Verse 7

{ "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }

Other Translations

Referenced Verses

  • 1 Pet 1:13 : 13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }
  • 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
  • Jas 5:8-9 : 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } } 9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }
  • 1 Thess 5:6-8 : 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } } 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
  • 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
  • Titus 2:12 : 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }
  • Heb 10:25 : 25 { "verseID": "Hebrews.10.25", "source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.", "text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.", "grammar": { "*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning", "*episynagōgēn*": "accusative, feminine, singular - assembling together", "*ethos*": "nominative, neuter, singular - custom/habit", "*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging", "*tosoutō*": "dative, neuter, singular - by so much", "*mallon*": "comparative adverb - more/rather", "*blepete*": "present, active, indicative, 2nd person, plural - you see", "*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*egkataleipōntes*": "forsaking/abandoning/deserting", "*episynagōgēn*": "assembling together/gathering/meeting", "*ethos*": "custom/habit/practice", "*parakalountes*": "encouraging/exhorting/comforting", "*tosoutō mallon*": "so much more/all the more", "*blepete*": "you see/you observe/you perceive", "*engizousan*": "approaching/drawing near/coming close" } }
  • Luke 22:46 : 46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }
  • Mark 14:37-38 : 37 { "verseID": "Mark.14.37", "source": "Καὶ ἔρχεται, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;", "text": "And *erchetai*, and *heuriskei* them *katheudontаs*, and *legei* to the *Petrō*, *Simōn*, *katheudeis*? not *ischysas* one *hōran* *grēgorēsai*?", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*heuriskei*": "present indicative, 3rd person singular - he finds", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*legei*": "present indicative, 3rd person singular - he says", "*Petrō*": "dative singular masculine - to Peter", "*Simōn*": "vocative singular masculine - Simon", "*katheudeis*": "present indicative, 2nd person singular - you are sleeping", "*ischysas*": "aorist indicative, 2nd person singular - you were able", "*hōran*": "accusative singular feminine - hour", "*grēgorēsai*": "aorist active infinitive - to stay awake" }, "variants": { "*heuriskei*": "he finds/discovers", "*katheudontаs*": "sleeping/being asleep", "*katheudeis*": "you are sleeping/you sleep", "*ischysas*": "you were able/had strength", "*grēgorēsai*": "to stay awake/keep watch" } } 38 { "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } }
  • Luke 21:34 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }
  • Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
  • Matt 25:13 : 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }
  • Eccl 7:2 : 2 { "verseID": "Ecclesiastes.7.2", "source": "טוֹב לָלֶכֶת אֶל־בֵּית־אֵבֶל מִלֶּכֶת אֶל־בֵּית מִשְׁתֶּה בַּאֲשֶׁר הוּא סוֹף כָּל־הָאָדָם וְהַחַי יִתֵּן אֶל־לִבּוֹ", "text": "*Ṭôḇ* *lāleḵeṯ* to-*bêṯ*-*ʾēḇel* from-*lekeṯ* to-*bêṯ* *mišteh* in-which he *sôp̄* all-the-*ʾāḏām* *wə-haḥay* *yittēn* to-*libbô*", "grammar": { "*Ṭôḇ*": "adjective, masculine singular - good/better", "*lāleḵeṯ*": "Qal infinitive construct with preposition - to go", "*bêṯ*-*ʾēḇel*": "construct chain - house of mourning", "*lekeṯ*": "Qal infinitive construct - going", "*bêṯ* *mišteh*": "noun + noun - house of feasting", "*sôp̄*": "noun, masculine singular - end", "*ʾāḏām*": "noun, masculine singular with definite article - the man/mankind", "*wə-haḥay*": "conjunction + article + adjective/participle - and the living", "*yittēn*": "Qal imperfect 3rd masculine singular - he will give/set", "*libbô*": "noun, masculine singular with 3rd masculine singular suffix - his heart" }, "variants": { "*Ṭôḇ*": "good/better/more beneficial", "*bêṯ*-*ʾēḇel*": "house of mourning/place of grief", "*bêṯ* *mišteh*": "house of feasting/place of banquet", "*sôp̄*": "end/conclusion/destiny", "*ʾāḏām*": "mankind/humanity/every person", "*haḥay*": "the living one/one who is alive", "*yittēn* *ʾel-libbô*": "will take to heart/will consider deeply/will reflect" } }
  • Jer 5:31 : 31 { "verseID": "Jeremiah.5.31", "source": "הַנְּבִיאִ֞ים נִבְּא֣וּ־בַשֶּׁ֗קֶר וְהַכֹּהֲנִים֙ יִרְדּ֣וּ עַל־יְדֵיהֶ֔ם וְעַמִּ֖י אָ֣הֲבוּ כֵ֑ן וּמַֽה־תַּעֲשׂ֖וּ לְאַחֲרִיתָֽהּ׃", "text": "The *nəbî'îm* *nibbə'û*-in the *šeqer*, and the *kōhănîm* *yirdû* upon-their *yədêhem*, and my *'ammî* *'āhăbû* thus; and what-you will *ta'ăśû* for its *'aḥărîtāh*?", "grammar": { "*ha*": "article - the", "*nəbî'îm*": "noun, masculine plural - prophets", "*nibbə'û*": "perfect, 3rd plural, niphal - they prophesied", "*ba*": "preposition + article - in the", "*šeqer*": "noun, masculine singular - falsehood/lie", "*wə*": "conjunction - and", "*ha*": "article - the", "*kōhănîm*": "noun, masculine plural - priests", "*yirdû*": "imperfect, 3rd masculine plural - they rule", "*'al*": "preposition - upon/according to", "*yədêhem*": "noun, feminine dual construct + 3rd masculine plural suffix - their hands", "*wə*": "conjunction - and", "*'ammî*": "noun, masculine singular + 1st singular suffix - my people", "*'āhăbû*": "perfect, 3rd plural - they loved", "*kēn*": "adverb - so/thus", "*wə*": "conjunction - and", "*mah*": "interrogative - what", "*ta'ăśû*": "imperfect, 2nd masculine plural - you will do", "*lə*": "preposition - for/to", "*'aḥărîtāh*": "noun, feminine singular + 3rd feminine singular suffix - its end" }, "variants": { "*nibbə'û-baššeqer*": "they prophesied falsely/prophesied lies", "*yirdû 'al-yədêhem*": "they rule at their direction/rule by their authority", "*'āhăbû kēn*": "loved it so/preferred it that way", "*'aḥărîtāh*": "its end/outcome/aftermath" } }
  • Ezek 7:6 : 6 { "verseID": "Ezekiel.7.6", "source": "קֵ֣ץ בָּ֔א בָּ֥א הַקֵּ֖ץ הֵקִ֣יץ אֵלָ֑יִךְ הִנֵּ֖ה בָּאָֽה׃", "text": "*qēṣ* *bāʾ* *bāʾ* *ha-qēṣ* *hēqîṣ* *ʾēlāyik* *hinnēh* *bāʾāh*", "grammar": { "*qēṣ*": "noun, masculine singular - end", "*bāʾ*": "qal perfect, 3rd masculine singular - has come", "*bāʾ*": "qal perfect, 3rd masculine singular - has come", "*ha-qēṣ*": "definite article + noun, masculine singular - the end", "*hēqîṣ*": "hiphil perfect, 3rd masculine singular - has awakened", "*ʾēlāyik*": "preposition + 2nd feminine singular suffix - to you", "*hinnēh*": "demonstrative particle - behold/look", "*bāʾāh*": "qal participle, feminine singular - is coming" }, "variants": { "*qēṣ*": "end/termination/conclusion", "*hēqîṣ*": "awakened/aroused/roused" } }
  • Matt 24:13-14 : 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } } 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
  • Mark 13:33-37 : 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } } 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
  • Eph 6:18 : 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }
  • Phil 4:5 : 5 { "verseID": "Philippians.4.5", "source": "Τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. Ὁ Κύριος ἐγγύς.", "text": "The *epieikes* of you *gnōsthētō* to all *anthrōpois*. The *Kyrios engys*.", "grammar": { "*epieikes*": "nominative, neuter, singular - gentleness/reasonableness/moderation", "*gnōsthētō*": "aorist imperative passive, 3rd person singular - let it be known", "*anthrōpois*": "dative, masculine, plural - men/people/mankind", "*Kyrios*": "nominative, masculine, singular - Lord", "*engys*": "adverb - near/at hand" }, "variants": { "*epieikes*": "gentleness/reasonableness/moderation/forbearance/graciousness", "*gnōsthētō*": "let it be known/made evident/recognized", "*anthrōpois*": "men/people/mankind/human beings", "*Kyrios*": "Lord/master", "*engys*": "near/at hand/imminent/close" } }
