Verse 16

{ "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For alt som er i verden, lysten til kjødet, lysten til øynene og livets stolthet, er ikke fra Faderen, men er fra verden.

• NT, oversatt fra gresk

  For alt som er i verden, kjøttets lyst, øynenes lyst, og stoltheten i livet, er ikke fra Faderen, men fra verden.

• Norsk King James

  For alt som er i verden, kjødets lyst, øynenes lyst, og livets hovmod, er ikke av Faderen, men av verden.

• Modernisert Norsk Bibel 1866

  For alt som er i verden, kroppens lyst, øynenes lyst og stolthet over livet, er ikke fra Faderen, men fra verden.

• KJV/Textus Receptus til norsk

  For alt som er i verden, kjøttets lyst og øynenes lyst og livets stolthet, er ikke av Faderen, men er av verden.

• Den norske oversettelsen av Det Nye Testamente

  For alt som er i verden, kroppens lyst, øynenes lyst og livets stolthet, er ikke av Faderen, men av verden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For alt som er i verden, kjødets lyst, øynenes lyst og stoltheten i livet, er ikke av Faderen, men av verden.

• o3-mini KJV Norsk

  For alt som finnes i verden – kjødelyst, øyenlyst og livets stolthet – kommer ikke fra Faderen, men fra verden.

• gpt4.5-preview

  For alt som er i verden—kjødets begjær, øynenes begjær og livets stolthet—er ikke av Faderen, men er av verden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For alt som er i verden—kjødets begjær, øynenes begjær og livets stolthet—er ikke av Faderen, men er av verden.

• Lingvistisk bibeloversettelse fra grunntekst

  For alt som er i verden, kjødets begjærlighet og øynenes begjærlighet og skrytet av livet, er ikke av Faderen, men er av verden.

• Linguistic Bible Translation from Source Texts

  For all that is in the world—the desire of the flesh, the desire of the eyes, and the pride of life—is not from the Father, but is from the world.

• NT, oversatt fra gresk Aug2024

  For alt som er i verden, kjødets lyst, øynenes lyst og stoltheten i livet, er ikke av Faderen, men av verden.

• Original Norsk Bibel 1866

  Thi alt det, som er i Verden, Kjødets Lyst og Øinenes Lyst og et hoffærdigt Levnet, er ikke af Faderen, men af Verden.

• King James Version 1769 (Standard Version)

  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

• KJV 1769 norsk

  For alt som er i verden – kjøttets begjær, øynenes lyst og livets stolthet – er ikke av Faderen, men av verden.

• KJV1611 - Moderne engelsk

  For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father, but is of the world.

• King James Version 1611 (Original)

  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

• Norsk oversettelse av Webster

  For alt som er i verden, kjødets begjær, øynenes begjær, og livets stolthet, er ikke av Faderen, men av verden.

• Norsk oversettelse av Youngs Literal Translation

  For alt som er i verden - kroppens begjær, øynenes begjær, og livets stolthet - er ikke av Faderen, men av verden.

• Norsk oversettelse av ASV1901

  For alt som er i verden, kjødets lyst, øynenes lyst og prangende liv, er ikke av Faderen, men av verden.

• Norsk oversettelse av BBE

  For alt som er i verden, kjødets lyst, øynenes lyst og stoltheten i livet, er ikke av Faderen, men av verden.

• Tyndale Bible (1526/1534)

  For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

• Coverdale Bible (1535)

  for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.

• Geneva Bible (1560)

  For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.

• Bishops' Bible (1568)

  For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde.

• Authorized King James Version (1611)

  For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

• Webster's Bible (1833)

  For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

• Young's Literal Translation (1862/1898)

  because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

• American Standard Version (1901)

  For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.

• Bible in Basic English (1941)

  Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.

• World English Bible (2000)

  For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

• NET Bible® (New English Translation)

  because all that is in the world(the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

Referenced Verses

• Gen 3:6 : 6 { "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } }
• Rom 13:14 : 14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }
• Matt 5:28 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }
• Eph 2:3 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
• Gal 5:17 : 17 { "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }
• Ps 119:36-37 : 36 { "verseID": "Psalms.119.36", "source": "הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃", "text": "*haṭ*-*libbî* to-*ʿēdwōṯeykā* and-not to-*bāṣaʿ*", "grammar": { "*haṭ*": "hiphil imperative masculine singular - incline/turn", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart", "*ʿēdwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your testimonies", "*wǝʾal*": "conjunction + negative particle - and not", "*bāṣaʿ*": "masculine singular noun - profit/gain/unjust gain" }, "variants": { "*haṭ*": "incline/stretch out/extend", "*bāṣaʿ*": "unjust gain/profit/covetousness/plunder" } } 37 { "verseID": "Psalms.119.37", "source": "הַעֲבֵ֣ר עֵ֭ינַי מֵרְא֣וֹת שָׁ֑וְא בִּדְרָכֶ֥ךָ חַיֵּֽנִי׃", "text": "*haʿăḇēr* *ʿênay* from-*rǝʾôṯ* *šāwǝʾ* in-*ḏǝrāḵeḵā* *ḥayyēnî*", "grammar": { "*haʿăḇēr*": "hiphil imperative masculine singular - cause to pass/turn away", "*ʿênay*": "feminine dual noun + 1st person singular suffix - my eyes", "*mērǝʾôṯ*": "preposition + qal infinitive construct - from seeing", "*šāwǝʾ*": "masculine singular noun - emptiness/vanity/falsehood", "*ḏǝrāḵeḵā*": "masculine singular noun + 2nd person masculine singular suffix - your way", "*ḥayyēnî*": "piel imperative + 1st person singular suffix - give me life/revive me" }, "variants": { "*haʿăḇēr*": "turn away/remove/avert", "*šāwǝʾ*": "emptiness/vanity/falsehood/worthlessness", "*ḥayyēnî*": "give me life/preserve me alive/revive me" } }
• Prov 27:20 : 20 { "verseID": "Proverbs.27.20", "source": "שְׁא֣וֹל *ואבדה **וַ֭אֲבַדּוֹ לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה׃", "text": "*šĕʾôl waʾăbaddô lōʾ tiśbaʿnāh wĕʿênê hāʾādām lōʾ tiśbaʿnāh*", "grammar": { "*šĕʾôl*": "feminine singular - Sheol/underworld", "*waʾăbaddô*": "conjunction + masculine singular - and Abaddon/destruction", "*lōʾ*": "negative particle - not", "*tiśbaʿnāh*": "qal imperfect 3rd person feminine plural - are satisfied", "*wĕʿênê*": "conjunction + feminine dual construct - and eyes of", "*hāʾādām*": "definite article + masculine singular - the man", "*lōʾ*": "negative particle - not", "*tiśbaʿnāh*": "qal imperfect 3rd person feminine plural - are satisfied" }, "variants": { "*šĕʾôl*": "Sheol/grave/pit/underworld", "*ʾăbaddôn*": "Abaddon/destruction/place of destruction", "*śābaʿ*": "be satisfied/be full/have enough", "*ʿayin*": "eye/sight/vision", "*ʾādām*": "man/mankind/person" } }
• Job 31:1 : 1 { "verseID": "Job.31.1", "source": "בְּ֭רִית כָּרַ֣תִּי לְעֵינָ֑י וּמָ֥ה אֶ֝תְבּוֹנֵ֗ן עַל־בְּתוּלָֽה׃", "text": "*bərit kāratî* to *ʿênāy* and *mâ ʾetbônēn* upon-*bətûlâ*", "grammar": { "*bərit*": "noun, feminine, singular construct - covenant", "*kāratî*": "verb, qal perfect, 1st person singular - I cut/made", "*ʿênāy*": "noun, feminine, dual construct with 1st person singular suffix - my eyes", "*mâ*": "interrogative pronoun - what/how", "*ʾetbônēn*": "verb, hithpael imperfect, 1st person singular - I would look at/consider", "*bətûlâ*": "noun, feminine singular - virgin/maiden" }, "variants": { "*bərit kāratî*": "I made a covenant/I cut a covenant", "*ʾetbônēn*": "I would consider/I would look at/I would gaze upon", "*bətûlâ*": "virgin/young unmarried woman" } }
• 1 Pet 2:11 : 11 { "verseID": "1 Peter.2.11", "source": "Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·", "text": "*Agapētoi*, *parakalō* as *paroikous* and *parepidēmous*, *apechesthai tōn sarkikōn epithymiōn*, *haitines strateuontai kata tēs psychēs*;", "grammar": { "*Agapētoi*": "adjective, masculine plural vocative - beloved", "*parakalō*": "present active indicative, 1st person singular - I exhort/encourage/urge", "*paroikous*": "noun, masculine plural accusative - sojourners/resident aliens", "*parepidēmous*": "noun, masculine plural accusative - strangers/pilgrims", "*apechesthai*": "present middle infinitive - to abstain from", "*tōn sarkikōn*": "adjective with article, feminine plural genitive - fleshly/carnal", "*epithymiōn*": "noun, feminine plural genitive - desires/lusts", "*haitines*": "relative pronoun, feminine plural nominative - which", "*strateuontai*": "present middle indicative, 3rd person plural - wage war", "*kata*": "preposition + genitive - against", "*tēs psychēs*": "noun with article, feminine singular genitive - the soul" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*parakalō*": "I exhort/encourage/urge/beseech", "*paroikous*": "sojourners/resident aliens/temporary residents", "*parepidēmous*": "strangers/pilgrims/exiles", "*apechesthai*": "to abstain from/keep away from/refrain from", "*sarkikōn*": "fleshly/carnal/bodily", "*epithymiōn*": "desires/lusts/cravings", "*strateuontai*": "wage war/battle/campaign", "*psychēs*": "soul/life/self" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Rev 18:11-17 : 11 { "verseID": "Revelation.18.11", "source": "Καὶ οἱ ἔμποροι τῆς γῆς κλαίουσιν καὶ πενθοῦσιν ἐπʼ αὐτῇ· ὅτι τὸν γόμον αὐτῶν οὐδεὶς ἀγοράζει οὐκέτι:", "text": "And the *emporoi* of the *gēs* *klaiousin* and *penthousin* over her; because the *gomon* of them *oudeis* *agorazei* *ouketi*:", "grammar": { "*hoi emporoi*": "noun, nominative, masculine, plural - merchants/traders", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*klaiousin*": "present active indicative, 3rd person plural - weep/mourn", "*penthousin*": "present active indicative, 3rd person plural - mourn/grieve", "*ep'*": "preposition + dative - over/for", "*autē*": "personal pronoun, dative, feminine, singular - her", "*hoti*": "conjunction - because/for", "*ton gomon*": "noun, accusative, masculine, singular - cargo/merchandise", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*agorazei*": "present active indicative, 3rd person singular - buys", "*ouketi*": "adverb - no longer/no more" }, "variants": { "*emporoi*": "merchants/traders/businessmen", "*gēs*": "earth/land/ground", "*klaiousin*": "weep/mourn/cry", "*penthousin*": "mourn/grieve/lament", "*gomon*": "cargo/merchandise/freight", "*oudeis*": "no one/nobody", "*agorazei*": "buys/purchases", "*ouketi*": "no longer/no more/not anymore" } } 12 { "verseID": "Revelation.18.12", "source": "Γόμον χρυσοῦ, καὶ ἀργύρου, καὶ λίθου τιμίου, καὶ μαργαριτῶν, καὶ βύσσου, καὶ πορφύρας, καὶ σηρικοῦ, καὶ κοκκίνου, καὶ πᾶν ξύλον θύϊνον, καὶ πᾶν σκεῦος ἐλεφάντινον, καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου, καὶ χαλκοῦ, καὶ σιδήρου, καὶ μαρμάρου,", "text": "*Gomon* of *chrysou*, and of *argyrou*, and of *lithou timiou*, and of *margaritōn*, and of *byssou*, and of *porphyras*, and of *sērikou*, and of *kokkinou*, and every *xylon thyïnon*, and every *skeuos elephantinon*, and every *skeuos* of *xylou timiōtatou*, and of *chalkou*, and of *sidērou*, and of *marmarou*,", "grammar": { "*gomon*": "noun, accusative, masculine, singular - cargo/merchandise", "*chrysou*": "noun, genitive, masculine, singular - gold", "*argyrou*": "noun, genitive, masculine, singular - silver", "*lithou timiou*": "noun + adjective, genitive, masculine, singular - precious stone", "*margaritōn*": "noun, genitive, masculine, plural - pearls", "*byssou*": "noun, genitive, feminine, singular - fine linen", "*porphyras*": "noun, genitive, feminine, singular - purple cloth", "*sērikou*": "noun, genitive, neuter, singular - silk", "*kokkinou*": "adjective used as noun, genitive, neuter, singular - scarlet cloth", "*pan*": "adjective, nominative, neuter, singular - every/all", "*xylon thyïnon*": "noun + adjective, nominative, neuter, singular - citron/thyine wood", "*skeuos*": "noun, nominative, neuter, singular - vessel/article", "*elephantinon*": "adjective, nominative, neuter, singular - of ivory", "*ek*": "preposition + genitive - from/of", "*xylou timiōtatou*": "noun + adjective, genitive, neuter, singular - most costly/precious wood", "*chalkou*": "noun, genitive, masculine, singular - bronze/copper", "*sidērou*": "noun, genitive, masculine, singular - iron", "*marmarou*": "noun, genitive, masculine, singular - marble" }, "variants": { "*gomon*": "cargo/merchandise/freight", "*chrysou*": "gold", "*argyrou*": "silver", "*lithou timiou*": "precious stone/gemstone", "*margaritōn*": "pearls", "*byssou*": "fine linen/expensive cloth", "*porphyras*": "purple cloth/purple-dyed material", "*sērikou*": "silk/silken fabric", "*kokkinou*": "scarlet cloth/red fabric", "*xylon thyïnon*": "citron wood/thyine wood/scented wood", "*skeuos*": "vessel/article/container/object", "*elephantinon*": "of ivory/ivory-made", "*xylou timiōtatou*": "most costly wood/most precious wood", "*chalkou*": "bronze/copper/brass", "*sidērou*": "iron", "*marmarou*": "marble" } } 13 { "verseID": "Revelation.18.13", "source": "Καὶ κινάμωμον, καὶ θυμιάματα, καὶ μύρον, καὶ λίβανον, καὶ οἶνον, καὶ ἔλαιον, καὶ σεμίδαλιν, καὶ σῖτον, καὶ κτήνη, καὶ πρόβατα, καὶ ἵππων, καὶ ῥεδῶν, καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.", "text": "And *kinamōmon*, and *thymiamata*, and *myron*, and *libanon*, and *oinon*, and *elaion*, and *semidalin*, and *siton*, and *ktēnē*, and *probata*, and of *hippōn*, and of *rhedōn*, and of *sōmatōn*, and *psychas anthrōpōn*.", "grammar": { "*kinamōmon*": "noun, accusative, neuter, singular - cinnamon", "*thymiamata*": "noun, accusative, neuter, plural - incense/spices", "*myron*": "noun, accusative, neuter, singular - ointment/perfume", "*libanon*": "noun, accusative, masculine, singular - frankincense", "*oinon*": "noun, accusative, masculine, singular - wine", "*elaion*": "noun, accusative, neuter, singular - olive oil", "*semidalin*": "noun, accusative, feminine, singular - fine flour", "*siton*": "noun, accusative, masculine, singular - wheat/grain", "*ktēnē*": "noun, accusative, neuter, plural - cattle/livestock", "*probata*": "noun, accusative, neuter, plural - sheep", "*hippōn*": "noun, genitive, masculine, plural - horses", "*rhedōn*": "noun, genitive, feminine, plural - chariots/carriages", "*sōmatōn*": "noun, genitive, neuter, plural - bodies/slaves", "*psychas*": "noun, accusative, feminine, plural - souls/lives", "*anthrōpōn*": "noun, genitive, masculine, plural - of humans/of men" }, "variants": { "*kinamōmon*": "cinnamon/spice", "*thymiamata*": "incense/fragrant spices", "*myron*": "ointment/perfume/fragrant oil", "*libanon*": "frankincense/aromatic resin", "*oinon*": "wine", "*elaion*": "olive oil/oil", "*semidalin*": "fine flour/white flour", "*siton*": "wheat/grain", "*ktēnē*": "cattle/livestock/beasts of burden", "*probata*": "sheep", "*hippōn*": "horses", "*rhedōn*": "chariots/carriages/wagons", "*sōmatōn*": "bodies/slaves/persons", "*psychas anthrōpōn*": "souls of humans/lives of people" } } 14 { "verseID": "Revelation.18.14", "source": "Καὶ ἡ ὀπώρα τῆς ἐπιθυμίας τῆς ψυχῆς σου ἀπῆλθεν ἀπὸ σοῦ, καὶ πάντα τὰ λιπαρὰ καὶ τὰ λαμπρὰ ἀπῆλθεν ἀπὸ σοῦ, καὶ οὐκέτι οὐ μὴ εὑρήσεις αὐτὰ.", "text": "And the *opōra* of the *epithymias* of the *psychēs* of you *apēlthen* from you, and all the *lipara* and the *lampra* *apēlthen* from you, and *ouketi* *ou mē* *heurēseis* them.", "grammar": { "*hē opōra*": "noun, nominative, feminine, singular - fruit/harvest", "*tēs epithymias*": "noun, genitive, feminine, singular - desire/craving", "*tēs psychēs*": "noun, genitive, feminine, singular - soul", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*apēlthen*": "aorist active indicative, 3rd person singular - departed/went away", "*apo*": "preposition + genitive - from", "*sou*": "personal pronoun, genitive, 2nd person singular - you", "*panta*": "adjective, nominative, neuter, plural - all", "*ta lipara*": "adjective used as noun, nominative, neuter, plural - luxury items/rich things", "*ta lampra*": "adjective used as noun, nominative, neuter, plural - splendid things/bright things", "*ouketi*": "adverb - no longer/no more", "*ou mē*": "emphatic negation - by no means/certainly not", "*heurēseis*": "future active indicative, 2nd person singular - you will find", "*auta*": "personal pronoun, accusative, neuter, plural - them" }, "variants": { "*opōra*": "fruit/harvest/season of fruits", "*epithymias*": "desire/craving/longing", "*psychēs*": "soul/life/inner self", "*apēlthen*": "departed/went away/left", "*lipara*": "sumptuous/luxurious/rich things", "*lampra*": "splendid/bright/magnificent things", "*ouketi*": "no longer/no more/not anymore", "*heurēseis*": "will find/will discover" } } 15 { "verseID": "Revelation.18.15", "source": "Οἱ ἔμποροι τούτων, οἱ πλουτήσαντες ἀπʼ αὐτῆς, ἀπὸ μακρόθεν στήσονται διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, κλαίοντες καὶ πενθοῦντες,", "text": "The *emporoi* of these things, the ones *ploutēsantes* from her, from *makrothen* *stēsontai* because of the *phobon* of the *basanismou* of her, *klaiontes* and *penthountes*,", "grammar": { "*hoi emporoi*": "noun, nominative, masculine, plural - merchants/traders", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - of these things", "*hoi ploutēsantes*": "aorist active participle, nominative, masculine, plural - having become rich", "*ap'*": "preposition + genitive - from", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*apo*": "preposition + genitive - from", "*makrothen*": "adverb - from afar/from a distance", "*stēsontai*": "future middle indicative, 3rd person plural - will stand", "*dia*": "preposition + accusative - because of/on account of", "*ton phobon*": "noun, accusative, masculine, singular - fear", "*tou basanismou*": "noun, genitive, masculine, singular - torment/torture", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*klaiontes*": "present active participle, nominative, masculine, plural - weeping", "*penthountes*": "present active participle, nominative, masculine, plural - mourning" }, "variants": { "*emporoi*": "merchants/traders/businessmen", "*ploutēsantes*": "having become rich/wealthy/affluent", "*makrothen*": "from afar/from a distance/far off", "*stēsontai*": "will stand/will position themselves", "*phobon*": "fear/terror/dread", "*basanismou*": "torment/torture/punishment", "*klaiontes*": "weeping/crying/lamenting", "*penthountes*": "mourning/grieving/lamenting" } } 16 { "verseID": "Revelation.18.16", "source": "Καὶ λέγοντες, Οὐαὶ, οὐαί, ἡ πόλις ἡ μεγάλη, ἡ περιβεβλημένη βύσσινον, καὶ πορφυροῦν, καὶ κόκκινον, καὶ κεχρυσωμένη ἐν χρυσῷ, καὶ λίθῳ τιμίῳ, καὶ μαργαρίταις!", "text": "And *legontes*, *Ouai*, *ouai*, the *polis* the *megalē*, the one *peribeblēmenē* *byssinon*, and *porphyroun*, and *kokkinon*, and *kechrysōmenē* in *chrysō*, and *lithō timiō*, and *margaritais*!", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ouai*": "interjection - woe/alas", "*hē polis*": "noun, nominative, feminine, singular - city", "*hē megalē*": "adjective, nominative, feminine, singular - great", "*hē peribeblēmenē*": "perfect middle/passive participle, nominative, feminine, singular - clothed/dressed", "*byssinon*": "adjective used as noun, accusative, neuter, singular - fine linen", "*porphyroun*": "adjective, accusative, neuter, singular - purple", "*kokkinon*": "adjective, accusative, neuter, singular - scarlet", "*kechrysōmenē*": "perfect passive participle, nominative, feminine, singular - gilded/adorned with gold", "*en*": "preposition + dative - with/in", "*chrysō*": "noun, dative, masculine, singular - gold", "*lithō timiō*": "noun + adjective, dative, masculine, singular - precious stone", "*margaritais*": "noun, dative, masculine, plural - pearls" }, "variants": { "*legontes*": "saying/speaking/declaring", "*ouai*": "woe/alas (expression of grief/distress)", "*polis*": "city/town", "*megalē*": "great/large/mighty", "*peribeblēmenē*": "clothed/dressed/adorned", "*byssinon*": "fine linen/expensive cloth", "*porphyroun*": "purple cloth/purple-colored", "*kokkinon*": "scarlet/crimson/red", "*kechrysōmenē*": "gilded/adorned with gold/decorated with gold", "*chrysō*": "gold", "*lithō timiō*": "precious stone/gemstone", "*margaritais*": "pearls" } } 17 { "verseID": "Revelation.18.17", "source": "Ὅτι μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος. Καὶ πᾶς κυβερνήτης, καὶ πᾶς ἐπὶ τῶν πλοίων ὁ ὅμιλος, καὶ ναῦται, καὶ ὅσοι τὴν θάλασσαν ἐργάζονται, ἀπὸ μακρόθεν ἔστησαν,", "text": "Because in one *hōra* *ērēmōthē* the such great *ploutos*. And every *kybernētēs*, and every *epi* the *ploiōn* the *homilos*, and *nautai*, and as many as the *thalassan* *ergazontai*, from *makrothen* *estēsan*,", "grammar": { "*hoti*": "conjunction - because/for", "*mia hōra*": "numeral + noun, dative, feminine, singular - one hour", "*ērēmōthē*": "aorist passive indicative, 3rd person singular - was laid waste/was made desolate", "*ho tosoutos*": "demonstrative pronoun, nominative, masculine, singular - such great/so great", "*ploutos*": "noun, nominative, masculine, singular - wealth/riches", "*pas*": "adjective, nominative, masculine, singular - every/all", "*kybernētēs*": "noun, nominative, masculine, singular - ship captain/pilot", "*epi*": "preposition + genitive - on/upon", "*tōn ploiōn*": "noun, genitive, neuter, plural - ships", "*ho homilos*": "noun, nominative, masculine, singular - crowd/company", "*nautai*": "noun, nominative, masculine, plural - sailors", "*hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*tēn thalassan*": "noun, accusative, feminine, singular - sea", "*ergazontai*": "present middle/passive indicative, 3rd person plural - work/trade", "*apo*": "preposition + genitive - from", "*makrothen*": "adverb - from afar/from a distance", "*estēsan*": "aorist active indicative, 3rd person plural - stood" }, "variants": { "*hōra*": "hour/time/moment", "*ērēmōthē*": "was laid waste/was made desolate/was devastated", "*ploutos*": "wealth/riches/affluence", "*kybernētēs*": "ship captain/pilot/helmsman", "*ploiōn*": "ships/vessels/boats", "*homilos*": "crowd/company/throng", "*nautai*": "sailors/seamen", "*thalassan*": "sea/ocean", "*ergazontai*": "work on/trade on/make their living from", "*makrothen*": "from afar/from a distance/far off", "*estēsan*": "stood/took their stand/positioned themselves" } }
• Jude 1:16-18 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } } 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } } 18 { "verseID": "Jude.1.18", "source": "Ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.", "text": "That *elegon* to you that in *eschatō* *chronō* *esontai* *empaiktai*, according to the *heautōn* *epithymias* *poreuomenoi* of the *asebeiōn*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous past]", "*eschatō*": "dative, masculine, singular - last/final", "*chronō*": "dative, masculine, singular - time/period", "*esontai*": "future middle indicative, 3rd person plural - will be", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*heautōn*": "genitive, reflexive pronoun, 3rd person plural - their own", "*epithymias*": "accusative, feminine, plural - lusts/desires", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - walking/proceeding", "*asebeiōn*": "genitive, feminine, plural - ungodlinesses/impieties" }, "variants": { "*elegon*": "were saying/told/kept telling", "*eschatō*": "last/final/end", "*chronō*": "time/period/age", "*empaiktai*": "mockers/scoffers/deriders", "*epithymias*": "desires/lusts/cravings", "*poreuomenoi*": "walking/going/proceeding/following", "*asebeiōn*": "ungodlinesses/impieties/irreverent acts" } }
• 1 Pet 4:2-3 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } } 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }
• 2 Pet 2:10 : 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Gal 5:24 : 24 { "verseID": "Galatians.5.24", "source": "Οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.", "text": "And those *tou Christou tēn sarka estaurōsan syn tois pathēmasin kai tais epithymiais*.", "grammar": { "*tou Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*tēn sarka*": "accusative, feminine, singular - the flesh", "*estaurōsan*": "aorist, active, indicative, 3rd person plural - crucified", "*syn*": "preposition with dative - with", "*tois pathēmasin*": "dative, neuter, plural - with the passions", "*kai*": "conjunction - and", "*tais epithymiais*": "dative, feminine, plural - with the desires/lusts" }, "variants": { "*Christou*": "Christ/Messiah/Anointed One", "*sarka*": "flesh/body/sinful nature", "*estaurōsan*": "crucified/put to death", "*pathēmasin*": "passions/sufferings/strong feelings", "*epithymiais*": "desires/lusts/cravings" } }
• Titus 2:12 : 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }
• Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
• Jas 3:15 : 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } }
• 1 Pet 1:14 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } }
• Luke 4:5 : 5 { "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } }
• 1 Cor 10:6 : 6 { "verseID": "1 Corinthians.10.6", "source": "Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.", "text": "*Tauta* *de* *typoi* of us *egenēthēsan*, to the not *einai* us *epithymētas* of *kakōn*, *kathōs* *kakeinoi* *epethymēsan*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*egenēthēsan*": "aorist passive, 3rd person plural - they became/were made", "*einai*": "present infinitive - to be", "*epithymētas*": "accusative, masculine, plural - desirers/cravers", "*kakōn*": "genitive, neuter, plural - evil things", "*kathōs*": "comparative adverb - just as/even as", "*kakeinoi*": "demonstrative pronoun (*kai* + *ekeinoi*) - even those/also they", "*epethymēsan*": "aorist indicative, 3rd person plural - they desired/craved/lusted" }, "variants": { "*typoi*": "types/examples/patterns/prefiguration", "*egenēthēsan*": "became/were made/happened as", "*epithymētas*": "desirers/cravers/lusters after", "*kakōn*": "evil things/bad things/wickedness" } }
• Ps 73:6 : 6 { "verseID": "Psalms.73.6", "source": "לָ֭כֵן עֲנָקַ֣תְמוֹ גַאֲוָ֑ה יַעֲטָף־שִׁ֝֗ית חָמָ֥ס לָֽמוֹ׃", "text": "*Lachen anaqatmo ga'awah*; *ya'ataf-shit chamas lamo*.", "grammar": { "*Lachen*": "conjunction - therefore", "*anaqatmo*": "verb, qal perfect, 3rd person feminine singular + enclitic mem + 3rd person masculine plural suffix - it encircles them", "*ga'awah*": "noun, feminine singular - pride", "*ya'ataf*": "verb, qal imperfect, 3rd person masculine singular - it covers/wraps", "*shit*": "noun, masculine singular construct - garment of", "*chamas*": "noun, masculine singular - violence", "*lamo*": "preposition + 3rd person masculine plural suffix - to/for them" }, "variants": { "*anaqatmo*": "necklace/chain/encircles them (unusual form, possibly from root for 'neck')", "*ga'awah*": "pride/arrogance/majesty", "*ya'ataf*": "covers/wraps/envelops", "*shit*": "garment/covering", "*chamas*": "violence/wrong/injustice", "*lamo*": "to them/for them (poetic form)" } }
• Ps 78:18 : 18 { "verseID": "Psalms.78.18", "source": "וַיְנַסּוּ־אֵ֥ל בִּלְבָבָ֑ם לִֽשְׁאָל־אֹ֥כֶל לְנַפְשָֽׁם׃", "text": "And they *wayᵉnassû*-*ʾēl* in their *bilḇāḇām* to ask-*lišʾāl*-*ʾōḵel* for their *lᵉnap̄šām*", "grammar": { "*wayᵉnassû*": "waw consecutive + piel imperfect, 3rd person masculine plural - and they tested/tried", "*ʾēl*": "noun, masculine singular - God", "*bilḇāḇām*": "preposition + noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*lišʾāl*": "preposition + qal infinitive construct - to ask/request", "*ʾōḵel*": "noun, masculine singular - food", "*lᵉnap̄šām*": "preposition + noun, feminine singular with 3rd person masculine plural suffix - for their appetite/desire" }, "variants": { "*wayᵉnassû*": "and they tested/tried/put to the test", "*ʾēl*": "God/mighty one/power", "*lēḇāḇ*": "heart/mind/inner person", "*lišʾāl*": "to ask/request/demand", "*ʾōḵel*": "food/nourishment/provisions", "*nep̄eš*": "appetite/desire/life/self/person" } }
• Num 11:4 : 4 { "verseID": "Numbers.11.4", "source": "וְהָֽאסַפְסֻף֙ אֲשֶׁ֣ר בְּקִרְבּ֔וֹ הִתְאַוּ֖וּ תַּאֲוָ֑ה וַיָּשֻׁ֣בוּ וַיִּבְכּ֗וּ גַּ֚ם בְּנֵ֣י יִשְׂרָאֵ֔ל וַיֹּ֣אמְר֔וּ מִ֥י יַאֲכִלֵ֖נוּ בָּשָֽׂר׃", "text": "And the *hā'sapsuḇ* that *ḇəqirḇô* *hit'awwû* *ta'ăwāh*; and *wayyāšuḇû* and *wayyiḇkû* also *bənê* *Yiśrā'ēl*, and *wayyō'mərû*, \"Who *ya'ăḵilēnû* *bāśār*?\"", "grammar": { "*hā'sapsuḇ*": "definite article + masculine singular noun - the mixed multitude/rabble", "*ḇəqirḇô*": "preposition + masculine singular noun + 3rd masculine singular suffix - in its midst/among them", "*hit'awwû*": "hitpael perfect 3rd common plural - craved/lusted intensely", "*ta'ăwāh*": "feminine singular noun - craving/desire/lust", "*wayyāšuḇû*": "waw consecutive + qal imperfect 3rd common plural - and they returned/turned back", "*wayyiḇkû*": "waw consecutive + qal imperfect 3rd common plural - and they wept/cried", "*bənê*": "masculine plural construct - sons/children of", "*Yiśrā'ēl*": "proper name - Israel", "*wayyō'mərû*": "waw consecutive + qal imperfect 3rd common plural - and they said", "*ya'ăḵilēnû*": "hifil imperfect 3rd masculine singular + 1st common plural suffix - will cause us to eat/will feed us", "*bāśār*": "masculine singular noun - flesh/meat" }, "variants": { "*hā'sapsuḇ*": "mixed multitude/rabble/riffraff/mixed company", "*hit'awwû ta'ăwāh*": "intensely craved/strongly desired/lusted a lust (Hebrew figura etymologica)", "*wayyāšuḇû*": "returned/turned back/relapsed", "*ya'ăḵilēnû*": "will give us to eat/will feed us/will provide us" } }
• Num 11:34 : 34 { "verseID": "Numbers.11.34", "source": "וַיִּקְרָ֛א אֶת־שֵֽׁם־הַמָּק֥וֹם הַה֖וּא קִבְר֣וֹת הַֽתַּאֲוָ֑ה כִּי־שָׁם֙ קָֽבְר֔וּ אֶת־הָעָ֖ם הַמִּתְאַוִּֽים׃", "text": "And *wayyiqrā* the name of the *māqôm* the *hû* *qibrôt* *hattaʾăwāh* for there *qābrû* the *ʿām* the *mitʾawwîm*.", "grammar": { "*wayyiqrā*": "qal imperfect consecutive, 3rd masculine singular - called/named", "*māqôm*": "noun, masculine, singular with definite article - place", "*hû*": "demonstrative pronoun, masculine singular - that", "*qibrôt*": "noun, feminine, plural construct - graves of", "*hattaʾăwāh*": "noun, feminine, singular with definite article - desire/craving/lust", "*qābrû*": "qal perfect, 3rd plural - buried", "*ʿām*": "noun, masculine, singular with definite article - people", "*mitʾawwîm*": "hithpael participle, masculine plural with definite article - the ones who craved/lusted" }, "variants": { "*qibrôt hattaʾăwāh*": "graves of craving/graves of lust/Kibroth-hattaavah (place name)", "*mitʾawwîm*": "those who craved/lusted/desired" } }
• Josh 7:21 : 21 { "verseID": "Joshua.7.21", "source": "וָאֵ֣רֶא בַשָּׁלָ֡ל אַדֶּ֣רֶת שִׁנְעָר֩ אַחַ֨ת טוֹבָ֜ה וּמָאתַ֧יִם שְׁקָלִ֣ים כֶּ֗סֶף וּלְשׁ֨וֹן זָהָ֤ב אֶחָד֙ חֲמִשִּׁ֤ים שְׁקָלִים֙ מִשְׁקָל֔וֹ וָֽאֶחְמְדֵ֖ם וָֽאֶקָּחֵ֑ם וְהִנָּ֨ם טְמוּנִ֥ים בָּאָ֛רֶץ בְּת֥וֹךְ הָאֽ͏ָהֳלִ֖י וְהַכֶּ֥סֶף תַּחְתֶּֽיהָ׃", "text": "And-*wa'ere'* in-the-spoil *'adderet* *Shin'ar* one good, and-two-hundred *sheqalim* silver, and-*leshon* gold one fifty *sheqalim* weight-its, and-*wa'eḥmedem* and-*wa'eqqaḥem*; and-behold-them *temunim* in-the-earth in-midst-of the-tent-my, and-the-silver beneath-it.", "grammar": { "*wa'ere'*": "waw-consecutive imperfect, 1st person singular - I saw", "*'adderet*": "noun, feminine singular construct - garment/mantle of", "*Shin'ar*": "proper noun - Shinar/Babylonia", "*sheqalim*": "noun, masculine plural - shekels", "*leshon*": "noun, masculine singular construct - tongue/wedge of", "*wa'eḥmedem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I coveted them", "*wa'eqqaḥem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I took them", "*temunim*": "passive participle, masculine plural - hidden" }, "variants": { "*'adderet*": "garment/mantle/robe", "*Shin'ar*": "Shinar/Babylonia", "*leshon*": "tongue/wedge/bar", "*wa'eḥmedem*": "I coveted them/I desired them" } }
• Esth 1:3-7 : 3 { "verseID": "Esther.1.3", "source": "בִּשְׁנַ֤ת שָׁלוֹשׁ֙ לְמָלְכ֔וֹ עָשָׂ֣ה מִשְׁתֶּ֔ה לְכָל־שָׂרָ֖יו וַעֲבָדָ֑יו חֵ֣יל ׀ פָּרַ֣ס וּמָדַ֗י הַֽפַּרְתְּמִ֛ים וְשָׂרֵ֥י הַמְּדִינ֖וֹת לְפָנָֽיו׃", "text": "In *šənaṯ* three to *mālḵô*, he *ʿāśâ* *mišteh* to all *śārāyw* and *ʿăḇāḏāyw*, *ḥêl* *pāras* and *māḏay*, the *partəmîm* and *śārê* the *məḏînôṯ* before him", "grammar": { "*šənaṯ*": "feminine singular construct - year of", "*mālḵô*": "infinitive construct + 3rd masculine singular suffix - his reign", "*ʿāśâ*": "perfect, 3rd masculine singular - he made/did", "*mišteh*": "masculine singular noun - feast/banquet", "*śārāyw*": "masculine plural noun + 3rd masculine singular suffix - his officials/princes", "*ʿăḇāḏāyw*": "masculine plural noun + 3rd masculine singular suffix - his servants", "*ḥêl*": "masculine singular noun - army/force/strength", "*pāras*": "proper noun - Persia", "*māḏay*": "proper noun - Media", "*partəmîm*": "masculine plural noun with definite article - the nobles/officials", "*śārê*": "masculine plural construct - princes/officials of", "*məḏînôṯ*": "feminine plural noun with definite article - the provinces" }, "variants": { "*mišteh*": "feast/banquet/drinking party", "*śārāyw*": "officials/princes/nobles", "*ḥêl*": "army/military force/strength/power", "*partəmîm*": "nobles/aristocrats/officials of high rank" } } 4 { "verseID": "Esther.1.4", "source": "בְּהַרְאֹת֗וֹ אֶת־עֹ֙שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ וְאֶ֨ת־יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑וֹ יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥ים וּמְאַ֖ת יֽוֹם׃", "text": "In *harəʾōṯô* *ʾeṯ* *ʿōšer* *kəḇôḏ* *malḵûṯô* and *ʾeṯ* *yəqār* *tipʾereṯ* *gəḏûllāṯô* *yāmîm* *rabbîm*, eighty and hundred *yôm*", "grammar": { "*harəʾōṯô*": "infinitive construct + 3rd masculine singular suffix - his showing", "*ʾeṯ*": "direct object marker", "*ʿōšer*": "masculine singular construct - wealth of", "*kəḇôḏ*": "masculine singular construct - glory of", "*malḵûṯô*": "feminine singular noun + 3rd masculine singular suffix - his kingdom", "*yəqār*": "masculine singular construct - splendor/honor of", "*tipʾereṯ*": "feminine singular construct - beauty/glory of", "*gəḏûllāṯô*": "feminine singular noun + 3rd masculine singular suffix - his greatness", "*yāmîm*": "masculine plural noun - days", "*rabbîm*": "masculine plural adjective - many", "*yôm*": "masculine singular noun - day" }, "variants": { "*harəʾōṯô*": "when he showed/in his displaying/as he exhibited", "*ʿōšer*": "wealth/riches", "*kəḇôḏ*": "glory/honor/splendor", "*yəqār*": "preciousness/honor/value", "*tipʾereṯ*": "beauty/glory/splendor" } } 5 { "verseID": "Esther.1.5", "source": "וּבִמְל֣וֹאת ׀ הַיָּמִ֣ים הָאֵ֗לֶּה עָשָׂ֣ה הַמֶּ֡לֶךְ לְכָל־הָעָ֣ם הַנִּמְצְאִים֩ בְּשׁוּשַׁ֨ן הַבִּירָ֜ה לְמִגָּד֧וֹל וְעַד־קָטָ֛ן מִשְׁתֶּ֖ה שִׁבְעַ֣ת יָמִ֑ים בַּחֲצַ֕ר גִּנַּ֥ת בִּיתַ֖ן הַמֶּֽלֶךְ׃", "text": "And in *məlôʾṯ* the *yāmîm* these *ʿāśâ* the *meleḵ* to all the *ʿām* the *nimeṣʾîm* in *šûšan* the *bîrâ*, to *miggāḏôl* and unto *qāṭān*, *mišteh* seven *yāmîm* in *ḥăṣar* *ginnaṯ* *bîṯan* the *meleḵ*", "grammar": { "*məlôʾṯ*": "infinitive construct - fulfilling/completing", "*yāmîm*": "masculine plural noun with definite article - the days", "*ʿāśâ*": "perfect, 3rd masculine singular - he made", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʿām*": "masculine singular noun with definite article - the people", "*nimeṣʾîm*": "niphal participle, masculine plural with definite article - the ones being found", "*bîrâ*": "feminine singular noun with definite article - the citadel/palace", "*miggāḏôl*": "preposition *min* + masculine singular adjective - from great", "*qāṭān*": "masculine singular adjective - small", "*mišteh*": "masculine singular noun - feast", "*ḥăṣar*": "masculine singular construct - court of", "*ginnaṯ*": "feminine singular construct - garden of", "*bîṯan*": "masculine singular noun - palace/pavilion", "*meleḵ*": "masculine singular noun with definite article - the king" }, "variants": { "*məlôʾṯ*": "completion/fulfillment/ending", "*ʿām*": "people/nation/populace", "*nimeṣʾîm*": "being found/present/being there", "*ḥăṣar*": "court/courtyard/enclosure", "*bîṯan*": "palace/pavilion/house" } } 6 { "verseID": "Esther.1.6", "source": "ח֣וּר ׀ כַּרְפַּ֣ס וּתְכֵ֗לֶת אָחוּז֙ בְּחַבְלֵי־ב֣וּץ וְאַרְגָּמָ֔ן עַל־גְּלִ֥ילֵי כֶ֖סֶף וְעַמּ֣וּדֵי שֵׁ֑שׁ מִטּ֣וֹת ׀ זָהָ֣ב וָכֶ֗סֶף עַ֛ל רִֽצְפַ֥ת בַּהַט־וָשֵׁ֖שׁ וְדַ֥ר וְסֹחָֽרֶת׃", "text": "*ḥûr* *karpas* and *təḵēleṯ* *ʾāḥûz* with *ḥaḇlê* *ḇûṣ* and *ʾargāmān* upon *gəlîlê* *keseṗ* and *ʿammûḏê* *šēš*; *miṭṭôṯ* *zāhāḇ* and *ḵeseṗ* upon *riṣpaṯ* *bahaṭ* and *šēš* and *dar* and *sōḥāreṯ*", "grammar": { "*ḥûr*": "masculine singular noun - white fabric/linen", "*karpas*": "masculine singular noun - cotton/fine linen", "*təḵēleṯ*": "feminine singular noun - blue cloth/material", "*ʾāḥûz*": "qal passive participle, masculine singular - fastened/held", "*ḥaḇlê*": "masculine plural construct - cords of", "*ḇûṣ*": "masculine singular noun - fine linen", "*ʾargāmān*": "masculine singular noun - purple cloth/material", "*gəlîlê*": "masculine plural construct - rings of", "*keseṗ*": "masculine singular noun - silver", "*ʿammûḏê*": "masculine plural construct - pillars of", "*šēš*": "masculine singular noun - marble/alabaster", "*miṭṭôṯ*": "feminine plural noun - couches/beds", "*zāhāḇ*": "masculine singular noun - gold", "*ḵeseṗ*": "masculine singular noun - silver", "*riṣpaṯ*": "feminine singular construct - pavement of", "*bahaṭ*": "masculine singular noun - porphyry/red marble", "*dar*": "masculine singular noun - pearl/mother-of-pearl", "*sōḥāreṯ*": "feminine singular noun - black marble/dark stone" }, "variants": { "*ḥûr*": "white cloth/white linen/white cotton", "*karpas*": "fine linen/cotton/green cloth", "*təḵēleṯ*": "blue cloth/blue-purple fabric/violet material", "*ʾāḥûz*": "fastened/attached/held/tied", "*gəlîlê*": "rings/rods/cylinders", "*šēš*": "marble/alabaster/white stone", "*bahaṭ*": "porphyry/marble/alabaster", "*dar*": "pearl/mother-of-pearl/alabaster", "*sōḥāreṯ*": "black marble/dark stone/mosaic" } } 7 { "verseID": "Esther.1.7", "source": "וְהַשְׁקוֹת֙ בִּכְלֵ֣י זָהָ֔ב וְכֵלִ֖ים מִכֵּלִ֣ים שׁוֹנִ֑ים וְיֵ֥ין מַלְכ֛וּת רָ֖ב כְּיַ֥ד הַמֶּֽלֶךְ׃", "text": "And *hašqôṯ* in *kəlê* *zāhāḇ* and *kēlîm* from *kēlîm* *šônîm*, and *yêyn* *malḵûṯ* *rāḇ* according to *yaḏ* the *meleḵ*", "grammar": { "*hašqôṯ*": "hiphil infinitive construct - causing to drink/serving drink", "*kəlê*": "masculine plural construct - vessels of", "*zāhāḇ*": "masculine singular noun - gold", "*kēlîm*": "masculine plural noun - vessels", "*šônîm*": "qal participle, masculine plural - differing/diverse", "*yêyn*": "masculine singular noun - wine", "*malḵûṯ*": "feminine singular noun - royal/kingdom", "*rāḇ*": "masculine singular adjective - abundant/much", "*yaḏ*": "feminine singular construct - hand of", "*meleḵ*": "masculine singular noun with definite article - the king" }, "variants": { "*hašqôṯ*": "giving drink/serving beverages/providing drink", "*kəlê*": "vessels/containers/utensils", "*kēlîm*": "vessels/utensils/containers", "*šônîm*": "different/diverse/various", "*yêyn malḵûṯ*": "royal wine/kingdom wine/wine of the kingdom", "*yaḏ*": "hand/generosity/power" } }
• Eccl 5:10-11 : 10 { "verseID": "Ecclesiastes.5.10", "source": "בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־*ראית **רְא֥וּת עֵינָֽיו׃", "text": "In *birḇôṯ* *haṭṭôḇāh* *rabbû* *ʾôḵəlehā* and what *kišrôn* to *liḇəʿālehā* except *rəʾûṯ* *ʿênāw*", "grammar": { "*birḇôṯ*": "preposition + qal infinitive construct - in increasing", "*haṭṭôḇāh*": "definite article + adjective, feminine singular - the good", "*rabbû*": "qal perfect, 3rd common plural - they are many", "*ʾôḵəlehā*": "qal participle, masculine plural with 3rd feminine singular suffix - those eating it", "*kišrôn*": "noun, masculine singular - success/advantage", "*liḇəʿālehā*": "preposition + noun, masculine plural with 3rd feminine singular suffix - to its owners", "*rəʾûṯ*": "noun, feminine singular construct - seeing of", "*ʿênāw*": "noun, dual with 3rd masculine singular suffix - his eyes" }, "variants": { "*birḇôṯ*": "to increase/multiply/become many", "*haṭṭôḇāh*": "the good/pleasant/agreeable thing", "*kišrôn*": "success/profit/advantage/skill", "*liḇəʿālehā*": "to its owners/possessors/masters", "*rəʾûṯ*": "seeing/looking at/beholding (text shows alternate reading)" } } 11 { "verseID": "Ecclesiastes.5.11", "source": "מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃", "text": "*məṯûqāh* *šənaṯ* *hāʿōḇēḏ* if *məʿaṭ* and if *harbēh* *yōʾḵēl*, and *haśśāḇāʿ* to *leʿāšîr* not it *mannîaḥ* to him *lîšôn*", "grammar": { "*məṯûqāh*": "adjective, feminine singular - sweet", "*šənaṯ*": "noun, feminine singular construct - sleep of", "*hāʿōḇēḏ*": "definite article + qal participle, masculine singular - the worker/laborer", "*məʿaṭ*": "adjective, masculine singular - little/few", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - much/many", "*yōʾḵēl*": "qal imperfect, 3rd masculine singular - he eats", "*haśśāḇāʿ*": "definite article + noun, masculine singular - the abundance/fullness", "*leʿāšîr*": "preposition + adjective, masculine singular - to the rich", "*mannîaḥ*": "hiphil participle, masculine singular - causing/allowing", "*lîšôn*": "qal infinitive construct - to sleep" }, "variants": { "*məṯûqāh*": "sweet/pleasant/agreeable", "*šənaṯ*": "sleep/slumber of", "*hāʿōḇēḏ*": "the worker/laborer/servant", "*haśśāḇāʿ*": "the abundance/fullness/satisfaction/satiety", "*mannîaḥ*": "causing/allowing/permitting/leaving" } }
• Dan 4:30 : 30 { "verseID": "Daniel.4.30", "source": "בַּהּ־שַׁעֲתָ֗א מִלְּתָא֮ סָ֣פַת עַל־נְבוּכַדְנֶצַּר֒ וּמִן־אֲנָשָׁ֣א טְרִ֔יד וְעִשְׂבָּ֤א כְתוֹרִין֙ יֵאכֻ֔ל וּמִטַּ֥ל שְׁמַיָּ֖א גִּשְׁמֵ֣הּ יִצְטַבַּ֑ע עַ֣ד דִּ֥י שַׂעְרֵ֛הּ כְּנִשְׁרִ֥ין רְבָ֖ה וְטִפְר֥וֹהִי כְצִפְּרִֽין׃", "text": "In-that-*šaʿăṯāʾ* *millətāʾ sāp̄aṯ* upon-*nəḇûḵaḏnezzar* and-from-*ʾănāšāʾ ṭərîḏ* and-*ʿiśbāʾ* like-*ṯôrîn yēʾḵul* and-from-*ṭal šəmayyāʾ gišmēh yiṣṭabbaʿ* until that *śaʿrēh* like-*nišrîn rəḇāh* and-*ṭip̄rôhî* like-*ṣippərîn*", "grammar": { "*šaʿăṯāʾ*": "noun, feminine singular, definite - the hour/time", "*millətāʾ*": "noun, feminine singular, definite - the word/matter", "*sāp̄aṯ*": "verb, perfect, 3rd feminine singular - was fulfilled/completed", "*nəḇûḵaḏnezzar*": "proper noun - Nebuchadnezzar", "*ṭərîḏ*": "verb, passive participle, masculine singular - driven out/expelled", "*ʿiśbāʾ*": "noun, masculine singular, definite - grass/vegetation", "*ṯôrîn*": "noun, masculine plural - oxen/bulls", "*yēʾḵul*": "verb, imperfect, 3rd masculine singular - he would eat", "*ṭal*": "noun, masculine singular construct - dew of", "*šəmayyāʾ*": "noun, masculine plural, definite - the heavens", "*gišmēh*": "noun, masculine singular with 3rd masculine singular suffix - his body", "*yiṣṭabbaʿ*": "verb, imperfect, 3rd masculine singular, passive - was wet/moistened", "*śaʿrēh*": "noun, masculine singular with 3rd masculine singular suffix - his hair", "*nišrîn*": "noun, masculine plural - eagles", "*rəḇāh*": "verb, perfect, 3rd masculine singular - grew", "*ṭip̄rôhî*": "noun, masculine plural with 3rd masculine singular suffix - his nails", "*ṣippərîn*": "noun, masculine plural - birds" }, "variants": { "*šaʿăṯāʾ*": "hour/time/moment", "*sāp̄aṯ*": "was fulfilled/completed/finished", "*ṭərîḏ*": "driven out/expelled/cast away", "*ʿiśbāʾ*": "grass/vegetation/herbs", "*ṭal*": "dew/moisture", "*gišmēh*": "his body/form/person", "*yiṣṭabbaʿ*": "was wet/was moistened/was soaked", "*śaʿrēh*": "his hair/locks", "*nišrîn*": "eagles/large birds of prey", "*rəḇāh*": "grew/increased", "*ṭip̄rôhî*": "his nails/claws", "*ṣippərîn*": "birds/fowls" } }
• Matt 4:8 : 8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }
• Prov 6:25 : 25 { "verseID": "Proverbs.6.25", "source": "אַל־תַּחְמֹ֣ד יָ֭פְיָהּ בִּלְבָבֶ֑ךָ וְאַל־תִּ֝קָּֽחֲךָ֗ בְּעַפְעַפֶּֽיהָ׃", "text": "Not-*taḥmōd* *yāpyāh* in-*bilvāveḵā* and-not-*tiqqāḥăḵā* with-*beʿapʿappeyhā*", "grammar": { "*taḥmōd*": "verb, qal imperfect 2nd person masculine singular jussive - may you desire/covet", "*yāpyāh*": "noun, masculine singular with 3rd person feminine singular suffix - her beauty", "*bilvāveḵā*": "preposition + noun, masculine singular with 2nd person masculine singular suffix - in your heart", "*tiqqāḥăḵā*": "verb, qal imperfect 3rd person feminine singular with 2nd person masculine singular suffix - may she take you", "*beʿapʿappeyhā*": "preposition + noun, masculine plural with 3rd person feminine singular suffix - with her eyelids/eyelashes" }, "variants": { "*taḥmōd*": "desire/covet/lust after", "*tiqqāḥăḵā*": "take you/capture you/seize you" } }
• Gen 6:2 : 2 { "verseID": "Genesis.6.2", "source": "וַיִּרְא֤וּ בְנֵי־הָֽאֱלֹהִים֙ אֶת־בְּנ֣וֹת הָֽאָדָ֔ם כִּ֥י טֹבֹ֖ת הֵ֑נָּה וַיִּקְח֤וּ לָהֶם֙ נָשִׁ֔ים מִכֹּ֖ל אֲשֶׁ֥ר בָּחָֽרוּ׃", "text": "*wa-yirʾû* *bĕnê*-*hā-ʾĕlōhîm* *ʾet*-*bĕnôt* *hā-ʾādām* that *ṭōbōt* they *hēnnâ* and *wa-yiqĕḥû* to them *nāšîm* from all which *bāḥārû*", "grammar": { "*wa-yirʾû*": "conjunction + qal imperfect 3mp - and they saw", "*bĕnê*": "noun masculine plural construct - sons of", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God/gods/divine beings", "*ʾet*": "direct object marker", "*bĕnôt*": "noun feminine plural construct - daughters of", "*hā-ʾādām*": "noun masculine singular with definite article - man/mankind/humanity", "*ṭōbōt*": "adjective feminine plural - good/beautiful/fair", "*hēnnâ*": "3fp personal pronoun - they (feminine)", "*wa-yiqĕḥû*": "conjunction + qal imperfect 3mp - and they took", "*nāšîm*": "noun feminine plural - women/wives", "*bāḥārû*": "qal perfect 3cp - they chose" }, "variants": { "*bĕnê-hā-ʾĕlōhîm*": "sons of God/divine beings/angelic beings/mighty men", "*ṭōbōt*": "good/beautiful/attractive/fair", "*nāšîm*": "women/wives" } }
• Ps 78:30 : 30 { "verseID": "Psalms.78.30", "source": "לֹא־זָ֥רוּ מִתַּאֲוָתָ֑ם ע֝֗וֹד אָכְלָ֥ם בְּפִיהֶֽם׃", "text": "not-*zārû* from-*taʾăwātām* *ʿōd* *ʾoklām* in-*pîhem*", "grammar": { "*zārû*": "Qal perfect 3rd masculine plural - they were estranged/alienated", "*taʾăwātām*": "feminine singular noun with 3rd masculine plural suffix - their desire/craving", "*ʿōd*": "adverb - still/yet/while", "*ʾoklām*": "masculine singular noun with 3rd masculine plural suffix - their food", "*pîhem*": "masculine singular noun with 3rd masculine plural suffix - their mouth" }, "variants": { "*zārû*": "turned aside/estranged/alienated", "*taʾăwātām*": "desire/craving/longing", "*ʿōd*": "still/yet/while/again" } }