Verse 11

{ "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Dersom noen taler, la ham tale som Guds orakler; hvis noen tjener, la ham gjøre det med den styrken som Gud gir, så Gud i alle ting kan bli æret gjennom Jesus Kristus, for ham tilhører ære og makt i evighet. Amen.

• NT, oversatt fra gresk

  Om noen taler, skal han tale som Guds ord; om noen tjenestegjør, skal han gjøre det med den kraft som Gud gir, slik at Gud i alt blir æret gjennom Jesus Kristus, for Ham tilhører æren og makten i all evighet. Amen.

• Norsk King James

  Hvis noen taler, la ham gjøre det som om han forkynner Guds ord; hvis noen tjener, la ham gjøre det med den styrken som Gud gir, så Gud i alle ting kan bli herliggjort gjennom Jesus Kristus, han som alene har ære og makt i all evighet. Amen.

• Modernisert Norsk Bibel 1866

  Om noen taler, la ham tale som Guds ord; om noen tjener, la ham tjene ved den styrke Gud gir, så Gud kan bli æret gjennom Jesus Kristus, ham tilhører æren og makten i all evighet, amen.

• KJV/Textus Receptus til norsk

  Om noen taler, la ham tale som Guds ord; om noen tjener, la ham gjøre det med den evne som Gud gir: at Gud i alle ting kan bli herliggjort ved Jesus Kristus, som tilhører æren og herredømmet i evigheters evigheter. Amen.

• Den norske oversettelsen av Det Nye Testamente

  Om noen taler, tal som Guds ord; om noen tjener, gjør det ved den styrke Gud gir, for at Gud kan bli æret i alt ved Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis noen taler, la ham tale som Guds ord; hvis noen tjener, la ham gjøre det med den styrke Gud gir, for at Gud i alle ting må bli æret gjennom Jesus Kristus, ham være pris og herrevelde i evighet. Amen.

• o3-mini KJV Norsk

  Dersom noen taler, la han tale som Guds budbringer; dersom noen tjener, la han gjøre det med den evne Gud har gitt ham, slik at Gud i alt blir forherliget gjennom Jesus Kristus, til hvem være all lov og herredømme i evighet. Amen.

• gpt4.5-preview

  Om noen taler, la ham tale som Guds ord; om noen tjener, la ham tjene med den styrke Gud gir, slik at Gud i alt kan bli æret ved Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Om noen taler, la ham tale som Guds ord; om noen tjener, la ham tjene med den styrke Gud gir, slik at Gud i alt kan bli æret ved Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• Lingvistisk bibeloversettelse fra grunntekst

  Om noen taler, tal som Guds ord; om noen tjener, tjen av den kraft Gud gir, så Gud i alle ting kan bli æret gjennom Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• Linguistic Bible Translation from Source Texts

  If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be glorified through Jesus Christ. To him belong the glory and power forever and ever. Amen.

• NT, oversatt fra gresk Aug2024

  Hvis noen taler, så tal det som Guds ord. Hvis noen tjener, så gjør det med den styrken Gud gir, så Gud i alle ting kan bli æret gjennom Jesus Kristus. Ham tilhører ære og makt i all evighet. Amen.

• Original Norsk Bibel 1866

  Dersom Nogen taler i Menigheden, han (tale) som Guds Ord; dersom Nogen tjener deri, (han tjene) som af den Formue, hvilken Gud forlener, paa det at Gud maa æres i alle Ting formedelst Jesum Christum, hvem Æren og Magten tilkommer i al Evighed! Amen.

• King James Version 1769 (Standard Version)

  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

• KJV 1769 norsk

  Hvis noen taler, la ham tale som Guds ord; hvis noen tjener, la ham gjøre det med den styrken Gud gir, slik at Gud i alle ting kan bli æret ved Jesus Kristus. Ham tilhører ære og makt i evighet. Amen.

• KJV1611 - Moderne engelsk

  If anyone speaks, let him speak as the oracles of God; if anyone serves, let him do so with the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.

• King James Version 1611 (Original)

  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

• Norsk oversettelse av Webster

  Om noen taler, la det være som Guds ord. Om noen tjener, la det være av den styrke Gud gir, for at Gud kan bli æret i alle ting ved Jesus Kristus, han tilhører æren og makten i all evighet. Amen.

• Norsk oversettelse av Youngs Literal Translation

  Den som taler, skal tale som Guds ord; den som tjener, skal gjøre det med den kraft Gud gir, for at Gud i alt må bli æret ved Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• Norsk oversettelse av ASV1901

  Den som taler, må tale som Guds ord; den som tjener, må tjene i den styrke som Gud gir, for at Gud i alle ting må bli æret ved Jesus Kristus. Ham tilhører æren og makten i all evighet. Amen.

• Norsk oversettelse av BBE

  Dersom noen har noe å si, la det være som Guds ord; dersom noen vil tjene andre, la ham gjøre det i den styrke som Gud gir, slik at Gud kan få ære i alt gjennom Jesus Kristus, hans er æren og makten til evig tid.

• Tyndale Bible (1526/1534)

  Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.

• Coverdale Bible (1535)

  Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and euer Amen.

• Geneva Bible (1560)

  If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen.

• Bishops' Bible (1568)

  If any man speake, let hym talke as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth vnto hym, that God in all thinges may be glorified through Iesus Christe, to whom be prayse and dominion for euer and euer. Amen.

• Authorized King James Version (1611)

  If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

• Webster's Bible (1833)

  If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

• Young's Literal Translation (1862/1898)

  if any one doth speak -- `as oracles of God;' if any one doth minister -- `as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

• American Standard Version (1901)

  if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

• Bible in Basic English (1941)

  If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.

• World English Bible (2000)

  If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

• NET Bible® (New English Translation)

  Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen.

Referenced Verses

• 1 Cor 10:31 : 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }
• Acts 7:38 : 38 { "verseID": "Acts.7.38", "source": "Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ, καὶ τῶν πατέρων ἡμῶν: ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν:", "text": "This *estin* the *genomenos* *en* the *ekklēsia* *en* the *erēmō*, *meta* the *angelou* the *lalountos* to him *en* the *orei* *Sina*, *kai* of the *paterōn* of us: who *edexato* *logia* *zōnta* *dounai* to us:", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*genomenos*": "aorist middle participle, nominative masculine singular - having been", "*en*": "preposition + dative - in", "*ekklēsia*": "dative feminine singular - assembly/congregation", "*erēmō*": "dative feminine singular - wilderness/desert", "*meta*": "preposition + genitive - with", "*angelou*": "genitive masculine singular - angel/messenger", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*orei*": "dative neuter singular - mountain", "*Sina*": "genitive - Sinai", "*kai*": "conjunction - and", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*edexato*": "aorist middle indicative, 3rd person singular - received", "*logia*": "accusative neuter plural - oracles/sayings", "*zōnta*": "present active participle, accusative neuter plural - living", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*genomenos*": "having been/come to be/was", "*ekklēsia*": "assembly/congregation/gathering", "*erēmō*": "wilderness/desert/desolate place", "*angelou*": "angel/messenger", "*lalountos*": "speaking/talking/addressing", "*orei*": "mountain/mount", "*paterōn*": "fathers/ancestors/forefathers", "*edexato*": "received/accepted/took", "*logia*": "oracles/sayings/divine utterances", "*zōnta*": "living/alive/active" } }
• Rom 3:2 : 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }
• 1 Pet 5:11 : 11 { "verseID": "1 Peter.5.11", "source": "Αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - might/power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*kratos*": "might/power/dominion/strength", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/of eons", "*Amēn*": "truly/verily/so be it/let it be so" } }
• 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
• Jude 1:25 : 25 { "verseID": "Jude.1.25", "source": "Μόνῳ σοφῷ Θεῷ σωτῆρι ἡμῶν, δόξα καὶ μεγαλωσύνη, κράτος καὶ ἐξουσία, καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας. Ἀμήν.", "text": "To *monō* *sophō* *Theō* *sōtēri* of us, *doxa* and *megalōsynē*, *kratos* and *exousia*, both *nyn* and unto *pantas* the *aiōnas*. *Amēn*.", "grammar": { "*monō*": "dative, masculine, singular, adjective - only/alone", "*sophō*": "dative, masculine, singular, adjective - wise", "*Theō*": "dative, masculine, singular - God", "*sōtēri*": "dative, masculine, singular - savior", "*doxa*": "nominative, feminine, singular - glory", "*megalōsynē*": "nominative, feminine, singular - majesty/greatness", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*exousia*": "nominative, feminine, singular - authority", "*nyn*": "adverb - now", "*pantas*": "accusative, masculine, plural, adjective - all", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew term of affirmation - truly/so be it" }, "variants": { "*monō*": "only/alone/sole", "*sophō*": "wise/skilled/learned", "*sōtēri*": "savior/deliverer/preserver", "*doxa*": "glory/honor/praise", "*megalōsynē*": "majesty/greatness/magnificence", "*kratos*": "power/might/dominion/strength", "*exousia*": "authority/jurisdiction/right", "*aiōnas*": "ages/eternities/eons" } }
• Heb 5:12 : 12 { "verseID": "Hebrews.5.12", "source": "Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.", "text": "For *gar* *opheilontes* to *einai* *didaskaloi*, through the *chronon* again *chreian* you *echete* of the *didaskein* you *tina* the *stoicheia* of the *archēs* of the *logiōn* of *Theou*; and you have *gegonate* *chreian* *echontes* of *galaktos*, and not of *stereas* *trophēs*.", "grammar": { "*Kai gar*": "conjunction + postpositive conjunction - for indeed", "*opheilontes*": "present active participle, nominative, masculine, plural - owing/being obligated", "*einai*": "present active infinitive - to be", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dia ton chronon*": "preposition + accusative, masculine, singular with article - because of the time", "*palin*": "adverb - again", "*chreian echete*": "accusative, feminine, singular + present active indicative, 2nd plural - you have need", "*tou didaskein hymas*": "genitive articular infinitive + accusative, 2nd plural pronoun - of teaching you", "*tina*": "accusative, neuter, plural indefinite pronoun - certain", "*ta stoicheia*": "accusative, neuter, plural with article - the elementary principles", "*tēs archēs*": "genitive, feminine, singular with article - of the beginning", "*tōn logiōn*": "genitive, neuter, plural with article - of the oracles", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai gegonate*": "conjunction + perfect active indicative, 2nd plural - and you have become", "*chreian echontes*": "accusative, feminine, singular + present active participle, nominative, masculine, plural - having need", "*galaktos*": "genitive, neuter, singular - of milk", "*kai ou*": "conjunction + negative particle - and not", "*stereas trophēs*": "genitive, feminine, singular adjective + genitive, feminine, singular - of solid food" }, "variants": { "*opheilontes*": "owing/being obligated/being indebted", "*didaskaloi*": "teachers/instructors", "*chronon*": "time/period", "*chreian*": "need/necessity", "*didaskein*": "to teach/to instruct", "*stoicheia*": "elementary principles/rudiments/basic elements", "*archēs*": "beginning/origin/first principles", "*logiōn*": "oracles/utterances/words", "*galaktos*": "milk/basic sustenance", "*stereas*": "solid/firm/stable", "*trophēs*": "food/nourishment" } }
• Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
• Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
• Jas 3:1-6 : 1 { "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } } 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } } 3 { "verseID": "James.3.3", "source": "Ἰδε, τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν, πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν· καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.", "text": "*Ide*, of the *hippōn* the *chalinous* into the *stomata* we *ballomen*, *pros* the *peithesthai* them to us; and *holon* the *sōma* of them we *metagomen*.", "grammar": { "*Ide*": "aorist imperative, active, 2nd singular - behold/see/look", "*hippōn*": "genitive, masculine, plural - horses", "*chalinous*": "accusative, masculine, plural - bits/bridles", "*stomata*": "accusative, neuter, plural - mouths", "*ballomen*": "present indicative, active, 1st plural - we put/place", "*pros*": "preposition + accusative - toward/for", "*peithesthai*": "present infinitive, middle - to obey/be persuaded", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*metagomen*": "present indicative, active, 1st plural - we guide/direct/turn" }, "variants": { "*Ide*": "behold/see/look", "*chalinous*": "bits/bridles", "*ballomen*": "put/place/throw", "*peithesthai*": "obey/be persuaded/comply", "*metagomen*": "guide/direct/turn/lead" } } 4 { "verseID": "James.3.4", "source": "Ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου, ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.", "text": "*Idou* also the *ploia*, *tēlikauta* *onta*, and by *sklērōn* *anemōn* *elaunomena*, *metagetai* by *elachistou* *pēdaliou*, wherever *an* the *hormē* of the *euthynontos* *boulētai*.", "grammar": { "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*ploia*": "nominative, neuter, plural - ships/boats", "*tēlikauta*": "nominative, neuter, plural - so large/such great", "*onta*": "present participle, active, nominative, neuter, plural - being", "*sklērōn*": "genitive, masculine, plural - strong/harsh/violent", "*anemōn*": "genitive, masculine, plural - winds", "*elaunomena*": "present participle, passive, nominative, neuter, plural - being driven", "*metagetai*": "present indicative, passive, 3rd singular - is guided/directed", "*elachistou*": "genitive, neuter, singular - smallest/very small", "*pēdaliou*": "genitive, neuter, singular - rudder", "*an*": "particle marking contingency", "*hormē*": "nominative, feminine, singular - impulse/desire", "*euthynontos*": "present participle, active, genitive, masculine, singular - pilot/helmsman", "*boulētai*": "present subjunctive, middle, 3rd singular - wishes/desires" }, "variants": { "*ploia*": "ships/boats/vessels", "*tēlikauta*": "so large/so great/such size", "*sklērōn*": "harsh/violent/strong", "*elaunomena*": "driven/propelled/forced", "*metagetai*": "guided/directed/steered", "*pēdaliou*": "rudder/helm", "*hormē*": "impulse/desire/inclination", "*euthynontos*": "pilot/helmsman/one who steers" } } 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
• Eph 6:10 : 10 { "verseID": "Ephesians.6.10", "source": "Τὸ λοιπὸν, ἀδελφοί μου, ἐνδυναμοῦσθε ἐν Κυρίῳ, καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.", "text": "The *loipon*, *adelphoi* of me, *endynamousthe* in *Kyriō*, and in the *kratei* of the *ischyos* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest/finally", "*adelphoi*": "vocative, masculine, plural - brothers", "*endynamousthe*": "present imperative, 2nd person plural, passive - be strengthened/empowered [continuous command]", "*Kyriō*": "dative, masculine, singular - in Lord/Master", "*kratei*": "dative, neuter, singular - power/might/dominion", "*ischyos*": "genitive, feminine, singular - strength/might" }, "variants": { "*loipon*": "remaining/rest/finally/from now on", "*adelphoi*": "brothers/fellow believers [can include both men and women]", "*endynamousthe*": "be strengthened/be empowered/be made strong", "*Kyriō*": "Lord/Master [divine title]", "*kratei*": "power/might/dominion/force", "*ischyos*": "strength/might/ability/force" } }
• Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
• 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
• 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }
• 1 Pet 4:10 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } }
• Rev 1:5-6 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } } 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
• Rev 5:12-14 : 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Phil 2:11 : 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
• Rom 11:36 : 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
• Rom 12:6-8 : 6 { "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } } 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } } 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• Rom 16:27 : 27 { "verseID": "Romans.16.27", "source": "Μόνῳ σοφῷ Θεῷ, διὰ Ἰησοῦ Χριστοῦ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "To-only *sophō* *Theō*, through *Iēsou Christou* the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "Μόνῳ": "dative masculine singular - only/alone", "*sophō*": "dative masculine singular - wise", "*Theō*": "dative masculine singular - God", "διὰ": "preposition with genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*doxa*": "nominative feminine singular - glory", "εἰς": "preposition with accusative - into/for", "*aiōnas*": "accusative masculine plural - ages/eternities", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*sophō*": "wise/skilled", "*Theō*": "God/deity", "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities/forever" } }
• 1 Cor 3:10 : 10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }
• 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
• 1 Cor 12:4 : 4 { "verseID": "1 Corinthians.12.4", "source": "Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ Πνεῦμα.", "text": "*Diaireseis* *de* of *charismatōn* *eisin*, the *de* same *Pneuma*.", "grammar": { "*Diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*de*": "postpositive particle - but/and/now", "*charismatōn*": "genitive, neuter, plural - of gifts/grace-gifts", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*auto*": "nominative, neuter, singular - same", "*Pneuma*": "nominative, neuter, singular - Spirit" }, "variants": { "*Diaireseis*": "diversities/differences/varieties/distributions", "*charismatōn*": "gifts/grace-gifts/spiritual endowments", "*Pneuma*": "Spirit/spirit/breath" } }
• 2 Cor 9:13 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
• Eph 3:20-21 : 20 { "verseID": "Ephesians.3.20", "source": "Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,", "text": "Now to the one *dynamenō hyper panta poiēsai hyperekperissou hōn aitoumetha ē nooumen*, *kata* the *dynamin* the *energoumenēn en* us,", "grammar": { "*Tō*": "dative, masculine, singular, article - to the one", "*de*": "conjunction - now/but/and", "*dynamenō*": "present, middle, participle, dative, masculine, singular - being able", "*hyper*": "preposition with accusative - above/beyond", "*panta*": "accusative, neuter, plural - all things", "*poiēsai*": "aorist, active, infinitive - to do/accomplish", "*hyperekperissou*": "adverb - exceedingly abundantly/immeasurably", "*hōn*": "genitive, neuter, plural, relative - of which things", "*aitoumetha*": "present, middle, indicative, 1st person, plural - we ask", "*ē*": "conjunction - or", "*nooumen*": "present, active, indicative, 1st person, plural - we think/consider", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine, singular - power/might", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working/operating", "*en*": "preposition with dative - in", "*hēmin*": "dative, 1st person, plural - us" }, "variants": { "*dynamenō*": "being able/having power/being capable", "*poiēsai*": "to do/accomplish/perform", "*hyperekperissou*": "exceedingly abundantly/immeasurably/far more abundantly", "*aitoumetha*": "we ask/we request", "*nooumen*": "we think/we consider/we conceive", "*dynamin*": "power/might/strength/ability", "*energoumenēn*": "working/operating/being at work" } } 21 { "verseID": "Ephesians.3.21", "source": "Αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς, τοῦ αἰῶνος τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa en* the *ekklēsia en Christō Iēsou eis pasas* the *geneas*, of the *aiōnos tōn aiōnōn*. *Amēn*.", "grammar": { "*Autō*": "dative, masculine, singular - to him", "*doxa*": "nominative, feminine, singular - glory/honor", "*en*": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition with accusative - to/unto", "*pasas*": "accusative, feminine, plural - all", "*geneas*": "accusative, feminine, plural - generations", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew affirmation - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*ekklēsia*": "church/assembly/congregation", "*geneas*": "generations/ages", "*aiōnos tōn aiōnōn*": "age of the ages/eternity/forever and ever", "*Amēn*": "truly/so be it/verily" } }
• Eph 4:29 : 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }
• Eph 5:20 : 20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }
• 1 Chr 29:11-16 : 11 { "verseID": "1 Chronicles.29.11", "source": "‫לְךָ֣ יְ֠הוָה הַגְּדֻלָּ֨ה וְהַגְּבוּרָ֤ה וְהַתִּפְאֶ֙רֶת֙ וְהַנֵּ֣צַח וְהַה֔וֹד כִּי־כֹ֖ל בַּשָּׁמַ֣יִם וּבָאָ֑רֶץ לְךָ֤ יְהוָה֙ הַמַּמְלָכָ֔ה וְהַמִּתְנַשֵּׂ֖א לְכֹ֥ל ׀ לְרֹֽאשׁ׃‬", "text": "To-you *YHWH* the-*gədullāh* and-the-*gəbûrāh* and-the-*tipʾeret* and-the-*nēṣaḥ* and-the-*hôd*, for-all in-the-*šāmayim* and-in-the-*ʾāreṣ*; to-you *YHWH* the-*mamlākāh* and-the-*mitnassēʾ* over-all as-*rōʾš*.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*gədullāh*": "noun, feminine singular - greatness", "*gəbûrāh*": "noun, feminine singular - might/strength", "*tipʾeret*": "noun, feminine singular - beauty/glory/splendor", "*nēṣaḥ*": "noun, masculine singular - victory/endurance", "*hôd*": "noun, masculine singular - majesty/splendor", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*mamlākāh*": "noun, feminine singular - kingdom", "*mitnassēʾ*": "hitpael participle, masculine singular - exalted/lifted up", "*rōʾš*": "noun, masculine singular - head/chief" }, "variants": { "*gədullāh*": "greatness/magnificence", "*gəbûrāh*": "might/strength/power", "*tipʾeret*": "beauty/glory/splendor/honor", "*nēṣaḥ*": "victory/endurance/eternity/permanence", "*hôd*": "majesty/splendor/honor/glory", "*mitnassēʾ*": "exalted/lifted up/elevated", "*rōʾš*": "head/chief/top/summit" } } 12 { "verseID": "1 Chronicles.29.12", "source": "‫וְהָעֹ֤שֶׁר וְהַכָּבוֹד֙ מִלְּפָנֶ֔יךָ וְאַתָּה֙ מוֹשֵׁ֣ל בַּכֹּ֔ל וּבְיָדְךָ֖ כֹּ֣חַ וּגְבוּרָ֑ה וּבְיָ֣דְךָ֔ לְגַדֵּ֥ל וּלְחַזֵּ֖ק לַכֹּֽל׃‬", "text": "And-the-*ʿōšer* and-the-*kābôd* from-before-you, and-you *môšēl* in-everything, and-in-your-*yād* *kōaḥ* and-*gəbûrāh*, and-in-your-*yād* to-*gaddēl* and-to-*ḥazzēq* for-all.", "grammar": { "*ʿōšer*": "noun, masculine singular - riches/wealth", "*kābôd*": "noun, masculine singular - glory/honor", "*môšēl*": "qal participle, masculine singular - ruling", "*yād*": "noun, feminine singular construct with 2nd masculine singular suffix - your hand", "*kōaḥ*": "noun, masculine singular - strength/power", "*gəbûrāh*": "noun, feminine singular - might/strength", "*gaddēl*": "piel infinitive construct - to make great", "*ḥazzēq*": "piel infinitive construct - to strengthen" }, "variants": { "*ʿōšer*": "riches/wealth/abundance", "*kābôd*": "glory/honor/splendor/abundance", "*môšēl*": "ruling/governing/having dominion", "*gaddēl*": "to make great/to magnify/to enlarge", "*ḥazzēq*": "to strengthen/to make firm/to empower" } } 13 { "verseID": "1 Chronicles.29.13", "source": "‫וְעַתָּ֣ה אֱלֹהֵ֔ינוּ מוֹדִ֥ים אֲנַ֖חְנוּ לָ֑ךְ וּֽמְהַֽלְלִ֖ים לְשֵׁ֥ם תִּפְאַרְתֶּֽךָ׃‬", "text": "And-now, our-*ʾĕlōhîm*, *môdîm* *ʾănaḥnû* to-you, and-*məhalləlîm* to-*šēm* *tipʾartekā*.", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural with 1st person plural suffix - our God", "*môdîm*": "hiphil participle, masculine plural - giving thanks", "*ʾănaḥnû*": "pronoun, 1st common plural - we", "*məhalləlîm*": "piel participle, masculine plural - praising", "*šēm*": "noun, masculine singular construct - name of", "*tipʾartekā*": "noun, feminine singular with 2nd masculine singular suffix - your glory" }, "variants": { "*môdîm*": "giving thanks/confessing/acknowledging", "*məhalləlîm*": "praising/glorifying/celebrating", "*tipʾartekā*": "your glory/your beauty/your splendor" } } 14 { "verseID": "1 Chronicles.29.14", "source": "‫וְכִ֨י מִ֤י אֲנִי֙ וּמִ֣י עַמִּ֔י כִּֽי־נַעְצֹ֣ר כֹּ֔חַ לְהִתְנַדֵּ֖ב כָּזֹ֑את כִּֽי־מִמְּךָ֣ הַכֹּ֔ל וּמִיָּדְךָ֖ נָתַ֥נּוּ לָֽךְ׃‬", "text": "But-who *ʾănî* and-who *ʿammî* that-we-*naʿṣōr* *kōaḥ* to-*hitnaddēb* like-this? For-from-you the-all, and-from-your-*yād* *nātannû* to-you.", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*naʿṣōr*": "qal imperfect, 1st common plural - we retain/possess", "*kōaḥ*": "noun, masculine singular - strength/power", "*hitnaddēb*": "hitpael infinitive construct - to offer willingly", "*yād*": "noun, feminine singular construct with 2nd masculine singular suffix - your hand", "*nātannû*": "qal perfect, 1st common plural - we have given" }, "variants": { "*naʿṣōr*": "retain/possess/have strength/restrain", "*hitnaddēb*": "to offer willingly/to volunteer/to give freely" } } 15 { "verseID": "1 Chronicles.29.15", "source": "‫כִּֽי־גֵרִ֨ים אֲנַ֧חְנוּ לְפָנֶ֛יךָ וְתוֹשָׁבִ֖ים כְּכָל־אֲבֹתֵ֑ינוּ כַּצֵּ֧ל ׀ יָמֵ֛ינוּ עַל־הָאָ֖רֶץ וְאֵ֥ין מִקְוֶֽה׃‬", "text": "For-*gērîm* *ʾănaḥnû* before-you and-*tôšābîm* like-all-our-*ʾăbōtênû*; like-the-*ṣēl* our-*yāmênû* upon-the-*ʾāreṣ* and-without *miqweh*.", "grammar": { "*gērîm*": "noun, masculine plural - sojourners/foreigners", "*ʾănaḥnû*": "pronoun, 1st common plural - we", "*tôšābîm*": "noun, masculine plural - resident aliens/temporary dwellers", "*ʾăbōtênû*": "noun, masculine plural with 1st person plural suffix - our fathers", "*ṣēl*": "noun, masculine singular - shadow", "*yāmênû*": "noun, masculine plural with 1st person plural suffix - our days", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*miqweh*": "noun, masculine singular - hope" }, "variants": { "*gērîm*": "sojourners/foreigners/resident aliens", "*tôšābîm*": "resident aliens/temporary dwellers/settlers", "*ṣēl*": "shadow/shade/protection", "*miqweh*": "hope/expectation/ground of hope" } } 16 { "verseID": "1 Chronicles.29.16", "source": "‫יְהוָ֣ה אֱלֹהֵ֔ינוּ כֹּ֣ל הֶהָמ֤וֹן הַזֶּה֙ אֲשֶׁ֣ר הֲכִינֹ֔נוּ לִבְנֽוֹת־לְךָ֥ בַ֖יִת לְשֵׁ֣ם קָדְשֶׁ֑ךָ מִיָּדְךָ֥ *היא **ה֖וּא וּלְךָ֥ הַכֹּֽל׃‬", "text": "*YHWH* our-*ʾĕlōhîm*, all this *hāmôn* which *hăkînōnû* to-*libnôt*-for-you *bayit* for-*šēm* *qodšekā*, from-your-*yād* *hû* and-to-you the-all.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʾĕlōhîm*": "noun, masculine plural with 1st person plural suffix - our God", "*hāmôn*": "noun, masculine singular - abundance/multitude", "*hăkînōnû*": "hiphil perfect, 1st common plural - we have prepared", "*libnôt*": "qal infinitive construct - to build", "*bayit*": "noun, masculine singular - house", "*šēm*": "noun, masculine singular construct - name of", "*qodšekā*": "noun, masculine singular with 2nd masculine singular suffix - your holiness", "*yād*": "noun, feminine singular construct with 2nd masculine singular suffix - your hand", "*hû*": "pronoun, 3rd masculine singular - it/he" }, "variants": { "*hāmôn*": "abundance/multitude/wealth/plenty", "*hăkînōnû*": "we have prepared/we have provided/we have made ready", "*qodšekā*": "your holiness/your holy name/your sanctuary" } }
• Ps 145:13 : 13 { "verseID": "Psalms.145.13", "source": "מַֽלְכוּתְךָ֗ מַלְכ֥וּת כָּל־עֹֽלָמִ֑ים וּ֝מֶֽמְשֶׁלְתְּךָ֗ בְּכָל־דּ֥וֹר וָדֽוֹר", "text": "Your *malḵûtᵊḵā* is a *malḵût kāl-ʿōlāmîm* and your *ûmemšeltᵊḵā* in *bᵊḵāl-dôr wādôr*", "grammar": { "*malḵûtᵊḵā*": "noun feminine singular construct with 2nd person masculine singular suffix - your kingdom", "*malḵût*": "noun feminine singular construct - kingdom of", "*kāl-ʿōlāmîm*": "noun masculine singular construct + noun masculine plural - all ages/eternity", "*ûmemšeltᵊḵā*": "conjunction + noun feminine singular construct with 2nd person masculine singular suffix - and your dominion", "*bᵊḵāl-dôr wādôr*": "preposition + noun masculine singular construct + noun masculine singular + conjunction + noun masculine singular - in all generation and generation" }, "variants": { "*malḵûtᵊḵā*": "your kingdom/kingship/reign", "*malḵût kāl-ʿōlāmîm*": "kingdom of all ages/everlasting kingdom/eternal dominion", "*ûmemšeltᵊḵā*": "and your dominion/rule/authority", "*bᵊḵāl-dôr wādôr*": "in all generation and generation/throughout all generations/for all generations" } }
• Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }
• Jer 23:22 : 22 { "verseID": "Jeremiah.23.22", "source": "וְאִֽם־עָמְד֖וּ בְּסוֹדִ֑י וְיַשְׁמִ֤עוּ דְבָרַי֙ אֶת־עַמִּ֔י וִֽישִׁבוּם֙ מִדַּרְכָּ֣ם הָרָ֔ע וּמֵרֹ֖עַ מַֽעַלְלֵיהֶֽם׃ ס", "text": "And-if-*ʿāmədû* in-*sôdî* and-*yašmiʿû* *dəbāray* *ʾet*-*ʿammî*, *wîšîbûm* from-*darkām* the-*rāʿ* and-from-*rōaʿ* *maʿalləlêhem*.", "grammar": { "*ʿāmədû*": "qal perfect, 3rd common plural - they stood", "*sôdî*": "noun, masculine singular + 1st singular suffix - my council/counsel", "*yašmiʿû*": "hiphil imperfect, 3rd masculine plural - they would cause to hear", "*dəbāray*": "noun, masculine plural + 1st singular suffix - my words", "*ʾet*": "direct object marker", "*ʿammî*": "noun, masculine singular + 1st singular suffix - my people", "*wîšîbûm*": "hiphil imperfect, 3rd masculine plural + 3rd masculine plural suffix - and they would turn them back", "*darkām*": "noun, feminine singular + 3rd masculine plural suffix - their way", "*rāʿ*": "adjective, masculine singular - evil/wicked", "*rōaʿ*": "noun, masculine singular construct - evil/wickedness of", "*maʿalləlêhem*": "noun, masculine plural + 3rd masculine plural suffix - their deeds/practices" }, "variants": { "*sôdî*": "my council/my counsel/my secret assembly", "*darkām*": "their way/their path/their manner", "*rāʿ*": "evil/wicked/harmful/malignant", "*rōaʿ*": "evil/wickedness/badness", "*maʿalləlêhem*": "their deeds/their practices/their actions" } }
• Dan 4:3 : 3 { "verseID": "Daniel.4.3", "source": "וּמִנִּי֙ שִׂ֣ים טְעֵ֔ם לְהַנְעָלָ֣ה קָֽדָמַ֔י לְכֹ֖ל חַכִּימֵ֣י בָבֶ֑ל דִּֽי־פְשַׁ֥ר חֶלְמָ֖א יְהֽוֹדְעֻנַּֽנִי׃", "text": "And from *minnî śîm ṭəʿēm* to *ləhanəʿālāh qāḏāmay* to all *ḥakkîmê ḇāḇel dî-pəšar ḥelmāʾ yəhôḏəʿunnânî*", "grammar": { "*minnî*": "preposition with 1st person singular suffix - from me", "*śîm*": "passive participle - was set/placed", "*ṭəʿēm*": "noun, masculine singular - decree/command", "*ləhanəʿālāh*": "preposition ל + infinitive with suffix - to bring in", "*qāḏāmay*": "preposition with 1st person singular suffix - before me", "*ḥakkîmê*": "noun, masculine plural construct - wise men of", "*ḇāḇel*": "proper noun - Babylon", "*dî-pəšar*": "relative particle + noun - that the interpretation of", "*ḥelmāʾ*": "noun, masculine singular with definite article - the dream", "*yəhôḏəʿunnânî*": "imperfect 3rd person masculine plural with 1st person singular suffix - they would make known to me" }, "variants": { "*śîm ṭəʿēm*": "issued a decree/gave a command", "*ləhanəʿālāh*": "to bring in/to cause to enter" } }
• Dan 4:34 : 34 { "verseID": "Daniel.4.34", "source": "כְּעַ֞ן אֲנָ֣ה נְבוּכַדְנֶצַּ֗ר מְשַׁבַּ֨ח וּמְרוֹמֵ֤ם וּמְהַדַּר֙ לְמֶ֣לֶךְ שְׁמַיָּ֔א דִּ֤י כָל־מַעֲבָד֙וֹהִי֙ קְשֹׁ֔ט וְאֹרְחָתֵ֖הּ דִּ֑ין וְדִי֙ מַהְלְכִ֣ין בְּגֵוָ֔ה יָכִ֖ל לְהַשְׁפָּלָֽה׃", "text": "Now I *nəḇûḵaḏnezzar məšabbaḥ ûmərômēm ûməhaddar* to-*meleḵ šəmayyāʾ* that all-*maʿăḇāḏôhî qəšōṭ* and-*ʾōrəḥāṯēh dîn* and-who *mahləḵîn bəḡēwāh yāḵil ləhašpālāh*", "grammar": { "*nəḇûḵaḏnezzar*": "proper noun - Nebuchadnezzar", "*məšabbaḥ*": "verb, participle, masculine singular - praising", "*ûmərômēm*": "conjunction + verb, participle, masculine singular - and exalting", "*ûməhaddar*": "conjunction + verb, participle, masculine singular - and honoring", "*meleḵ*": "noun, masculine singular construct - king of", "*šəmayyāʾ*": "noun, masculine plural, definite - the heavens", "*maʿăḇāḏôhî*": "noun, masculine plural with 3rd masculine singular suffix - his works", "*qəšōṭ*": "noun, masculine singular - truth/justice", "*ʾōrəḥāṯēh*": "noun, feminine plural with 3rd masculine singular suffix - his ways", "*dîn*": "noun, masculine singular - judgment", "*mahləḵîn*": "verb, participle, masculine plural - those walking", "*bəḡēwāh*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in pride", "*yāḵil*": "verb, participle, masculine singular - able", "*ləhašpālāh*": "preposition + verb, infinitive - to bring low/humble" }, "variants": { "*məšabbaḥ*": "praising/glorifying/extolling", "*ûmərômēm*": "exalting/elevating/lifting up", "*ûməhaddar*": "honoring/glorifying/giving honor", "*meleḵ šəmayyāʾ*": "King of Heaven/Heavenly King", "*maʿăḇāḏôhî*": "his works/deeds/actions", "*qəšōṭ*": "truth/justice/righteousness", "*ʾōrəḥāṯēh*": "his ways/paths/roads", "*dîn*": "judgment/justice/right", "*mahləḵîn bəḡēwāh*": "those walking in pride/arrogance", "*yāḵil ləhašpālāh*": "able to humble/bring low/abase" } }
• Dan 7:14 : 14 { "verseID": "Daniel.7.14", "source": "וְלֵה יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל", "text": "And to him *yəhîḇ* *šolṭān* and *wîqār* and *malḵû* and all *'amməmayāʾ* *ʾumayyāʾ* and *liššānayyāʾ* to him *yiflǝḥûn* his *šolṭānēh* *šolṭān* *'ālam* that not *ye'dēh* and his *malḵûṯēh* that not *ṯiṯḥabbal*", "grammar": { "*yəhîḇ*": "Pe'il perfect, 3rd masculine singular - was given", "*šolṭān*": "masculine singular noun - dominion/rule/authority", "*wîqār*": "masculine singular noun - glory/honor", "*malḵû*": "feminine singular noun - kingdom/kingship/royalty", "*'amməmayāʾ*": "masculine plural noun, emphatic state - peoples", "*ʾumayyāʾ*": "feminine plural noun, emphatic state - nations", "*liššānayyāʾ*": "masculine plural noun, emphatic state - languages/tongues", "*yiflǝḥûn*": "Pe'al imperfect, 3rd plural - they will serve/worship", "*šolṭānēh*": "masculine singular noun with 3rd masculine singular suffix - his dominion", "*'ālam*": "masculine singular noun - forever/eternity", "*ye'dēh*": "Pe'al imperfect, 3rd masculine singular - it will pass away", "*malḵûṯēh*": "feminine singular noun with 3rd masculine singular suffix - his kingdom", "*ṯiṯḥabbal*": "Hithpa'al imperfect, 3rd feminine singular - it will be destroyed/corrupted" }, "variants": { "*yəhîḇ*": "was given/granted/bestowed", "*šolṭān*": "dominion/rule/authority/power", "*wîqār*": "glory/honor/dignity", "*malḵû*": "kingdom/kingship/royal power", "*'amməmayāʾ*": "peoples/nations/tribes", "*ʾumayyāʾ*": "nations/communities", "*liššānayyāʾ*": "languages/tongues/speech groups", "*yiflǝḥûn*": "will serve/worship/pay homage to", "*'ālam*": "everlasting/eternal/perpetual", "*ye'dēh*": "will pass away/be removed", "*ṯiṯḥabbal*": "will be destroyed/corrupted/damaged/spoiled" } }
• Matt 6:13 : 13 { "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }