Verse 1

{ "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } }

Other Translations

Referenced Verses

  • Acts 16:9 : 9 { "verseID": "Acts.16.9", "source": "Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· Ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν, καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν.", "text": "And *horama* through the *nyktos* *ōphthē* to the *Paulō*; *Anēr* *tis* was *Makedōn* *hestōs*, *parakalōn* him, and *legōn*, *Diabas* to *Makedonian*, *boēthēson* us.", "grammar": { "*horama*": "nominative, neuter, singular - vision", "*nyktos*": "genitive, feminine, singular - night", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*Paulō*": "dative, masculine, singular - to Paul", "*Anēr*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*Makedōn*": "nominative, masculine, singular - Macedonian", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*parakalōn*": "present active participle, nominative, masculine, singular - beseeching/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Diabas*": "aorist active participle, nominative, masculine, singular - having crossed over", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*boēthēson*": "aorist active imperative, 2nd singular - help" }, "variants": { "*horama*": "vision/sight/appearance", "*ōphthē*": "was seen/appeared", "*parakalōn*": "beseeching/exhorting/urging", "*Diabas*": "having crossed over/having come across", "*boēthēson*": "help/aid/assist" } }
  • Col 1:29 : 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
  • Acts 11:23 : 23 { "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } }
  • 1 Thess 4:10 : 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
  • 1 Thess 1:7-8 : 7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } } 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }
  • Rom 15:26 : 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } }
  • 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
  • 2 Cor 8:2-7 : 2 { "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } } 3 { "verseID": "2 Corinthians.8.3", "source": "Ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι·", "text": "That according to *dynamin*, I *martyrō*, and beyond *dynamin*, *authairetoi*", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine singular - ability/power", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*hyper*": "preposition with accusative - beyond/above", "*authairetoi*": "nominative, masculine plural adjective - of their own accord/voluntarily" }, "variants": { "*dynamin*": "ability/power/capacity/means", "*martyrō*": "I testify/bear witness/attest", "*authairetoi*": "of their own accord/voluntarily/spontaneously/willing" } } 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } } 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } } 6 { "verseID": "2 Corinthians.8.6", "source": "Εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.", "text": "Unto the *parakalesai* us *Titon*, in order that as he *proenērxato*, thus also he might *epitelesē* unto you also the *charin* this.", "grammar": { "*Eis*": "preposition with accusative - unto/to/into", "*parakalesai*": "aorist infinitive active - to urge/exhort", "ἡμᾶς": "accusative, 1st person plural - us", "*Titon*": "accusative, masculine singular - Titus", "*hina*": "conjunction - so that/in order that", "*kathōs*": "adverb - just as/according as", "*proenērxato*": "aorist indicative middle, 3rd person singular - he began before", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*epitelesē*": "aorist subjunctive active, 3rd person singular - he might complete", "*eis*": "preposition with accusative - unto/to", "ὑμᾶς": "accusative, 2nd person plural - you", "*charin*": "accusative, feminine singular - grace/favor", "ταύτην": "accusative, feminine singular demonstrative - this" }, "variants": { "*parakalesai*": "to urge/exhort/encourage/appeal to", "*proenērxato*": "he began before/he previously started", "*epitelesē*": "he might complete/finish/accomplish/bring to completion", "*charin*": "grace/favor/gift/blessing" } } 7 { "verseID": "2 Corinthians.8.7", "source": "Ἀλλʼ, ὥσπερ ἐν παντὶ περισσεύετε πίστει, καὶ λόγῳ, καὶ γνώσει, καὶ πάσῃ σπουδῇ, καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.", "text": "But, just as in everything you *perisseuete* in *pistei*, and *logō*, and *gnōsei*, and all *spoudē*, and the from you in us *agapē*, that also in this the *chariti* you might *perisseuēte*.", "grammar": { "*All*": "strong adversative conjunction - but", "*hōsper*": "comparative adverb - just as", "*panti*": "dative, neuter singular - everything/all things", "*perisseuete*": "present indicative active, 2nd person plural - you abound", "*pistei*": "dative, feminine singular - faith/belief", "*logō*": "dative, masculine singular - word/speech", "*gnōsei*": "dative, feminine singular - knowledge", "*pasē*": "dative, feminine singular - all/every", "*spoudē*": "dative, feminine singular - earnestness/diligence", "*ex*": "preposition with genitive - from/out of", "ὑμῶν": "genitive, 2nd person plural - of you", "ἡμῖν": "dative, 1st person plural - in us", "*agapē*": "dative, feminine singular - love", "*hina*": "conjunction - so that/in order that", "*tautē*": "dative, feminine singular demonstrative - this", "*chariti*": "dative, feminine singular - grace/favor", "*perisseuēte*": "present subjunctive active, 2nd person plural - you might abound" }, "variants": { "*perisseuete*": "you abound/excel/overflow", "*pistei*": "faith/belief/trust", "*logō*": "word/speech/utterance/message", "*gnōsei*": "knowledge/understanding", "*spoudē*": "earnestness/diligence/eagerness/zeal", "*agapē*": "love/charity/benevolence", "*chariti*": "grace/favor/gift/blessing", "*perisseuēte*": "you might abound/excel/overflow" } }
  • 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
  • 2 Cor 9:4 : 4 { "verseID": "2 Corinthians.9.4", "source": "Μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες, καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς (ἵνα μὴ, λέγωμεν ὑμεῖς) ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.", "text": "*Me pos ean elthosin syn emoi Makedones*, and *heurosin hymas aparaskeuastous*, *kataischynthomen hemeis* (so that not, *legomen hymeis*) *en te hypostasei taute tes kauchaseos*.", "grammar": { "*Me pos*": "negative particle with adverb - lest somehow", "*ean*": "conditional particle - if", "*elthosin*": "aorist, active, subjunctive, 3rd person, plural - they might come", "*syn emoi*": "with me", "*Makedones*": "nominative, masculine, plural - Macedonians", "*heurosin*": "aorist, active, subjunctive, 3rd person, plural - they might find", "*hymas*": "accusative, 2nd person, plural - you", "*aparaskeuastous*": "accusative, masculine, plural - unprepared", "*kataischynthomen*": "aorist, passive, subjunctive, 1st person, plural - we might be put to shame", "*hemeis*": "nominative, 1st person, plural - we", "*legomen*": "present, subjunctive, 1st person, plural - we should say", "*hymeis*": "nominative, 2nd person, plural - you", "*en te hypostasei*": "in the confidence", "*taute*": "demonstrative, dative, feminine, singular - this", "*tes kauchaseos*": "genitive, feminine, singular - of the boasting" }, "variants": { "*elthosin*": "come/arrive", "*heurosin*": "find/discover", "*aparaskeuastous*": "unprepared/not ready", "*kataischynthomen*": "be put to shame/be humiliated", "*hypostasei*": "confidence/assurance/foundation", "*kauchaseos*": "boasting/glorying" } }
  • 2 Cor 9:12 : 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }
  • 2 Cor 11:9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }