Verse 17

{ "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da jeg derfor hadde slike hensikter, brukte jeg lettsindighet? Eller gjør jeg mine planer etter menneskelig vis, så mellom meg skal det være ja ja, og nei nei?

• NT, oversatt fra gresk

  Så tenkte jeg da, har jeg nå vært lettsindig? Eller tenker jeg slike ting som et menneske ville tenke, slik at mitt Ja er ja, og mitt Nei er nei?

• Norsk King James

  Da jeg derfor hadde dette i sinne, brukte jeg da lettsinnighet? Eller de tingene jeg har forsett, beslutter jeg i kjød, så det med meg skulle være ja ja, og nei nei?

• Modernisert Norsk Bibel 1866

  Har jeg vist lettsindighet da jeg bestemte dette? Eller det jeg bestemmer, bestemmer jeg det etter kjødet, slik at det er først Ja, Ja, og så Nei, Nei?

• KJV/Textus Receptus til norsk

  Da jeg altså hadde dette i sinne, handlet jeg da lettsindig? Eller det jeg tenkte å gjøre, tenkte jeg å gjøre etter kjødet, så det skulle være hos meg både ja, ja og nei, nei?

• Den norske oversettelsen av Det Nye Testamente

  Da jeg så planla dette, var jeg kanskje ustadig? Eller planla jeg det jeg planla på kjødelig vis, slik at det hos meg skulle være både ja og nei?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Når jeg så hadde dette i sinnet, var jeg da lettsindig? Eller planlegger jeg etter det som er kjødelig, slik at jeg sier både ja ja og nei nei?

• o3-mini KJV Norsk

  Da jeg hadde slike tanker, handlet jeg da overfladisk? Er mine planer styrt av kjødelige impulser, slik at alt hos meg skulle bli enten ja, ja, eller nei, nei?

• gpt4.5-preview

  Når jeg planla dette, opptrådte jeg da lettsindig? Eller det jeg planlegger, planlegger jeg det etter kjødet, slik at hos meg er det både ja, ja og nei, nei?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Når jeg planla dette, opptrådte jeg da lettsindig? Eller det jeg planlegger, planlegger jeg det etter kjødet, slik at hos meg er det både ja, ja og nei, nei?

• Lingvistisk bibeloversettelse fra grunntekst

  Når jeg derfor ønsket dette, handlet jeg da på en lettsindig måte? Eller hva jeg ønsker, ønsker jeg det etter kjødet, slik at Nei nei og Ja ja skulle være med meg?

• Linguistic Bible Translation from Source Texts

  So, when I was planning this, did I act with fickleness? Or do I make plans in a worldly way, saying yes and no at the same time?

• NT, oversatt fra gresk Aug2024

  Når jeg planla dette, handlet jeg da lettsindig? Eller bestemmer jeg mine planer etter kjødet, så det blir både ja ja og nei nei samtidig?

• Original Norsk Bibel 1866

  Haver jeg derfor vel viist Letsindighed, der jeg besluttede dette? eller hvad jeg beslutter, beslutter jeg det efter Kjødet, saa at hos mig er (først) Ja, Ja, og (siden) Nei, Nei?

• King James Version 1769 (Standard Version)

  When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

• KJV 1769 norsk

  Da jeg derfor hadde dette i tankene, handlet jeg lettsindig? Eller det jeg planlegger, planlegger jeg etter kjødet, slik at det skulle være både ja ja og nei nei hos meg?

• KJV1611 - Moderne engelsk

  When I therefore was intending this, did I act lightly? Or the things that I plan, do I plan according to the flesh, that with me there should be yes, yes, and no, no?

• King James Version 1611 (Original)

  When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

• Norsk oversettelse av Webster

  Når jeg derfor hadde denne planen, var jeg da vinglete? Eller planla jeg ifølge kjødet, så det er "ja, ja" og "nei, nei" hos meg samtidig?

• Norsk oversettelse av Youngs Literal Translation

  Da jeg la slike planer, var jeg da lettvint? Eller legger jeg de planene jeg gjør, etter det kjødelige, slik at det skal være hos meg Ja, ja, og Nei, nei?

• Norsk oversettelse av ASV1901

  Da jeg tenkte slik, var jeg da ustadig? Eller når jeg planla, gjorde jeg det etter kjødet, slik at det skulle være både ja og nei?

• Norsk oversettelse av BBE

  Når jeg da hadde slik en plan, handlet jeg vel da med lettsindighet? Eller er det slik at jeg planlegger etter kjødet, så jeg sier både ja, ja og nei, nei samtidig?

• Tyndale Bible (1526/1534)

  When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.

• Coverdale Bible (1535)

  Whan I thus wyse was mynded, dyd I vse ligthnesse? Or are my thoughtes fleshly.? Not so but with me yee is yee, and nay is naye.

• Geneva Bible (1560)

  When I therefore was thus minded, did I vse lightnesse? or minde I those thinges which I minde, according to the flesh, that with me should be, Yea, yea, and Nay, nay?

• Bishops' Bible (1568)

  When I therfore was thus mynded, did I vse lightnesse? or mynde I carnally those thynges whiche I mynde, that with me shoulde be yea yea, & nay nay?

• Authorized King James Version (1611)

  When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

• Webster's Bible (1833)

  When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"

• Young's Literal Translation (1862/1898)

  This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

• American Standard Version (1901)

  When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

• Bible in Basic English (1941)

  If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?

• World English Bible (2000)

  When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"

• NET Bible® (New English Translation)

  Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both“Yes, yes” and“No, no” at the same time?

Referenced Verses

• 2 Cor 10:2-3 : 2 { "verseID": "2 Corinthians.10.2", "source": "Δέομαι δὲ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει, ᾗ λογίζομαι τολμῆσαι ἐπί τινας, τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.", "text": "I *deomai* *de*, the *to* not *mē* being present *parōn* *tharrēsai* with the *tē* *pepoithēsei*, with which *hē* I *logizomai* *tolmēsai* against *epi* some *tinas*, the ones *tous* *logizomenous* us *hēmas* as *hōs* according to *kata* *sarka* *peripatountas*.", "grammar": { "*deomai*": "present middle indicative, 1st person singular - I beg/pray/request", "*de*": "postpositive conjunction - but/and/now", "*to*": "accusative, neuter, singular article - the", "*mē*": "negative particle - not", "*parōn*": "present participle, nominative, masculine, singular - being present", "*tharrēsai*": "aorist active infinitive - to be bold/confident", "*tē*": "dative, feminine, singular article - the", "*pepoithēsei*": "dative, feminine, singular - confidence/trust/assurance", "*hē*": "dative, feminine, singular relative pronoun - which/with which", "*logizomai*": "present middle indicative, 1st person singular - I reckon/consider/think", "*tolmēsai*": "aorist active infinitive - to be bold/daring", "*epi*": "preposition + accusative - against/toward", "*tinas*": "accusative, masculine, plural indefinite pronoun - some/certain ones", "*tous*": "accusative, masculine, plural article - the", "*logizomenous*": "present middle participle, accusative, masculine, plural - considering/reckoning", "*hēmas*": "accusative, plural personal pronoun - us", "*hōs*": "comparative particle - as/like", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*peripatountas*": "present active participle, accusative, masculine, plural - walking/conducting ourselves" }, "variants": { "*deomai*": "beg/pray/request/plead", "*tharrēsai*": "to be bold/confident/courageous", "*pepoithēsei*": "confidence/trust/assurance", "*logizomai*": "reckon/consider/think/count/regard", "*tolmēsai*": "to be bold/daring/brave", "*logizomenous*": "considering/reckoning/thinking/regarding", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*peripatountas*": "walking/living/conducting ourselves" } } 3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } }
• Matt 5:37 : 37 { "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }
• John 8:15 : 15 { "verseID": "John.8.15", "source": "Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.", "text": "You *kata* the *sarka* *krinete*; I *ou* *krinō* no one.", "grammar": { "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*krinete*": "present active indicative, 2nd plural - you judge", "*ou*": "negative particle - not", "*krinō*": "present active indicative, 1st singular - I judge" }, "variants": { "*kata*": "according to/by/in accordance with", "*sarka*": "flesh/human standards/physical appearance", "*krinete*": "judge/pass judgment/evaluate", "*krinō*": "judge/pass judgment/evaluate" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 1:18-20 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } } 19 { "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } } 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }
• Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
• Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• 1 Thess 2:18 : 18 { "verseID": "1 Thessalonians.2.18", "source": "Διό ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος, καὶ ἅπαξ καὶ δίς· καὶ ἐνέκοψεν ἡμᾶς ὁ Σατανᾶς.", "text": "*Dio* we *ēthelēsamen* *elthein* *pros* you, I *men* *Paulos*, *kai* once *kai* twice; *kai* *enekopsen* us the *Satanas*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*ēthelēsamen*": "aorist active indicative, 1st person plural - we wanted/desired", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to/toward", "*men*": "postpositive particle - on the one hand/indeed", "*Paulos*": "nominative, masculine, singular - Paul", "*kai*": "conjunction - and/also/even", "*enekopsen*": "aorist active indicative, 3rd person singular - hindered/impeded", "*Satanas*": "nominative, masculine, singular - Satan" }, "variants": { "*ēthelēsamen*": "we wanted/desired/wished", "*enekopsen*": "hindered/impeded/blocked" } }
• Jas 5:12 : 12 { "verseID": "James.5.12", "source": "Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον: ἤτω δὲ ὑμῶν τὸ ναὶ ναὶ· καὶ τὸ οὒ, οὔ· ἵνα μὴ εἰς ὑπὸ κρίσιν πέσητε.", "text": "*Pro pantōn de, adelphoi* my, *mē omnuete*, neither the *ouranon*, nor the *gēn*, nor *allon tina horkon*: *ētō de* of you the *nai nai*; and the *ou, ou*; *hina mē eis hypo krisin pesēte*.", "grammar": { "*Pro*": "preposition + genitive - before/above", "*pantōn*": "genitive, neuter, plural - all things", "*de*": "conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*mē omnuete*": "present active imperative + negative, 2nd plural - do not swear", "*ouranon*": "accusative, masculine, singular - heaven", "*gēn*": "accusative, feminine, singular - earth", "*allon tina*": "accusative, masculine, singular - any other", "*horkon*": "accusative, masculine, singular - oath", "*ētō*": "present active imperative, 3rd singular - let be", "of you": "genitive, 2nd plural - your", "*nai*": "affirmative particle - yes", "*ou*": "negative particle - no", "*hina mē*": "negative purpose clause - so that not", "*eis*": "preposition + accusative - into", "*hypo*": "preposition + accusative - under", "*krisin*": "accusative, feminine, singular - judgment", "*pesēte*": "aorist active subjunctive, 2nd plural - you might fall" }, "variants": { "*Pro pantōn*": "above all/before all things", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*mē omnuete*": "do not swear/take oaths", "*horkon*": "oath/sworn statement", "*ētō*": "let be/let it be (strong imperative)", "*nai nai*": "yes yes (emphatic affirmation of truthfulness)", "*ou, ou*": "no, no (emphatic negation)", "*hypo krisin pesēte*": "fall under judgment/condemnation" } }
• Judg 9:4 : 4 { "verseID": "Judges.9.4", "source": "וַיִּתְּנוּ־לוֹ שִׁבְעִים כֶּסֶף מִבֵּיתּ בַּעַל בְּרִית וַיִּשְׂכֹּר בָּהֶם אֲבִימֶלֶךְ אֲנָשִׁים רֵיקִים וּפֹחֲזִים וַיֵּלְכוּ אַחֲרָיו", "text": "*wa-yittənû*-*lô* *šibʿîm* *kesep* *mi-bêt* *baʿal* *bərît* *wa-yiśkōr* *bāhem* *ʾăbîmelek* *ʾănāšîm* *rêqîm* *û-pōḥăzîm* *wa-yēlkû* *ʾaḥărāyw*", "grammar": { "*wa-yittənû*": "Qal imperfect 3mp with waw consecutive - and they gave", "*lô*": "preposition with 3ms suffix - to him", "*šibʿîm*": "cardinal number - seventy", "*kesep*": "noun, masculine singular - silver/money", "*mi-bêt*": "preposition with construct noun, masculine singular - from house of", "*baʿal*": "noun, masculine singular - Baal/master", "*bərît*": "noun, feminine singular - covenant", "*wa-yiśkōr*": "Qal imperfect 3ms with waw consecutive - and he hired", "*bāhem*": "preposition with 3mp suffix - with them", "*ʾăbîmelek*": "proper noun, masculine - Abimelech", "*ʾănāšîm*": "noun, masculine plural - men", "*rêqîm*": "adjective, masculine plural - empty/vain/worthless", "*û-pōḥăzîm*": "conjunction with adjective, masculine plural - and reckless", "*wa-yēlkû*": "Qal imperfect 3mp with waw consecutive - and they went", "*ʾaḥărāyw*": "preposition with 3ms suffix - after him" }, "variants": { "*kesep*": "silver/money/pieces of silver", "*baʿal* *bərît*": "Baal of the Covenant (deity name)/master of covenant (temple name)", "*rêqîm*": "empty/vain/worthless/idle", "*pōḥăzîm*": "reckless/unstable/wild/light" } }
• Jer 23:32 : 32 { "verseID": "Jeremiah.23.32", "source": "הִ֠נְנִי עַֽל־נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־יוֹעִ֥ילוּ לָֽעָם־הַזֶּ֖ה נְאֻם־יְהוָֽה", "text": "*Hinnēnî* against-*nībbeʾê* *ḥălōmôt* *šeqer* *neʾum*-*YHWH*, and-*yesapperûm* and-*yatʿû* *ʾet*-*ʿammî* in-*šiqrêhem* and-in-*paḥăzûtām*; and-*ʾānōkî* not-*šelaḥtîm* and-not *ṣiwwîtîm*, and-*hôʿêl* not-*yôʿîlû* to-*ʿām*-the-this *neʾum*-*YHWH*", "grammar": { "*Hinnēnî*": "particle + 1st person singular suffix - behold me/I am", "*nībbeʾê*": "construct plural noun - prophets of", "*ḥălōmôt*": "construct plural noun - dreams of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*neʾum*": "construct noun - utterance/declaration of", "*YHWH*": "proper noun - divine name", "*yesapperûm*": "imperfect 3rd person plural + 3rd person plural suffix - they tell them", "*yatʿû*": "hiphil imperfect 3rd person plural - they lead astray", "*ʾet*": "direct object marker", "*ʿammî*": "noun + 1st person singular suffix - my people", "*šiqrêhem*": "noun + 3rd person plural suffix - their lies", "*paḥăzûtām*": "noun + 3rd person plural suffix - their recklessness", "*ʾānōkî*": "1st person singular pronoun - I", "*šelaḥtîm*": "perfect 1st person singular + 3rd person plural suffix - I sent them", "*ṣiwwîtîm*": "perfect 1st person singular + 3rd person plural suffix - I commanded them", "*hôʿêl*": "hiphil infinitive absolute - to profit/benefit", "*yôʿîlû*": "hiphil imperfect 3rd person plural - they will profit/benefit", "*ʿām*": "noun, masculine singular construct - people of" }, "variants": { "*Hinnēnî*": "behold me/I am/I am here", "*nībbeʾê*": "prophets of/those who prophesy", "*šeqer*": "falsehood/lie/deception", "*neʾum*": "utterance/declaration/oracle", "*yesapperûm*": "they tell them/they recount them", "*yatʿû*": "they lead astray/they cause to err", "*paḥăzûtām*": "their recklessness/their wantonness/their frivolity", "*hôʿêl*": "profiting/benefiting", "*yôʿîlû*": "they will profit/they will benefit/they will help" } }
• Zeph 3:4 : 4 { "verseID": "Zephaniah.3.4", "source": "נְבִיאֶ֙יהָ֙ פֹּֽחֲזִ֔ים אַנְשֵׁ֖י בֹּֽגְד֑וֹת כֹּהֲנֶ֙יהָ֙ חִלְּלוּ־קֹ֔דֶשׁ חָמְס֖וּ תּוֹרָֽה", "text": "*nebîʾêhā* *pōḥăzîm* *ʾanšê* *bōgedôt*; *kōhănêhā* *ḥilelû*-*qōdeš*, *ḥāmesû* *tôrâ*", "grammar": { "*nebîʾêhā*": "masculine plural noun with 3rd feminine singular suffix - her prophets", "*pōḥăzîm*": "qal participle masculine plural - reckless/wanton/arrogant", "*ʾanšê*": "masculine plural construct - men of", "*bōgedôt*": "feminine plural noun - treacheries/betrayals", "*kōhănêhā*": "masculine plural noun with 3rd feminine singular suffix - her priests", "*ḥilelû*": "piel perfect 3rd common plural - they profaned/violated", "*qōdeš*": "masculine singular noun - holy things/sanctuary", "*ḥāmesû*": "qal perfect 3rd common plural - they did violence to", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nebîʾêhā*": "her prophets", "*pōḥăzîm*": "reckless/wanton/arrogant/light", "*ʾanšê*": "men of", "*bōgedôt*": "treacheries/betrayals/faithlessness", "*kōhănêhā*": "her priests", "*ḥilelû*": "profaned/violated/desecrated", "*qōdeš*": "holy things/sanctuary/what is holy", "*ḥāmesû*": "did violence to/violated/twisted" } }