Verse 6

{ "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og om vi er i nød, er det for deres trøst og frelse, som virker i utholdenhet under de samme lidelsene som vi også lider; eller om vi blir trøstet, er det for deres trøst og frelse.

• NT, oversatt fra gresk

  Enten vi nå er i nød, er det for deres trøst og frelse, som virker gjennom tålmodighet i de samme lidelsene vi også må utholde; eller er vi trøstet, så er det for deres trøst og frelse.

• Norsk King James

  Og om vi blir kraftig presset, så er det for deres trøst og frelse, som virker gjennom utholdelsen av de samme lidelsene som vi også lider; eller om vi blir trøstet, så er det for deres trøst og frelse.

• Modernisert Norsk Bibel 1866

  Men enten vi er i trengsel, skjer det for deres trøst og frelse, eller vi får trøst, skjer det for deres trøst, som viser seg virksom i deres tålmodighet under de samme lidelsene som vi også lider;

• KJV/Textus Receptus til norsk

  Men om vi blir trengt, er det for deres trøst og frelse, som er virksom i utholdelsen av de samme lidelsene som vi også lider: eller om vi blir trøstet, er det for deres trøst og frelse.

• Den norske oversettelsen av Det Nye Testamente

  Om vi er i nød, er det for deres trøst og frelse, som virker tålmodighet i de samme lidelser som vi også lider. Eller om vi blir trøstet, er det for deres trøst og frelse.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Om vi er i nød, er det til trøst og frelse for dere, som er virksomt i utholdenhet av de samme lidelsene som vi også lider: eller om vi blir trøstet, er det til deres trøst og frelse.

• o3-mini KJV Norsk

  Enten vi er plaget, er det til deres trøst og frelse, og det hjelper oss å utholde de samme lidelsene vi selv lider; eller om vi blir trøstet, er det fremdeles til deres trøst og frelse.

• gpt4.5-preview

  Og om vi lider nød, så er det til trøst og frelse for dere, som virker i utholdenheten gjennom de samme lidelsene som vi også lider. Eller om vi blir trøstet, er det også til deres trøst og frelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og om vi lider nød, så er det til trøst og frelse for dere, som virker i utholdenheten gjennom de samme lidelsene som vi også lider. Eller om vi blir trøstet, er det også til deres trøst og frelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Er vi i trengsel, er det for deres trøst og frelse; er vi blitt trøstet, er det for at dere skal bli trøstet og styrket til å holde ut i de samme lidelser som vi også lider.

• Linguistic Bible Translation from Source Texts

  If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces patient endurance of the same sufferings we also endure.

• NT, oversatt fra gresk Aug2024

  Men om vi er i trengsel, er det for deres trøst og frelse; om vi trøstes, er det for deres trøst og frelse, det virker seg ut i utholdenhet i de samme lidelser som vi også lider.

• Original Norsk Bibel 1866

  Men hvad enten vi trænges, (skeer det) for eders Trøst og Frelse, eller vi trøstes, (skeer det) til eders Trøst, der viser sig virksom i (eders) Taalmodighed under de samme Lidelser, som ogsaa vi lide;

• King James Version 1769 (Standard Version)

  And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

• KJV 1769 norsk

  Om vi blir plaget, er det til trøst og frelse for dere, som virker når de samme lidelsene vi også lider, må holdes ut; eller om vi blir trøstet, er det til trøst og frelse for dere.

• KJV1611 - Moderne engelsk

  And if we are afflicted, it is for your consolation and salvation, which is effective in the enduring of the same sufferings which we also suffer; or if we are comforted, it is for your consolation and salvation.

• King James Version 1611 (Original)

  And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

• Norsk oversettelse av Webster

  Blir vi trengt, er det for deres trøst og frelse. Blir vi trøstet, er det for deres trøst, som virker tålmodighet i dere til å tåle de samme lidelsene som vi lider.

• Norsk oversettelse av Youngs Literal Translation

  Hvis vi er i trengsel, er det til trøst og frelse for dere, som utføres ved utholdelsen av de samme lidelsene som vi også lider; hvis vi blir trøstet, er det til trøst og frelse for dere.

• Norsk oversettelse av ASV1901

  Om vi blir tynget av prøvelser, er det for deres trøst og frelse; om vi blir trøstet, er det for deres trøst, som gir tålmodighet til å tåle de samme lidelsene som vi også lider:

• Norsk oversettelse av BBE

  Men om vi har trengsler, er det for deres trøst og frelse; eller om vi får trøst, er det for deres trøst, som virker ved at også dere tålmodig bærer de samme lidelser som vi lider.

• Tyndale Bible (1526/1534)

  Whether we be troubled for youre consolacion and salvacio which salvacion sheweth her power in yt ye soffre ye same affliccios which we also suffre: or whether we be coforted for youre consolacion and salvacion:

• Coverdale Bible (1535)

  But whether we haue trouble or comforte, it is done for youre welth. Yf it be trouble, it is done for youre coforte and health, which health sheweth hir power, in that ye suffre the same affliccions which we suffre. Yf it be comforte, it is done also for youre comforte and health.

• Geneva Bible (1560)

  And whether we be afflicted, it is for your consolation and saluation, which is wrought in the induring of the same sufferings, which we also suffer: or whether we be comforted, it is for your consolation and saluation.

• Bishops' Bible (1568)

  Whether we be troubled it is for your consolation and saluation, which saluation sheweth her power, in that ye suffer the same afflictions whiche we also suffer: or whether we be comforted it is for your consolation & saluation:

• Authorized King James Version (1611)

  And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation.

• Webster's Bible (1833)

  But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

• Young's Literal Translation (1862/1898)

  and whether we be in tribulation, `it is' for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, `it is' for your comfort and salvation;

• American Standard Version (1901)

  But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

• Bible in Basic English (1941)

  But if we are troubled, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which takes effect through your quiet undergoing of the same troubles which we undergo:

• World English Bible (2000)

  But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

• NET Bible® (New English Translation)

  But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer.

Referenced Verses

• 2 Tim 2:10 : 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• 2 Cor 1:4 : 4 { "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } }
• 2 Cor 4:15-18 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } } 16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } } 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } } 18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }
• 2 Cor 5:5 : 5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }
• 2 Cor 12:15 : 15 { "verseID": "2 Corinthians.12.15", "source": "Ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν· εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν, ἧττον ἀγαπῶμαι.", "text": "I *de hēdista dapanēsō* and *ekdapanēthēsomai* for the *psychōn* of you; *ei kai perissōterōs* you *agapōn*, *hētton agapōmai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēdista*": "adverb, superlative - most gladly/very gladly", "*dapanēsō*": "future indicative, active, 1st singular - I will spend", "*ekdapanēthēsomai*": "future indicative, passive, 1st singular - I will be spent completely", "*psychōn*": "genitive, feminine, plural - of souls/lives", "*ei kai*": "concessive conjunction - even if/although", "*perissōterōs*": "adverb, comparative - more abundantly", "*agapōn*": "present participle, active, nominative, masculine, singular - loving", "*hētton*": "adverb, comparative - less", "*agapōmai*": "present indicative, passive, 1st singular - I am loved" }, "variants": { "*hēdista*": "most gladly/very gladly/most pleasantly", "*dapanēsō*": "I will spend/I will expend/I will use up", "*ekdapanēthēsomai*": "I will be spent completely/I will be utterly exhausted", "*psychōn*": "souls/lives", "*perissōterōs*": "more abundantly/more exceedingly/more greatly", "*agapōn*": "loving/having affection for", "*hētton*": "less/to a smaller degree", "*agapōmai*": "I am loved/I am regarded with affection" } }
• Eph 3:13 : 13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }
• Phil 1:19 : 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }
• Heb 12:10-11 : 10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } } 11 { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } }
• Rom 5:3-5 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } } 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } } 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
• Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
• 1 Cor 3:21-23 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } } 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
• Acts 21:5 : 5 { "verseID": "Acts.21.5", "source": "Ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας, ἐξελθόντες ἐπορευόμεθα· προπεμπόντων ἡμᾶς, πάντων σὺν γυναιξὶ καὶ τέκνοις, ἕως ἔξω τῆς πόλεως: καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν, προσηυξάμεθα.", "text": "And when *egeneto* us to *exartisai* the *hēmeras*, *exelthontes* we *eporeuometha*; *propempontōn* us, all with *gynaixi* and *teknois*, until outside of the *poleōs*: and *thentes* the *gonata* upon the *aigialon*, we *prosēuxametha*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*exartisai*": "aorist active infinitive - to complete/finish", "*hēmeras*": "accusative plural feminine - days", "*exelthontes*": "aorist active participle, nominative plural masculine - having gone out/departed", "*eporeuometha*": "imperfect middle indicative, 1st plural - we were proceeding/going", "*propempontōn*": "present active participle, genitive plural masculine - escorting/accompanying", "*gynaixi*": "dative plural feminine - wives/women", "*teknois*": "dative plural neuter - children", "*poleōs*": "genitive singular feminine - city", "*thentes*": "aorist active participle, nominative plural masculine - having placed/put", "*gonata*": "accusative plural neuter - knees", "*aigialon*": "accusative singular masculine - beach/shore", "*prosēuxametha*": "aorist middle indicative, 1st plural - we prayed" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*exartisai*": "to complete/to finish/to end", "*exelthontes*": "going out/departing/leaving", "*eporeuometha*": "we were going/we were journeying/we proceeded", "*propempontōn*": "escorting/accompanying/sending forth", "*thentes*": "placing/putting/bending", "*prosēuxametha*": "we prayed/we offered prayer" } }