Verse 2

And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.

Other Translations

Referenced Verses

  • 1 Cor 13:12 : 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know just as I also am known.
  • Gal 6:3 : 3 For if a man thinks himself to be something, when he is nothing, he deceives himself.
  • 1 Tim 6:3-4 : 3 If anyone teaches otherwise, and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness; 4 He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
  • 1 Cor 3:18 : 18 Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.
  • 1 Cor 13:8-9 : 8 Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part.
  • Prov 26:12 : 12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.
  • Prov 30:2-4 : 2 Surely I am more ignorant than any man, and do not have the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the Holy One. 4 Who has ascended into heaven, or descended? Who has gathered the wind in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you can tell?
  • Rom 11:25 : 25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
  • 1 Tim 1:5-7 : 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith: 6 From which some, having strayed, have turned aside to idle talk, 7 Desiring to be teachers of the law, understanding neither what they say nor what they affirm.