  • Col 4:2 : 2 { "verseID": "Colossians.4.2", "source": "Τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ·", "text": "In the *proseuchē* *proskarterēite*, *grēgorountes* in it in *eucharistia*;", "grammar": { "*proseuchē*": "dative, feminine, singular - prayer", "*proskarterēite*": "present imperative, active, 2nd plural - continue steadfastly/persevere", "*grēgorountes*": "present participle, active, nominative, masculine, plural - being watchful/vigilant", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*proseuchē*": "prayer/petition", "*proskarterēite*": "persist in/devote yourselves to/continue steadfastly", "*grēgorountes*": "being watchful/vigilant/alert/attentive", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } }
  • 2 Pet 3:9-9 : 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } } 10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } } 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }
  • 1 Pet 3:7 : 7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }
  • Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }
  • Matt 24:42 : 42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }
  • Rom 12:12 : 12 { "verseID": "Romans.12.12", "source": "Τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες·", "text": "In the *elpidi* *chairontes*; in the *thlipsei* *hypomenontes*; in the *proseuchē* *proskarterountes*;", "grammar": { "*elpidi*": "dative, feminine, singular - in hope", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*thlipsei*": "dative, feminine, singular - in tribulation/affliction", "*hypomenontes*": "present active participle, nominative, masculine, plural - enduring/persevering", "*proseuchē*": "dative, feminine, singular - in prayer", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/being devoted" }, "variants": { "*elpidi*": "hope/expectation", "*chairontes*": "rejoicing/being glad/delighting", "*thlipsei*": "tribulation/affliction/distress/pressure", "*hypomenontes*": "enduring/persevering/remaining/staying behind", "*proseuchē*": "prayer/petition", "*proskarterountes*": "continuing steadfastly/being devoted/persevering" } }
  • 1 Cor 7:29 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }
  • 1 Cor 15:24 : 24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } }
  • Rom 13:11-12 : 11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } } 12 { "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } }
  • Ezek 7:2-3 : 2 { "verseID": "Ezekiel.7.2", "source": "וְאַתָּ֣ה בֶן־אָדָ֗ם כֹּה־אָמַ֞ר אֲדֹנָ֧י יְהוִ֛ה לְאַדְמַ֥ת יִשְׂרָאֵ֖ל קֵ֑ץ בָּ֣א הַקֵּ֔ץ עַל־אַרְבַּ֖ע כַּנְפ֥וֹת הָאָֽרֶץ׃", "text": "*wə-ʾattāh ben*-*ʾādām* *kōh*-*ʾāmar* *ʾăḏōnāy* *YHWH* *lə-ʾaḏmaṯ* *Yiśrāʾēl* *qēṣ* *bāʾ* *ha-qēṣ* *ʿal*-*ʾarbaʿ* *kanp̱ôṯ* *hā-ʾāreṣ*", "grammar": { "*wə-ʾattāh*": "conjunction + 2nd masculine singular pronoun - and you", "*ben*-*ʾādām*": "construct chain - son of man/humankind", "*kōh*-*ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says/said", "*ʾăḏōnāy*": "noun with 1st plural suffix, divine title - my Lord", "*YHWH*": "proper noun, divine name", "*lə-ʾaḏmaṯ*": "preposition + construct noun, feminine singular - to land/soil of", "*Yiśrāʾēl*": "proper noun", "*qēṣ*": "masculine noun, singular - end", "*bāʾ*": "qal perfect, 3rd masculine singular - has come", "*ha-qēṣ*": "definite article + masculine noun, singular - the end", "*ʿal*-*ʾarbaʿ*": "preposition + cardinal number, feminine - upon four", "*kanp̱ôṯ*": "noun, feminine plural construct - corners/wings/edges of", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the land/earth" }, "variants": { "*ʾaḏmaṯ*": "land/soil/ground/territory", "*qēṣ*": "end/limit/boundary", "*kanp̱ôṯ*": "corners/wings/edges/extremities", "*ʾāreṣ*": "land/earth/ground/territory" } } 3 { "verseID": "Ezekiel.7.3", "source": "עַתָּה֙ הַקֵּ֣ץ עָלַ֔יִךְ וְשִׁלַּחְתִּ֤י אַפִּי֙ בָּ֔ךְ וּשְׁפַטְתִּ֖יךְ כִּדְרָכָ֑יִךְ וְנָתַתִּ֣י עָלַ֔יִךְ אֵ֖ת כָּל־תּוֹעֲבֹתָֽיִךְ׃", "text": "*ʿattāh* *ha-qēṣ* *ʿālayik* *wə-šillaḥtî* *ʾappî* *bāk* *û-šəp̱aṭtîk* *ki-ḏərākāyik* *wə-nāṯattî* *ʿālayik* *ʾēṯ* *kol*-*tôʿăḇōṯāyik*", "grammar": { "*ʿattāh*": "adverb - now", "*ha-qēṣ*": "definite article + masculine noun, singular - the end", "*ʿālayik*": "preposition + 2nd feminine singular suffix - upon you", "*wə-šillaḥtî*": "conjunction + piel perfect, 1st singular - and I will send", "*ʾappî*": "noun, masculine singular + 1st singular suffix - my anger/nose", "*bāk*": "preposition + 2nd feminine singular suffix - against you", "*û-šəp̱aṭtîk*": "conjunction + qal perfect, 1st singular + 2nd feminine singular suffix - and I will judge you", "*ki-ḏərākāyik*": "preposition + noun, feminine plural + 2nd feminine singular suffix - according to your ways", "*wə-nāṯattî*": "conjunction + qal perfect, 1st singular - and I will put/place", "*ʿālayik*": "preposition + 2nd feminine singular suffix - upon you", "*ʾēṯ*": "direct object marker", "*kol*-*tôʿăḇōṯāyik*": "construct + noun, feminine plural + 2nd feminine singular suffix - all your abominations" }, "variants": { "*ʾappî*": "anger/nose/wrath", "*šillaḥtî*": "send/unleash/release", "*ḏərākāyik*": "ways/paths/conduct", "*tôʿăḇōṯāyik*": "abominations/detestable things/offenses" } }
  • Matt 26:38-41 : 38 { "verseID": "Matthew.26.38", "source": "Τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου, ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε μετʼ ἐμοῦ.", "text": "Then *legei* to them, *Perilypos estin* the *psychē* of me, unto *thanatou*: *meinate hōde*, and *grēgoreite* with *emou*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Perilypos*": "nominative, feminine, singular - deeply grieved/very sorrowful", "*estin*": "present active indicative, 3rd person singular - is", "*psychē*": "nominative, feminine, singular - soul", "*thanatou*": "genitive, masculine, singular - of death", "*meinate*": "aorist active imperative, 2nd person plural - remain/stay (command to multiple people)", "*hōde*": "adverb - here/in this place", "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*legei*": "says/tells/speaks", "*Perilypos*": "deeply grieved/very sorrowful/exceedingly sad", "*psychē*": "soul/life/inner self", "*thanatou*": "death/demise", "*meinate*": "remain/stay/abide", "*grēgoreite*": "watch/stay awake/be alert" } } 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } } 40 { "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } } 41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }
  • 1 John 2:18-19 : 18 { "verseID": "1 John.2.18", "source": "Παιδία, ἐσχάτη ὥρα ἐστίν: καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.", "text": "*Paidia*, *eschatē hōra estin*: and just as you *ēkousate* that the *antichristos erchetai*, and now *antichristoi polloi gegonasin*; from which we *ginōskomen* that *eschatē hōra estin*.", "grammar": { "*Paidia*": "vocative, neuter, plural - children/young ones", "*eschatē*": "nominative, feminine, singular - last/final", "*hōra*": "nominative, feminine, singular - hour/time", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*antichristos*": "nominative, masculine, singular - antichrist", "*erchetai*": "present, indicative, middle/passive, 3rd person singular - is coming", "*antichristoi*": "nominative, masculine, plural - antichrists", "*polloi*": "nominative, masculine, plural - many", "*gegonasin*": "perfect, indicative, active, 3rd person plural - have become/have arisen", "*ginōskomen*": "present, indicative, active, 1st person plural - we know" }, "variants": { "*Paidia*": "children/young ones/little ones", "*eschatē hōra*": "last hour/final time/end time", "*ēkousate*": "heard/listened to/learned", "*antichristos*": "antichrist/opponent of Christ", "*erchetai*": "is coming/is appearing/is arriving", "*antichristoi*": "antichrists/opponents of Christ", "*gegonasin*": "have become/have arisen/have appeared/have come into existence", "*ginōskomen*": "know/understand/recognize/perceive" } } 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }