Verse 14

{ "verseID": "2 Corinthians.1.14", "source": "Καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν, ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "Just as also you *epegnōte* us in part, that *kauchēma* of you we are just as also you of us, in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*epegnōte*": "aorist indicative, active, 2nd person plural - you acknowledged/recognized", "*kauchēma*": "nominative, neuter, singular - boast/pride", "*hēmera*": "dative, feminine, singular - day", "*Kyriou Iēsou*": "genitive, masculine, singular - of Lord Jesus" }, "variants": { "*epegnōte*": "you acknowledged/recognized/understood fully", "*kauchēma*": "boast/pride/ground for boasting/source of pride", "*hēmera*": "day/time/period" } }

Other Translations

Referenced Verses

  • 1 Cor 1:8 : 8 { "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }
  • 2 Cor 2:5 : 5 { "verseID": "2 Corinthians.2.5", "source": "Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους: ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς.", "text": "If *de* anyone has *lelypēken*, not me he has *lelypēken*, *alla* from *merous*: *hina* not I *epibarō* all you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*lelypēken*": "perfect active indicative, 3rd person singular - he has grieved", "*alla*": "adversative conjunction - but", "*merous*": "genitive neuter singular - part/portion", "*hina*": "conjunction - so that/in order that", "*epibarō*": "present active subjunctive, 1st person singular - I might overburden" }, "variants": { "*lelypēken*": "has grieved/caused sorrow/pained", "*merous*": "part/portion/measure/degree", "*epibarō*": "overburden/weigh down/be too severe" } }
  • 2 Cor 5:12 : 12 { "verseID": "2 Corinthians.5.12", "source": "Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ οὐ καρδίᾳ.", "text": "Not *gar* *palin* ourselves we *synistanomen* to you, *alla* *aphormēn* *didontes* to you of *kauchēmatos* on behalf of us, so that you might *echēte* *pros* those in *prosōpō* *kauchōmenous*, *kai* not in *kardia*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*palin*": "adverb - again/once more", "*synistanomen*": "present active indicative, 1st person plural - we commend/recommend", "*alla*": "conjunction - but/rather", "*aphormēn*": "noun, accusative feminine singular - opportunity/occasion/starting point", "*didontes*": "present active participle, nominative masculine plural - giving", "*kauchēmatos*": "noun, genitive neuter singular - boasting/ground for boasting", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "*pros*": "preposition + accusative - toward/against", "*prosōpō*": "noun, dative neuter singular - face/appearance", "*kauchōmenous*": "present middle participle, accusative masculine plural - boasting/glorying", "*kai*": "conjunction - and/also", "*kardia*": "noun, dative feminine singular - heart" }, "variants": { "*palin*": "again/once more/further", "*synistanomen*": "we commend/recommend/introduce", "*aphormēn*": "opportunity/occasion/starting point/basis", "*didontes*": "giving/providing/offering", "*kauchēmatos*": "boasting/ground for boasting/pride", "*prosōpō*": "face/appearance/outward show", "*kauchōmenous*": "boasting/glorying/taking pride", "*kardia*": "heart/inner being/mind" } }
  • Phil 2:16 : 16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }
  • Phil 4:1 : 1 { "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }
  • 1 Thess 2:19-20 : 19 { "verseID": "1 Thessalonians.2.19", "source": "Τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;", "text": "What *gar* of us *elpis*, or *chara*, or *stephanos* of *kauchēseōs*? Or not *kai* you *emprosthen* of the *Kyriou* of us *Iēsou* *Christou* in the *autou* *parousia*?", "grammar": { "*gar*": "postpositive particle - for/because", "*elpis*": "nominative, feminine, singular - hope", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying", "*kai*": "conjunction - also/even", "*emprosthen*": "preposition with genitive - before/in front of", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*autou*": "genitive, masculine, singular - his", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*elpis*": "hope/expectation", "*chara*": "joy/gladness", "*stephanos*": "crown/wreath", "*kauchēseōs*": "boasting/glorying/exulting", "*parousia*": "coming/presence/arrival" } } 20 { "verseID": "1 Thessalonians.2.20", "source": "Ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά.", "text": "You *gar* *este* the *doxa* of us *kai* the *chara*.", "grammar": { "*gar*": "postpositive particle - for/because", "*este*": "present active indicative, 2nd person plural - you are", "*doxa*": "nominative, feminine, singular - glory/honor", "*kai*": "conjunction - and/also", "*chara*": "nominative, feminine, singular - joy" }, "variants": { "*doxa*": "glory/honor/splendor", "*chara*": "joy/gladness/delight" } }
  • 1 Thess 3:13 : 13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }
  • 1 Thess 5:23 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }
  • Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
  • 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
  • Phil 1:6 : 6 { "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }
  • Phil 1:10 : 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }
  • Phil 1:26 : 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }
  • 1 Cor 3:21-23 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } } 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
  • 1 Cor 11:18 : 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
  • 1 Cor 15:31 : 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } }