Verse 6
{ "verseID": "2 Corinthians.11.6", "source": "Εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει· ἀλλʼ ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς.", "text": "But if also *idiōtēs* in the *logō*, yet not in the *gnōsei*; but in every [way] having been *phanerōthentes* in all [things] toward you.", "grammar": { "*idiōtēs*": "nominative, masculine, singular - untrained/unskilled/amateur", "*logō*": "dative, masculine, singular - in word/speech", "*gnōsei*": "dative, feminine, singular - in knowledge", "*phanerōthentes*": "aorist passive participle, nominative, masculine, plural - having been made manifest/revealed" }, "variants": { "*idiōtēs*": "untrained/unskilled/amateur/common person", "*logō*": "word/speech/message", "*gnōsei*": "knowledge/understanding", "*phanerōthentes*": "having been made manifest/revealed/shown clearly" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men selv om jeg er ukyndig i tale, er jeg ikke i kunnskap; men vi har blitt fullt ut åpenbart blant dere i alle ting.
NT, oversatt fra gresk
Men selv om jeg ikke er så flink til å snakke, er jeg ikke ukjent med kunnskap; ja, i alt har vi vist oss frem til dere.
Norsk King James
Men selv om jeg er ikke så formell i talen, så er jeg ikke mindre i kunnskap; vi har blitt tydelige blant dere i alle ting.
Modernisert Norsk Bibel 1866
For om jeg er ulærd i tale, er jeg det ikke i kunnskap; vi har tydelig blitt kjent for dere i alle ting.
KJV/Textus Receptus til norsk
Men hvis jeg er uvitende i tale, er jeg ikke i kunnskap; men vi har på alle måter blitt tydelig gjort blant dere i alle ting.
Den norske oversettelsen av Det Nye Testamente
Hvis jeg er uvitende i tale, så er jeg det ikke i kunnskap; tvert imot har vi gjort alt klart for dere på alle måter.
Bibelen: En Moderne Oversettelse av King James Version 1611
Selv om jeg er enkel i tale, er jeg likevel ikke uten kunnskap. Vi har tydelig vist oss for dere i alle ting.
o3-mini KJV Norsk
Selv om jeg kan fremstå røff i talen, mangler jeg ikke kunnskap; vi har gjort oss helt gjennomsiktige for dere i alle ting.
gpt4.5-preview
Men selv om jeg er ulærd i taleferdighet, er jeg det ikke i kunnskap, og vi har på alle måter gjort det klart og tydelig for dere.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men selv om jeg er ulærd i taleferdighet, er jeg det ikke i kunnskap, og vi har på alle måter gjort det klart og tydelig for dere.
Lingvistisk bibeloversettelse fra grunntekst
Om jeg også er ukyndig i tale, er jeg det ikke i kunnskap. Vi har i alle måter vist det tydelig for dere.
Linguistic Bible Translation from Source Texts
Even if I am unskilled in speaking, I am not so in knowledge. Indeed, we have made this clear to you in every way and in all things.
NT, oversatt fra gresk Aug2024
Om jeg også er uerfaren i tale, er jeg det ikke i kunnskap; men i alle ting har vi gjort dette klart for dere i alle henseender.
Original Norsk Bibel 1866
Men om jeg end er ulærd i Talen, er jeg det dog ikke i Kundskaben: men i Alt og paa alle Maader ere vi blevne fuldkommen kjendte hos eder.
King James Version 1769 (Standard Version)
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
KJV 1769 norsk
Men selv om jeg er enkel i min tale, er jeg ikke mangelfull i kunnskap; for vi har på alle måter blitt tydelige for dere i alt.
KJV1611 - Moderne engelsk
Even though I am unskilled in speech, yet not in knowledge; but we have been thoroughly revealed among you in all things.
King James Version 1611 (Original)
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Norsk oversettelse av Webster
Men selv om jeg er ukyndig i tale, er jeg ikke det i kunnskap. Nei, på alle måter er vi åpenbart for dere i alle ting.
Norsk oversettelse av Youngs Literal Translation
Selv om jeg er uerfaren i tale, er jeg det ikke i kunnskap; i alt har vi vært tydelige for dere.
Norsk oversettelse av ASV1901
Og selv om jeg er ubehjelpelig i tale, er jeg ikke det i kunnskap; nei, på alle måter har vi gjort dette klart for dere i alle ting.
Norsk oversettelse av BBE
Men selv om jeg er enkel i tale, er jeg ikke det i kunnskap, som vi har vist klart gjennom våre handlinger blant dere.
Tyndale Bible (1526/1534)
Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges.
Coverdale Bible (1535)
And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.
Geneva Bible (1560)
And though I be rude in speaking, yet I am not so in knowledge, but among you wee haue beene made manifest to the vttermost, in all things.
Bishops' Bible (1568)
But though I be rude in speakyng, yet not in knowledge, but in all thynges among you, we haue ben well knowen to the vtmost.
Authorized King James Version (1611)
But though [I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Webster's Bible (1833)
But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
Young's Literal Translation (1862/1898)
and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.
American Standard Version (1901)
But though [I be] rude in speech, yet [am I] not in knowledge; nay, in every way have we made [this] manifest unto you in all things.
Bible in Basic English (1941)
But though I am rough in my way of talking, I am not so in knowledge, as we have made clear to all by our acts among you.
World English Bible (2000)
But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
NET Bible® (New English Translation)
And even if I am unskilled in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way.
Referenced Verses
- Eph 3:4 : 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }
- 1 Cor 1:17 : 17 { "verseID": "1 Corinthians.1.17", "source": "Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι: οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.", "text": "*Ou gar apesteilen* me *Christos baptizein*, but *euangelizesthai*: *ouk* in *sophia logou*, so that *mē kenōthē* the *stauros* of the *Christou*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*apesteilen*": "verb, aorist, active, indicative, 3rd person, singular - he sent", "*Christos*": "noun, nominative, masculine, singular - Christ", "*baptizein*": "verb, present, active, infinitive - to baptize", "*euangelizesthai*": "verb, present, middle/passive, infinitive - to preach the gospel", "*ouk*": "negative particle - not", "*sophia*": "noun, dative, feminine, singular - wisdom", "*logou*": "noun, genitive, masculine, singular - of word/speech", "*mē*": "negative particle - not", "*kenōthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be emptied", "*stauros*": "noun, nominative, masculine, singular - cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*baptizein*": "to baptize/to immerse", "*euangelizesthai*": "to preach the gospel/to proclaim good news", "*sophia*": "wisdom/skill/intelligence", "*logou*": "word/speech/message/account", "*kenōthē*": "might be emptied/made void/rendered powerless", "*stauros*": "cross/stake/instrument of execution" } }
- 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
- 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
- 2 Cor 12:12 : 12 { "verseID": "2 Corinthians.12.12", "source": "Τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις, καὶ τέρασιν, καὶ δυνάμεσιν.", "text": "The *men sēmeia* of the *apostolou kateirgasthē* among you in all *hypomonē*, in *sēmeiois*, and *terasin*, and *dynamesin*.", "grammar": { "*men*": "particle - indeed/truly/on the one hand", "*sēmeia*": "nominative, neuter, plural - signs", "*apostolou*": "genitive, masculine, singular - of apostle", "*kateirgasthē*": "aorist indicative, passive, 3rd singular - were worked/performed", "*hypomonē*": "dative, feminine, singular - patience/endurance", "*sēmeiois*": "dative, neuter, plural - signs", "*terasin*": "dative, neuter, plural - wonders/marvels", "*dynamesin*": "dative, feminine, plural - miracles/powers/mighty works" }, "variants": { "*sēmeia*": "signs/marks/tokens", "*apostolou*": "apostle/sent one/messenger", "*kateirgasthē*": "were worked/were performed/were accomplished", "*hypomonē*": "patience/endurance/steadfastness", "*terasin*": "wonders/marvels/portents", "*dynamesin*": "miracles/powers/mighty works/mighty deeds" } }
- 2 Pet 3:15-16 : 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } } 16 { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }
- 2 Cor 7:2 : 2 { "verseID": "2 Corinthians.7.2", "source": "Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.", "text": "*Chōrēsate* us; no one *ēdikēsamen*, no one *ephtheiramen*, no one *epleonektēsamen*.", "grammar": { "*chōrēsate*": "aorist imperative, 2nd plural - make room for/receive", "*hēmas*": "accusative, 1st person plural pronoun - us", "*oudena*": "accusative, masculine, singular - no one", "*ēdikēsamen*": "aorist indicative, 1st plural - we wronged", "*ephtheiramen*": "aorist indicative, 1st plural - we corrupted/ruined", "*epleonektēsamen*": "aorist indicative, 1st plural - we took advantage of/defrauded" }, "variants": { "*chōrēsate*": "make room for/receive/accept", "*ēdikēsamen*": "wronged/injured/treated unjustly", "*ephtheiramen*": "corrupted/ruined/destroyed", "*epleonektēsamen*": "took advantage of/defrauded/exploited" } }
- 2 Cor 10:10 : 10 { "verseID": "2 Corinthians.10.10", "source": "Ὅτι Αἱ μὲν ἐπιστολαὶ, φησίν, βαρεῖαι καὶ ἰσχυραί· ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς, καὶ ὁ λόγος ἐξουθενημένος.", "text": "Because *Hoti* The *Hai* *men* *epistolai*, he says *phēsin*, *bareiai* and *kai* *ischurai*; the *hē* *de* *parousia* of the *tou* *sōmatos* *asthenēs*, and *kai* the *ho* *logos* *exouthenēmenos*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*Hai*": "nominative, feminine, plural article - the", "*men*": "particle marking contrast with following *de* - on the one hand", "*epistolai*": "nominative, feminine, plural - letters/epistles", "*phēsin*": "present active indicative, 3rd person singular - he says/affirms", "*bareiai*": "nominative, feminine, plural adjective - weighty/heavy/burdensome", "*kai*": "conjunction - and", "*ischurai*": "nominative, feminine, plural adjective - strong/powerful/mighty", "*hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*parousia*": "nominative, feminine, singular - presence/coming", "*tou*": "genitive, neuter, singular article - the", "*sōmatos*": "genitive, neuter, singular - body", "*asthenēs*": "nominative, feminine, singular adjective - weak/feeble", "*kai*": "conjunction - and", "*ho*": "nominative, masculine, singular article - the", "*logos*": "nominative, masculine, singular - word/speech/message", "*exouthenēmenos*": "perfect passive participle, nominative, masculine, singular - having been despised/of no account" }, "variants": { "*epistolai*": "letters/epistles/written communications", "*phēsin*": "he says/affirms/states (someone says)", "*bareiai*": "weighty/heavy/burdensome/impressive", "*ischurai*": "strong/powerful/mighty/forceful", "*parousia*": "presence/coming/arrival", "*sōmatos*": "body/physical presence", "*asthenēs*": "weak/feeble/sickly", "*logos*": "word/speech/message/reasoning", "*exouthenēmenos*": "having been despised/worthless/contemptible/of no account" } }
- 1 Cor 1:21 : 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }
- 1 Cor 2:1-3 : 1 { "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } } 2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } } 3 { "verseID": "1 Corinthians.2.3", "source": "Καὶ ἐγὼ ἐν ἀσθενείᾳ, καὶ ἐν φόβῳ, καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς.", "text": "And I (*egō*) in *astheneia*, and in *phobō*, and in *tromō* *pollō* *egenomēn* *pros* you.", "grammar": { "*egō*": "nominative singular personal pronoun - I", "*astheneia*": "dative feminine singular - weakness", "*phobō*": "dative masculine singular - fear", "*tromō*": "dative masculine singular - trembling", "*pollō*": "dative masculine singular adjective - much/great", "*egenomēn*": "aorist middle indicative, 1st person singular - I became/was", "*pros*": "preposition with accusative - to/toward/with" }, "variants": { "*astheneia*": "weakness/illness/frailty", "*phobō*": "fear/dread/terror", "*tromō*": "trembling/quaking/shaking", "*egenomēn*": "became/was/came to be" } }
- 1 Cor 2:13 : 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }