Verse 2

{ "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For i en stor prøvelse av affisjon overstrømmet deres glede og dyp fattigdom til rikdommen i deres generøsitet.

• NT, oversatt fra gresk

  For i stor prøvelse av trengsel har gleden deres vært en overflod som har beriket dem, selv i dyp fattigdom.

• Norsk King James

  Hvordan de, midt i en stor lidelse, har opplevd glede i overflod, og til tross for dyp fattigdom, har vist stor gavmildhet.

• Modernisert Norsk Bibel 1866

  Til tross for at de ble sterkt prøvd med trengsler, ble deres overstrømmende glede og deres dype fattigdom til en overflod i rikdom hos dem av ren velvilje.

• KJV/Textus Receptus til norsk

  hvordan deres store prøvelse av trengsel, deres overflod av glede og deres dype fattigdom strømmet over til rikdom på deres frikostighet.

• Den norske oversettelsen av Det Nye Testamente

  For i den dype prøvelse av trengsel har deres overflod av glede og deres dype fattigdom strømmet over i rikdom på gavmildhet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvordan de, til tross for store prøvelser og trengsler, hadde en overflod av glede, og deres dype fattigdom resulterte i rikdom av deres gavmildhet.

• o3-mini KJV Norsk

  For under en stor prøvelse, midt i stor motgang, overgikk gleden deres og deres dype fattigdom til den rike uttrykk for deres raushet.

• gpt4.5-preview

  Hvordan de midt i en hard prøvelse og stor nød, med overstrømmende glede og dyp fattigdom, rikelig har vist sin generøsitet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvordan de midt i en hard prøvelse og stor nød, med overstrømmende glede og dyp fattigdom, rikelig har vist sin generøsitet.

• Lingvistisk bibeloversettelse fra grunntekst

  For under stor prøvelse var deres overflod av glede og deres dype fattigdom til en rikdom av oppriktighet.

• Linguistic Bible Translation from Source Texts

  In the midst of a severe trial brought by affliction, their overflowing joy and their deep poverty overflowed into abundant generosity.

• NT, oversatt fra gresk Aug2024

  For i en stor prøvelse under trengsler har deres overflod av glede og deres dype fattigdom flommet over i rikdommen av deres oppriktige gavmildhet.

• Original Norsk Bibel 1866

  at, uagtet de bleve meget prøvede med Trængsel, blev deres overvættes Glæde og deres store Fattigdom overflødig til Rigdom hos dem af reen Velvillie.

• King James Version 1769 (Standard Version)

  How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

• KJV 1769 norsk

  Selv under stor prøvelse og trengsel har deres overflod av glede og dype fattigdom ført til rikdom i deres gavmildhet.

• KJV1611 - Moderne engelsk

  How in a severe test of affliction, the abundance of their joy and their deep poverty overflowed in the riches of their generosity.

• King James Version 1611 (Original)

  How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

• Norsk oversettelse av Webster

  For i stor prøvelse i trengsel flommet over fra deres glede og deres dype fattigdom til rikdommen av deres gavmildhet.

• Norsk oversettelse av Youngs Literal Translation

  For i deres store prøvelse av trengsel fløt deres glede, og deres dype fattigdom ble til rikdom i deres gavmildhet.

• Norsk oversettelse av ASV1901

  For midt i mye prøvelse og trengsel, overgikk deres overflod av glede og dype fattigdom rikdommen av deres gavmildhet.

• Norsk oversettelse av BBE

  Hvordan de, mens de gjennomgikk alle slags vanskeligheter og var i den største nød, med stor glede ga villig til andres behov.

• Tyndale Bible (1526/1534)

  how that the aboundaunce of their reioysing is that they are tried wt moche tribulacio. And therto though they were excedinge poore yet haue they geue excedinge richly and that in singlenesse.

• Coverdale Bible (1535)

  For their reioysinge was most abundaunt, whan they were tryed by moch trouble: & though they were exceadinge poore, yet haue they geue exceadinge richely, and that in synglenesse.

• Geneva Bible (1560)

  Because in great triall of affliction their ioy abounded, and their most extreeme pouertie abounded vnto their rich liberalitie.

• Bishops' Bible (1568)

  Howe that ye aboundance of their reioycing is, that they are tryed with muche tribulation. And though they were exceedyng poore, yet haue they geuen exceedyng rychlye, and that in singlenesse.

• Authorized King James Version (1611)

  How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

• Webster's Bible (1833)

  how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

• Young's Literal Translation (1862/1898)

  because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

• American Standard Version (1901)

  how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

• Bible in Basic English (1941)

  How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

• World English Bible (2000)

  how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

• NET Bible® (New English Translation)

  that during a severe ordeal of suffering, their abundant joy and their extreme poverty have overflowed in the wealth of their generosity.

Referenced Verses

• Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Deut 15:4 : 4 { "verseID": "Deuteronomy.15.4", "source": "אֶ֕פֶס כִּ֛י לֹ֥א יִֽהְיֶה־בְּךָ֖ אֶבְי֑וֹן כִּֽי־בָרֵ֤ךְ יְבָֽרֶכְךָ֙ יְהוָ֔ה בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹֽתֵן־לְךָ֥ נַחֲלָ֖ה לְרִשְׁתָּֽהּ׃", "text": "*ʾepes* that not shall be-in you *ʾeḇyôn* for *bārēḵ* shall *bāraḵ* you *YHWH* in the *ʾereṣ* which *YHWH* your *ʾĕlōhîm* *nāṯan*-to you *naḥălāh* to *yāraš*-it.", "grammar": { "*ʾepes*": "adverb - however/nevertheless", "*ʾeḇyôn*": "noun, masculine singular - needy/poor one", "*bārēḵ*": "piel infinitive absolute - blessing", "*bāraḵ*": "piel imperfect, 3rd person masculine singular - he will bless", "*YHWH*": "proper noun - divine name", "*ʾereṣ*": "definite noun, feminine singular - the land", "*ʾĕlōhîm*": "noun with possessive suffix, masculine plural - your God", "*nāṯan*": "qal participle, masculine singular - giving", "*naḥălāh*": "noun, feminine singular - inheritance/possession", "*yāraš*": "qal infinitive construct with 3rd person feminine singular suffix - to possess it" }, "variants": { "*ʾepes*": "however/nevertheless/only/howbeit", "*ʾeḇyôn*": "needy one/poor person/destitute", "*bārēḵ*": "blessing/surely bless", "*naḥălāh*": "inheritance/possession/property" } }
• Neh 8:10-12 : 10 { "verseID": "Nehemiah.8.10", "source": "וַיֹּ֣אמֶר לָהֶ֡ם לְכוּ֩ אִכְל֨וּ מַשְׁמַנִּ֜ים וּשְׁת֣וּ מַֽמְתַקִּ֗ים וְשִׁלְח֤וּ מָנוֹת֙ לְאֵ֣ין נָכ֣וֹן ל֔וֹ כִּֽי־קָד֥וֹשׁ הַיּ֖וֹם לַאֲדֹנֵ֑ינוּ וְאַל־תֵּ֣עָצֵ֔בוּ כִּֽי־חֶדְוַ֥ת יְהוָ֖ה הִ֥יא מָֽעֻזְּכֶֽם׃", "text": "*wə-yōʾmer lāhem ləkû ʾiklû mašmannîm ûšətû mamtaqqîm wə-šilḥû mānôt ləʾên nākôn lô kî-qādōš hayyôm la-ʾădōnênû wə-ʾal-tēʿāṣēbû kî-ḥedwat YHWH hîʾ māʿuzzəkem*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*ləkû*": "qal imperative masculine plural - go", "*ʾiklû*": "qal imperative masculine plural - eat", "*mašmannîm*": "noun, masculine plural - rich/fat foods", "*ûšətû*": "conjunction + qal imperative masculine plural - and drink", "*mamtaqqîm*": "noun, masculine plural - sweet drinks", "*wə-šilḥû*": "conjunction + qal imperative masculine plural - and send", "*mānôt*": "noun, feminine plural - portions", "*ləʾên*": "preposition + particle of negation - to none/to whom is not", "*nākôn*": "niphal participle, masculine singular - prepared", "*lô*": "preposition with 3rd person masculine singular suffix - for him", "*kî-qādōš*": "conjunction + adjective, masculine singular - for holy", "*hayyôm*": "definite noun, masculine singular - the day", "*la-ʾădōnênû*": "preposition + noun, masculine singular with 1st person plural suffix - to our Lord", "*wə-ʾal-tēʿāṣēbû*": "conjunction + negative particle + niphal imperfect 2nd person masculine plural - and do not be grieved", "*kî-ḥedwat*": "conjunction + construct noun, feminine singular - for joy of", "*YHWH*": "divine name - Yahweh/LORD", "*hîʾ*": "3rd person feminine singular pronoun - she/it", "*māʿuzzəkem*": "noun, masculine singular with 2nd person masculine plural suffix - your strength/refuge" }, "variants": { "*mašmannîm*": "rich foods/fat things/choice foods", "*mamtaqqîm*": "sweet drinks/sweet things", "*mānôt*": "portions/presents/offerings", "*nākôn*": "prepared/established/ready", "*tēʿāṣēbû*": "be grieved/be sad/be distressed", "*ḥedwat*": "joy/rejoicing/gladness", "*māʿuzzəkem*": "your strength/your stronghold/your refuge" } } 11 { "verseID": "Nehemiah.8.11", "source": "וְהַלְוִיִּ֞ם מַחְשִׁ֤ים לְכָל־הָעָם֙ לֵאמֹ֣ר הַ֔סּוּ כִּ֥י הַיּ֖וֹם קָדֹ֑שׁ וְאַל־תֵּעָצֵֽבוּ׃", "text": "*wə-halwîyim maḥšîm ləkāl-hāʿām lēʾmōr hassû kî hayyôm qādōš wə-ʾal-tēʿāṣēbû*", "grammar": { "*wə-halwîyim*": "conjunction + definite noun, masculine plural - and the Levites", "*maḥšîm*": "hiphil participle, masculine plural - causing to be quiet", "*ləkāl-hāʿām*": "preposition + noun construct + definite noun - to all the people", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*hassû*": "hiphil imperative masculine plural - be quiet", "*kî*": "conjunction - for/because", "*hayyôm*": "definite noun, masculine singular - the day", "*qādōš*": "adjective, masculine singular - holy", "*wə-ʾal-tēʿāṣēbû*": "conjunction + negative particle + niphal imperfect 2nd person masculine plural - and do not be grieved" }, "variants": { "*maḥšîm*": "causing to be quiet/calming/silencing", "*hassû*": "be quiet/be still/be silent", "*tēʿāṣēbû*": "be grieved/be sad/be distressed" } } 12 { "verseID": "Nehemiah.8.12", "source": "וַיֵּלְכ֨וּ כָל־הָעָ֜ם לֶאֱכֹ֤ל וְלִשְׁתּוֹת֙ וּלְשַׁלַּ֣ח מָנ֔וֹת וְלַעֲשׂ֖וֹת שִׂמְחָ֣ה גְדוֹלָ֑ה כִּ֤י הֵבִ֙ינוּ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר הוֹדִ֖יעוּ לָהֶֽם׃", "text": "*wə-yēləkû kāl-hāʿām leʾĕkōl wə-lištôt ûləšallaḥ mānôt wə-laʿăśôt śimḥâ gədôlâ kî hēbînû baddəbārîm ʾăšer hôdîʿû lāhem*", "grammar": { "*wə-yēləkû*": "conjunction + qal imperfect 3rd person masculine plural - and they went", "*kāl-hāʿām*": "noun construct + definite noun - all the people", "*leʾĕkōl*": "preposition + qal infinitive construct - to eat", "*wə-lištôt*": "conjunction + preposition + qal infinitive construct - and to drink", "*ûləšallaḥ*": "conjunction + preposition + piel infinitive construct - and to send", "*mānôt*": "noun, feminine plural - portions", "*wə-laʿăśôt*": "conjunction + preposition + qal infinitive construct - and to make", "*śimḥâ*": "noun, feminine singular - joy", "*gədôlâ*": "adjective, feminine singular - great", "*kî*": "conjunction - for/because", "*hēbînû*": "hiphil perfect 3rd person common plural - they understood", "*baddəbārîm*": "preposition + definite noun, masculine plural - in the words/matters", "*ʾăšer*": "relative pronoun - which/that", "*hôdîʿû*": "hiphil perfect 3rd person common plural - they made known", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them" }, "variants": { "*mānôt*": "portions/presents/shares", "*śimḥâ*": "joy/gladness/happiness", "*hēbînû*": "they understood/they comprehended/they perceived", "*baddəbārîm*": "the words/the matters/the things", "*hôdîʿû*": "they made known/they declared/they explained" } }
• Prov 11:25 : 25 { "verseID": "Proverbs.11.25", "source": "נֶֽפֶשׁ־בְּרָכָ֥ה תְדֻשָּׁ֑ן וּ֝מַרְוֶ֗ה גַּם־ה֥וּא יוֹרֶֽא׃", "text": "*Nepeš-bərākâ* *tədušśān* *ûmarweh* *gam-hûʾ* *yôreʾ*.", "grammar": { "*Nepeš-bərākâ*": "feminine singular noun construct + feminine singular noun - soul of blessing", "*tədušśān*": "verb Pual imperfect 3rd feminine singular - will be made fat/prosperous", "*ûmarweh*": "conjunction + verb Hiphil participle masculine singular - and one who waters/satisfies", "*gam-hûʾ*": "particle + 3rd masculine singular pronoun - also he", "*yôreʾ*": "verb Hophal imperfect 3rd masculine singular - will be watered" }, "variants": { "*Nepeš*": "soul/self/life/person", "*bərākâ*": "blessing/prosperity", "*tədušśān*": "will be made fat/prosperous/enriched", "*marweh*": "one who waters/satisfies/drenches", "*gam*": "also/moreover/even", "*hûʾ*": "he/himself", "*yôreʾ*": "will be watered/saturated/refreshed" } }
• Isa 32:5-8 : 5 { "verseID": "Isaiah.32.5", "source": "לֹֽא־יִקָּרֵ֥א ע֛וֹד לְנָבָ֖ל נָדִ֑יב וּלְכִילַ֕י לֹ֥א יֵֽאָמֵ֖ר שֽׁוֹעַ׃", "text": "Not-shall-*qārāʾ* again to-*nābāl* *nādîb* and-to-*kîlay* not shall-*ʾāmar* *šôaʿ*.", "grammar": { "*qārāʾ*": "niphal imperfect 3rd masculine singular - will be called", "*nābāl*": "masculine singular noun - fool, senseless person", "*nādîb*": "masculine singular noun - noble, generous one", "*kîlay*": "masculine singular noun - stingy, miser", "*ʾāmar*": "niphal imperfect 3rd masculine singular - will be said", "*šôaʿ*": "masculine singular noun - noble, wealthy" }, "variants": { "*qārāʾ*": "to call/name/proclaim", "*nābāl*": "fool/senseless person/morally deficient person", "*nādîb*": "noble/generous one/willing person", "*kîlay*": "stingy person/miser/churl", "*ʾāmar*": "to say/speak/tell", "*šôaʿ*": "noble/wealthy/respected person" } } 6 { "verseID": "Isaiah.32.6", "source": "כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־יְהוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃", "text": "For *nābāl* *nəbālâ* shall-*dābar*, and-*lēb*-his shall-*ʿāśâ*-*ʾāwen*, to-*ʿāśâ* *ḥōnep* and-to-*dābar* to-*YHWH* *tôʿâ*, to-*rîq* *nepeš* *rāʿēb* and-*mašqê* *ṣāmēʾ* shall-*ḥāsēr*.", "grammar": { "*nābāl*": "masculine singular noun - fool, senseless person", "*nəbālâ*": "feminine singular noun - foolishness, senselessness", "*dābar*": "piel imperfect 3rd masculine singular - will speak", "*lēb*": "masculine singular noun construct with 3rd masculine singular suffix - his heart", "*ʿāśâ*": "qal imperfect 3rd masculine singular - will do, make", "*ʾāwen*": "masculine singular noun - iniquity, wickedness", "*ʿāśâ*": "qal infinitive construct - to do, practice", "*ḥōnep*": "masculine singular noun - godlessness, hypocrisy", "*dābar*": "piel infinitive construct - to speak", "*YHWH*": "proper name - Yahweh, LORD", "*tôʿâ*": "feminine singular noun - error, wandering", "*rîq*": "hiphil infinitive construct - to empty, make empty", "*nepeš*": "feminine singular noun construct - soul, life, person", "*rāʿēb*": "adjective masculine singular - hungry", "*mašqê*": "noun masculine singular construct - drink", "*ṣāmēʾ*": "adjective masculine singular - thirsty", "*ḥāsēr*": "hiphil imperfect 3rd masculine singular - will cause to lack, withhold" }, "variants": { "*nābāl*": "fool/senseless person/morally deficient person", "*nəbālâ*": "foolishness/senselessness/disgraceful things", "*dābar*": "to speak/talk/utter", "*lēb*": "heart/mind/inner person", "*ʿāśâ*": "to do/make/accomplish", "*ʾāwen*": "iniquity/wickedness/trouble", "*ḥōnep*": "godlessness/hypocrisy/profaneness", "*YHWH*": "Yahweh/LORD/the Divine Name", "*tôʿâ*": "error/wandering/confusion", "*rîq*": "to empty/make empty/leave unsatisfied", "*nepeš*": "soul/life/person/appetite", "*rāʿēb*": "hungry person/famished one", "*mašqê*": "drink/beverage", "*ṣāmēʾ*": "thirsty person/parched one", "*ḥāsēr*": "to cause to lack/withhold/deprive" } } 7 { "verseID": "Isaiah.32.7", "source": "וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל *ענוים **עֲנִיִּים֙ בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃", "text": "And-*kēlay* instruments-his *rāʿîm*; he *zimmôt* shall-*yāʿaṣ* to-*ḥābal* *ʿăniyîm* with-*ʾimrê*-*šeqer* and-in-*dābar* *ʾebyôn* *mišpāṭ*.", "grammar": { "*kēlay*": "masculine singular noun construct - vessels, instruments", "*kēlāyw*": "masculine plural noun with 3rd masculine singular suffix - his instruments, tools", "*rāʿîm*": "adjective masculine plural - evil, bad", "*zimmôt*": "feminine plural noun - schemes, plans", "*yāʿaṣ*": "qal imperfect 3rd masculine singular - will plan, devise", "*ḥābal*": "piel infinitive construct - to destroy, ruin", "*ʿăniyîm*": "adjective masculine plural - poor, afflicted ones", "*ʾimrê*": "masculine plural noun construct - words, sayings", "*šeqer*": "masculine singular noun - lie, falsehood", "*dābar*": "piel infinitive construct with preposition - in speaking", "*ʾebyôn*": "adjective masculine singular - needy, poor", "*mišpāṭ*": "masculine singular noun - judgment, justice" }, "variants": { "*kēlay*": "vessels/instruments/tools/weapons", "*rāʿîm*": "evil/bad/wicked", "*zimmôt*": "schemes/plans/evil devices", "*yāʿaṣ*": "to plan/devise/counsel", "*ḥābal*": "to destroy/ruin/damage", "*ʿăniyîm*": "poor ones/afflicted ones/humble people", "*ʾimrê*": "words of/sayings of/speeches of", "*šeqer*": "lie/falsehood/deception", "*dābar*": "speaking/talking", "*ʾebyôn*": "needy person/poor person/beggar", "*mišpāṭ*": "judgment/justice/legal right" } } 8 { "verseID": "Isaiah.32.8", "source": "וְנָדִ֖יב נְדִיב֣וֹת יָעָ֑ץ וְה֖וּא עַל־נְדִיב֥וֹת יָקֽוּם׃ פ", "text": "And-*nādîb* *nədîbôt* shall-*yāʿaṣ* and-he on-*nədîbôt* shall-*qûm*.", "grammar": { "*nādîb*": "masculine singular noun - noble, generous one", "*nədîbôt*": "feminine plural noun - noble things, generous deeds", "*yāʿaṣ*": "qal imperfect 3rd masculine singular - will plan, devise", "*qûm*": "qal imperfect 3rd masculine singular - will stand, arise" }, "variants": { "*nādîb*": "noble person/generous one/willing person", "*nədîbôt*": "noble things/generous deeds/liberality", "*yāʿaṣ*": "to plan/devise/counsel", "*qûm*": "to stand/arise/persist" } }
• Mark 12:42-44 : 42 { "verseID": "Mark.12.42", "source": "Καὶ ἐλθοῦσα μία χήρα πτωχὴ, ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.", "text": "And *elthousa* one *chēra* *ptōchē*, *ebalen* *lepta* two, which *estin* *kodrantēs*.", "grammar": { "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*lepta*": "accusative, neuter, plural - small coins/mites", "*estin*": "present active, 3rd person singular - is", "*kodrantēs*": "nominative, masculine, singular - quadrans [Roman coin]" }, "variants": { "*elthousa*": "having come/arriving/coming", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*ebalen*": "put in/cast/threw/deposited", "*lepta*": "small coins/mites/smallest Jewish coins", "*kodrantēs*": "quadrans/Roman coin worth 1/64 of a denarius" } } 43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } } 44 { "verseID": "Mark.12.44", "source": "Πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.", "text": "All *gar* from the *perisseuontos* to them *ebalon*; but this [woman] from the *hysterēseōs* of her all *hosa* she *eichen* *ebalen*, *holon* the *bion* of her.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*perisseuontos*": "present active participle, genitive, neuter, singular - abundance/excess", "*ebalon*": "aorist active, 3rd person plural - cast/put/threw", "*hysterēseōs*": "genitive, feminine, singular - lack/need/poverty", "*hosa*": "relative pronoun, accusative, neuter, plural - as much as/whatever", "*eichen*": "imperfect active, 3rd person singular - was having/possessed", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*holon*": "accusative, masculine, singular - whole/entire", "*bion*": "accusative, masculine, singular - livelihood/means of living" }, "variants": { "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/excess/that which is abundant", "*ebalon*": "cast/put/contributed/threw", "*hysterēseōs*": "poverty/lack/need/want/deficiency", "*hosa*": "as much as/whatever/all that", "*eichen*": "had/possessed/owned", "*ebalen*": "cast/put/threw/gave", "*holon*": "whole/entire/all", "*bion*": "livelihood/life/means of living/resources for living" } }
• Luke 21:1-4 : 1 { "verseID": "Luke.21.1", "source": "¶Ἀναβλέψας δὲ, εἶδεν τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους.", "text": "¶*Anablepsas* *de*, *eiden* the ones *ballontas* the *dōra* of them into the *gazophylakion* *plousious*.", "grammar": { "*Anablepsas*": "aorist active participle, nominative masculine singular - having looked up", "*de*": "postpositive particle - but/and", "*eiden*": "aorist active indicative, 3rd person singular - he saw", "*ballontas*": "present active participle, accusative masculine plural - casting/putting", "*dōra*": "accusative neuter plural - gifts/offerings", "*gazophylakion*": "accusative neuter singular - treasury", "*plousious*": "accusative masculine plural - rich (people)" }, "variants": { "*Anablepsas*": "looking up/lifting up his eyes", "*de*": "and/but/now", "*ballontas*": "throwing/casting/putting/placing", "*dōra*": "gifts/offerings/presents", "*gazophylakion*": "treasury/temple treasury/treasury box", "*plousious*": "rich people/wealthy ones" } } 2 { "verseID": "Luke.21.2", "source": "Εἶδεν δὲ καὶ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά.", "text": "*Eiden* *de* *kai* a certain *chēran* *penichran* *ballousan* *ekei* *dyo* *lepta*.", "grammar": { "*Eiden*": "aorist active indicative, 3rd person singular - he saw", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/and", "*chēran*": "accusative feminine singular - widow", "*penichran*": "accusative feminine singular - poor/needy", "*ballousan*": "present active participle, accusative feminine singular - casting/putting", "*ekei*": "adverb - there", "*dyo*": "numeral - two", "*lepta*": "accusative neuter plural - lepta (small coins)" }, "variants": { "*Eiden*": "saw/observed/noticed", "*de*": "and/but/now", "*kai*": "also/even/and", "*chēran*": "widow", "*penichran*": "poor/needy/impoverished", "*ballousan*": "casting/throwing/putting", "*lepta*": "small coins/smallest currency units" } } 3 { "verseID": "Luke.21.3", "source": "Καὶ εἶπεν, Ἀληθῶς λέγω ὑμῖν, ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλεν:", "text": "*Kai* *eipen*, *Alēthōs* *legō* to you, *hoti* the *chēra* the *ptōchē* this *pleion* of all *ebalen*:", "grammar": { "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Alēthōs*": "adverb - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*hoti*": "conjunction - that", "*chēra*": "nominative feminine singular - widow", "*ptōchē*": "nominative feminine singular - poor", "*pleion*": "comparative adjective, accusative neuter singular - more", "*ebalen*": "aorist active indicative, 3rd person singular - cast/put" }, "variants": { "*Alēthōs*": "truly/verily/indeed", "*legō*": "say/tell/speak", "*hoti*": "that/because", "*chēra*": "widow", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more than/greater than", "*ebalen*": "cast/put/threw" } } 4 { "verseID": "Luke.21.4", "source": "Ἅπαντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα τοῦ Θεοῦ: αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς ἅπαντα τὸν βίον ὃν εἶχεν ἔβαλεν.", "text": "*Hapantes* *gar* these from the *perisseuontos* to them *ebalon* into the *dōra* of the *Theou*: this one *de* from the *hysterēmatos* of her *hapanta* the *bion* which *eichen* *ebalen*.", "grammar": { "*Hapantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for", "*perisseuontos*": "present active participle, genitive neuter singular - abundance/surplus", "*ebalon*": "aorist active indicative, 3rd person plural - they cast/put", "*dōra*": "accusative neuter plural - gifts/offerings", "*Theou*": "genitive masculine singular - God", "*de*": "postpositive particle - but/and", "*hysterēmatos*": "genitive neuter singular - poverty/need/lack", "*hapanta*": "accusative masculine singular - all/entire", "*bion*": "accusative masculine singular - livelihood/living/means", "*eichen*": "imperfect active indicative, 3rd person singular - she was having", "*ebalen*": "aorist active indicative, 3rd person singular - she cast/put" }, "variants": { "*Hapantes*": "all/everyone", "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/overflow", "*ebalon*": "cast/put/threw", "*dōra*": "gifts/offerings", "*Theou*": "God/deity", "*hysterēmatos*": "poverty/lack/need/want", "*hapanta*": "all/entire/whole", "*bion*": "livelihood/means of living/life", "*eichen*": "had/possessed/owned" } }
• Acts 2:45-46 : 45 { "verseID": "Acts.2.45", "source": "Καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον, καὶ διεμέριζον αὐτὰ πάσιν, καθότι ἄν τις χρείαν εἶχεν.", "text": "And the *ktēmata* and the *hyparxeis* *epipraskon*, and *diemerizon* *auta* *pasin*, *kathoti* *an* *tis* *chreian* *eichen*.", "grammar": { "*ktēmata*": "accusative, neuter, plural - possessions/properties", "*hyparxeis*": "accusative, feminine, plural - goods/belongings/substance", "*epipraskon*": "imperfect, active, 3rd person plural of πιπράσκω - were selling [continuous action]", "*diemerizon*": "imperfect, active, 3rd person plural of διαμερίζω - were dividing/distributing [continuous action]", "*auta*": "accusative, neuter, plural - them [referring to possessions]", "*pasin*": "dative, masculine/feminine/neuter, plural - to all", "*kathoti*": "conjunction - according as/just as/insofar as", "*an*": "particle - would/might [indicates contingency]", "*tis*": "nominative, masculine/feminine, singular - anyone/someone", "*chreian*": "accusative, feminine, singular - need", "*eichen*": "imperfect, active, 3rd person singular of ἔχω - was having/had [continuous action]" }, "variants": { "*ktēmata*": "possessions/properties/lands/estates", "*hyparxeis*": "goods/belongings/property/substance/possessions", "*epipraskon*": "were selling/kept selling", "*diemerizon*": "were dividing/distributing/sharing/parting", "*kathoti*": "according as/just as/in proportion as/insofar as", "*chreian*": "need/necessity/want/requirement" } } 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
• Rom 12:8 : 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
• 2 Cor 9:11 : 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } }
• 2 Cor 9:13 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
• 1 Thess 1:6 : 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }
• 1 Thess 2:14 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }
• 1 Thess 3:3-4 : 3 { "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } } 4 { "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }