Verse 6

{ "verseID": "1 Corinthians.14.6", "source": "Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ, ἢ ἐν διδαχῇ;", "text": "*Nyni* *de*, *adelphoi*, *ean* *elthō* *pros* *hymas* *glōssais* *lalōn*, *ti* *hymas* *ōphelēsō*, *ean* *mē* *hymin* *lalēsō* *ē* in *apokalypsei*, *ē* in *gnōsei*, *ē* in *prophēteia*, *ē* in *didachē*?", "grammar": { "*Nyni*": "adverb - now/at this time [emphatic form]", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*ean*": "conditional conjunction - if", "*elthō*": "aorist subjunctive, 1st singular - I might come/go", "*pros*": "preposition + accusative - to/toward", "*hymas*": "accusative, plural - you [plural]", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*ti*": "accusative, neuter, singular - what? [interrogative]", "*hymas*": "accusative, plural - you [plural]", "*ōphelēsō*": "future indicative, 1st singular - I will profit/benefit/help", "*ean*": "conditional conjunction - if", "*mē*": "negative particle - not", "*hymin*": "dative, plural - to you [plural]", "*lalēsō*": "aorist subjunctive, 1st singular - I might speak", "*ē*": "conjunction - or/than", "*apokalypsei*": "dative, feminine, singular - in/by revelation", "*gnōsei*": "dative, feminine, singular - in/by knowledge", "*prophēteia*": "dative, feminine, singular - in/by prophecy", "*didachē*": "dative, feminine, singular - in/by teaching/doctrine" }, "variants": { "*Nyni*": "now/at this time [emphatic form of nyn]", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*elthō*": "come/go/arrive", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*ōphelēsō*": "profit/benefit/help/be useful to", "*apokalypsei*": "revelation/disclosure/unveiling", "*gnōsei*": "knowledge/understanding/insight", "*prophēteia*": "prophecy/prophetic message/inspired speaking", "*didachē*": "teaching/instruction/doctrine" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå, mine brødre, hvis jeg kommer til dere og taler med tunger, hva vil jeg da gagne dere, om jeg ikke taler til dere ved åpenbaring, eller ved kunnskap, eller ved profeti, eller ved lære?

• NT, oversatt fra gresk

  Nå, brødre, hvis jeg kommer til dere og taler i tunger, hva vil jeg være til nytte for dere, hvis jeg ikke taler til dere gjennom åpenbaring, kunnskap, profeti eller undervisning?

• Norsk King James

  Nå, brødre, hvis jeg kommer til dere og taler i tunger, hva vil jeg da ha nytte av, med mindre jeg taler til dere enten ved åpenbaring, ved kunnskap, ved profetisk tale, eller ved lære?

• Modernisert Norsk Bibel 1866

  Men nå, brødre, hvis jeg kom til dere og talte med fremmede språk, hva ville det gagne dere, hvis jeg ikke talte til dere ved åpenbaring, kunnskap, profeti eller undervisning?

• KJV/Textus Receptus til norsk

  Men nå, brødre, hvis jeg kommer til dere og taler med tunger, hva gagn har dere av det, dersom jeg ikke taler til dere ved åpenbaring eller ved kunnskap eller ved profetering eller ved lærdom?

• Den norske oversettelsen av Det Nye Testamente

  Men nå, brødre, hva nytter det om jeg kommer til dere og taler i tunger, hvis jeg ikke også bringer dere åpenbaringer, kunnskap, profeti eller undervisning?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Nå, brødre, hvis jeg kommer til dere og taler med tunger, hva gagner det dere, med mindre jeg taler til dere ved åpenbaring, kunnskap, profetiske ord eller lære?

• o3-mini KJV Norsk

  Brødre, om jeg skulle komme til dere og tale med tunger, hva ville det gagne dere, med mindre jeg også snakket med åpenbaring, ved kunnskap, profeti eller lære?

• gpt4.5-preview

  Men nå, brødre, hvis jeg kommer til dere og taler i tunger, hvilken nytte har dere av det hvis jeg ikke samtidig formidler åpenbaring, kunnskap, profeti eller undervisning?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men nå, brødre, hvis jeg kommer til dere og taler i tunger, hvilken nytte har dere av det hvis jeg ikke samtidig formidler åpenbaring, kunnskap, profeti eller undervisning?

• Lingvistisk bibeloversettelse fra grunntekst

  Nå, brødre, om jeg kommer til dere og taler i tunger, hva vil det gagne dere, hvis jeg ikke taler ved en åpenbaring, kunnskap, profeti eller lære?

• Linguistic Bible Translation from Source Texts

  Now, brothers and sisters, if I come to you speaking in tongues, what good will I be to you unless I bring you some revelation or knowledge or prophecy or teaching?

• NT, oversatt fra gresk Aug2024

  Men nå, brødre, hvis jeg kommer til dere og taler i tunger, hva gagner jeg dere, hvis jeg ikke også taler til dere enten ved åpenbaring, ved kunnskap, ved profeti eller ved undervisning?

• Original Norsk Bibel 1866

  Men nu, Brødre! dersom jeg kom til eder og talede med (fremmede) Tungemaal, hvad kunde jeg da gavne eder, saafremt jeg ikke talede med eder enten ved Aabenbarelse, eller ved Kundskab, eller ved Prophetie, eller ved Lærdom?

• King James Version 1769 (Standard Version)

  Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

• KJV 1769 norsk

  Så, brødre, hva gagner det dere om jeg kommer til dere og taler i tunger, med mindre jeg også bringer åpenbaring, kunnskap, profetisk tale eller undervisning?

• KJV1611 - Moderne engelsk

  Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you by revelation, knowledge, prophesying, or doctrine?

• King James Version 1611 (Original)

  Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

• Norsk oversettelse av Webster

  Men nå, brødre, hvis jeg kommer til dere og taler i andre språk, hva gagner det dere, med mindre jeg taler til dere ved åpenbaring, eller kunnskap, eller profetien, eller undervisning?

• Norsk oversettelse av Youngs Literal Translation

  Og nå, brødre, dersom jeg kommer til dere og taler i tunger, hva gagner det dere, hvis jeg ikke også taler til dere med åpenbaring, eller kunnskap, eller profeti, eller undervisning?

• Norsk oversettelse av ASV1901

  Men nå, brødre, hvis jeg kommer til dere og taler med tunger, hva gagner det dere, hvis jeg ikke taler til dere med en åpenbaring, med kunnskap, med profeti eller med undervisning?

• Norsk oversettelse av BBE

  Mine brødre, hva gagn har dere av meg hvis jeg kommer til dere og taler i tunger, uten å gi dere åpenbaring, kunnskap, profetisk ord eller undervisning?

• Tyndale Bible (1526/1534)

  Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.

• Coverdale Bible (1535)

  But now brethren yf I come vnto you, and speake with tunges, what shal I profet you, excepte I speake vnto you ether by reuelacion or by knowlege, or by prophecienge, or by doctryne?

• Geneva Bible (1560)

  And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?

• Bishops' Bible (1568)

  Nowe brethren, yf I come vnto you speakyng with tongues, what shall I profite you, except I speake to you eyther by reuelation, or by knowledge, or by prophesiyng, or by doctrine?

• Authorized King James Version (1611)

  ¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

• Webster's Bible (1833)

  But now, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

• Young's Literal Translation (1862/1898)

  And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

• American Standard Version (1901)

  But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

• Bible in Basic English (1941)

  But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?

• World English Bible (2000)

  But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

• NET Bible® (New English Translation)

  Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

Referenced Verses

• Eph 1:17 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }
• Rom 6:17 : 17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } }
• Rom 15:14 : 14 { "verseID": "Romans.15.14", "source": "Πέπεισμαι δέ ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.", "text": "I am *pepeismai* *de*, *adelphoi* of me, also *autos* I concerning you, that also *autoi* *mestoi* you are of *agathōsynēs*, having been *peplērōmenoi* with all *gnōseōs*, being *dynamenoi* also *allēlous* to *nouthetein*.", "grammar": { "*pepeismai*": "perfect passive indicative, 1st person singular - I am persuaded", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*mestoi*": "nominative, masculine, plural - full", "*agathōsynēs*": "genitive, feminine, singular - of goodness", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*dynamenoi*": "present middle/passive participle, nominative, masculine, plural - being able", "*allēlous*": "accusative, masculine, plural - one another", "*nouthetein*": "present active infinitive - to admonish" }, "variants": { "*pepeismai*": "I am persuaded/I am convinced/I am confident", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*autos*": "myself/I myself", "*autoi*": "yourselves/you yourselves", "*mestoi*": "full/filled/complete", "*agathōsynēs*": "of goodness/of kindness/of benevolence", "*peplērōmenoi*": "having been filled/being full of", "*gnōseōs*": "of knowledge/of understanding", "*dynamenoi*": "being able/having capacity", "*nouthetein*": "to admonish/to instruct/to warn" } }
• Rom 16:17 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }
• 1 Cor 10:33 : 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
• 1 Cor 12:7-8 : 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } } 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } }
• 1 Cor 13:2-3 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } } 3 { "verseID": "1 Corinthians.13.3", "source": "Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.", "text": "And if I *psōmisō* all the *hyparchonta* of me, and if I *paradō* the *sōma* of me so that I may be *kauthēsōmai*, *agapēn* but not *echō*, nothing I am *ōpheloumai*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*psōmisō*": "aorist, active, subjunctive, 1st person singular - I feed/dole out food", "*panta*": "accusative, neuter, plural - all", "*hyparchonta*": "accusative, neuter, plural, participle - belongings/possessions/goods", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*paradō*": "aorist, active, subjunctive, 1st person singular - I deliver up/hand over", "*sōma*": "accusative, neuter, singular - body", "*hina*": "conjunction - so that/in order that", "*kauthēsōmai*": "future, passive, subjunctive, 1st person singular - I may be burned", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*ouden*": "accusative, neuter, singular - nothing", "*ōpheloumai*": "present, passive, indicative, 1st person singular - I am profited/benefited" }, "variants": { "*psōmisō*": "feed/give food to/distribute food", "*hyparchonta*": "possessions/goods/property/belongings", "*paradō*": "deliver up/hand over/surrender", "*sōma*": "body/physical form", "*kauthēsōmai*": "I may be burned/consumed by fire", "*ōpheloumai*": "I am profited/benefited/advantaged" } }
• 1 Cor 13:8-9 : 8 { "verseID": "1 Corinthians.13.8", "source": "Ἡ ἀγάπη οὐδέποτε ἐκπίπτει: εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.", "text": "The *agapē* *oudepote* *ekpiptei*: whether but *prophēteiai*, they shall be *katargēthēsontai*; whether *glōssai*, they shall *pausontai*; whether *gnōsis*, it shall be *katargēthēsetai*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*oudepote*": "adverb - never", "*ekpiptei*": "present, active, indicative, 3rd person singular - fails/falls away", "*eite*": "conditional conjunction - whether/if", "*de*": "postpositive conjunction - but/and", "*prophēteiai*": "nominative, feminine, plural - prophecies", "*katargēthēsontai*": "future, passive, indicative, 3rd person plural - they will be abolished/done away", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*pausontai*": "future, middle, indicative, 3rd person plural - they will cease", "*gnōsis*": "nominative, feminine, singular - knowledge", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*oudepote*": "never/at no time", "*ekpiptei*": "fails/falls away/lapses/comes to an end", "*prophēteiai*": "prophecies/prophetic utterances", "*katargēthēsontai*": "will be abolished/done away/rendered inoperative", "*glōssai*": "tongues/languages/utterances", "*pausontai*": "will cease/stop/come to an end", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } } 9 { "verseID": "1 Corinthians.13.9", "source": "Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.", "text": "Out of *merous* for we *ginōskomen*, and out of *merous* we *prophēteuomen*.", "grammar": { "*Ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*gar*": "postpositive conjunction - for/because", "*ginōskomen*": "present, active, indicative, 1st person plural - we know", "*kai*": "conjunction - and", "*prophēteuomen*": "present, active, indicative, 1st person plural - we prophesy" }, "variants": { "*merous*": "part/portion/partially", "*ginōskomen*": "we know/understand/perceive", "*prophēteuomen*": "we prophesy/speak forth/declare" } }
• 1 Cor 14:1 : 1 { "verseID": "1 Corinthians.14.1", "source": "Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.", "text": "*Diōkete* the *agapēn*, *zēloute* *de* the *pneumatika*, *mallon* *de* *hina* *prophēteuēte*.", "grammar": { "*Diōkete*": "present imperative, 2nd plural - pursue/follow after [continuous action]", "*agapēn*": "accusative, feminine, singular - love [object]", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now [contrast]", "*pneumatika*": "accusative, neuter, plural - spiritual things/gifts", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy [ongoing action]" }, "variants": { "*Diōkete*": "pursue/follow after/chase/seek eagerly", "*agapēn*": "love/charity/benevolence [divine love]", "*zēloute*": "be zealous for/earnestly desire/covet", "*pneumatika*": "spiritual things/spiritual gifts/spiritualities", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration" } }
• 1 Cor 14:26-30 : 26 { "verseID": "1 Corinthians.14.26", "source": "Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω.", "text": "*Ti* *oun* *estin*, *adelphoi*? *hotan* *synerchēsthe*, *hekastos* of-*hymōn* *psalmon* *echei*, *didachēn* *echei*, *glōssan* *echei*, *apokalypsin* *echei*, *hermēneian* *echei*. *Panta* *pros* *oikodomēn* *ginesthō*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*hotan*": "temporal conjunction - whenever/when", "*synerchēsthe*": "present subjunctive, 2nd plural - you come together", "*hekastos*": "nominative, masculine, singular - each one", "*hymōn*": "genitive, plural - of you [plural]", "*psalmon*": "accusative, masculine, singular - psalm/hymn", "*echei*": "present indicative, 3rd singular - has", "*didachēn*": "accusative, feminine, singular - teaching/instruction", "*glōssan*": "accusative, feminine, singular - tongue/language", "*apokalypsin*": "accusative, feminine, singular - revelation", "*hermēneian*": "accusative, feminine, singular - interpretation", "*Panta*": "nominative, neuter, plural - all things", "*pros*": "preposition + accusative - for/toward", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ginesthō*": "present imperative, 3rd singular - let it be/happen/done" }, "variants": { "*Ti*": "what?/what thing?", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*synerchēsthe*": "come together/assemble/gather", "*hekastos*": "each one/every one/each person", "*psalmon*": "psalm/hymn/song/sacred song", "*didachēn*": "teaching/instruction/doctrine", "*glōssan*": "tongue/language [possibly supernatural language]", "*apokalypsin*": "revelation/disclosure/unveiling", "*hermēneian*": "interpretation/translation/explanation", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ginesthō*": "let be/happen/be done/take place" } } 27 { "verseID": "1 Corinthians.14.27", "source": "Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο, ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος· καὶ εἷς διερμηνευέτω.", "text": "*Eite* *glōssē* *tis* *lalei*, *kata* *dyo*, *ē* the *pleiston* *treis*, *kai* *ana* *meros*; *kai* *heis* *diermēneuetō*.", "grammar": { "*Eite*": "conjunction - if/whether", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*tis*": "nominative, masculine, singular - anyone/someone", "*lalei*": "present indicative, 3rd singular - speaks", "*kata*": "preposition + accusative - by/according to", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*pleiston*": "accusative, neuter, singular, superlative - at most", "*treis*": "numeral - three", "*kai*": "conjunction - and/also", "*ana*": "preposition + accusative - by/in", "*meros*": "accusative, neuter, singular - turn/part", "*kai*": "conjunction - and/also", "*heis*": "nominative, masculine, singular - one", "*diermēneuetō*": "present imperative, 3rd singular - let him interpret" }, "variants": { "*Eite*": "if/whether/in case", "*glōssē*": "tongue/language [possibly supernatural language]", "*lalei*": "speaks/talks/utters", "*kata dyo*": "by two/two at a time/in groups of two", "*pleiston*": "at most/maximum/greatest amount", "*ana meros*": "in turn/one by one/in sequence [idiom]", "*diermēneuetō*": "let him interpret/translate/explain" } } 28 { "verseID": "1 Corinthians.14.28", "source": "Ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ· ἑαυτῷ δὲ λαλείτω, καὶ τῷ Θεῷ.", "text": "*Ean* *de* *mē* *ē* *diermēneutēs*, *sigatō* in *ekklēsia*; *heautō* *de* *laleitō*, *kai* to-the *Theō*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*mē*": "negative particle - not", "*ē*": "present subjunctive, 3rd singular - there might be", "*diermēneutēs*": "nominative, masculine, singular - interpreter", "*sigatō*": "present imperative, 3rd singular - let him keep silent", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*heautō*": "dative, masculine, singular - to himself", "*de*": "postpositive particle - but/and/now [adds thought]", "*laleitō*": "present imperative, 3rd singular - let him speak", "*kai*": "conjunction - and/also", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*diermēneutēs*": "interpreter/translator/one who explains", "*sigatō*": "let him keep silent/be quiet/remain silent", "*ekklēsia*": "church/assembly/congregation/gathering", "*laleitō*": "let him speak/talk/utter", "*Theō*": "God/deity" } } 29 { "verseID": "1 Corinthians.14.29", "source": "Προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν.", "text": "*Prophētai* *de* *dyo* *ē* *treis* *laleitōsan*, *kai* the *alloi* *diakrinetōsan*.", "grammar": { "*Prophētai*": "nominative, masculine, plural - prophets", "*de*": "postpositive particle - but/and/now [adds thought]", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*treis*": "numeral - three", "*laleitōsan*": "present imperative, 3rd plural - let them speak", "*kai*": "conjunction - and/also", "*alloi*": "nominative, masculine, plural - others", "*diakrinetōsan*": "present imperative, 3rd plural - let them evaluate/judge" }, "variants": { "*Prophētai*": "prophets/those who prophesy/inspired speakers", "*laleitōsan*": "let them speak/talk/utter", "*diakrinetōsan*": "let them evaluate/judge/discern/weigh carefully" } } 30 { "verseID": "1 Corinthians.14.30", "source": "Ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.", "text": "*Ean* *de* to-*allō* *apokalyphthē* *kathēmenō*, the *prōtos* *sigatō*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*allō*": "dative, masculine, singular - to another", "*apokalyphthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*kathēmenō*": "present middle participle, dative, masculine, singular - to one sitting", "*prōtos*": "nominative, masculine, singular - first", "*sigatō*": "present imperative, 3rd singular - let him keep silent" }, "variants": { "*allō*": "another/other person", "*apokalyphthē*": "might be revealed/disclosed/made known", "*kathēmenō*": "sitting/seated [one who is sitting]", "*prōtos*": "first/former/earlier one [the one who was speaking]", "*sigatō*": "let him keep silent/be quiet/stop speaking" } }
• 2 Cor 11:6 : 6 { "verseID": "2 Corinthians.11.6", "source": "Εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει· ἀλλʼ ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς.", "text": "But if also *idiōtēs* in the *logō*, yet not in the *gnōsei*; but in every [way] having been *phanerōthentes* in all [things] toward you.", "grammar": { "*idiōtēs*": "nominative, masculine, singular - untrained/unskilled/amateur", "*logō*": "dative, masculine, singular - in word/speech", "*gnōsei*": "dative, feminine, singular - in knowledge", "*phanerōthentes*": "aorist passive participle, nominative, masculine, plural - having been made manifest/revealed" }, "variants": { "*idiōtēs*": "untrained/unskilled/amateur/common person", "*logō*": "word/speech/message", "*gnōsei*": "knowledge/understanding", "*phanerōthentes*": "having been made manifest/revealed/shown clearly" } }
• 2 Cor 12:1 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } }
• 2 Cor 12:7 : 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } }
• Eph 3:4 : 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }
• Phil 3:15 : 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }
• 2 Tim 2:14 : 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }
• 2 Tim 3:10 : 10 { "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }
• 2 Tim 3:16 : 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }
• 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
• Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
• Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
• 2 Pet 1:5 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } }
• 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
• 2 John 1:9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }
• 1 Sam 12:21 : 21 { "verseID": "1 Samuel.12.21", "source": "וְלֹ֖א תָּס֑וּרוּ כִּ֣י ׀ אַחֲרֵ֣י הַתֹּ֗הוּ אֲשֶׁ֧ר לֹֽא־יוֹעִ֛ילוּ וְלֹ֥א יַצִּ֖ילוּ כִּי־תֹ֥הוּ הֵֽמָּה׃", "text": "*wə-lōʾ* *tāsûrû* *kî* *ʾaḥărê* *ha-tōhû* *ʾăšer* *lōʾ*-*yôʿîlû* *wə-lōʾ* *yaṣṣîlû* *kî*-*tōhû* *hēmmāh*", "grammar": { "*wə-lōʾ*": "conjunction + negative particle - and do not", "*tāsûrû*": "qal imperfect 2nd person masculine plural - turn aside", "*kî*": "conjunction - for/after", "*ʾaḥărê*": "preposition - after", "*ha-tōhû*": "definite article + noun masculine singular - the emptiness", "*ʾăšer*": "relative pronoun - which", "*lōʾ*-*yôʿîlû*": "negative particle + hiphil imperfect 3rd person masculine plural - do not profit", "*wə-lōʾ*": "conjunction + negative particle - and do not", "*yaṣṣîlû*": "hiphil imperfect 3rd person masculine plural - deliver", "*kî*-*tōhû*": "conjunction + noun masculine singular - for emptiness", "*hēmmāh*": "3rd person masculine plural independent pronoun - they are" }, "variants": { "*tāsûrû*": "turn aside/depart/deviate", "*ha-tōhû*": "the emptiness/vanity/worthless things/idols", "*yôʿîlû*": "profit/benefit/help", "*yaṣṣîlû*": "deliver/rescue/save", "*tōhû*": "emptiness/vanity/nothingness" } }
• Jer 16:19 : 19 { "verseID": "Jeremiah.16.19", "source": "יְהוָ֞ה עֻזִּ֧י וּמָעֻזִּ֛י וּמְנוּסִ֖י בְּי֣וֹם צָרָ֑ה אֵלֶ֗יךָ גּוֹיִ֤ם יָבֹ֙אוּ֙ מֵֽאַפְסֵי־אָ֔רֶץ וְיֹאמְר֗וּ אַךְ־שֶׁ֙קֶר֙ נָחֲל֣וּ אֲבוֹתֵ֔ינוּ הֶ֖בֶל וְאֵֽין־בָּ֥ם מוֹעִֽיל׃", "text": "*YHWH* *ʿuzzî* and-*māʿuzzî* and-*mənûsî* in-*yôm* *ṣārāh* to-you *gôyim* *yāḇōʾû* from-*ʾap̄sê*-*ʾāreṣ* and-*yōʾmərû* surely-*šeqer* *nāḥălû* *ʾăḇôṯênû* *heḇel* and-nothing-in-them *môʿîl*", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʿuzzî*": "masculine singular noun + 1st person singular suffix - my strength", "*māʿuzzî*": "masculine singular noun + 1st person singular suffix - my fortress", "*mənûsî*": "masculine singular noun + 1st person singular suffix - my refuge", "*yôm*": "masculine singular construct - day of", "*ṣārāh*": "feminine singular noun - distress/trouble", "*gôyim*": "masculine plural noun - nations/peoples", "*yāḇōʾû*": "qal imperfect, 3rd masculine plural - they shall come", "*ʾap̄sê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*yōʾmərû*": "qal imperfect, 3rd masculine plural - they shall say", "*šeqer*": "masculine singular noun - falsehood/lie", "*nāḥălû*": "qal perfect, 3rd common plural - they inherited", "*ʾăḇôṯênû*": "masculine plural noun + 1st common plural suffix - our fathers", "*heḇel*": "masculine singular noun - vanity/emptiness", "*môʿîl*": "hiphil participle, masculine singular - profiting/benefiting" }, "variants": { "*ʿōz*": "strength/might/power", "*māʿôz*": "fortress/stronghold/refuge", "*mānôs*": "refuge/escape/flight", "*ṣārāh*": "distress/trouble/affliction", "*šeqer*": "falsehood/lie/deception", "*heḇel*": "vanity/emptiness/futility", "*môʿîl*": "benefiting/profiting/useful" } }
• Jer 23:32 : 32 { "verseID": "Jeremiah.23.32", "source": "הִ֠נְנִי עַֽל־נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־יוֹעִ֥ילוּ לָֽעָם־הַזֶּ֖ה נְאֻם־יְהוָֽה", "text": "*Hinnēnî* against-*nībbeʾê* *ḥălōmôt* *šeqer* *neʾum*-*YHWH*, and-*yesapperûm* and-*yatʿû* *ʾet*-*ʿammî* in-*šiqrêhem* and-in-*paḥăzûtām*; and-*ʾānōkî* not-*šelaḥtîm* and-not *ṣiwwîtîm*, and-*hôʿêl* not-*yôʿîlû* to-*ʿām*-the-this *neʾum*-*YHWH*", "grammar": { "*Hinnēnî*": "particle + 1st person singular suffix - behold me/I am", "*nībbeʾê*": "construct plural noun - prophets of", "*ḥălōmôt*": "construct plural noun - dreams of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*neʾum*": "construct noun - utterance/declaration of", "*YHWH*": "proper noun - divine name", "*yesapperûm*": "imperfect 3rd person plural + 3rd person plural suffix - they tell them", "*yatʿû*": "hiphil imperfect 3rd person plural - they lead astray", "*ʾet*": "direct object marker", "*ʿammî*": "noun + 1st person singular suffix - my people", "*šiqrêhem*": "noun + 3rd person plural suffix - their lies", "*paḥăzûtām*": "noun + 3rd person plural suffix - their recklessness", "*ʾānōkî*": "1st person singular pronoun - I", "*šelaḥtîm*": "perfect 1st person singular + 3rd person plural suffix - I sent them", "*ṣiwwîtîm*": "perfect 1st person singular + 3rd person plural suffix - I commanded them", "*hôʿêl*": "hiphil infinitive absolute - to profit/benefit", "*yôʿîlû*": "hiphil imperfect 3rd person plural - they will profit/benefit", "*ʿām*": "noun, masculine singular construct - people of" }, "variants": { "*Hinnēnî*": "behold me/I am/I am here", "*nībbeʾê*": "prophets of/those who prophesy", "*šeqer*": "falsehood/lie/deception", "*neʾum*": "utterance/declaration/oracle", "*yesapperûm*": "they tell them/they recount them", "*yatʿû*": "they lead astray/they cause to err", "*paḥăzûtām*": "their recklessness/their wantonness/their frivolity", "*hôʿêl*": "profiting/benefiting", "*yôʿîlû*": "they will profit/they will benefit/they will help" } }
• Matt 11:25 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } }
• Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }