Verse 43
{ "verseID": "1 Corinthians.15.43", "source": "Σπείρεται ἐν ἀτιμίᾳ· ἐγείρεται ἐν δόξῃ: σπείρεται ἐν ἀσθενείᾳ· ἐγείρεται ἐν δυνάμει:", "text": "It is *speiretai* in *atimia*; it is *egeiretai* in *doxē*: it is *speiretai* in *astheneia*; it is *egeiretai* in *dynamei*:", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*atimia*": "dative feminine singular - dishonor", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*doxē*": "dative feminine singular - glory", "*astheneia*": "dative feminine singular - weakness", "*dynamei*": "dative feminine singular - power" }, "variants": { "*speiretai*": "is sown/is planted", "*atimia*": "dishonor/shame/humiliation", "*egeiretai*": "is raised/is resurrected", "*doxē*": "glory/splendor/honor", "*astheneia*": "weakness/feebleness/frailty", "*dynamei*": "power/might/strength" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Det sås i vanære; det oppstår i ære; det sås i svakhet; det oppstår i kraft;
NT, oversatt fra gresk
Det som blir sådd i vanære, oppstår i herlighet; det som blir sådd i svakhet, oppstår i styrke.
Norsk King James
Det blir sådd i vanære; det blir oppreist i herlighet: det blir sådd i svakhet; det blir oppreist i kraft:
Modernisert Norsk Bibel 1866
Det blir sådd i vanære, det står opp i herlighet; det blir sådd i svakhet, det står opp i kraft;
KJV/Textus Receptus til norsk
Det blir sådd i vanære, det oppstår i herlighet. Det blir sådd i svakhet, det oppstår i kraft.
Den norske oversettelsen av Det Nye Testamente
Det blir sådd i vanære, det blir reist opp i herlighet; det blir sådd i svakhet, det blir reist opp i kraft.
Bibelen: En Moderne Oversettelse av King James Version 1611
Det blir sådd i vanære; det blir oppreist i herlighet: det blir sådd i svakhet; det blir oppreist i kraft.
o3-mini KJV Norsk
Den blir sådd i skammens tilstand, men reist i herlighet; sådd i svakhet, men reist i kraft.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det blir sådd i vanære; det blir oppreist i herlighet: det blir sådd i svakhet; det blir oppreist i kraft.
Lingvistisk bibeloversettelse fra grunntekst
Det blir sådd i vanære, det oppstår i herlighet; det blir sådd i svakhet, det oppstår i kraft.
Linguistic Bible Translation from Source Texts
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
NT, oversatt fra gresk Aug2024
det sås i vanære, det reises i herlighet; det sås i svakhet, det reises i kraft;
Original Norsk Bibel 1866
det saaes i Vanære, det opstaaer i Herlighed; det saaes i Skrøbelighed, det opstaaer i Kraft;
King James Version 1769 (Standard Version)
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
KJV 1769 norsk
Det blir sådd i vanære; det blir reist i herlighet; det blir sådd i svakhet; det blir reist i kraft.
KJV1611 - Moderne engelsk
It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power.
King James Version 1611 (Original)
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
Norsk oversettelse av Webster
Det blir sådd i vanære, det blir reist i herlighet. Det blir sådd i svakhet, det blir reist i kraft.
Norsk oversettelse av Youngs Literal Translation
Det blir sådd i vannære, det blir oppreist i herlighet; det blir sådd i svakhet, det blir oppreist i kraft.
Norsk oversettelse av ASV1901
det er sådd i vanære; det er oppreist i herlighet: det er sådd i svakhet; det er oppreist i kraft:
Norsk oversettelse av BBE
Det er plantet i skam; det kommer igjen i herlighet: svak når det er plantet, det kommer igjen i styrke:
Tyndale Bible (1526/1534)
It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body.
Coverdale Bible (1535)
It is sowne in dishonoure, & shal ryse in glory:It is sowne in weaknesse, and shal ryse in power: It is sowne a naturall body, & shal ryse a spirituall body.
Geneva Bible (1560)
It is sowen in dishonour, and is raysed in glory: it is sowen in weakenesse, and is raysed in power.
Bishops' Bible (1568)
It is sowen in dishonour, it riseth in honour. It is sowen in weakenesse, it ryseth in power.
Authorized King James Version (1611)
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
Webster's Bible (1833)
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Young's Literal Translation (1862/1898)
it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
American Standard Version (1901)
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
Bible in Basic English (1941)
It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:
World English Bible (2000)
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
NET Bible® (New English Translation)
It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
Referenced Verses
- Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
- Phil 3:10 : 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }
- Matt 22:29-30 : 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } } 30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }
- Mark 12:24-25 : 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } } 25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }
- 1 Cor 6:14 : 14 { "verseID": "1 Corinthians.6.14", "source": "Ὁ δὲ Θεὸς καὶ τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.", "text": "*Ho* *de* *Theos* both the *Kyrion* *ēgeiren*, and us will *exegerei* through the *dynameōs* of him.", "grammar": { "*Ho de Theos*": "nominative, masculine, singular + postpositive conjunction - and/but God", "*kai*": "conjunction - both/and", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*exegerei*": "future indicative, active, 3rd singular - will raise up", "*dia*": "preposition + genitive - through/by means of", "*tēs dynameōs*": "genitive, feminine, singular - power", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*ēgeiren*": "raised/resurrected", "*exegerei*": "will raise up/will resurrect", "*dynameōs*": "power/might/strength" } }
- 2 Cor 13:4 : 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }
- Job 14:10 : 10 { "verseID": "Job.14.10", "source": "וְגֶ֣בֶר יָ֭מוּת וַֽיֶּחֱלָ֑שׁ וַיִּגְוַ֖ע אָדָ֣ם וְאַיּֽוֹ׃", "text": "*wəgeber* *yāmût* *wayyeḥĕlāš* *wayyigwaʿ* *ʾādām* *wəʾayyô*", "grammar": { "*wəgeber*": "conjunction + noun, masculine, singular - and man/strong man", "*yāmût*": "verb, qal imperfect, 3rd person, masculine, singular - he dies", "*wayyeḥĕlāš*": "conjunction + verb, qal imperfect, 3rd person, masculine, singular - and he is weakened/prostrated", "*wayyigwaʿ*": "conjunction + verb, qal imperfect, 3rd person, masculine, singular - and he expires/perishes", "*ʾādām*": "noun, masculine, singular - man/human", "*wəʾayyô*": "conjunction + interrogative + 3rd person, masculine, singular, suffix - and where is he" }, "variants": { "*geber*": "man/mighty man/strong man", "*yāmût*": "dies/perishes", "*wayyeḥĕlāš*": "is weakened/is prostrated/is laid low", "*wayyigwaʿ*": "expires/perishes/breathes his last", "*ʾādām*": "man/mankind/human", "*ʾayyô*": "where is he/his whereabouts" } }
- Ps 102:23 : 23 { "verseID": "Psalms.102.23", "source": "בְּהִקָּבֵ֣ץ עַמִּ֣ים יַחְדָּ֑ו וּ֝מַמְלָכ֗וֹת לַעֲבֹ֥ד אֶת־יְהוָֽה׃", "text": "In *bᵉhiqqāḇēṣ* *ʿammîm* *yaḥdāw* and *mamlāḵôt* to *laʿăḇōḏ* *ʾet*-*YHWH*", "grammar": { "*bᵉhiqqāḇēṣ*": "preposition + verb, Niphal infinitive construct - in the gathering", "*ʿammîm*": "noun, masculine plural - peoples", "*yaḥdāw*": "adverb - together", "*û*": "conjunction - and", "*mamlāḵôt*": "noun, feminine plural - kingdoms", "*laʿăḇōḏ*": "preposition + verb, Qal infinitive construct - to serve", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*bᵉhiqqāḇēṣ*": "in the gathering/assembling", "*ʿammîm*": "peoples/nations", "*yaḥdāw*": "together/as one", "*mamlāḵôt*": "kingdoms/realms", "*laʿăḇōḏ*": "to serve/worship" } }
- Dan 12:1 : 1 { "verseID": "Daniel.12.1", "source": "וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל הָעֹמֵד֮ עַל־בְּנֵ֣י עַמֶּךָ֒ וְהָיְתָה֙ עֵ֣ת צָרָ֔ה אֲשֶׁ֤ר לֹֽא־נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא וּבָעֵ֤ת הַהִיא֙ יִמָּלֵ֣ט עַמְּךָ֔ כָּל־הַנִּמְצָ֖א כָּת֥וּב בַּסֵּֽפֶר׃", "text": "And in *ʿēt* the *hahiʾ* *yaʿămōd* *mîkāʾēl* the *śar* the *gādôl* the *hāʿōmēd* over-*bĕnê* *ʿammekā* and *hāyĕtāh* *ʿēt* *ṣārāh* which not-*nihyĕtāh* from-*hĕyôt* *gôy* until the *ʿēt* the *hahiʾ* and in *ʿēt* the *hahiʾ* *yimmālēṭ* *ʿammĕkā* all-the *nimṣāʾ* *kātûb* in *sēper*.", "grammar": { "*wə-*": "conjunction - and", "*bā-ʿēt*": "preposition + definite noun, feminine singular - in the time", "*hahiʾ*": "demonstrative adjective, feminine singular - that", "*yaʿămōd*": "imperfect Qal, 3rd masculine singular - will stand", "*mîkāʾēl*": "proper name - Michael", "*ha-śar*": "definite noun, masculine singular - the prince/chief", "*ha-gādôl*": "definite adjective, masculine singular - the great", "*hā-ʿōmēd*": "definite participle Qal, masculine singular - the one standing/who stands", "*ʿal*": "preposition - over/for", "*bĕnê*": "construct noun, masculine plural - sons of", "*ʿammekā*": "noun + 2nd masculine singular suffix - your people", "*hāyĕtāh*": "perfect Qal, 3rd feminine singular - will be", "*ʿēt*": "noun, feminine singular - time", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*nihyĕtāh*": "perfect Niphal, 3rd feminine singular - has been", "*mi-hĕyôt*": "preposition + infinitive construct Qal - from being/since was", "*gôy*": "noun, masculine singular - nation", "*ʿad*": "preposition - until", "*yimmālēṭ*": "imperfect Niphal, 3rd masculine singular - will be delivered/escape", "*ʿammĕkā*": "noun + 2nd masculine singular suffix - your people", "*kol*": "noun, construct - all of", "*ha-nimṣāʾ*": "definite participle Niphal, masculine singular - the one found", "*kātûb*": "passive participle Qal, masculine singular - written", "*ba-sēper*": "preposition + definite noun, masculine singular - in the book/scroll" }, "variants": { "*ʿēt*": "time/season/period", "*śar*": "prince/chief/ruler/official", "*ʿōmēd*": "standing/serving/defending", "*ṣārāh*": "distress/trouble/anguish/tribulation", "*yimmālēṭ*": "will be delivered/will escape/will be saved", "*sēper*": "book/scroll/document/register" } }
- Matt 13:43 : 43 { "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }
- Phil 3:20-21 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } } 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }