Luke 11:25

biblecontext

{ "verseID": "Luke.11.25", "source": "Καὶ ἐλθὸν, εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.", "text": "And *elthon*, *heuriskei* having been *sesarōmenon* and having been *kekosmēmenon*.", "grammar": { "*elthon*": "aorist active participle, nominative neuter singular - having come/returned", "*heuriskei*": "present indicative active, 3rd person singular - finds/discovers", "*sesarōmenon*": "perfect passive participle, accusative masculine singular - having been swept", "*kekosmēmenon*": "perfect passive participle, accusative masculine singular - having been adorned/put in order" }, "variants": { "*sesarōmenon*": "swept clean/cleared out", "*kekosmēmenon*": "put in order/decorated/adorned" } }

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Other Translations

Referenced Verses

  • Ps 81:11-12 : 11 { "verseID": "Psalms.81.11", "source": "אָנֹכִ֨י ׀ יְה֘וָ֤ה אֱלֹהֶ֗יךָ הַֽ֭מַּעַלְךָ מֵאֶ֣רֶץ מִצְרָ֑יִם הַרְחֶב־פִּ֝֗יךָ וַאֲמַּלְאֵֽהוּ׃", "text": "*ʾānōḵî* *YHWH* your *ʾĕlōheḵā* the *hammaʿalḵā* from *ʾereṣ* *miṣrāyim*; *harḥeb*-your *pîḵā* and *waʾămallēʾēhû*", "grammar": { "*ʾānōḵî*": "1st person singular independent pronoun - 'I'", "*YHWH*": "divine name - 'LORD'", "*ʾĕlōheḵā*": "masculine plural noun with 2nd masculine singular suffix - 'your God'", "*hammaʿalḵā*": "hiphil participle with 2nd masculine singular suffix and definite article - 'who brought you up'", "*ʾereṣ*": "feminine singular construct - 'land of'", "*miṣrāyim*": "proper name with prefixed preposition min - 'from Egypt'", "*harḥeb*": "hiphil imperative masculine singular - 'open wide'", "*pîḵā*": "masculine singular noun with 2nd masculine singular suffix - 'your mouth'", "*waʾămallēʾēhû*": "piel imperfect 1st singular with 3rd masculine singular suffix and prefixed conjunction waw - 'and I will fill it'" }, "variants": { "*ʾānōḵî*": "I/I am (emphatic form)", "*YHWH*": "LORD/Yahweh (divine name)", "*ʾĕlōheḵā*": "your God (plural form for singular deity)", "*hammaʿalḵā*": "who brought you up/who raised you/who caused you to ascend", "*ʾereṣ*": "land/earth/territory", "*miṣrāyim*": "Egypt/Egyptians", "*harḥeb*": "open wide/enlarge/make wide", "*pîḵā*": "your mouth/your speech", "*waʾămallēʾēhû*": "and I will fill it/I will satisfy it/I will fulfill it" } } 12 { "verseID": "Psalms.81.12", "source": "וְלֹא־שָׁמַ֣ע עַמִּ֣י לְקוֹלִ֑י וְ֝יִשְׂרָאֵ֗ל לֹא־אָ֥בָה לִֽי׃", "text": "And not-*šāmaʿ* my *ʿammî* to my *qôlî* and *wəyiśrāʾēl* not-*ʾābâ* to me", "grammar": { "*šāmaʿ*": "qal perfect 3rd masculine singular with negation and prefixed conjunction waw - 'and did not listen'", "*ʿammî*": "masculine singular noun with 1st person singular suffix - 'my people'", "*qôlî*": "masculine singular noun with 1st person singular suffix and prefixed preposition lamed - 'to my voice'", "*wəyiśrāʾēl*": "proper name with prefixed conjunction waw - 'and Israel'", "*ʾābâ*": "qal perfect 3rd masculine singular with negation - 'was not willing'" }, "variants": { "*šāmaʿ*": "listened/heard/obeyed", "*ʿammî*": "my people/my nation", "*qôlî*": "my voice/my sound/my call", "*ʾābâ*": "was willing/consented/desired" } }
  • Matt 12:44-45 : 44 { "verseID": "Matthew.12.44", "source": "Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· καὶ ἐλθὸν, εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.", "text": "Then *legei*, *Epistrepsō* into the *oikon* of me from where *exēlthon*; and *elthon*, *heuriskei* *scholazonta*, *sesarōmenon*, and *kekosmēmenon*.", "grammar": { "*Τότε*": "adverb - then/at that time", "*legei*": "present indicative, 3rd singular - says/speaks", "*Epistrepsō*": "future indicative, 1st singular - I will return", "*oikon*": "masculine, singular, accusative - house/home/dwelling", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*ὅθεν*": "relative adverb - from where/whence", "*exēlthon*": "aorist indicative, 1st singular - I went out/departed", "*elthon*": "aorist participle, neuter, singular, nominative - having come", "*heuriskei*": "present indicative, 3rd singular - finds/discovers", "*scholazonta*": "present participle, masculine, singular, accusative - being empty/vacant", "*sesarōmenon*": "perfect participle, passive, masculine, singular, accusative - having been swept", "*kekosmēmenon*": "perfect participle, passive, masculine, singular, accusative - having been adorned/put in order" }, "variants": { "*legei*": "says/speaks/tells", "*Epistrepsō*": "I will return/turn back/come back", "*oikon*": "house/home/dwelling/household", "*exēlthon*": "I went out/departed/left", "*elthon*": "having come/arrived/returned", "*scholazonta*": "being empty/vacant/unoccupied", "*sesarōmenon*": "having been swept/cleaned", "*kekosmēmenon*": "having been adorned/decorated/put in order" } } 45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }
  • 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
  • 2 Pet 2:10-19 : 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } } 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } } 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } } 16 { "verseID": "2 Peter.2.16", "source": "Ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας: ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.", "text": "*Elegxin de eschen idias paranomias: hypozygion aphōnon en anthrōpou phōnē phthegxamenon ekōlysen tēn tou prophētou paranian*.", "grammar": { "*Elegxin*": "accusative singular feminine - 'rebuke'", "*de*": "postpositive particle - 'but/and'", "*eschen*": "aorist indicative active, 3rd singular - 'had/received'", "*idias*": "genitive singular feminine - 'of his own'", "*paranomias*": "genitive singular feminine - 'transgression/lawlessness'", "*hypozygion*": "nominative singular neuter - 'beast of burden'", "*aphōnon*": "nominative singular neuter - 'voiceless/dumb'", "*en anthrōpou*": "preposition with genitive singular masculine - 'with of human'", "*phōnē*": "dative singular feminine - 'voice'", "*phthegxamenon*": "aorist middle participle, nominative singular neuter - 'having spoken'", "*ekōlysen*": "aorist indicative active, 3rd singular - 'hindered/restrained'", "*tēn*": "accusative singular feminine article - 'the'", "*tou prophētou*": "genitive singular masculine - 'of the prophet'", "*paranian*": "accusative singular feminine - 'madness'" }, "variants": { "*Elegxin*": "rebuke/reproof/correction", "*eschen*": "had/received/got", "*idias*": "his own/personal/private", "*paranomias*": "transgression/lawlessness/wrongdoing", "*hypozygion*": "beast of burden/donkey/ass", "*aphōnon*": "voiceless/dumb/mute", "*phōnē*": "voice/sound/utterance", "*phthegxamenon*": "having spoken/uttered/made sound", "*ekōlysen*": "hindered/restrained/prevented/forbade", "*prophētou*": "prophet/seer", "*paranian*": "madness/insanity/folly" } } 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } } 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } }
  • Jude 1:8-9 : 8 { "verseID": "Jude.1.8", "source": "Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.", "text": "*Homoiōs mentoi kai houtoi enypniazomenoi sarka men miainousin*, *kyriotēta de athetousin*, *doxas de blasphēmousin*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*mentoi*": "conjunction - yet/however", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*enypniazomenoi*": "present middle participle, nominative, masculine, plural - dreaming", "*sarka*": "accusative, feminine, singular - flesh", "*men*": "particle - on the one hand", "*miainousin*": "present active indicative, 3rd person plural - they defile", "*kyriotēta*": "accusative, feminine, singular - authority/dominion", "*de*": "particle - but/and on the other hand", "*athetousin*": "present active indicative, 3rd person plural - they reject", "*doxas*": "accusative, feminine, plural - glories/dignities", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*mentoi*": "yet/however/nevertheless", "*enypniazomenoi*": "dreaming/having dreams", "*sarka*": "flesh/body", "*miainousin*": "defile/pollute/corrupt", "*kyriotēta*": "authority/dominion/lordship", "*athetousin*": "reject/set aside/despise", "*doxas*": "glories/dignities/celestial beings", "*blasphēmousin*": "blaspheme/speak evil of/slander" } } 9 { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } } 10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } } 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } } 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } } 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }
  • 2 Chr 24:17-22 : 17 { "verseID": "2 Chronicles.24.17", "source": "וְאַֽחֲרֵ֥י מוֹת֙ יְה֣וֹיָדָ֔ע בָּ֚אוּ שָׂרֵ֣י יְהוּדָ֔ה וַיִּֽשְׁתַּחֲו֖וּ לַמֶּ֑לֶךְ אָ֛ז שָׁמַ֥ע הַמֶּ֖לֶךְ אֲלֵיהֶֽם׃", "text": "And-*ʾaharey* *mot* *Yehoyada* *baʾu* *sarey* *Yehudah* and-*yishtahavu* to-the-*melekh* then *shamaʿ* the-*melekh* to-them", "grammar": { "*ʾaharey*": "preposition - after", "*mot*": "noun, masculine singular construct - death of", "*Yehoyada*": "proper name - Jehoiada", "*baʾu*": "Qal perfect, 3rd person common plural - they came", "*sarey*": "noun, masculine plural construct - princes/officials of", "*Yehudah*": "proper name - Judah", "*yishtahavu*": "Hishtaphel imperfect with waw consecutive, 3rd person masculine plural - and they bowed down", "*melekh*": "noun, masculine singular with definite article - the king", "*shamaʿ*": "Qal perfect, 3rd person masculine singular - he listened", "*melekh*": "noun, masculine singular with definite article - the king" }, "variants": { "*sarey*": "princes/officials/nobles", "*yishtahavu*": "bowed down/prostrated themselves/paid homage", "*shamaʿ*": "listened to/heeded/obeyed" } } 18 { "verseID": "2 Chronicles.24.18", "source": "וַיַּֽעַזְב֗וּ אֶת־בֵּ֤ית יְהוָה֙ אֱלֹהֵ֣י אֲבוֹתֵיהֶ֔ם וַיַּֽעַבְד֥וּ אֶת־הָאֲשֵׁרִ֖ים וְאֶת־הָֽעֲצַבִּ֑ים וַֽיְהִי־קֶ֗צֶף עַל־יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם בְּאַשְׁמָתָ֖ם זֹֽאת׃", "text": "And-*yaʿazvu* *ʾet*-*beyt* *YHWH* *ʾElohey* *ʾavoteyhem* and-*yaʿavdu* *ʾet*-the-*ʾasherim* and-*ʾet*-the-*ʿatsabim* and-*yehi*-*qetsef* upon-*Yehudah* and-*Yerushalayim* in-*ʾashmatam* this", "grammar": { "*yaʿazvu*": "Qal imperfect with waw consecutive, 3rd person masculine plural - and they forsook", "*ʾet*": "direct object marker", "*beyt*": "noun, masculine singular construct - house of", "*YHWH*": "divine name - Yahweh/the LORD", "*ʾElohey*": "noun, masculine plural construct - God of", "*ʾavoteyhem*": "noun, masculine plural with 3rd person masculine plural suffix - their fathers", "*yaʿavdu*": "Qal imperfect with waw consecutive, 3rd person masculine plural - and they served", "*ʾet*": "direct object marker", "*ʾasherim*": "proper name, plural with definite article - the Asherim", "*ʾet*": "direct object marker", "*ʿatsabim*": "noun, masculine plural with definite article - the idols", "*yehi*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and there was", "*qetsef*": "noun, masculine singular - wrath", "*Yehudah*": "proper name - Judah", "*Yerushalayim*": "proper name - Jerusalem", "*ʾashmatam*": "noun, feminine singular with 3rd person masculine plural suffix - their guilt" }, "variants": { "*yaʿazvu*": "forsook/abandoned/left", "*ʾasherim*": "Asherah poles/sacred poles/wooden cult objects", "*ʿatsabim*": "idols/graven images", "*qetsef*": "wrath/anger/indignation", "*ʾashmatam*": "guilt/trespass/offense" } } 19 { "verseID": "2 Chronicles.24.19", "source": "וַיִּשְׁלַ֤ח בָּהֶם֙ נְבִאִ֔ים לַהֲשִׁיבָ֖ם אֶל־יְהוָ֑ה וַיָּעִ֥ידוּ בָ֖ם וְלֹ֥א הֶאֱזִֽינוּ׃", "text": "And-*yishlah* in-them *neviʾim* to-*hashivam* to-*YHWH* and-*yaʿidu* in-them and-not *heʾezinu*", "grammar": { "*yishlah*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he sent", "*neviʾim*": "noun, masculine plural - prophets", "*hashivam*": "Hiphil infinitive construct with 3rd person masculine plural suffix - to return them", "*YHWH*": "divine name - Yahweh/the LORD", "*yaʿidu*": "Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they testified", "*heʾezinu*": "Hiphil perfect, 3rd person common plural - they listened" }, "variants": { "*yishlah* in-them": "sent to them/among them", "*hashivam*": "to bring them back/to return them/to restore them", "*yaʿidu*": "testified/warned/admonished", "*heʾezinu*": "listened/heeded/paid attention" } } 20 { "verseID": "2 Chronicles.24.20", "source": "וְר֣וּחַ אֱלֹהִ֗ים לָֽבְשָׁה֙ אֶת־זְכַרְיָה֙ בֶּן־יְהוֹיָדָ֣ע הַכֹּהֵ֔ן וַֽיַּעֲמֹ֖ד מֵעַ֣ל לָעָ֑ם וַיֹּ֨אמֶר לָהֶ֜ם כֹּ֣ה ׀ אָמַ֣ר הָאֱלֹהִ֗ים לָמָה֩ אַתֶּ֨ם עֹבְרִ֜ים אֶת־מִצְוֺ֤ת יְהוָה֙ וְלֹ֣א תַצְלִ֔יחוּ כִּֽי־עֲזַבְתֶּ֥ם אֶת־יְהוָ֖ה וַיַּֽעֲזֹ֥ב אֶתְכֶֽם׃", "text": "And-*ruah* *ʾElohim* *laveshah* *ʾet*-*Zekharyah* *ben*-*Yehoyada* the-*kohen* and-*yaʿamod* from-above to-the-*ʿam* and-*yomer* to-them thus *ʾamar* the-*ʾElohim* why you *ʿoverim* *ʾet*-*mitsvot* *YHWH* and-not *tatslihu* for-*ʿazavtem* *ʾet*-*YHWH* and-*yaʿazov* you", "grammar": { "*ruah*": "noun, feminine singular construct - spirit of", "*ʾElohim*": "divine name - God", "*laveshah*": "Qal perfect, 3rd person feminine singular - clothed", "*ʾet*": "direct object marker", "*Zekharyah*": "proper name - Zechariah", "*ben*": "noun, masculine singular construct - son of", "*Yehoyada*": "proper name - Jehoiada", "*kohen*": "noun, masculine singular with definite article - the priest", "*yaʿamod*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he stood", "*ʿam*": "noun, masculine singular with definite article - the people", "*yomer*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*ʾElohim*": "divine name with definite article - the God", "*ʿoverim*": "Qal participle, masculine plural - transgressing", "*ʾet*": "direct object marker", "*mitsvot*": "noun, feminine plural construct - commandments of", "*YHWH*": "divine name - Yahweh/the LORD", "*tatslihu*": "Hiphil imperfect, 2nd person masculine plural - you will succeed/prosper", "*ʿazavtem*": "Qal perfect, 2nd person masculine plural - you have forsaken", "*ʾet*": "direct object marker", "*YHWH*": "divine name - Yahweh/the LORD", "*yaʿazov*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he has forsaken" }, "variants": { "*ruah* *ʾElohim* *laveshah*": "Spirit of God clothed/came upon/filled", "*yaʿamod* from-above to-the-*ʿam*": "stood above the people/stood in an elevated place", "*ʿoverim*": "transgressing/violating/crossing over", "*tatslihu*": "succeed/prosper/thrive", "*ʿazavtem*": "forsaken/abandoned/left" } } 21 { "verseID": "2 Chronicles.24.21", "source": "וַיִּקְשְׁר֣וּ עָלָ֔יו וַיִּרְגְּמֻ֥הוּ אֶ֖בֶן בְּמִצְוַ֣ת הַמֶּ֑לֶךְ בַּחֲצַ֖ר בֵּ֥ית יְהוָֽה׃", "text": "And-*yiqsheru* upon-him and-*yirgemuhu* *ʾeven* in-*mitsvat* the-*melekh* in-*hatsar* *beyt* *YHWH*", "grammar": { "*yiqsheru*": "Qal imperfect with waw consecutive, 3rd person masculine plural - and they conspired", "*yirgemuhu*": "Qal imperfect with waw consecutive, 3rd person masculine plural with 3rd person masculine singular suffix - and they stoned him", "*ʾeven*": "noun, feminine singular - stone", "*mitsvat*": "noun, feminine singular construct - command of", "*melekh*": "noun, masculine singular with definite article - the king", "*hatsar*": "noun, masculine singular construct - court of", "*beyt*": "noun, masculine singular construct - house of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*yiqsheru*": "conspired/plotted/made a conspiracy", "*yirgemuhu* *ʾeven*": "stoned him with stones", "*hatsar*": "court/courtyard" } } 22 { "verseID": "2 Chronicles.24.22", "source": "וְלֹא־זָכַ֞ר יוֹאָ֣שׁ הַמֶּ֗לֶךְ הַחֶ֙סֶד֙ אֲשֶׁ֨ר עָשָׂ֜ה יְהוֹיָדָ֤ע אָבִיו֙ עִמּ֔וֹ וַֽיַּהֲרֹ֖ג אֶת־בְּנ֑וֹ וּכְמוֹת֣וֹ אָמַ֔ר יֵ֥רֶא יְהוָ֖ה וְיִדְרֹֽשׁ׃", "text": "And-not-*zakhar* *Yoʾash* the-*melekh* the-*hesed* which *ʿasah* *Yehoyada* *ʾaviv* with-him and-*yaharog* *ʾet*-*beno* and-at-*moto* *ʾamar* *yereʾ* *YHWH* and-*yidrosh*", "grammar": { "*zakhar*": "Qal perfect, 3rd person masculine singular - he remembered", "*Yoʾash*": "proper name - Joash", "*melekh*": "noun, masculine singular with definite article - the king", "*hesed*": "noun, masculine singular with definite article - the kindness/loyalty", "*ʿasah*": "Qal perfect, 3rd person masculine singular - he did/showed", "*Yehoyada*": "proper name - Jehoiada", "*ʾaviv*": "noun, masculine singular with 3rd person masculine singular suffix - his father", "*yaharog*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he killed", "*ʾet*": "direct object marker", "*beno*": "noun, masculine singular with 3rd person masculine singular suffix - his son", "*moto*": "Qal infinitive construct with 3rd person masculine singular suffix - his dying", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*yereʾ*": "Qal imperfect jussive, 3rd person masculine singular - may he see", "*YHWH*": "divine name - Yahweh/the LORD", "*yidrosh*": "Qal imperfect jussive, 3rd person masculine singular - may he require/seek" }, "variants": { "*hesed*": "kindness/loyalty/faithfulness", "*ʾaviv*": "his father (metaphorical)/mentor/benefactor", "*yereʾ* *YHWH* and-*yidrosh*": "may the LORD see and require/avenge/seek justice" } }
  • Ps 36:3 : 3 { "verseID": "Psalms.36.3", "source": "כִּֽי־הֶחֱלִ֣יק אֵלָ֣יו בְּעֵינָ֑יו לִמְצֹ֖א עֲוֺנ֣וֹ לִשְׂנֹֽא׃", "text": "For *heḥĕlîq* to him in *ʿênāyw* to *mᵊṣōʾ* *ʿăwōnô* to *śᵊnōʾ*", "grammar": { "*heḥĕlîq*": "hiphil perfect, 3rd person masculine singular - he made smooth/flattered", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his) with prefixed preposition בְּ (in)", "*mᵊṣōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to find", "*ʿăwōnô*": "masculine, singular with 3rd person masculine singular suffix (his) - his iniquity", "*śᵊnōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to hate" }, "variants": { "*heḥĕlîq*": "flattered/made smooth/deceived", "*ʿênāyw*": "his eyes/in his sight", "*mᵊṣōʾ*": "to find/discover", "*ʿăwōnô*": "his iniquity/guilt/sin", "*śᵊnōʾ*": "to hate/abhor" } }
  • Ps 125:5 : 5 { "verseID": "Psalms.125.5", "source": "וְהַמַּטִּ֤ים עַֽקַלְקַלּוֹתָ֗ם יוֹלִיכֵ֣ם יְ֭הוָה אֶת־פֹּעֲלֵ֣י הָאָ֑וֶן שָׁ֝ל֗וֹם עַל־יִשְׂרָאֵֽל׃", "text": "*Wə*-*hammaṭṭîm* *ʿăqalqallôtām* *yôlîkēm* *YHWH* with-*pōʿălê* *hāʾāwen*. *Šālôm* upon-*Yiśrāʾēl*.", "grammar": { "*wə*": "conjunction - and/but", "*hammaṭṭîm*": "hiphil participle, masculine plural with definite article - those who turn aside/bend", "*ʿăqalqallôtām*": "noun, feminine plural with 3rd person masculine plural suffix - their crooked ways", "*yôlîkēm*": "hiphil imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will lead them away", "*YHWH*": "proper noun - the LORD", "*pōʿălê*": "noun, masculine plural construct - workers/doers of", "*hāʾāwen*": "noun, masculine singular with definite article - iniquity/wickedness/trouble", "*Šālôm*": "noun, masculine singular - peace", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hammaṭṭîm*": "those who turn aside/those who bend/those who pervert", "*ʿăqalqallôtām*": "their crooked ways/their devious paths/their twisted paths", "*yôlîkēm*": "he will lead them away/he will cause them to go/he will make them walk", "*pōʿălê hāʾāwen*": "workers of iniquity/evildoers/those who practice wickedness", "*Šālôm*": "peace/well-being/prosperity/completeness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 92%

    43 { "verseID": "Matthew.12.43", "source": "Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.", "text": "When *de* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*, and not *heuriskei*.", "grammar": { "*Ὅταν*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*akatharton*": "neuter, singular, accusative - unclean/impure", "*pneuma*": "neuter, singular, accusative - spirit/breath", "*exelthē*": "aorist subjunctive, 3rd singular - might go out/depart", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*dierchetai*": "present indicative, middle, 3rd singular - passes through/traverses", "*anudrōn*": "genitive, plural, neuter - waterless/dry", "*topōn*": "genitive, plural, masculine - places/regions", "*zētoun*": "present participle, neuter, singular, nominative - seeking", "*anapausin*": "feminine, singular, accusative - rest/repose", "*heuriskei*": "present indicative, 3rd singular - finds/discovers" }, "variants": { "*pneuma*": "spirit/breath/wind", "*exelthē*": "goes out/departs/exits", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn*": "waterless/arid/desert", "*topōn*": "places/regions/locations", "*anapausin*": "rest/repose/relief" } }

    44 { "verseID": "Matthew.12.44", "source": "Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· καὶ ἐλθὸν, εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.", "text": "Then *legei*, *Epistrepsō* into the *oikon* of me from where *exēlthon*; and *elthon*, *heuriskei* *scholazonta*, *sesarōmenon*, and *kekosmēmenon*.", "grammar": { "*Τότε*": "adverb - then/at that time", "*legei*": "present indicative, 3rd singular - says/speaks", "*Epistrepsō*": "future indicative, 1st singular - I will return", "*oikon*": "masculine, singular, accusative - house/home/dwelling", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*ὅθεν*": "relative adverb - from where/whence", "*exēlthon*": "aorist indicative, 1st singular - I went out/departed", "*elthon*": "aorist participle, neuter, singular, nominative - having come", "*heuriskei*": "present indicative, 3rd singular - finds/discovers", "*scholazonta*": "present participle, masculine, singular, accusative - being empty/vacant", "*sesarōmenon*": "perfect participle, passive, masculine, singular, accusative - having been swept", "*kekosmēmenon*": "perfect participle, passive, masculine, singular, accusative - having been adorned/put in order" }, "variants": { "*legei*": "says/speaks/tells", "*Epistrepsō*": "I will return/turn back/come back", "*oikon*": "house/home/dwelling/household", "*exēlthon*": "I went out/departed/left", "*elthon*": "having come/arrived/returned", "*scholazonta*": "being empty/vacant/unoccupied", "*sesarōmenon*": "having been swept/cleaned", "*kekosmēmenon*": "having been adorned/decorated/put in order" } }

    45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }

  • 89%

    21 { "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } }

    22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }

    23 { "verseID": "Luke.11.23", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν: καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The *mē ōn* with me against me is: and the *mē sunagōn* with me *skorpizei*.", "grammar": { "*mē*": "negative particle with participles - not", "*ōn*": "present active participle, nominative masculine singular - being", "*sunagōn*": "present active participle, nominative masculine singular - gathering/collecting", "*skorpizei*": "present indicative active, 3rd person singular - scatters/disperses" }, "variants": { "*sunagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/wastes" } }

    24 { "verseID": "Luke.11.24", "source": "Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον, λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.", "text": "When *hotan* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*; and *mē heuriskon*, *legei*, I will *hupostrepsō* into the *oikon* of me whence I *exēlthon*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*pneuma*": "noun, nominative neuter singular - spirit/breath", "*exelthē*": "aorist subjunctive active, 3rd person singular - might go out/depart", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*dierchetai*": "present indicative middle, 3rd person singular - passes through/traverses", "*anudrōn*": "adjective, genitive masculine plural - waterless/dry", "*topōn*": "noun, genitive masculine plural - places/regions", "*zētoun*": "present active participle, nominative neuter singular - seeking", "*anapausin*": "noun, accusative feminine singular - rest/repose", "*mē heuriskon*": "negative particle with present active participle, nominative neuter singular - not finding", "*legei*": "present indicative active, 3rd person singular - says/speaks", "*hupostrepsō*": "future indicative active, 1st person singular - will return", "*oikon*": "noun, accusative masculine singular - house/home", "*exēlthon*": "aorist indicative active, 1st person singular - I went out/departed" }, "variants": { "*akatharton pneuma*": "unclean spirit/impure supernatural being", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn topōn*": "waterless places/desert regions/arid lands", "*anapausin*": "rest/repose/refreshment", "*oikon*": "house/home/dwelling" } }

  • 26 { "verseID": "Luke.11.26", "source": "Τότε πορεύεται, καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ· καὶ εἰσελθόντα, κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.", "text": "Then *poreuetai*, and *paralambanei hepta hetera pneumata ponērotera* of itself; and having *eiselthonta*, *katoikei ekei*: and *ginetai* the *eschata* of the *anthrōpou ekeinon* worse than the *prōtōn*.", "grammar": { "*poreuetai*": "present indicative middle, 3rd person singular - goes/proceeds", "*paralambanei*": "present indicative active, 3rd person singular - takes along/brings", "*hepta*": "numeral - seven", "*hetera*": "adjective, accusative neuter plural - other/different", "*pneumata*": "noun, accusative neuter plural - spirits", "*ponērotera*": "comparative adjective, accusative neuter plural - more evil/wicked", "*eiselthonta*": "aorist active participle, nominative neuter plural - having entered", "*katoikei*": "present indicative active, 3rd person singular - dwells/inhabits", "*ekei*": "adverb - there", "*ginetai*": "present indicative middle, 3rd person singular - becomes", "*eschata*": "adjective used as noun, nominative neuter plural - last state/final condition", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*ekeinon*": "demonstrative pronoun, genitive masculine singular - that", "*prōtōn*": "adjective, genitive neuter plural - first/initial" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/receives", "*hetera pneumata*": "other spirits/different supernatural beings", "*ponērotera*": "more evil/more wicked/more malicious", "*katoikei*": "dwells/inhabits/settles", "*eschata*": "last state/final condition/end" } }

  • Mark 5:2-3
    2 verses
    74%

    2 { "verseID": "Mark.5.2", "source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,", "text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,", "grammar": { "*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out", "*ploiou*": "genitive, neuter, singular - of the boat/ship", "*eutheōs*": "adverb - immediately/straightway", "*apēntēsen*": "aorist, 3rd singular - met/encountered", "*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - in spirit", "*akathartō*": "dative, neuter, singular - unclean/impure" }, "variants": { "*exelthonti*": "having come out/exited/disembarked", "*ploiou*": "boat/ship/vessel", "*eutheōs*": "immediately/at once/straightway", "*apēntēsen*": "met/encountered/came to meet", "*mnēmeiōn*": "tombs/graves/sepulchers", "*anthrōpos*": "man/human/person", "*pneumati akathartō*": "unclean spirit/impure spirit" } }

    3 { "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }

  • 73%

    28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

    29 { "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }

  • 26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

  • Mark 3:26-27
    2 verses
    72%

    26 { "verseID": "Mark.3.26", "source": "Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν, καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.", "text": "And if the *Satanas* *anestē* against *heauton*, and *memeristai*, not *dynatai* *stathēnai*, but *telos* he *echei*.", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*anestē*": "aorist active indicative, 3rd singular - rose up/stood against [completed action]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself [reference]", "*memeristai*": "perfect passive indicative, 3rd singular - has been divided [completed action with continuing results]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*telos*": "accusative, neuter, singular - end [direct object]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*anestē*": "rose up/stood against/rebelled", "*memeristai*": "has been divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue", "*telos*": "end/conclusion/termination", "*echei*": "has/holds/possesses" } }

    27 { "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

  • Mark 5:8-10
    3 verses
    72%

    8 { "verseID": "Mark.5.8", "source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.", "text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying/had been saying", "*Exelthe*": "aorist imperative, 2nd singular - come out!", "*pneuma*": "vocative, neuter, singular - O spirit", "*akatharton*": "vocative, neuter, singular - unclean", "*anthrōpou*": "genitive, masculine, singular - of the man" }, "variants": { "*elegen*": "was saying/had been saying/was commanding", "*Exelthe*": "come out!/depart!/exit!", "*pneuma akatharton*": "unclean spirit/impure spirit", "*anthrōpou*": "man/person/human" } }

    9 { "verseID": "Mark.5.9", "source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.", "text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.", "grammar": { "*epērōta*": "imperfect, 3rd singular - was asking", "*onoma*": "nominative, neuter, singular - name", "*apekrithē*": "aorist passive, 3rd singular - he answered", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Legeōn*": "nominative, masculine, singular - Legion", "*polloi*": "nominative, masculine, plural - many", "*esmen*": "present, 1st plural - we are" }, "variants": { "*epērōta*": "was asking/was questioning/was inquiring", "*onoma*": "name/title", "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking", "*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]", "*polloi*": "many/numerous" } }

    10 { "verseID": "Mark.5.10", "source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.", "text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*polla*": "accusative, neuter, plural - many things/earnestly", "*aposteilē*": "aorist subjunctive, 3rd singular - he might send away", "*chōras*": "genitive, feminine, singular - of the region/country" }, "variants": { "*parekalei*": "was begging/was entreating/was urging", "*polla*": "earnestly/greatly/much", "*aposteilē*": "send away/send out/dispatch", "*chōras*": "region/country/territory" } }

  • Luke 8:26-27
    2 verses
    71%

    26 { "verseID": "Luke.8.26", "source": "¶Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.", "text": "And *katepleusan* into the *chōran* of the *Gadarēnōn*, *hētis* *estin* *antiperan* of the *Galilaias*.", "grammar": { "*katepleusan*": "aorist active indicative, 3rd person plural - they sailed down/landed", "*chōran*": "accusative feminine singular - region/country/land", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*hētis*": "relative pronoun, nominative feminine singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*antiperan*": "adverb - opposite/over against", "*Galilaias*": "genitive feminine singular - of Galilee" }, "variants": { "*katepleusan*": "sailed down/landed/arrived by boat", "*chōran*": "region/country/land/territory", "*hētis*": "which/a very one that", "*antiperan*": "opposite/over against/across from" } }

    27 { "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }

  • 23 { "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

  • 28 { "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

  • 15 { "verseID": "Mark.5.15", "source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.", "text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.", "grammar": { "*erchontai*": "present, 3rd plural - they come", "*pros*": "preposition + accusative - to", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*theōrousin*": "present, 3rd plural - they observe/see", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind", "*eschēkota*": "perfect participle, accusative, masculine, singular - having had", "*legeōna*": "accusative, masculine, singular - legion", "*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid" }, "variants": { "*erchontai*": "come/arrive", "*theōrousin*": "observe/see/behold", "*daimonizomenon*": "being demon-possessed/demoniac", "*kathēmenon*": "sitting/seated", "*himatismenon*": "clothed/dressed", "*sōphronounta*": "being of sound mind/in his right mind/sane", "*eschēkota*": "having had/possessed", "*legeōna*": "legion", "*ephobēthēsan*": "were afraid/feared/became frightened" } }

  • 29 { "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } }

  • 35 { "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }

  • Lev 14:43-46
    4 verses
    69%

    43 { "verseID": "Leviticus.14.43", "source": "וְאִם־יָשׁ֤וּב הַנֶּ֙גַע֙ וּפָרַ֣ח בַּבַּ֔יִת אַחַ֖ר חִלֵּ֣ץ אֶת־הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ׃", "text": "And if-*yāšûḇ* the *negaʿ* and *pāraḥ* in-the-*bayit* after *ḥillēṣ* *ʾet*-the-*ʾăḇānîm* and after *hiqṣôt* *ʾet*-the-*bayit* and after *hiṭṭôaḥ*.", "grammar": { "*yāšûḇ*": "qal imperfect 3rd masculine singular - returns/comes back", "*negaʿ*": "noun, masculine singular - plague/mark/infection", "*pāraḥ*": "qal perfect 3rd masculine singular - breaks out/erupts", "*bayit*": "noun, masculine singular - house", "*ḥillēṣ*": "piel infinitive construct - removing/extracting", "*ʾăḇānîm*": "noun, feminine plural - stones", "*hiqṣôt*": "hiphil infinitive construct - scraping off", "*hiṭṭôaḥ*": "niphal infinitive construct - being plastered" }, "variants": { "*yāšûḇ*": "returns/comes back/recurs", "*pāraḥ*": "breaks out/erupts/spreads", "*ḥillēṣ*": "removing/extracting/taking out", "*hiqṣôt*": "scraping off/cutting away/peeling", "*hiṭṭôaḥ*": "being plastered/coated/covered" } }

    44 { "verseID": "Leviticus.14.44", "source": "וּבָא֙ הַכֹּהֵ֔ן וְרָאָ֕ה וְהִנֵּ֛ה פָּשָׂ֥ה הַנֶּ֖גַע בַּבָּ֑יִת צָרַ֨עַת מַמְאֶ֥רֶת הִ֛וא בַּבַּ֖יִת טָמֵ֥א הֽוּא׃", "text": "And *bāʾ* the *kōhēn* and *rāʾāh* and behold *pāsāh* the *negaʿ* in-the-*bayit* *ṣāraʿat* *mamʾeret* it in-the-*bayit* *ṭāmēʾ* it.", "grammar": { "*bāʾ*": "qal perfect 3rd masculine singular - comes/enters", "*kōhēn*": "noun, masculine singular - priest", "*rāʾāh*": "qal perfect 3rd masculine singular - sees/examines", "*pāsāh*": "qal perfect 3rd masculine singular - has spread", "*negaʿ*": "noun, masculine singular - plague/mark/infection", "*bayit*": "noun, masculine singular - house", "*ṣāraʿat*": "noun, feminine singular - leprosy/mold infection", "*mamʾeret*": "hiphil participle feminine singular - malignant/destructive", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure" }, "variants": { "*pāsāh*": "spread/expanded/extended", "*negaʿ*": "plague/mark/infection/affliction", "*ṣāraʿat*": "skin disease/leprosy/mold/infectious condition", "*mamʾeret*": "malignant/destructive/persistent/chronic" } }

    45 { "verseID": "Leviticus.14.45", "source": "וְנָתַ֣ץ אֶת־הַבַּ֗יִת אֶת־אֲבָנָיו֙ וְאֶת־עֵצָ֔יו וְאֵ֖ת כָּל־עֲפַ֣ר הַבָּ֑יִת וְהוֹצִיא֙ אֶל־מִח֣וּץ לָעִ֔יר אֶל־מָק֖וֹם טָמֵֽא׃", "text": "And *nātaṣ* *ʾet*-the-*bayit* *ʾet*-its-*ʾăḇānāyw* and *ʾet*-its-*ʿēṣāyw* and *ʾēt* all-*ʿăpar* the-*bayit* and *hôṣîʾ* unto-outside to-the-*ʿîr* unto-*māqôm* *ṭāmēʾ*.", "grammar": { "*nātaṣ*": "qal perfect 3rd masculine singular - he shall break down/demolish", "*bayit*": "noun, masculine singular - house", "*ʾăḇānāyw*": "noun, feminine plural with 3rd masculine singular suffix - its stones", "*ʿēṣāyw*": "noun, masculine plural with 3rd masculine singular suffix - its timbers", "*ʿăpar*": "noun, masculine singular construct - dust/mortar of", "*hôṣîʾ*": "hiphil perfect 3rd masculine singular - he shall bring out", "*ʿîr*": "noun, feminine singular - city", "*māqôm*": "noun, masculine singular - place", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure" }, "variants": { "*nātaṣ*": "break down/demolish/tear down/destroy", "*ʿăpar*": "dust/mortar/plaster/debris", "*hôṣîʾ*": "bring out/take out/remove" } }

    46 { "verseID": "Leviticus.14.46", "source": "וְהַבָּא֙ אֶל־הַבַּ֔יִת כָּל־יְמֵ֖י הִסְגִּ֣יר אֹת֑וֹ יִטְמָ֖א עַד־הָעָֽרֶב׃", "text": "And the one *bāʾ* unto-the-*bayit* all-*yəmê* *hisgîr* it *yiṭmāʾ* until-the-*ʿāreḇ*.", "grammar": { "*bāʾ*": "qal participle masculine singular - one entering/coming", "*bayit*": "noun, masculine singular - house", "*yəmê*": "noun, masculine plural construct - days of", "*hisgîr*": "hiphil infinitive construct - shutting up/quarantining", "*yiṭmāʾ*": "qal imperfect 3rd masculine singular - shall be unclean", "*ʿāreḇ*": "noun, masculine singular - evening" }, "variants": { "*hisgîr*": "shutting up/quarantining/isolating/confining", "*yiṭmāʾ*": "shall be unclean/defiled/impure" } }

  • 30 { "verseID": "Mark.7.30", "source": "Καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς, εὗρεν τὸ δαιμόνιον ἐξεληλυθός, καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τής κλίνης.", "text": "And *apelthousa* to the *oikon* of her, she *heuren* the *daimonion* *exelēlythos*, and the *thygatera* *beblēmenēn* upon the *klinēs*.", "grammar": { "*apelthousa*": "aorist active participle, nominative, feminine, singular - having departed", "*oikon*": "accusative, masculine, singular - house", "*heuren*": "aorist active, 3rd singular - found", "*daimonion*": "accusative, neuter, singular - demon", "*exelēlythos*": "perfect active participle, accusative, neuter, singular - having gone out", "*thygatera*": "accusative, feminine, singular - daughter", "*beblēmenēn*": "perfect passive participle, accusative, feminine, singular - having been laid/thrown", "*klinēs*": "genitive, feminine, singular - bed" }, "variants": { "*apelthousa*": "having gone away/departed/left", "*oikon*": "house/home", "*heuren*": "found/discovered", "*exelēlythos*": "having gone out/departed/left", "*beblēmenēn*": "laid/thrown/placed" } }

  • 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }

  • 41 { "verseID": "Leviticus.14.41", "source": "וְאֶת־הַבַּ֛יִת יַקְצִ֥עַ מִבַּ֖יִת סָבִ֑יב וְשָׁפְכ֗וּ אֶת־הֶֽעָפָר֙ אֲשֶׁ֣ר הִקְצ֔וּ אֶל־מִח֣וּץ לָעִ֔יר אֶל־מָק֖וֹם טָמֵֽא׃", "text": "And *ʾet*-the-*bayit* *yaqṣiaʿ* from-inside *sāḇîḇ* and *šāpkû* *ʾet*-the-*ʿāpār* which *hiqṣû* unto-outside to-the-*ʿîr* unto-*māqôm* *ṭāmēʾ*.", "grammar": { "*bayit*": "noun, masculine singular - house", "*yaqṣiaʿ*": "hiphil imperfect 3rd masculine singular - he shall scrape off", "*sāḇîḇ*": "adverb - all around/surrounding", "*šāpkû*": "qal perfect 3rd common plural - they shall pour out", "*ʿāpār*": "noun, masculine singular - dust/mortar/plaster", "*hiqṣû*": "hiphil perfect 3rd common plural - they scraped off", "*ʿîr*": "noun, feminine singular - city", "*māqôm*": "noun, masculine singular - place", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure" }, "variants": { "*yaqṣiaʿ*": "scrape off/cut away/peel off", "*ʿāpār*": "dust/mortar/plaster/debris", "*hiqṣû*": "scraped off/cut away/peeled off", "*sāḇîḇ*": "all around/surrounding/on every side" } }

  • 26 { "verseID": "Matthew.12.26", "source": "Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;", "text": "And if the *Satanas* the *Satanan* *ekballei*, against himself *emeristhē*; how then *stathēsetai* the *basileia* of him?", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan", "*Satanan*": "accusative, masculine, singular - Satan", "*ekballei*": "present, active, indicative, 3rd singular - casts out/expels", "*emeristhē*": "aorist, passive, indicative, 3rd singular - was divided/split", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*ekballei*": "casts out/expels/drives out", "*emeristhē*": "was divided/was split/turned against himself", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule/domain" } }

  • 34 { "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

  • Luke 8:38-39
    2 verses
    68%

    38 { "verseID": "Luke.8.38", "source": "Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων,", "text": "*Edeeto* *de* him the *anēr* from whom *exelēlythei* the *daimonia* *einai* with him: *apelysen* *de* him the *Iēsous*, *legōn*,", "grammar": { "*Edeeto*": "imperfect middle, 3rd singular - was begging/beseeching", "*de*": "postpositive conjunction - but/and", "αὐτοῦ": "genitive, masculine, singular - him/his", "*anēr*": "nominative, masculine, singular - man", "*exelēlythei*": "pluperfect active, 3rd singular - had gone out/departed", "*daimonia*": "nominative, neuter, plural - demons", "*einai*": "present infinitive - to be", "σὺν": "preposition + dative - with", "αὐτῷ": "dative, masculine, singular - him/to him", "*apelysen*": "aorist active, 3rd singular - sent away/dismissed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Edeeto*": "begged/beseeched/implored", "*anēr*": "man/male person", "*exelēlythei*": "had gone out/had departed/had exited", "*daimonia*": "demons/evil spirits", "*einai*": "to be/to remain/to stay", "*apelysen*": "sent away/dismissed/released", "*legōn*": "saying/speaking" } }

    39 { "verseID": "Luke.8.39", "source": "Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα ἐποίησέν σοι ὁ Θεός. Καὶ ἀπῆλθεν, καθʼ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.", "text": "*Hypostrephe* to the *oikon* of you, and *diēgou* as much as *epoiēsen* to you the *Theos*. And *apēlthen*, throughout whole the *polin* *kēryssōn* as much as *epoiēsen* to him the *Iēsous*.", "grammar": { "*Hypostrephe*": "present active imperative, 2nd singular - return/go back", "*oikon*": "accusative, masculine, singular - house/home", "σου": "genitive, singular - of you/your", "*diēgou*": "present middle imperative, 2nd singular - relate/tell", "*epoiēsen*": "aorist active, 3rd singular - did/has done", "*Theos*": "nominative, masculine, singular - God", "*apēlthen*": "aorist active, 3rd singular - went away/departed", "*polin*": "accusative, feminine, singular - city", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/announcing", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Hypostrephe*": "return/go back/turn back", "*oikon*": "house/home/household", "*diēgou*": "relate/tell/narrate", "*epoiēsen*": "did/performed/accomplished", "*Theos*": "God/deity", "*apēlthen*": "went away/departed/left", "*polin*": "city/town", "*kēryssōn*": "proclaiming/announcing/preaching" } }

  • 18 { "verseID": "Mark.5.18", "source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.", "text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.", "grammar": { "*embantos*": "aorist participle, genitive, masculine, singular - having embarked", "*ploion*": "accusative, neuter, singular - boat/ship", "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed", "*ē*": "present subjunctive, 3rd singular - he might be" }, "variants": { "*embantos*": "having embarked/entered/gotten into", "*ploion*": "boat/ship/vessel", "*parekalei*": "was begging/entreating/imploring", "*daimonistheis*": "having been demon-possessed/formerly demon-possessed", "*ē*": "might be/could be" } }

  • Luke 15:5-6
    2 verses
    68%

    5 { "verseID": "Luke.15.5", "source": "Καὶ εὑρὼν, ἐπιτίθησιν ἐπὶ τοὺς ὤμους ἑαυτοῦ, χαίρων.", "text": "And *heurōn*, *epitithēsin* upon the *ōmous* of-himself, *chairōn*.", "grammar": { "*heurōn*": "aorist active participle, masculine singular, nominative - having found", "*epitithēsin*": "present active indicative, 3rd person singular - he places/puts upon", "*ōmous*": "noun, masculine plural, accusative - shoulders", "ἑαυτοῦ": "reflexive pronoun, genitive, masculine, singular - of himself", "*chairōn*": "present active participle, masculine singular, nominative - rejoicing" }, "variants": { "*heurōn*": "having found/discovered", "*epitithēsin*": "places upon/lays on/puts on", "*ōmous*": "shoulders", "*chairōn*": "rejoicing/being glad/delighting" } }

    6 { "verseID": "Luke.15.6", "source": "Καὶ ἐλθὼν εἰς τὸν οἶκον, συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας, λέγων αὐτοῖς, Συγχάρητέ μοι· ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.", "text": "And *elthōn* into the *oikon*, *sygkalei* the *philous* and the *geitonas*, *legōn* to-them, *Sygcharēte* me; for *heuron* the *probaton* of-me the *apolōlos*.", "grammar": { "*elthōn*": "aorist active participle, masculine singular, nominative - having come", "*oikon*": "noun, masculine singular, accusative - house/home", "*sygkalei*": "present active indicative, 3rd person singular - he calls together", "*philous*": "noun, masculine plural, accusative - friends", "*geitonas*": "noun, masculine plural, accusative - neighbors", "*legōn*": "present active participle, masculine singular, nominative - saying", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Sygcharēte*": "aorist passive imperative, 2nd person plural - rejoice with", "μοι": "personal pronoun, dative, 1st person singular - with me", "*heuron*": "aorist active indicative, 1st person singular - I found", "*probaton*": "noun, neuter singular, accusative - sheep", "μου": "personal pronoun, genitive, 1st person singular - my/of me", "*apolōlos*": "perfect active participle, neuter singular, accusative - that which is lost" }, "variants": { "*elthōn*": "having come/arrived/returned", "*oikon*": "house/home/household", "*sygkalei*": "calls together/summons/gathers", "*philous*": "friends/loved ones", "*geitonas*": "neighbors", "*Sygcharēte*": "rejoice together with/celebrate with", "*heuron*": "I found/discovered", "*probaton*": "sheep", "*apolōlos*": "lost/perished/gone astray" } }

  • 15 { "verseID": "Mark.13.15", "source": "Ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω, ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The *de* one on the *dōmatos* *mē* *katabatō* into the *oikian*, *mēde* *eiselthetō*, to *arai* anything from the *oikias* of-him:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*dōmatos*": "genitive, neuter, singular - roof/housetop", "*mē*": "negative particle with imperative - not", "*katabatō*": "aorist imperative, active, 3rd singular - let him go down", "*oikian*": "accusative, feminine, singular - house", "*mēde*": "negative conjunction - nor/and not", "*eiselthetō*": "aorist imperative, active, 3rd singular - let him enter", "*arai*": "aorist infinitive, active - to take/pick up", "*oikias*": "genitive, feminine, singular - house" }, "variants": { "*dōmatos*": "roof/housetop/terrace", "*katabatō*": "let him go down/descend", "*oikian*": "house/home/dwelling", "*eiselthetō*": "let him enter/go into", "*arai*": "to take/pick up/carry away" } }

  • 45 { "verseID": "Luke.19.45", "source": "Καὶ εἰσελθὼν εἰς τὸ ἱερόν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ, καὶ ἀγοράζοντας·", "text": "And *eiselthōn* into the *hieron*, he *ērxato* *ekballein* those *pōlountas* in it, and *agorazontas*;", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*hieron*": "accusative, neuter, singular - temple", "*ērxato*": "aorist middle, 3rd person singular - began", "*ekballein*": "present active infinitive - to cast out", "*pōlountas*": "present active participle, accusative, masculine, plural - selling", "*agorazontas*": "present active participle, accusative, masculine, plural - buying" }, "variants": { "*eiselthōn*": "having entered/gone in", "*hieron*": "temple/sanctuary", "*ekballein*": "to cast out/drive out/expel", "*pōlountas*": "selling/those who were selling", "*agorazontas*": "buying/those who were buying" } }

  • 17 { "verseID": "Mark.7.17", "source": "Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.", "text": "And when he *eisēlthen* into *oikon* from the *ochlou*, *epērōtōn* him the *mathētai* of him about the *parabolēs*.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*ochlou*": "genitive, masculine, singular - crowd", "*epērōtōn*": "imperfect active, 3rd plural - they were asking/questioning", "*mathētai*": "nominative, masculine, plural - disciples", "*parabolēs*": "genitive, feminine, singular - parable/analogy" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/home/household", "*epērōtōn*": "were questioning/asking/inquiring about", "*parabolēs*": "parable/analogy/illustration" } }

  • 28 { "verseID": "Job.15.28", "source": "וַיִּשְׁכּוֹן עָרִים נִכְחָדוֹת בָּתִּים לֹא־יֵשְׁבוּ לָמוֹ אֲשֶׁר הִתְעַתְּדוּ לְגַלִּים", "text": "*wayyiškôn* *ʿārîm* *niḵḥādôt* *bāttîm* *lōʾ-yēšḇû* *lāmô* *ʾăšer* *hitʿattədû* *ləḡallîm*", "grammar": { "*wayyiškôn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he dwells", "*ʿārîm*": "noun, feminine plural - cities", "*niḵḥādôt*": "niphal participle, feminine plural - desolate", "*bāttîm*": "noun, masculine plural - houses", "*lōʾ-yēšḇû*": "negative particle + qal imperfect, 3rd masculine plural - they do not dwell", "*lāmô*": "preposition + 3rd masculine plural suffix - in them", "*ʾăšer*": "relative pronoun - which", "*hitʿattədû*": "hithpael perfect, 3rd common plural - are ready", "*ləḡallîm*": "preposition + noun, masculine plural - for ruins" }, "variants": { "*šāḵan*": "to dwell, abide, reside", "*ʿîr*": "city, town", "*kāḥad*": "to hide, conceal, desolate", "*bayit*": "house, dwelling, family", "*yāšaḇ*": "to sit, dwell, remain", "*ʿātad*": "to be ready, prepare", "*gal*": "heap, wave, spring" } }

  • 17 { "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } }

  • 33 { "verseID": "Luke.4.33", "source": "¶Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος, ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,", "text": "And in the *synagōgē* was *anthrōpos*, *echōn pneuma daimoniou akathartou*, and *anekraxen phōnē megalē*,", "grammar": { "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*daimoniou*": "genitive, neuter, singular - of demon", "*akathartou*": "genitive, neuter, singular, adjective - unclean", "*anekraxen*": "aorist, active, indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular, adjective - loud/great" }, "variants": { "*pneuma daimoniou akathartou*": "spirit of unclean demon/demonic unclean spirit", "*anekraxen*": "cried out/shouted/screamed", "*phōnē megalē*": "loud voice/great shout" } }

  • 11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

  • 36 { "verseID": "Leviticus.14.36", "source": "וְצִוָּ֨ה הַכֹּהֵ֜ן וּפִנּ֣וּ אֶת־הַבַּ֗יִת בְּטֶ֨רֶם יָבֹ֤א הַכֹּהֵן֙ לִרְא֣וֹת אֶת־הַנֶּ֔גַע וְלֹ֥א יִטְמָ֖א כָּל־אֲשֶׁ֣ר בַּבָּ֑יִת וְאַ֥חַר כֵּ֛ן יָבֹ֥א הַכֹּהֵ֖ן לִרְא֥וֹת אֶת־הַבָּֽיִת׃", "text": "And *ṣiwwāh* the *kōhēn* and *pinnû* *ʾet*-the-*bayit* before *yāḇōʾ* the *kōhēn* *lirʾôt* *ʾet*-the-*negaʿ* and not *yiṭmāʾ* all-which in-the-*bayit* and after thus *yāḇōʾ* the *kōhēn* *lirʾôt* *ʾet*-the-*bayit*.", "grammar": { "*ṣiwwāh*": "piel perfect 3rd masculine singular - shall command", "*kōhēn*": "noun, masculine singular - priest", "*pinnû*": "piel perfect 3rd common plural - clear out/empty", "*bayit*": "noun, masculine singular - house", "*yāḇōʾ*": "qal imperfect 3rd masculine singular - comes/enters", "*lirʾôt*": "qal infinitive construct - to see/examine", "*negaʿ*": "noun, masculine singular - plague/mark/infection", "*yiṭmāʾ*": "qal imperfect 3rd masculine singular - becomes unclean/defiled" }, "variants": { "*pinnû*": "clear out/empty/vacate", "*negaʿ*": "plague/mark/infection/affliction", "*yiṭmāʾ*": "becomes unclean/defiled/impure" } }

  • 6 { "verseID": "Luke.10.6", "source": "Καὶ ἐὰν ᾖ ἐκεῖ ὁ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφʼ ὑμᾶς ἀνακάμψει.", "text": "And *ean ē* there the *huios eirēnēs*, *epanapausetai ep'* him the *eirēnē* of you: *ei de mē ge*, *eph'* you *anakampsei*.", "grammar": { "*ean*": "conditional conjunction - if", "*ē*": "present active subjunctive, 3rd singular - may be/might be", "*huios*": "nominative, masculine, singular - son", "*eirēnēs*": "genitive, feminine, singular - of peace", "*epanapausetai*": "future middle indicative, 3rd singular - will rest upon", "*ep'*": "preposition + accusative - upon/on", "*eirēnē*": "nominative, feminine, singular - peace", "*ei de mē ge*": "idiomatic expression - but if not/otherwise", "*eph'*": "preposition + accusative - upon/on", "*anakampsei*": "future active indicative, 3rd singular - will return" }, "variants": { "*huios eirēnēs*": "son of peace/peaceful person/one worthy of peace", "*epanapausetai*": "will rest upon/will remain on/will settle on", "*eirēnē*": "peace/rest/harmony", "*anakampsei*": "will return/will come back/will revert" } }

  • 33 { "verseID": "Luke.8.33", "source": "Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.", "text": "*Exelthonta* *de* the *daimonia* from the *anthrōpou*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *limnēn*, and *apepnigē*.", "grammar": { "*Exelthonta*": "aorist active participle, nominative neuter plural - having gone out", "*de*": "postpositive conjunction - but/and/now", "*daimonia*": "nominative neuter plural - demons", "*anthrōpou*": "genitive masculine singular - of the man/person", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/went into", "*choirous*": "accusative masculine plural - pigs/swine", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed/charged", "*agelē*": "nominative feminine singular - herd/flock", "*krēmnou*": "genitive masculine singular - of steep place/cliff/precipice", "*limnēn*": "accusative feminine singular - lake", "*apepnigē*": "aorist passive indicative, 3rd person singular - was choked/drowned" }, "variants": { "*Exelthonta*": "having gone out/departed/exited", "*daimonia*": "demons/evil spirits", "*anthrōpou*": "man/person/human being", "*eisēlthon*": "entered/went into/came into", "*choirous*": "pigs/swine", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock/drove", "*krēmnou*": "steep place/cliff/precipice", "*apepnigē*": "was choked/drowned/suffocated" } }

  • 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }