Verse 16

{ "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor kjenner vi fra nå av ikke noe menneske etter kjødet; selv om vi tidligere kjente Kristus etter kjødet, kjenner vi ham nå ikke mer.

• NT, oversatt fra gresk

  Så fra nå av kjenner vi ingen etter kjødet; og selv om vi tidligere kjente Kristus slik, kjenner vi ham nå ikke lenger på denne måten.

• Norsk King James

  Derfor kjenner vi fra nå av ingen mennesker etter det ytre; selv om vi har kjent Kristus på den måten, kjenner vi ham ikke slik lenger.

• Modernisert Norsk Bibel 1866

  Fra nå av kjenner vi derfor ingen etter kjødet; selv om vi har kjent Kristus etter kjødet, kjenner vi ham ikke lenger slik.

• KJV/Textus Receptus til norsk

  Så derfor fra nå av kjenner vi ingen etter kjødet; enda vi har kjent Kristus etter kjødet, så kjenner vi ham nå ikke lenger på den måten.

• Den norske oversettelsen av Det Nye Testamente

  Derfor kjenner vi fra nå av ingen etter kjødet; ja, selv om vi har kjent Kristus etter kjødet, så kjenner vi ham ikke lenger slik.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor kjenner vi ikke lenger noen etter kjødet; ja, selv har vi kjent Kristus etter kjødet, men nå kjenner vi ham ikke slik lenger.

• o3-mini KJV Norsk

  Derfor kjenner vi nå ingen etter det kjødelige; selv om vi en gang har kjent Kristus kjødelig, kjenner vi ham nå ikke lenger på den måten.

• gpt4.5-preview

  Derfor kjenner vi fra nå av ikke noe menneske etter kjødet. Selv om vi har kjent Kristus etter kjødet, kjenner vi ham nå ikke lenger slik.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor kjenner vi fra nå av ikke noe menneske etter kjødet. Selv om vi har kjent Kristus etter kjødet, kjenner vi ham nå ikke lenger slik.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor vurderer vi fra nå av ingen ut fra et menneskelig perspektiv. Selv om vi også kjente Kristus på den måten, kjenner vi ham ikke lenger slik nå.

• Linguistic Bible Translation from Source Texts

  So from now on we regard no one from a worldly point of view. Even though we once regarded Christ in this way, we do so no longer.

• NT, oversatt fra gresk Aug2024

  Så derfor kjenner vi fra nå av ingen etter kjødet. Selv om vi har kjent Kristus etter kjødet, kjenner vi ham nå ikke lenger slik.

• Original Norsk Bibel 1866

  Saa at vi herefter kjende Ingen efter Kjødet; men dersom vi og have kjendt Christum efter Kjødet, kjende vi ham dog nu ikke mere (saaledes).

• King James Version 1769 (Standard Version)

  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

• KJV 1769 norsk

  Derfor kjenner vi fra nå av ingen etter kjødet: ja, selv om vi har kjent Kristus etter kjødet, kjenner vi ham nå ikke slik lenger.

• KJV1611 - Moderne engelsk

  Therefore from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know him thus no longer.

• King James Version 1611 (Original)

  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

• Norsk oversettelse av Webster

  Derfor kjenner vi fra nå av ingen på kjødelig vis. Selv om vi har kjent Kristus på kjødelig vis, kjenner vi ham nå ikke slik lenger.

• Norsk oversettelse av Youngs Literal Translation

  Derfor kjenner vi fra nå av ingen etter kjødet; enda om vi har kjent Kristus etter kjødet, kjenner vi ham nå slik ikke lenger.

• Norsk oversettelse av ASV1901

  Derfor kjenner vi nå ingen i det kjødelige lenger; selv om vi har kjent Kristus i det kjødelige, så kjenner vi ham ikke slik lenger.

• Norsk oversettelse av BBE

  Fra nå av kjenner vi ingen etter kjøttet. Selv om vi har kjent Kristus etter kjøttet, kjenner vi ham ikke lenger slik.

• Tyndale Bible (1526/1534)

  Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.

• Coverdale Bible (1535)

  Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.

• Geneva Bible (1560)

  Wherefore, henceforth know we no man after the flesh, yea though wee had knowen Christ after the flesh, yet nowe henceforth know we him no more.

• Bishops' Bible (1568)

  Wherefore hencefoorth knowe we no man after the flesshe: Insomuche, though we haue knowen Christe after the flesshe, nowe yet hencefoorth knowe we hym so no more.

• Authorized King James Version (1611)

  ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.

• Webster's Bible (1833)

  Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

• Young's Literal Translation (1862/1898)

  So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

• American Standard Version (1901)

  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.

• Bible in Basic English (1941)

  For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.

• World English Bible (2000)

  Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

• NET Bible® (New English Translation)

  So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer.

Referenced Verses

• Phil 3:7-8 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }
• Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Gal 2:5-6 : 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } } 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
• 1 Tim 5:21-22 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } } 22 { "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }
• Jas 2:1-4 : 1 { "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } } 2 { "verseID": "James.2.2", "source": "Ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι·", "text": "If *gar* *eiselthē* into the *synagōgēn* your *anēr chrysodaktylios*, in *esthēti lampra*, *eiselthē* *de* also *ptōchos* in *rhypara esthēti*;", "grammar": { "Ἐὰν": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*eiselthē*": "aorist, active, subjunctive, 3rd person singular - might enter/come in", "εἰς": "preposition + accusative - into/to", "τήν *synagōgēn*": "accusative, feminine, singular - the assembly/synagogue", "ὑμῶν": "genitive, second person, plural - your/of you", "*anēr chrysodaktylios*": "nominative, masculine, singular - man with gold rings", "ἐν": "preposition + dative - in", "*esthēti lampra*": "dative, feminine, singular - fine/splendid clothing", "*de*": "postpositive conjunction - but/and", "καὶ": "conjunction - also/even", "*ptōchos*": "nominative, masculine, singular - poor man", "*rhypara esthēti*": "dative, feminine, singular - dirty/filthy clothing" }, "variants": { "*synagōgēn*": "assembly/gathering/meeting place/synagogue", "*anēr chrysodaktylios*": "man with gold rings/wealthy man/man adorned with gold", "*esthēti lampra*": "splendid clothing/fine garment/bright apparel", "*ptōchos*": "poor person/beggar/destitute individual", "*rhypara esthēti*": "dirty clothing/filthy garment/shabby clothes" } } 3 { "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } } 4 { "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }
• Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
• Deut 33:9 : 9 { "verseID": "Deuteronomy.33.9", "source": "הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃", "text": "The-*ʾōmēr* to-*ʾāb*-his and-to-*ʾēm*-his not *rəʾîtîw* and-*ʾet*-*ʾeḥâw* not *hikkîr* and-*ʾet*-*bānâw* not *yādāʿ* for *šāmərû* *ʾimrātekā* and-*bərîtəkā* *yinṣōrû*", "grammar": { "*hā-ʾōmēr*": "definite article + qal participle, masculine singular - the one saying", "*lə-ʾābîw*": "preposition + noun, masculine singular + 3rd masculine singular suffix - to his father", "*û-lə-ʾimmô*": "conjunction + preposition + noun, feminine singular + 3rd masculine singular suffix - and to his mother", "*lōʾ*": "negative particle - not", "*rəʾîtîw*": "qal perfect, 1st common singular + 3rd masculine singular suffix - I saw him", "*wə-ʾet*": "conjunction + direct object marker", "*ʾeḥâw*": "noun, masculine plural + 3rd masculine singular suffix - his brothers", "*lōʾ hikkîr*": "negative particle + hiphil perfect, 3rd masculine singular - he did not recognize", "*wə-ʾet-bānâw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his sons", "*lōʾ yādāʿ*": "negative particle + qal perfect, 3rd masculine singular - he did not know", "*kî*": "conjunction - for/because", "*šāmərû*": "qal perfect, 3rd common plural - they kept", "*ʾimrātekā*": "noun, feminine singular + 2nd masculine singular suffix - your word", "*û-bərîtəkā*": "conjunction + noun, feminine singular + 2nd masculine singular suffix - and your covenant", "*yinṣōrû*": "qal imperfect, 3rd common plural - they will guard/observe" }, "variants": { "*ʾōmēr*": "saying/declaring", "*rəʾîtîw*": "I saw him/I acknowledge him", "*hikkîr*": "recognized/acknowledged/regarded", "*yādāʿ*": "knew/recognized/acknowledged", "*šāmar*": "kept/guarded/observed", "*ʾimrāh*": "word/speech/command", "*nāṣar*": "guard/keep/observe" } }
• 1 Sam 2:29 : 29 { "verseID": "1 Samuel.2.29", "source": "לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃", "text": "Why *tivaatu* in-*zivhi* and-in-*minhati* which *tziviti* *maon* and-*tekhabed* ʾet-*banekha* from-me to-*havriakhem* from-*reshit* all-*minhat* *Yisrael* to-*ami*.", "grammar": { "*tivaatu*": "Qal imperfect 2nd person masculine plural - you kick at", "*zivhi*": "noun, masculine singular with 1st person singular suffix - my sacrifice", "*minhati*": "noun, feminine singular with 1st person singular suffix - my offering", "*tziviti*": "Piel perfect 1st person singular - I commanded", "*maon*": "noun, masculine singular - dwelling/habitation", "*tekhabed*": "Piel imperfect 2nd person masculine singular - you honor", "*banekha*": "noun, masculine plural with 2nd person masculine singular suffix - your sons", "*havriakhem*": "Hiphil infinitive construct with 2nd person masculine plural suffix - to make yourselves fat", "*reshit*": "noun, feminine singular construct - best/first of", "*minhat*": "noun, feminine singular construct - offering of", "*Yisrael*": "proper noun - Israel", "*ami*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*tivaatu*": "kick at/scorn/treat with contempt", "*maon*": "dwelling/habitation/dwelling place [meaning uncertain in this context]", "*tekhabed*": "honor/glorify/give weight to", "*havriakhem*": "to make yourselves fat/to enrich yourselves/to gorge yourselves", "*reshit*": "best part/choicest part/first fruits" } }
• Matt 10:37 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } }
• Matt 12:48-50 : 48 { "verseID": "Matthew.12.48", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ εἰπόντι αὐτῷ, Τίς ἐστιν ἡ μήτηρ μου; καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;", "text": "He *de apokritheis eipen* to the one *eiponti autō*, Who *estin* the *mētēr mou*? and who *eisin* the *adelphoi mou*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*apokritheis*": "aorist participle, passive, masculine, singular, nominative - having answered", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*eiponti*": "aorist participle, active, masculine, singular, dative - to the one who said/spoke", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*Tis*": "interrogative pronoun, feminine, singular, nominative - who?", "*estin*": "present indicative, 3rd singular - is", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*tines*": "interrogative pronoun, masculine, plural, nominative - who?", "*eisin*": "present indicative, 3rd plural - are", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eiponti*": "to the one who said/spoke/told" } } 49 { "verseID": "Matthew.12.49", "source": "Καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, Ἰδού ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!", "text": "And *ekteinas* the *cheira autou* upon the *mathētas autou eipen*, *Idou* the *mētēr mou* and the *adelphoi mou*!", "grammar": { "*ekteinas*": "aorist participle, active, masculine, singular, nominative - having stretched out/extended", "*cheira*": "feminine, singular, accusative - hand", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*epi*": "preposition - upon/toward", "*mathētas*": "masculine, plural, accusative - disciples/students", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*ekteinas*": "having stretched out/extended/reached out", "*cheira*": "hand/arm", "*mathētas*": "disciples/students/followers", "*eipen*": "said/spoke/declared" } } 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
• John 2:4 : 4 { "verseID": "John.2.4", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Τί ἐμοὶ καὶ σοί; Γύναι, οὔπω ἥκει ἡ ὥρα μου.", "text": "*Legei* to her the *Iēsous*, What to me and to you? *Gynai*, not yet *hēkei* the *hōra* of me.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Gynai*": "vocative, feminine, singular - woman/lady", "*hēkei*": "present, active, indicative, 3rd singular - has come/is present", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady/wife [respectful form of address]", "*hēkei*": "has come/is present/has arrived", "*hōra*": "hour/time/appointed time/moment" } }
• John 6:63 : 63 { "verseID": "John.6.63", "source": "Τὸ πνεῦμά ἐστιν τὸ ζωοποιοῦν· ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν, καὶ ζωή ἐστιν.", "text": "The *pneuma* *estin* the *zōopoioun*; the *sarx* not *ōphelei* nothing: the *rhēmata* which I *lalō* to you, *pneuma* *estin*, and *zōē* *estin*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*estin*": "present indicative, 3rd singular - is", "*zōopoioun*": "present active participle, nominative, neuter, singular - giving life", "*sarx*": "nominative, feminine, singular - flesh", "*ōphelei*": "present active indicative, 3rd singular - profits/benefits", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*lalō*": "present active indicative, 1st singular - I speak/say", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*pneuma*": "spirit/breath/wind", "*estin*": "is/exists", "*zōopoioun*": "giving life/making alive/vivifying", "*sarx*": "flesh/body/physical nature", "*ōphelei*": "profits/benefits/helps", "*rhēmata*": "words/sayings/statements", "*lalō*": "speak/say/tell", "*zōē*": "life/existence" } }
• John 15:14 : 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }
• 2 Cor 11:18 : 18 { "verseID": "2 Corinthians.11.18", "source": "Ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα, κἀγὼ καυχήσομαι.", "text": "Since *polloi kauchōntai kata* the *sarka*, I also *kauchēsomai*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*polloi*": "many/numerous people", "*kauchōntai*": "boast/glory/exult", "*sarka*": "flesh/human standards/human credentials", "*kauchēsomai*": "will boast/glory/exult" } }
• Mark 3:31-35 : 31 { "verseID": "Mark.3.31", "source": "¶Ἔρχονται οῦν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ, ἔξω ἑστῶτες, ἀπέστειλαν πρὸς αὐτὸν, φωνοῦντες αὐτόν.", "text": "They *erchontai* therefore the *adelphoi* and the *mētēr* of him, and, *exō* *hestōtes*, they *apesteilan* *pros* him, *phōnountes* him.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/are coming [ongoing action]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*exō*": "adverb - outside/without", "*hestōtes*": "perfect active participle, nominative, masculine, plural - having stood/standing [completed action with continuing results]", "*apesteilan*": "aorist active indicative, 3rd plural - sent [completed action]", "*pros*": "preposition + accusative - to/toward [direction]", "*phōnountes*": "present active participle, nominative, masculine, plural - calling/summoning [ongoing action]" }, "variants": { "*erchontai*": "come/arrive/appear", "*adelphoi*": "brothers/siblings/relatives", "*mētēr*": "mother/parent", "*exō*": "outside/without/beyond", "*hestōtes*": "standing/having taken a stand", "*apesteilan*": "sent/dispatched/commissioned", "*phōnountes*": "calling/summoning/sending for" } } 32 { "verseID": "Mark.3.32", "source": "Καὶ ἐκάθητο ὄχλος περὶ αὐτόν, εἶπον δὲ αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσίν σε.", "text": "And *ekathēto* *ochlos* around him, they *eipon* *de* to him, *Idou*, the *mētēr* of you and the *adelphoi* of you *exō* *zētousin* you.", "grammar": { "*ekathēto*": "imperfect middle/passive indicative, 3rd singular - was sitting [continuous past action]", "*ochlos*": "nominative, masculine, singular - crowd [subject]", "*eipon*": "aorist active indicative, 3rd plural - said [completed action]", "*de*": "postpositive particle - and/but [contrast]", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see [command]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*exō*": "adverb - outside/without", "*zētousin*": "present active indicative, 3rd plural - are seeking/looking for [ongoing action]" }, "variants": { "*ekathēto*": "was sitting/seated/staying", "*ochlos*": "crowd/multitude/throng", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives", "*exō*": "outside/without/beyond", "*zētousin*": "are seeking/looking for/searching for" } } 33 { "verseID": "Mark.3.33", "source": "Καὶ ἀπεκρίθη αὐτοῖς, λέγων, Τίς ἐστιν ἡ μήτηρ μου, ἤ οἱ ἀδελφοί μου;", "text": "And he *apekrithē* to them, *legōn*, Who *estin* the *mētēr* of me, or the *adelphoi* of me?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered/replied [completed action]", "*legōn*": "present active participle, nominative, masculine, singular - saying [ongoing action]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]" }, "variants": { "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking/telling", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives" } } 34 { "verseID": "Mark.3.34", "source": "Καὶ περιβλεψάμενος κύκλῷ τοὺς περὶ αὐτὸν καθημένους, λέγει, Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!", "text": "And *periblepsámenos* *kyklō* those around him *kathēmenous*, he *legei*, *Ide* the *mētēr* of me and the *adelphoi* of me!", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*kyklō*": "adverb - in a circle/around", "*kathēmenous*": "present middle/passive participle, accusative, masculine, plural - sitting [ongoing action]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*Ide*": "aorist active imperative, 2nd singular - behold/see [command]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*kyklō*": "in a circle/around/surrounding", "*kathēmenous*": "sitting/seated/staying", "*legei*": "says/tells/speaks", "*Ide*": "behold/see/look", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives" } } 35 { "verseID": "Mark.3.35", "source": "Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου, καὶ ἀδελφή μου, καὶ μήτηρ ἐστίν.", "text": "Whoever *gar* *an* *poiēsē* the *thelēma* of the *Theou*, this one *adelphos* of me, and *adelphē* of me, and *mētēr* *estin*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanation]", "*an*": "particle - ever/might [contingency]", "*poiēsē*": "aorist active subjunctive, 3rd singular - might do/perform [potential completed action]", "*thelēma*": "accusative, neuter, singular - will/desire [direct object]", "*Theou*": "genitive, masculine, singular - of God [possession]", "*adelphos*": "nominative, masculine, singular - brother [predicate nominative]", "*adelphē*": "nominative, feminine, singular - sister [predicate nominative]", "*mētēr*": "nominative, feminine, singular - mother [predicate nominative]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]" }, "variants": { "*poiēsē*": "might do/perform/carry out", "*thelēma*": "will/desire/purpose", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*mētēr*": "mother/parent" } }