Romans 4:12
and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
and{G2532} the father{G3962} of circumcision{G4061} to them who not{G3756} only{G3440} are{G3588} of{G1537} the circumcision,{G4061} but{G235} who{G4748} also{G2532} walk{G4748} in the steps{G2487} of{G3962} that faith{G4102} of{G3962} our{G2257} father{G3962} Abraham{G11} which{G1722} he had in uncircumcision.{G203}
And{G2532} the father{G3962} of circumcision{G4061} to them who are not{G3756} of{G1537} the circumcision{G4061} only{G3440}, but{G235} who also{G2532} walk{G4748}{(G5723)} in the steps{G2487} of that faith{G4102} of our{G2257} father{G3962} Abraham{G11}, which he had being{G1722} yet uncircumcised{G203}.
and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
& that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
18 Against all hope, Abraham in hope believed, so that he became the father of many nations, just as it had been said to him, 'So shall your offspring be.'
19 And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.
20 He did not waver in unbelief concerning the promise of God, but he was strengthened in faith, giving glory to God,
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
1 What then shall we say about Abraham, our ancestor according to the flesh?
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
8 Then God gave Abraham the covenant of circumcision. Under this covenant, Abraham became the father of Isaac, and on the eighth day, he circumcised him. Isaac then became the father of Jacob, and Jacob the father of the twelve patriarchs.
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26 So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
23 On that very day, Abraham took his son Ishmael and all those born in his household or bought with his money—every male among the members of Abraham’s household—and circumcised them, as God had told him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
17 By faith Abraham, when he was tested, offered up Isaac. He who had received the promises was ready to offer his only son,
18 even though it was said to him, 'Through Isaac your descendants will be named.'
8 By faith Abraham, when he was called, obeyed and went out to a place he was to receive as an inheritance, and he went out, not knowing where he was going.
26 On that very day, Abraham and his son Ishmael were circumcised.
10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
4 "As for Me, this is My covenant with you: You will be the father of a multitude of nations.
18 Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
4 Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him.
10 This is My covenant, which you shall keep, between Me and you and your descendants after you: Every male among you shall be circumcised.
73 the oath that He swore to our father Abraham, to grant us:
14 But any uncircumcised male who has not been circumcised in the flesh will be cut off from his people; he has broken My covenant.
28 Now you, brothers, like Isaac, are children of promise.
6 Abram believed the LORD, and He credited it to him as righteousness.
6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
14 He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, 'Through Isaac your offspring will be reckoned.'
8 This means it is not the children of the flesh who are children of God, but the children of the promise are counted as offspring.
6 But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
11 Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.