Verse 5

{ "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, da jeg ikke lenger kunne bære det, sendte jeg for å kjenne deres tro, for at ikke fristeren skulle friste dere, og vårt arbeid skulle bli forgjeves.

• NT, oversatt fra gresk

  Derfor, da jeg ikke lenger kunne holde meg tilbake, sendte jeg for å vite om troen deres, for å se om fristeren hadde prøvd dere, og om vårt arbeid var blitt forgjeves.

• Norsk King James

  Av denne grunn, da jeg ikke lenger kunne holde ut, sendte jeg bud for å høre om troen deres, for å hindre fristeren fra å ha fristet dere, og vårt arbeid skulle ikke bli forgjeves.

• Modernisert Norsk Bibel 1866

  Derfor, da jeg ikke lenger kunne vente, sendte jeg ham for å finne ut om deres tro, i tilfelle fristeren kanskje hadde fristet dere, og vårt arbeid hadde vært forgjeves.

• KJV/Textus Receptus til norsk

  For denne grunn, da jeg ikke lenger kunne holde ut, sendte jeg for å få vite om deres tro, for at fristeren på en eller annen måte kunne ha fristet dere, og vårt arbeid skulle være forgjeves.

• Den norske oversettelsen av Det Nye Testamente

  Derfor, da jeg ikke lenger kunne holde ut, sendte jeg bud for å få vite om deres tro, for dersom fristeren hadde fristet dere, så vårt arbeid skulle være forgjeves.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, da jeg ikke lenger klarte å vente, sendte jeg for å få vite hvordan det sto til med deres tro, i tilfelle fristeren hadde fristet dere og vårt arbeid hadde vært forgjeves.

• o3-mini KJV Norsk

  Av den grunn, da jeg ikke lenger kunne holde ut, sendte jeg etter nyheter om deres tro, for at fristeren på noen måte ikke skulle ha lokket dere, slik at vårt arbeid ikke skulle vise seg forgjeves.

• gpt4.5-preview

  Derfor sendte jeg bud for å få vite hvordan det sto til med troen deres da jeg ikke lenger klarte å holde ut, av frykt for at fristeren kanskje hadde fristet dere, og alt vårt arbeid skulle ha vært forgjeves.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor sendte jeg bud for å få vite hvordan det sto til med troen deres da jeg ikke lenger klarte å holde ut, av frykt for at fristeren kanskje hadde fristet dere, og alt vårt arbeid skulle ha vært forgjeves.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor kunne jeg ikke lenger holde ut, og jeg sendte for å få vite om deres tro, for at dere ikke hadde blitt fristet av fristeren, og at vårt arbeid skulle bli forgjeves.

• Linguistic Bible Translation from Source Texts

  For this reason, when I could no longer endure it, I sent to know about your faith, lest somehow the tempter had tempted you and our labor might have been in vain.

• NT, oversatt fra gresk Aug2024

  Derfor, da jeg ikke lenger kunne holde ut, sendte jeg bud for å få vite om dere fortsatt sto faste i troen, slik at ikke fristeren på noen måte hadde fristet dere og vårt arbeid hadde vært forgjeves.

• Original Norsk Bibel 1866

  Hvorfor og jeg, der jeg ikke længere kunde udholde det, sendte (ham) for at erfare eders Tro, om Fristeren ikke maaskee skulde have fristet eder, og vort Arbeide blive forgjæves.

• King James Version 1769 (Standard Version)

  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

• KJV 1769 norsk

  Derfor, da jeg ikke lenger kunne holde ut, sendte jeg for å få vite hvordan det stod til med troen deres, i tilfelle fristeren kanskje hadde fristet dere, og vårt arbeid skulle være forgjeves.

• KJV1611 - Moderne engelsk

  For this reason, when I could no longer endure it, I sent to know about your faith, lest by some means the tempter had tempted you, and our labor might be in vain.

• King James Version 1611 (Original)

  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

• Norsk oversettelse av Webster

  Derfor, fordi jeg ikke lenger kunne holde ut, sendte jeg for å få vite om deres tro, for å se om den frister hadde fristet dere, og vårt arbeid hadde vært forgjeves.

• Norsk oversettelse av Youngs Literal Translation

  Derfor, da jeg ikke lenger kunne holde ut, sendte jeg noen for å få vite om deres tro, så fristeren ikke skulle friste dere, og vårt arbeid bli forgjeves.

• Norsk oversettelse av ASV1901

  Derfor sendte jeg Timoteus da jeg ikke lenger kunne vente, for å få vite om deres tro, slik at ingen frister hadde fristet dere, og vårt arbeid skulle være forgjeves.

• Norsk oversettelse av BBE

  Av denne grunn, da jeg ikke lenger kunne tie stille, sendte jeg bud for å få høre om deres tro, redd for at dere kunne bli fristet av den onde og at vårt arbeid skulle bli forgjeves.

• Tyndale Bible (1526/1534)

  For this cause when I coulde no lenger forbeare I sent that I myght have knowledge of youre fayth lest haply the tempter had tempted you and that oure laboure had bene bestowed in vayne.

• Coverdale Bible (1535)

  For this cause seynge I coulde no longer forbeare, I sent, that I mighte haue knowlege of youre faith, lest happly the tempter had tempted you, and lest oure laboure had bene in vayne.

• Geneva Bible (1560)

  Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine.

• Bishops' Bible (1568)

  For this cause, when I coulde no longer forbeare, I sent to knowe your fayth, lest by some meanes the tempter had tempted you, and our labour had ben vayne.

• Authorized King James Version (1611)

  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

• Webster's Bible (1833)

  For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

• Young's Literal Translation (1862/1898)

  because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

• American Standard Version (1901)

  For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

• Bible in Basic English (1941)

  For this reason, when I was no longer able to keep quiet, I sent to get news of your faith, fearing that you might be tested by the Evil One and that our work might come to nothing.

• World English Bible (2000)

  For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

• NET Bible® (New English Translation)

  So when I could bear it no longer, I sent to find out about your faith, for fear that the tempter somehow tempted you and our toil had proven useless.

Referenced Verses

• Matt 4:3 : 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }
• Phil 2:16 : 16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }
• Jas 1:13-14 : 13 { "verseID": "James.1.13", "source": "Μηδεὶς πειραζόμενος Λεγέτω, ὅτι Ἀπὸ Θεοῦ πειράζομαι: ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα:", "text": "No one being *peirazomenos* let him *Legetō*, that From *Theou* I am *peirazomai*: the for *Theos* *apeirastos* *estin* of *kakōn*, *peirazei* and himself no one:", "grammar": { "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted", "*Legetō*": "present, active, imperative, 3rd person singular - let him say", "*Theou*": "genitive, masculine, singular - source (from God)", "*peirazomai*": "present, passive, indicative, 1st person singular - I am being tempted", "*Theos*": "nominative, masculine, singular - subject", "*apeirastos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present, active, indicative, 3rd person singular - is", "*kakōn*": "genitive, neuter, plural - objective genitive (by evil things)", "*peirazei*": "present, active, indicative, 3rd person singular - tempts" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*Legetō*": "let him say/should say", "*peirazomai*": "I am tempted/I am tested/I am tried", "*apeirastos*": "unable to be tempted/not temptable/untested", "*kakōn*": "evil things/bad things/harmful things", "*peirazei*": "tempts/tests/tries" } } 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } }
• Isa 49:4 : 4 { "verseID": "Isaiah.49.4", "source": "וַאֲנִ֤י אָמַ֙רְתִּי֙ לְרִ֣יק יָגַ֔עְתִּי לְתֹ֥הוּ וְהֶ֖בֶל כֹּחִ֣י כִלֵּ֑יתִי אָכֵן֙ מִשְׁפָּטִ֣י אֶת־יְהוָ֔ה וּפְעֻלָּתִ֖י אֶת־אֱלֹהָֽי׃", "text": "*Waʾănî* *ʾāmartî* for-*rîq* *yāgaʿtî*, for-*tōhû* *wə-heḇel* *kōḥî* *killêṯî*; *ʾāḵēn* *mišpāṭî* *ʾeṯ*-*YHWH*, *ûpəʿullāṯî* *ʾeṯ*-*ʾĕlōhāy*.", "grammar": { "*Waʾănî*": "conjunction + pronoun, 1st singular - and I", "*ʾāmartî*": "verb, qal perfect, 1st singular - I said", "*rîq*": "noun, masculine singular - emptiness/vanity", "*yāgaʿtî*": "verb, qal perfect, 1st singular - I labored/I toiled", "*tōhû*": "noun, masculine singular - emptiness/futility/chaos", "*wə-heḇel*": "conjunction + noun, masculine singular - and vanity/emptiness", "*kōḥî*": "noun, masculine singular + 1st singular possessive suffix - my strength", "*killêṯî*": "verb, piel perfect, 1st singular - I have spent/exhausted", "*ʾāḵēn*": "adverb - surely/indeed/truly", "*mišpāṭî*": "noun, masculine singular + 1st singular possessive suffix - my justice/right/cause", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - divine name", "*ûpəʿullāṯî*": "conjunction + noun, feminine singular + 1st singular possessive suffix - and my reward/work", "*ʾĕlōhāy*": "noun, masculine plural + 1st singular possessive suffix - my God" }, "variants": { "*rîq*": "emptiness/vanity/in vain", "*yāgaʿtî*": "I labored/I toiled/I wearied myself", "*tōhû*": "emptiness/futility/chaos/waste", "*heḇel*": "vanity/breath/vapor/futility", "*killêṯî*": "I have spent/I have exhausted/I have completed", "*mišpāṭî*": "my justice/my right/my cause/my judgment", "*pəʿullāṯî*": "my reward/my work/my recompense/my wage" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• 1 Cor 7:5 : 5 { "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }
• 2 Cor 2:11 : 11 { "verseID": "2 Corinthians.2.11", "source": "Ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ: οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.", "text": "*Hina* not we be *pleonektēthōmen* by the *Satana*: not *gar* his the *noēmata* we *agnooumen*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pleonektēthōmen*": "aorist passive subjunctive, 1st person plural - we might be taken advantage of", "*Satana*": "genitive masculine singular - Satan", "*gar*": "postpositive conjunction - for/because", "*noēmata*": "accusative neuter plural - schemes/thoughts", "*agnooumen*": "present active indicative, 1st person plural - we are ignorant of" }, "variants": { "*pleonektēthōmen*": "be taken advantage of/be outwitted/be defrauded", "*noēmata*": "schemes/thoughts/designs/devices", "*agnooumen*": "are ignorant of/unaware of/do not know" } }
• 2 Cor 7:5-7 : 5 { "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } } 6 { "verseID": "2 Corinthians.7.6", "source": "Ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς, ὁ Θεὸς, ἐν τῇ παρουσίᾳ Τίτου·", "text": "But the *parakalōn tous tapeinous parekalesen* us, *ho Theos*, in the *parousia* of *Titou*;", "grammar": { "*all*": "strong adversative conjunction - but", "*ho parakalōn*": "present active participle, nominative, masculine, singular with article - the one comforting", "*tous tapeinous*": "accusative, masculine, plural with article - the lowly/humble ones", "*parekalesen*": "aorist indicative, 3rd singular - comforted/encouraged", "*hēmas*": "accusative, 1st person plural pronoun - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*Titou*": "genitive, masculine, singular - of Titus" }, "variants": { "*parakalōn*": "comforting/encouraging/consoling", "*tapeinous*": "lowly/humble/downcast", "*parekalesen*": "comforted/encouraged/consoled", "*parousia*": "coming/presence/arrival" } } 7 { "verseID": "2 Corinthians.7.7", "source": "Οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ· ὥστε με μᾶλλον χαρῆναι.", "text": "Not *monon de* in the *parousia* of him, *alla kai* in the *paraklēsei* by which he *pareklēthē* over you, *anangellōn* to us the of you *epipothēsin*, the of you *odyrmon*, the of you *zēlon hyper* me; *hōste* me *mallon charēnai*.", "grammar": { "*ou monon*": "negative + adverb - not only", "*de*": "postpositive conjunction - but/and", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*autou*": "genitive, masculine, singular pronoun - of him", "*alla kai*": "strong adversative + adjunctive - but also", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort/encouragement", "*hē*": "relative pronoun, dative, feminine, singular - by which", "*pareklēthē*": "aorist passive indicative, 3rd singular - he was comforted", "*eph*": "preposition + dative - over/concerning", "*hymin*": "dative, 2nd person plural pronoun - you", "*anangellōn*": "present active participle, nominative, masculine, singular - reporting/announcing", "*hēmin*": "dative, 1st person plural pronoun - to us", "*tēn hymōn*": "accusative, feminine, singular with genitive pronoun - the of you", "*epipothēsin*": "accusative, feminine, singular - longing/yearning", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*odyrmon*": "accusative, masculine, singular - mourning/lamentation", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*zēlon*": "accusative, masculine, singular - zeal/eagerness", "*hyper*": "preposition + genitive - for/on behalf of", "*emou*": "genitive, 1st person singular pronoun - me", "*hōste*": "consecutive conjunction - so that", "*me*": "accusative, 1st person singular pronoun - me", "*mallon*": "comparative adverb - more/rather", "*charēnai*": "aorist passive infinitive - to rejoice" }, "variants": { "*parousia*": "coming/presence/arrival", "*paraklēsei*": "comfort/encouragement/consolation", "*pareklēthē*": "was comforted/was encouraged/was consoled", "*anangellōn*": "reporting/announcing/declaring", "*epipothēsin*": "longing/yearning/earnest desire", "*odyrmon*": "mourning/lamentation/grief", "*zēlon*": "zeal/eagerness/ardor", "*charēnai*": "to rejoice/to be glad/to be delighted" } }
• 2 Cor 11:2-3 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } } 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• Gal 1:6-9 : 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } } 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } } 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }
• Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• Gal 4:11 : 11 { "verseID": "Galatians.4.11", "source": "Φοβοῦμαι ὑμᾶς, μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.", "text": "I *phoboumai* you, lest somehow *eikē kekopiak* for you", "grammar": { "*phoboumai*": "present indicative middle, 1st person singular - I fear/am concerned", "*eikē*": "adverb - in vain/without purpose", "*kekopiak*": "perfect active indicative, 1st person singular - I have labored/toiled" }, "variants": { "*phoboumai*": "I fear/am concerned/am anxious about", "*eikē*": "in vain/without purpose/uselessly", "*kekopiak*": "I have labored/toiled/worked to exhaustion" } }
• Acts 15:36 : 36 { "verseID": "Acts.15.36", "source": "¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ Κυρίου, πῶς ἔχουσιν.", "text": "But after *tinas hēmeras eipen Paulos pros Barnaban*, Having *epistrepsantes dē episkepsōmetha tous adelphous hēmōn kata pasan polin en hais katēngeilamen ton logon tou Kuriou*, how they *echousin*.", "grammar": { "*meta*": "preposition + accusative - after", "*tinas*": "accusative, feminine, plural - some", "*hēmeras*": "accusative, feminine, plural - days", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*Paulos*": "nominative, masculine, singular - Paul", "*pros*": "preposition + accusative - to", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*epistrepsantes*": "aorist participle, active, nominative, masculine, plural - having returned", "*dē*": "particle - indeed/now", "*episkepsōmetha*": "aorist, subjunctive, middle, 1st person, plural - let us visit/see about", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*hēmōn*": "genitive, 1st person, plural - of us", "*kata*": "preposition + accusative - throughout", "*pasan*": "accusative, feminine, singular - every", "*polin*": "accusative, feminine, singular - city", "*en*": "preposition + dative - in", "*hais*": "dative, feminine, plural - which", "*katēngeilamen*": "aorist, indicative, active, 1st person, plural - we proclaimed", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*pōs*": "adverb - how", "*echousin*": "present, indicative, active, 3rd person, plural - they have/are" }, "variants": { "*epistrepsantes*": "having returned/turned back", "*episkepsōmetha*": "let us visit/see about/look after", "*kata*": "throughout/in every", "*katēngeilamen*": "we proclaimed/announced/preached", "*echousin*": "they have/are doing/are faring" } }
• 1 Thess 3:1-2 : 1 { "verseID": "1 Thessalonians.3.1", "source": "¶Διὸ μηκέτι στέγοντες, εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι·", "text": "*Dio* no longer *stegontes*, we *eudokēsamen* to be *kataleiphthēnai* in *Athēnais* *monoi*", "grammar": { "*Dio*": "conjunction, 'wherefore/therefore'", "*stegontes*": "present active participle, nominative plural masculine - bearing/enduring", "*eudokēsamen*": "aorist active indicative, 1st person plural - we thought good/were pleased", "*kataleiphthēnai*": "aorist passive infinitive - to be left behind", "*Athēnais*": "dative plural feminine - Athens (locative use)", "*monoi*": "adjective, nominative plural masculine - alone" }, "variants": { "*stegontes*": "enduring/bearing/covering/concealing/holding in", "*eudokēsamen*": "we thought good/were well-pleased/consented", "*kataleiphthēnai*": "to be left/abandoned/remain behind" } } 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }
• 1 Thess 3:6 : 6 { "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }
• 1 Thess 2:1 : 1 { "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }