Verse 7

{ "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  I dette er jeg satt til forkynner, og apostel, (jeg taler sannhet i Kristus, og lyver ikke;) en lærer for hedningene i tro og sannhet.

• NT, oversatt fra gresk

  Til dette formålet har jeg blitt utpekt som forkynner og apostel; jeg taler sannheten i Kristus, jeg lyver ikke; en lærer for hedningene i tro og sannhet.

• Norsk King James

  Jeg er utnevnt til dette som predikant og apostel, (jeg snakker sannheten i Kristus, jeg lyver ikke;) en lærer for hedningene i tro og sannhet.

• Modernisert Norsk Bibel 1866

  for dette er jeg utpekt som forkynner og apostel – jeg sier sannheten i Kristus, jeg lyver ikke – som lærer for hedningene i tro og sannhet.

• KJV/Textus Receptus til norsk

  For dette ble jeg satt til forkynner og apostel - jeg taler sannhet i Kristus, jeg lyver ikke - en lærer for hedningene i tro og sannhet.

• Den norske oversettelsen av Det Nye Testamente

  For dette ble jeg satt til forkynner og apostel – jeg taler sannheten i Kristus, jeg lyver ikke – lærer for hedningene i tro og sannhet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det er dette jeg er innsatt til som forkynner og apostel (jeg sier sannheten i Kristus, jeg lyver ikke); som lærer for folkene i tro og sannhet.

• o3-mini KJV Norsk

  Til dette er jeg utpekt som forkynner og apostel (jeg taler sannheten i Kristus og lyver ikke), samt som lærer for hedningene innen tro og sannhet.

• gpt4.5-preview

  Til dette er jeg innsatt som forkynner og apostel (jeg taler sannhet i Kristus, jeg lyver ikke), en lærer for hedningefolkene i tro og sannhet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Til dette er jeg innsatt som forkynner og apostel (jeg taler sannhet i Kristus, jeg lyver ikke), en lærer for hedningefolkene i tro og sannhet.

• Lingvistisk bibeloversettelse fra grunntekst

  For dette ble jeg satt til forkynner og apostel – jeg taler sannheten, jeg lyver ikke – lærer for hedningene i tro og sannhet.

• Linguistic Bible Translation from Source Texts

  For this purpose, I was appointed as a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

• NT, oversatt fra gresk Aug2024

  For dette ble jeg satt til forkynner og apostel – jeg taler sannhet i Kristus, jeg lyver ikke – en lærer for folkeslagene i tro og sannhet.

• Original Norsk Bibel 1866

  for hvilket jeg er beskikket en Prædiker og Apostel, — jeg siger Sandhed i Christo, jeg lyver ikke — en Hedningernes Lærer i Tro og Sandhed.

• King James Version 1769 (Standard Version)

  Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

• KJV 1769 norsk

  For dette er jeg innsatt som forkynner og apostel (jeg taler sannhet i Kristus og lyver ikke), som lærer for hedningene i tro og sannhet.

• KJV1611 - Moderne engelsk

  For this I was appointed a preacher and an apostle (I speak the truth in Christ, and do not lie), a teacher of the Gentiles in faith and truth.

• King James Version 1611 (Original)

  Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

• Norsk oversettelse av Webster

  og for dette ble jeg innsatt som forkynner og apostel (jeg taler sannhet i Kristus, jeg lyver ikke), en lærer for hedningene i tro og sannhet.

• Norsk oversettelse av Youngs Literal Translation

  For dette er jeg satt til forkynner og apostel – sannheten sier jeg i Kristus, jeg lyver ikke – en lærer for folkeslagene i tro og sannhet.

• Norsk oversettelse av ASV1901

  og til dette ble jeg satt til forkynner og apostel (jeg taler sant, jeg lyver ikke), lærer for hedningene i tro og sannhet.

• Norsk oversettelse av BBE

  og for dette ble jeg gjort til en forkynner og apostel (det jeg sier er sant, jeg lyver ikke), en lærer for hedningene i troens sannhet.

• Tyndale Bible (1526/1534)

  wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.

• Coverdale Bible (1535)

  wherevnto I am ordeyned a preacher & an Apostle (I tell ye trueth in Christ and lye not) a teacher of the Heythe in faith and in the trueth.

• Geneva Bible (1560)

  Whereunto I am ordeined a preacher and an Apostle (I speake the trueth in Christ, and lie not) euen a teacher of the Gentiles in faith and veritie.

• Bishops' Bible (1568)

  Wherevnto I am ordeined a preacher and an apostle (I tell the trueth in Christe, and lye not) a teacher of the gentiles in fayth and veritie.

• Authorized King James Version (1611)

  Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.

• Webster's Bible (1833)

  to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

• Young's Literal Translation (1862/1898)

  in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

• American Standard Version (1901)

  whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.

• Bible in Basic English (1941)

  And of this I became a preacher and an Apostle (what I say is true, not false,) and a teacher of the Gentiles in the true faith.

• World English Bible (2000)

  to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

• NET Bible® (New English Translation)

  For this I was appointed a preacher and apostle– I am telling the truth; I am not lying– and a teacher of the Gentiles in faith and truth.

Referenced Verses

• Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
• 2 Tim 1:11 : 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }
• Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Rom 9:1 : 1 { "verseID": "Romans.9.1", "source": "¶Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,", "text": "*Alētheian legō* in *Christō*, not *pseudomai*, *symmartyroysēs* to me the *syneidēseōs* of me in *Pneumati Hagiō*,", "grammar": { "*Alētheian*": "accusative, feminine, singular - truth as direct object", "*legō*": "present, indicative, active, 1st person singular - I speak/say/tell", "*Christō*": "dative, masculine, singular - in/by Christ", "*pseudomai*": "present, indicative, middle/passive, 1st person singular - I lie/deceive", "*symmartyroysēs*": "present, participle, active, genitive, feminine, singular - bearing witness together with", "*syneidēseōs*": "genitive, feminine, singular - conscience/consciousness", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*Alētheian*": "truth/reality/veracity", "*legō*": "speak/say/tell", "*pseudomai*": "lie/deceive/speak falsely", "*symmartyroysēs*": "testifying together with/confirming/bearing joint witness", "*syneidēseōs*": "conscience/moral consciousness/inner awareness", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }
• Rom 10:14 : 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } }
• Rom 11:13 : 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• 2 Cor 11:31 : 31 { "verseID": "2 Corinthians.11.31", "source": "Ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι.", "text": "The *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou oidēn*, the one being *eulogētos* to the *aiōnas*, that not I *pseudomai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*oidēn*": "perfect active indicative, 3rd singular - knows/has known", "*eulogētos*": "nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*pseudomai*": "present middle/passive indicative, 1st singular - lie/speak falsely" }, "variants": { "*Patēr*": "Father", "*oidēn*": "knows/has known/is aware", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever", "*pseudomai*": "lie/speak falsely/deceive" } }
• Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
• Gal 1:20 : 20 { "verseID": "Galatians.1.20", "source": "Ἃ δὲ γράφω ὑμῖν, ἰδοὺ, ἐνώπιον τοῦ Θεοῦ, ὅτι οὐ ψεύδομαι.", "text": "Now what I *graphō* to you, *idou*, *enōpion tou Theou*, that *ou pseudomai*.", "grammar": { "*Ha*": "accusative, neuter, plural, relative pronoun - what things", "*de*": "postpositive conjunction - but/now/and", "*graphō*": "present active indicative, 1st person singular - I write", "*hymin*": "dative, second person plural - indirect object", "*idou*": "interjection - behold/look", "*enōpion tou Theou*": "genitive, masculine, singular with preposition - before God", "*hoti*": "conjunction - that", "*ou pseudomai*": "present middle/passive indicative, 1st person singular with negative - I am not lying" }, "variants": { "*graphō*": "write/record/inscribe", "*idou*": "behold/look/see", "*enōpion*": "before/in the presence of/in the sight of", "*pseudomai*": "lie/speak falsely/deceive" } }
• Gal 2:9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Gal 2:16 : 16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }
• Gal 3:9 : 9 { "verseID": "Galatians.3.9", "source": "Ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.", "text": "So that those out of *pisteōs* are *eulogountai* with the *pistō* *Abraam*.", "grammar": { "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*eulogountai*": "present, passive, indicative, 3rd person, plural - are blessed", "*pistō*": "dative, masculine, singular - faithful/believing", "*Abraam*": "dative, masculine, singular - Abraham" }, "variants": { "*pisteōs*": "faith/belief/trust/faithfulness", "*eulogountai*": "are blessed/receive benefits", "*pistō*": "faithful/believing/trusting" } }
• Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Acts 22:21 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
• Acts 26:17-18 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Rom 1:9 : 9 { "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }
• Ps 111:7 : 7 { "verseID": "Psalms.111.7", "source": "מַעֲשֵׂ֣י יָ֭דָיו אֱמֶ֣ת וּמִשְׁפָּ֑ט נֶ֝אֱמָנִ֗ים כָּל־פִּקּוּדָֽיו׃", "text": "*Ma'ăśê* *yādāyw* *'ĕmet* *û*-*mišpāṭ* *ne'ĕmānîm* all-*piqqûdāyw*", "grammar": { "*Ma'ăśê*": "noun, masculine, plural construct - works of", "*yādāyw*": "noun, feminine, dual with 3rd masculine singular suffix - his hands", "*'ĕmet*": "noun, feminine, singular - truth/faithfulness", "*û*-": "conjunction - and", "*mišpāṭ*": "noun, masculine, singular - justice/judgment", "*ne'ĕmānîm*": "adjective, masculine, plural - faithful/reliable", "*piqqûdāyw*": "noun, masculine, plural with 3rd masculine singular suffix - his precepts/commandments" }, "variants": { "*Ma'ăśê*": "works/deeds/actions/acts", "*yādāyw*": "his hands/his power", "*'ĕmet*": "truth/faithfulness/reliability/constancy", "*mišpāṭ*": "justice/judgment/right/ordinance", "*ne'ĕmānîm*": "faithful/reliable/trustworthy/established", "*piqqûdāyw*": "his precepts/his commandments/his instructions" } }
• Eccl 1:1-2 : 1 { "verseID": "Ecclesiastes.1.1", "source": "דִּבְרֵי֙ קֹהֶ֣לֶת בֶּן־דָּוִ֔ד מֶ֖לֶךְ בִּירוּשָׁלָֽ͏ִם׃", "text": "*Dibrê* *Qōhelet* *ben*-*Dāwid* *melek* in-*Yerûšālāim*", "grammar": { "*Dibrê*": "construct plural noun - words/sayings of", "*Qōhelet*": "proper noun, masculine singular - Qohelet/Preacher/Assembler", "*ben*": "construct singular noun - son of", "*Dāwid*": "proper noun - David", "*melek*": "noun, masculine singular construct - king of", "*Yerûšālāim*": "proper noun - Jerusalem" }, "variants": { "*Qōhelet*": "Assembler/Collector/Preacher/one who gathers", "*Dibrê*": "words/matters/things/affairs" } } 2 { "verseID": "Ecclesiastes.1.2", "source": "הֲבֵ֤ל הֲבָלִים֙ אָמַ֣ר קֹהֶ֔לֶת הֲבֵ֥ל הֲבָלִ֖ים הַכֹּ֥ל הָֽבֶל׃", "text": "*Hăbêl* *hăbālîm* *ʾāmar* *Qōhelet*, *hăbêl* *hăbālîm* *hakkōl* *hābel*", "grammar": { "*Hăbêl*": "noun, masculine singular construct - vanity/breath/vapor", "*hăbālîm*": "noun, masculine plural - vanities/breaths/vapors", "*ʾāmar*": "verb, qal perfect 3rd masculine singular - said", "*Qōhelet*": "proper noun, masculine singular - Qohelet/Preacher/Assembler", "*hakkōl*": "article + noun, masculine singular - the whole/all/everything", "*hābel*": "noun, masculine singular - vanity/breath/vapor" }, "variants": { "*Hăbêl*": "vanity/emptiness/breath/vapor/futility/meaninglessness", "*Qōhelet*": "Assembler/Collector/Preacher/one who gathers", "*hăbālîm*": "superlative construction with repetition - utmost vanity/complete futility" } }
• Eccl 1:12 : 12 { "verseID": "Ecclesiastes.1.12", "source": "אֲנִ֣י קֹהֶ֗לֶת הָיִ֥יתִי מֶ֛לֶךְ עַל־יִשְׂרָאֵ֖ל בִּירוּשָׁלָֽ͏ִם׃", "text": "*ʾĂnî* *Qōhelet* *hāyîtî* *melek* *ʿal*-*Yiśrāʾêl* in-*Yerûšālāim*", "grammar": { "*ʾĂnî*": "personal pronoun 1st common singular - I", "*Qōhelet*": "proper noun, masculine singular - Qohelet/Preacher/Assembler", "*hāyîtî*": "verb, qal perfect 1st common singular - I was/became", "*melek*": "noun, masculine singular construct - king of", "*ʿal*": "preposition - over", "*Yiśrāʾêl*": "proper noun - Israel", "*in*": "preposition - in", "*Yerûšālāim*": "proper noun - Jerusalem" }, "variants": { "*Qōhelet*": "Assembler/Collector/Preacher/one who gathers", "*hāyâ*": "was/became/happened/existed" } }
• Eccl 7:27 : 27 { "verseID": "Ecclesiastes.7.27", "source": "רְאֵה זֶה מָצָאתִי אָמְרָה קֹהֶלֶת אַחַת לְאַחַת לִמְצֹא חֶשְׁבּוֹן", "text": "*Rəʾēh* this *māṣāʾṯî* *ʾāmərāh* *qōheleṯ* one to-one *limṣōʾ* *ḥešbôn*", "grammar": { "*Rəʾēh*": "Qal imperative masculine singular - see", "*māṣāʾṯî*": "Qal perfect 1st common singular - I found", "*ʾāmərāh*": "Qal perfect 3rd feminine singular - she said", "*qōheleṯ*": "noun, masculine singular - the preacher/assembler", "*limṣōʾ*": "Qal infinitive construct with preposition - to find", "*ḥešbôn*": "noun, masculine singular - account/conclusion" }, "variants": { "*Rəʾēh*": "see/observe/behold", "*māṣāʾṯî*": "I found/I discovered", "*ʾāmərāh*": "she said/she spoke", "*qōheleṯ*": "the preacher/the assembler/the collector (of wisdom)", "*ʾaḥaṯ* *ləʾaḥaṯ*": "one to one/one after another/putting things together", "*limṣōʾ* *ḥešbôn*": "to find account/to reach a conclusion/to make a reckoning" } }
• Eccl 12:8-9 : 8 { "verseID": "Ecclesiastes.12.8", "source": "הֲבֵ֧ל הֲבָלִ֛ים אָמַ֥ר הַקּוֹהֶ֖לֶת הַכֹּ֥ל הָֽבֶל׃", "text": "*Hăḇēl* *hăḇālîm* *ʾāmar* ha-*qôhelet* ha-*kōl* *hāḇel*", "grammar": { "*hăḇēl*": "noun, masculine singular construct - vanity of", "*hăḇālîm*": "noun, masculine plural - vanities", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*qôhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*kōl*": "noun, masculine singular - all/everything/the whole", "*hāḇel*": "noun, masculine singular - vanity/breath/emptiness" }, "variants": { "*hăḇēl* *hăḇālîm*": "vanity of vanities/utter futility/absolute emptiness (superlative construction)", "*qôhelet*": "the Preacher/Assembler/Teacher/Collector (possibly Solomon)" } } 9 { "verseID": "Ecclesiastes.12.9", "source": "וְיֹתֵ֕ר שֶׁהָיָ֥ה קֹהֶ֖לֶת חָכָ֑ם ע֗וֹד לִמַּד־דַּ֙עַת֙ אֶת־הָעָ֔ם וְאִזֵּ֣ן וְחִקֵּ֔ר תִּקֵּ֖ן מְשָׁלִ֥ים הַרְבֵּֽה׃", "text": "Wə-*yōtēr* še-*hāyāh* *qōhelet* *ḥāḵām* *ʿôd* *limmad*-*daʿat* *ʾet*-hā-*ʿām* wə-*ʾizzēn* wə-*ḥiqqēr* *tiqqēn* *məšālîm* *harbēh*", "grammar": { "*yōtēr*": "adjective, masculine singular - more/besides", "*hāyāh*": "qal perfect, 3rd person masculine singular - he was", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*ḥāḵām*": "adjective, masculine singular - wise", "*ʿôd*": "adverb - still/yet/again", "*limmad*": "piel perfect, 3rd person masculine singular - he taught", "*daʿat*": "noun, feminine singular - knowledge", "*ʿām*": "noun, masculine singular - people", "*ʾizzēn*": "piel perfect, 3rd person masculine singular - he weighed/pondered/gave ear to", "*ḥiqqēr*": "piel perfect, 3rd person masculine singular - he searched out/investigated", "*tiqqēn*": "piel perfect, 3rd person masculine singular - he arranged/set in order", "*məšālîm*": "noun, masculine plural - proverbs/parables", "*harbēh*": "verb used as adverb - many/abundantly/greatly" }, "variants": { "*yōtēr*": "moreover/furthermore/in addition", "*ʾizzēn*": "weighed/evaluated/considered carefully", "*ḥiqqēr*": "explored/examined/studied", "*tiqqēn*": "arranged/composed/set in order" } } 10 { "verseID": "Ecclesiastes.12.10", "source": "בִּקֵּ֣שׁ קֹהֶ֔לֶת לִמְצֹ֖א דִּבְרֵי־חֵ֑פֶץ וְכָת֥וּב יֹ֖שֶׁר דִּבְרֵ֥י אֱמֶֽת׃", "text": "*Biqqēš* *qōhelet* li-*mṣōʾ* *diḇrê*-*ḥēpeṣ* wə-*ḵātûḇ* *yōšer* *diḇrê* *ʾĕmet*", "grammar": { "*biqqēš*": "piel perfect, 3rd person masculine singular - he sought", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*mṣōʾ*": "qal infinitive construct - to find", "*diḇrê*": "noun, masculine plural construct - words of", "*ḥēpeṣ*": "noun, masculine singular - delight/desire/pleasure", "*ḵātûḇ*": "qal passive participle, masculine singular - written", "*yōšer*": "noun, masculine singular - uprightness/straightness", "*diḇrê*": "noun, masculine plural construct - words of", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness" }, "variants": { "*diḇrê*-*ḥēpeṣ*": "words of delight/pleasing words/desirable words", "*yōšer*": "uprightness/correctness/straightness", "*diḇrê* *ʾĕmet*": "words of truth/accurate sayings/faithful words" } }
• John 7:35 : 35 { "verseID": "John.7.35", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;", "text": "*Eipon oun* the *Ioudaioi pros heautous*, *Pou houtos mellei poreuesthai*, *hoti hēmeis ouch heurēsomen* him? *Mē eis* the *diasporan tōn Hellēnōn mellei poreuesthai*, and *didaskein tous Hellēnas*?", "grammar": { "*Eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*oun*": "inferential particle - therefore/then/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Pou*": "interrogative adverb - where", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*mellei*": "present, indicative, active, 3rd singular - is about to/intends to", "*poreuesthai*": "present, infinitive, middle/passive - to go/journey", "*hoti*": "conjunction - that/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*ouch*": "negation - not", "*heurēsomen*": "future, indicative, active, 1st plural - we will find", "*Mē*": "negative particle used in questions - not", "*eis*": "preposition + accusative - to/into", "*diasporan*": "accusative, feminine, singular - dispersion/scattering", "*tōn Hellēnōn*": "genitive, masculine, plural - of the Greeks", "*didaskein*": "present, infinitive, active - to teach", "*tous Hellēnas*": "accusative, masculine, plural - the Greeks" }, "variants": { "*Eipon*": "said/spoke", "*oun*": "therefore/then/so/consequently", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*heautous*": "themselves/one another", "*Pou*": "where/to what place", "*houtos*": "this man/this one/he", "*mellei*": "is about to/intends to/is going to", "*poreuesthai*": "to go/to journey/to travel", "*heurēsomen*": "we will find/we will discover", "*diasporan*": "dispersion/scattering/diaspora (Jews living outside Palestine)", "*Hellēnōn*": "Greeks/Gentiles/Hellenists", "*didaskein*": "to teach/to instruct", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
• 1 Tim 1:11-12 : 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } } 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }
• 2 Pet 2:5 : 5 { "verseID": "2 Peter.2.5", "source": "Καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας·", "text": "*Kai archaiou kosmou ouk epheisato, alla ogdoon Nōe dikaiosynēs kēryka ephylaxen, kataklysmon kosmō asebōn epaxas*;", "grammar": { "*Kai*": "conjunction - 'and'", "*archaiou kosmou*": "genitive singular masculine - 'of ancient world'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*ogdoon*": "accusative singular masculine (ordinal number) - 'eighth'", "*Nōe*": "accusative singular masculine - 'Noah'", "*dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*kēryka*": "accusative singular masculine - 'herald/preacher'", "*ephylaxen*": "aorist indicative active, 3rd singular - 'protected/preserved'", "*kataklysmon*": "accusative singular masculine - 'flood'", "*kosmō*": "dative singular masculine - 'on/to world'", "*asebōn*": "genitive plural masculine - 'of ungodly'", "*epaxas*": "aorist active participle, nominative singular masculine - 'having brought upon'" }, "variants": { "*archaiou*": "ancient/old/original", "*kosmou*": "world/universe/order", "*epheisato*": "spared/had mercy on", "*ogdoon*": "eighth (either 'one of eight persons' or 'eighth from Adam')", "*dikaiosynēs*": "righteousness/justice/right conduct", "*kēryka*": "herald/preacher/proclaimer", "*ephylaxen*": "protected/preserved/guarded/kept safe", "*kataklysmon*": "flood/deluge/inundation", "*asebōn*": "ungodly/impious/irreverent people", "*epaxas*": "having brought upon/having inflicted/having imposed" } }