizing", "*therapeutontes*": "present active participle, nominative masculine plural - healing/curing", "*pantachou*": "adverb - everywhere/in all places" }, "variants": { "*Exerchomenoi*": "going out/departing/leaving", "*de*": "and/but/now/then", "*diērchonto*": "were going through/were traveling through/were passing through", "*kōmas*": "villages/towns/small settlements", "*euangelizomenoi*": "preaching good news/evangelizing/proclaiming the gospel", "*therapeutontes*": "healing/curing/treating", "*pantachou*": "everywhere/in all places/in every place" } }

  • Mark 6:10-12
    3 verses
    77%

    10 { "verseID": "Mark.6.10", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.", "text": "And *elegen* to them, Wherever *ean eiselthēte* into *oikian*, there *menete* until *an exelthēte* from there.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*ean eiselthēte*": "aorist active subjunctive, 2nd plural with conditional particle - if you might enter", "*oikian*": "accusative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*an exelthēte*": "aorist active subjunctive, 2nd plural with conditional particle - you might depart" }, "variants": { "*elegen*": "was saying/kept saying/told", "*eiselthēte*": "enter/go into", "*oikian*": "house/home/household", "*menete*": "remain/stay/abide", "*exelthēte*": "depart/go out/leave" } }

    11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }

    12 { "verseID": "Mark.6.12", "source": "Καὶ ἐξελθόντες, ἐκήρυσσον ἵνα μετανοήσωσιν.", "text": "And *exelthontes*, *ekērysson* that they should *metanoēsōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*ekērysson*": "imperfect active indicative, 3rd plural - were preaching/proclaiming [continuous]", "*metanoēsōsin*": "aorist active subjunctive, 3rd plural - they should repent" }, "variants": { "*exelthontes*": "going out/departing/leaving", "*ekērysson*": "preached/proclaimed/announced", "*metanoēsōsin*": "repent/change mind/turn from sin" } }

  • 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } }

  • 31 { "verseID": "Luke.21.31", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ Θεοῦ.", "text": "So *kai* you, when you *idēte* these things *ginomena*, *ginōskete* *hoti* *engys* *estin* the *basileia* of the *Theou*.", "grammar": { "*kai*": "conjunction - also/even", "*idēte*": "aorist active subjunctive, 2nd person plural - you see", "*ginomena*": "present middle participle, accusative neuter plural - happening", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*engys*": "adverb - near", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - God" }, "variants": { "*kai*": "also/even/and", "*idēte*": "see/observe/notice", "*ginomena*": "happening/occurring/coming to pass", "*ginōskete*": "know/understand/recognize", "*hoti*": "that/because", "*engys*": "near/close/at hand", "*estin*": "is/exists", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

  • 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }

  • 51 { "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }

  • 20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } }

  • 7 { "verseID": "Matthew.10.7", "source": "Πορευόμενοι δὲ, κηρύσσετε, λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Poreuomenoi* *de*, *kēryssete*, *legontes* that *Ēngiken* the *basileia* of-the *ouranōn*.", "grammar": { "*Poreuomenoi*": "present middle participle, nominative masculine plural - going/proceeding", "*de*": "postpositive particle - and/but/now", "*kēryssete*": "present active imperative, 2nd plural - proclaim/preach", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Poreuomenoi*": "going/proceeding/journeying", "*kēryssete*": "proclaim/preach/announce", "*legontes*": "saying/speaking/telling", "*Ēngiken*": "has come near/approached/is at hand", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }

  • 35 { "verseID": "Luke.13.35", "source": "Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος: ἀμὴν δὲ λέγω ὑμῖν, ὅτι Οὐ μή με ἴδητε ἕως ἄν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Idou*, *aphietai* to you the *oikos* of you *erēmos*: *amēn de legō* to you, that Not not me *idēte* until *an hēxē*, when you *eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati Kyriou*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look", "*aphietai*": "present, passive, indicative, 3rd singular - is left/abandoned", "*oikos*": "nominative, masculine, singular - house", "*erēmos*": "nominative, masculine, singular - desolate/deserted", "*amēn*": "Hebrew loan word - truly/verily", "*de*": "postpositive conjunction - but/and/now", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*an*": "modal particle with subjunctive - expressing contingency", "*hēxē*": "aorist, subjunctive, active, 3rd singular - it might come", "*eipēte*": "aorist, subjunctive, active, 2nd plural - you might say", "*Eulogēmenos*": "perfect participle, passive, nominative, masculine, singular - having been blessed", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Idou*": "behold/look/see", "*aphietai*": "is left/abandoned/forsaken", "*oikos*": "house/household/dwelling", "*erēmos*": "desolate/deserted/abandoned", "*amēn*": "truly/verily/certainly", "*idēte*": "you might see/perceive", "*hēxē*": "it might come/arrive", "*eipēte*": "you might say/speak", "*Eulogēmenos*": "having been blessed/praised", "*erchomenos*": "coming/the one who comes", "*onomati*": "name/authority" } }

  • 28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

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    20 { "verseID": "Luke.17.20", "source": "Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων, πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν, Οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως:", "text": "Having been *eperōtētheis* *de* by the *Pharisaiōn*, when *erchetai* the *basileia* of the *Theou*, *apekrithē* to them and *eipen*, Not *erchetai* the *basileia* of the *Theou* with *paratērēseōs*:", "grammar": { "*eperōtētheis*": "aorist passive participle, nominative, masculine, singular - having been asked", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*paratērēseōs*": "genitive, feminine, singular - observation/careful watching" }, "variants": { "*eperōtētheis*": "being asked/questioned", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*basileia*": "kingdom/reign/rule", "*paratērēseōs*": "observation/careful watching/visible display" } }

    21 { "verseID": "Luke.17.21", "source": "Οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε! ἤ, Ἰδοὺ ἐκεῖ! ἰδοὺ, γάρ, ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.", "text": "Neither will they *erousin*, *Idou* here! or, *Idou* there! *idou*, *gar*, the *basileia* of the *Theou* *entos* of you *estin*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*entos*": "preposition + genitive - within/among", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*basileia*": "kingdom/reign/rule", "*entos*": "within/among/in the midst of" } }

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    14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } }

    15 { "verseID": "Luke.10.15", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.", "text": "And you, *Kapernaoum*, the *heōs* the *ouranou hypsōtheisa*, *heōs hadou katabibasthēsē*.", "grammar": { "*heōs*": "preposition + genitive - until/to/as far as", "*ouranou*": "genitive, masculine, singular - heaven", "*hypsōtheisa*": "aorist passive participle, nominative, feminine, singular - having been exalted/lifted up", "*hadou*": "genitive, masculine, singular - Hades/underworld", "*katabibasthēsē*": "future passive indicative, 2nd singular - you will be brought down" }, "variants": { "*heōs*": "until/to/as far as", "*ouranou*": "heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised high", "*hadou*": "Hades/underworld/place of the dead", "*katabibasthēsē*": "you will be brought down/lowered/cast down" } }

  • 34 { "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

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    11 { "verseID": "Luke.17.11", "source": "Καὶ ἐγένετο, ἐν τῷ πορεύεσθαι αὐτὸν εἰς Ἰερουσαλήμ, καὶ αὐτὸς διήρχετο διὰ μέσου Σαμαρείας καὶ Γαλιλαίας.", "text": "And *egeneto*, in the *poreuesthai* him to *Ierousalēm*, and he *diērcheto* through midst of *Samareias* and *Galilaias*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*poreuesthai*": "present middle/passive infinitive - going/journeying", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diērcheto*": "imperfect middle indicative, 3rd singular - was passing through", "*Samareias*": "genitive, feminine, singular - Samaria", "*Galilaias*": "genitive, feminine, singular - Galilee" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*poreuesthai*": "journey/travel/go", "*diērcheto*": "was passing through/was traveling through" } }

    12 { "verseID": "Luke.17.12", "source": "Καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην, ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν:", "text": "And *eiserchomenou* of him into a certain *kōmēn*, *apēntēsan* him ten *leproi* *andres*, who *estēsan* *porrōthen*:", "grammar": { "*eiserchomenou*": "present middle participle, genitive, masculine, singular - entering", "*kōmēn*": "accusative, feminine, singular - village", "*apēntēsan*": "aorist active indicative, 3rd plural - met", "*leproi*": "nominative, masculine, plural - leprous", "*andres*": "nominative, masculine, plural - men", "*estēsan*": "aorist active indicative, 3rd plural - stood", "*porrōthen*": "adverb - from afar/at a distance" }, "variants": { "*eiserchomenou*": "entering/going into", "*kōmēn*": "village/small town", "*apēntēsan*": "met/encountered", "*leproi*": "leprous/having leprosy", "*estēsan*": "stood/stationed themselves" } }

  • 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }

  • 29 { "verseID": "Mark.13.29", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when these *idēte* *ginomena*, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*ginomena*": "present participle, middle, accusative, neuter, plural - happening/occurring", "*ginōskete*": "present, indicative or imperative, active, 2nd plural - you know/recognize or know/recognize!", "*estin*": "present, indicative, active, 3rd singular - is/exists", "*thyrais*": "dative, feminine, plural - doors/gates [idiom: at the doors]" }, "variants": { "*idēte*": "you might see/perceive/notice", "*ginomena*": "happening/occurring/taking place", "*ginōskete*": "you know/recognize/perceive or know/recognize/perceive!", "*estin*": "is/exists", "*thyrais*": "doors/gates [idiom: very near/imminent]" } }

  • 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }

  • 11 { "verseID": "Luke.19.11", "source": "Ἀκουόντων δὲ αὐτῶν ταῦτα, προσθεὶς εἶπεν παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἰερουσαλήμ, καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι.", "text": "*Akouontōn* but they these things, *prostheis* he *eipen* *parabolēn*, because of the *engys* him *einai* *Ierousalēm*, and to *dokein* them that *parachrēma* *mellei* the *basileia* of the *Theou* *anaphainesthai*.", "grammar": { "*Akouontōn*": "present active participle, genitive, masculine, plural - hearing", "*prostheis*": "aorist active participle, nominative, masculine, singular - having added", "*eipen*": "aorist active, 3rd person singular - spoke", "*parabolēn*": "accusative, feminine, singular - parable", "*engys*": "adverb - near", "*einai*": "present active infinitive - to be", "*Ierousalēm*": "accusative/dative, feminine, singular - Jerusalem", "*dokein*": "present active infinitive - to think/suppose", "*parachrēma*": "adverb - immediately", "*mellei*": "present active, 3rd person singular - is about to", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*anaphainesthai*": "present passive infinitive - to appear/be revealed" }, "variants": { "*prostheis*": "having added/proceeded to", "*parabolēn*": "parable/comparison/illustration", "*dokein*": "to think/suppose/consider", "*parachrēma*": "immediately/instantly/at once", "*mellei*": "is about to/going to/will soon", "*basileia*": "kingdom/reign/rule", "*anaphainesthai*": "to appear/be revealed/become visible" } }

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    43 { "verseID": "Luke.19.43", "source": "Ὅτι ἥξουσιν ἡμέραι ἐπὶ σέ, καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι, καὶ περικυκλώσουσίν σε, καὶ συνέξουσίν σε πάντοθεν,", "text": "For will come *hēmerai* upon you, and will *peribalousin* the *echthroi* of you *charaka* for you, and will *perikyklōsousin* you, and will *synexousin* you *pantothen*,", "grammar": { "*hēmerai*": "nominative, feminine, plural - days", "*peribalousin*": "future active, 3rd person plural - will cast around", "*echthroi*": "nominative, masculine, plural - enemies", "*charaka*": "accusative, masculine, singular - palisade/barricade", "*perikyklōsousin*": "future active, 3rd person plural - will surround", "*synexousin*": "future active, 3rd person plural - will press hard", "*pantothen*": "adverb - from all sides" }, "variants": { "*hēmerai*": "days/times", "*peribalousin*": "will cast around/build/construct", "*echthroi*": "enemies/foes", "*charaka*": "palisade/barricade/rampart", "*perikyklōsousin*": "will surround/encircle completely", "*synexousin*": "will press hard/hem in/constrain", "*pantothen*": "from all sides/on every side" } }

    44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }

  • 41 { "verseID": "Luke.19.41", "source": "¶Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν, ἔκλαυσεν ἐπʼ αὐτῇ,", "text": "¶And as he *ēngisen*, *idōn* the *polin*, he *eklausen* over it,", "grammar": { "*ēngisen*": "aorist active, 3rd person singular - drew near", "*idōn*": "aorist active participle, nominative, masculine, singular - seeing", "*polin*": "accusative, feminine, singular - city", "*eklausen*": "aorist active, 3rd person singular - wept" }, "variants": { "*ēngisen*": "drew near/approached/came close", "*idōn*": "seeing/having seen", "*polin*": "city/town", "*eklausen*": "wept/cried/lamented" } }

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    20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } }

    21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } }

    22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }

  • 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }

  • 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }

  • 4 { "verseID": "Luke.10.4", "source": "Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.", "text": "*Mē bastazete balantion*, *mē pēran*, *mēde hypodēmata*: and *mēdena kata* the *hodon aspasēsthe*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*bastazete*": "present active imperative, 2nd plural - carry/bear", "*balantion*": "accusative, neuter, singular - purse/money-bag", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*mēde*": "negative conjunction - and not/nor/not even", "*hypodēmata*": "accusative, neuter, plural - sandals", "*mēdena*": "accusative, masculine, singular - no one", "*kata*": "preposition + accusative - along/during", "*hodon*": "accusative, feminine, singular - way/road/journey", "*aspasēsthe*": "aorist middle subjunctive, 2nd plural - greet/salute" }, "variants": { "*bastazete*": "carry/bear/take up", "*balantion*": "purse/money-bag/wallet", "*pēran*": "bag/knapsack/traveler's bag", "*hypodēmata*": "sandals/shoes/footwear", "*kata*": "along/during/throughout", "*hodon*": "way/road/journey/path", "*aspasēsthe*": "greet/salute/welcome/embrace" } }

  • 26 { "verseID": "Luke.13.26", "source": "Τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.", "text": "Then *arxesthe legein*, We *ephagomen enōpion* of you and *epiomen*, and in the *plateiais* of us you *edidaxas*.", "grammar": { "*arxesthe*": "future, middle, indicative, 2nd plural - you will begin", "*legein*": "present infinitive, active - to say", "*ephagomen*": "aorist, active, indicative, 1st plural - we ate", "*enōpion*": "preposition + genitive - before/in the presence of", "*epiomen*": "aorist, active, indicative, 1st plural - we drank", "*plateiais*": "dative, feminine, plural - streets/wide roads", "*edidaxas*": "aorist, active, indicative, 2nd singular - you taught" }, "variants": { "*arxesthe*": "you will begin/start", "*ephagomen*": "we ate/we have eaten", "*enōpion*": "before/in the presence of/in front of", "*epiomen*": "we drank/we have drunk", "*plateiais*": "streets/broad ways/public places", "*edidaxas*": "you taught/instructed" } }

  • 1 { "verseID": "Mark.9.1", "source": "Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.", "text": "And *elegen* to them, *Amēn* *legō* to you, That *eisin tines* of the *hōde hestēkotōn*, *hoitines* *ou mē geusōntai thanatou*, until they *idōsin* the *basileian* of *Theos* having *elēlythuian* in *dynamei*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - was saying [continuous action]", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*eisin*": "present active, 3rd plural - are", "*tines*": "nominative plural - some/certain ones", "*hōde*": "adverb - here", "*hestēkotōn*": "perfect active participle, genitive plural - having stood/standing", "*hoitines*": "relative pronoun, nominative plural - who", "*ou mē*": "double negative - definitely not", "*geusōntai*": "aorist middle subjunctive, 3rd plural - might taste", "*thanatou*": "genitive singular - of death", "*idōsin*": "aorist active subjunctive, 3rd plural - they might see", "*basileian*": "accusative singular - kingdom", "*Theos*": "genitive singular - of God", "*elēlythuian*": "perfect active participle, accusative feminine singular - having come", "*dynamei*": "dative singular - in power" }, "variants": { "*elegen*": "was saying/telling/speaking", "*Amēn*": "truly/verily/certainly", "*hōde*": "here/in this place", "*geusōntai*": "taste/experience", "*thanatou*": "death/mortality", "*basileian*": "kingdom/reign/rule", "*elēlythuian*": "having come/arrived", "*dynamei*": "power/might/strength/ability" } }

  • 11 { "verseID": "Isaiah.52.11", "source": "ס֤וּרוּ ס֙וּרוּ֙ צְא֣וּ מִשָּׁ֔ם טָמֵ֖א אַל־תִּגָּ֑עוּ צְא֣וּ מִתּוֹכָ֔הּ הִבָּ֕רוּ נֹשְׂאֵ֖י כְּלֵ֥י יְהוָֽה׃", "text": "*sûrû* *sûrû* *ṣəʾû* *mišām* *ṭāmēʾ* *ʾal-tiggāʿû* *ṣəʾû* *mittôkāh* *hibbārû* *nōśəʾê* *kəlê* *YHWH*", "grammar": { "*sûrû*": "verb, qal imperative, masculine plural - depart", "*ṣəʾû*": "verb, qal imperative, masculine plural - go out", "*mišām*": "preposition + adverb - from there", "*ṭāmēʾ*": "adjective, masculine singular - unclean", "*ʾal-tiggāʿû*": "negative particle + verb, qal imperfect, 2nd person masculine plural - do not touch", "*mittôkāh*": "preposition + noun, masculine singular with 3rd person feminine singular suffix - from her midst", "*hibbārû*": "verb, niphal imperative, masculine plural - be clean/purify yourselves", "*nōśəʾê*": "verb, qal participle, masculine plural construct - bearers of", "*kəlê*": "noun, masculine plural construct - vessels of", "*YHWH*": "proper noun - Yahweh/the LORD" }, "variants": { "*sûrû*": "depart/turn aside/go away", "*ṭāmēʾ*": "unclean thing/impure object", "*tiggāʿû*": "touch/come in contact with", "*mittôkāh*": "from her midst/from inside her", "*hibbārû*": "be clean/purify yourselves/cleanse yourselves", "*nōśəʾê* *kəlê*": "bearers of vessels/carriers of articles" } }

  • 12 { "verseID": "Isaiah.25.12", "source": "וּמִבְצַ֞ר מִשְׂגַּ֣ב חוֹמֹתֶ֗יךָ הֵשַׁ֥ח הִשְׁפִּ֛יל הִגִּ֥יעַ לָאָ֖רֶץ עַד־עָפָֽר׃", "text": "*ûmibṣar* *miśgab* *ḥômōteykā* *hēšaḥ* *hišpîl* *higgîaʿ* to-the-*ʾāreṣ* until-*ʿāpār*", "grammar": { "*ûmibṣar*": "conjunction with noun, masculine singular construct - and fortress of", "*miśgab*": "noun, masculine singular construct - high refuge, stronghold", "*ḥômōteykā*": "noun, feminine plural with 2nd person masculine singular suffix - your walls", "*hēšaḥ*": "verb, hiphil perfect, 3rd person masculine singular - he has brought down", "*hišpîl*": "verb, hiphil perfect, 3rd person masculine singular - he has laid low", "*higgîaʿ*": "verb, hiphil perfect, 3rd person masculine singular - he has brought down", "*ʾāreṣ*": "noun, feminine singular - earth, ground", "*ʿāpār*": "noun, masculine singular - dust" }, "variants": { "*mibṣar miśgab ḥômōteykā*": "fortress of the high/lofty walls of yours", "*hēšaḥ hišpîl higgîaʿ*": "triplet of verbs emphasizing complete destruction - he has brought down, laid low, cast down", "*higgîaʿ lāʾāreṣ ʿad-ʿāpār*": "brought down to the earth/ground to the dust" } }

  • 20 { "verseID": "Luke.21.20", "source": "Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.", "text": "When *de* you *idēte* *kykloumenēn* by *stratopedōn* the *Ierousalēm*, then *gnōte* *hoti* *ēngiken* the *erēmōsis* of it.", "grammar": { "*de*": "postpositive particle - but/and", "*idēte*": "aorist active subjunctive, 2nd person plural - you see", "*kykloumenēn*": "present passive participle, accusative feminine singular - being surrounded", "*stratopedōn*": "genitive neuter plural - armies", "*Ierousalēm*": "accusative feminine singular - Jerusalem", "*gnōte*": "aorist active imperative, 2nd person plural - know", "*hoti*": "conjunction - that", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*erēmōsis*": "nominative feminine singular - desolation" }, "variants": { "*de*": "and/but/now", "*idēte*": "see/observe/notice", "*kykloumenēn*": "being surrounded/being encircled", "*stratopedōn*": "armies/camps/military forces", "*gnōte*": "know/understand/recognize", "*hoti*": "that/because", "*ēngiken*": "has drawn near/is at hand/is close", "*erēmōsis*": "desolation/devastation/destruction" } }

  • 9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }

  • 10 { "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } }

  • 6 { "verseID": "Luke.10.6", "source": "Καὶ ἐὰν ᾖ ἐκεῖ ὁ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφʼ ὑμᾶς ἀνακάμψει.", "text": "And *ean ē* there the *huios eirēnēs*, *epanapausetai ep'* him the *eirēnē* of you: *ei de mē ge*, *eph'* you *anakampsei*.", "grammar": { "*ean*": "conditional conjunction - if", "*ē*": "present active subjunctive, 3rd singular - may be/might be", "*huios*": "nominative, masculine, singular - son", "*eirēnēs*": "genitive, feminine, singular - of peace", "*epanapausetai*": "future middle indicative, 3rd singular - will rest upon", "*ep'*": "preposition + accusative - upon/on", "*eirēnē*": "nominative, feminine, singular - peace", "*ei de mē ge*": "idiomatic expression - but if not/otherwise", "*eph'*": "preposition + accusative - upon/on", "*anakampsei*": "future active indicative, 3rd singular - will return" }, "variants": { "*huios eirēnēs*": "son of peace/peaceful person/one worthy of peace", "*epanapausetai*": "will rest upon/will remain on/will settle on", "*eirēnē*": "peace/rest/harmony", "*anakampsei*": "will return/will come back/will revert" } }