Verse 27

{ "verseID": "2Kings.4.27", "source": "וַתָּבֹ֞א אֶל־אִ֤ישׁ הָֽאֱלֹהִים֙ אֶל־הָהָ֔ר וַֽתַּחֲזֵ֖ק בְּרַגְלָ֑יו וַיִּגַּ֨שׁ גֵּֽיחֲזִ֜י לְהָדְפָ֗הּ וַיֹּאמֶר֩ אִ֨ישׁ הָאֱלֹהִ֤ים הַרְפֵּֽה־לָהּ֙ כִּֽי־נַפְשָׁ֣הּ מָֽרָה־לָ֔הּ וַֽיהוָה֙ הֶעְלִ֣ים מִמֶּ֔נִּי וְלֹ֥א הִגִּ֖יד לִֽי׃", "text": "And *wattābōʾ* to *ʾîš* the *hāʾĕlōhîm* to the *hāhār* and *wattaḥăzēq* by his *ragĕlāyw*; and *wayyiggaš* *gêḥăzî* to *lĕhādĕpāh*, and *wayōmer* *ʾîš* the *hāʾĕlōhîm*, \"*harpēh*-to her, for her *napšāh* *mārâ*-to her, and *wayhwh* has *heʿĕlîm* from me and not *higgîd* to me.\"", "grammar": { "*wattābōʾ*": "Qal imperfect 3rd person feminine singular with waw consecutive - 'and she came'", "*ʾîš*": "noun, masculine singular construct - 'man of'", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - 'the God/gods'", "*hāhār*": "noun, masculine singular with definite article - 'the mountain'", "*wattaḥăzēq*": "Hiphil imperfect 3rd person feminine singular with waw consecutive - 'and she seized'", "*ragĕlāyw*": "noun, feminine dual construct with 3rd person masculine singular suffix - 'his feet'", "*wayyiggaš*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he approached'", "*gêḥăzî*": "proper noun - 'Gehazi'", "*lĕhādĕpāh*": "Qal infinitive construct with preposition *lĕ* + 3rd person feminine singular suffix - 'to push her away'", "*wayōmer*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he said'", "*harpēh*": "Hiphil imperative masculine singular - 'let go'", "*napšāh*": "noun, feminine singular construct with 3rd person feminine singular suffix - 'her soul'", "*mārâ*": "Qal perfect 3rd person feminine singular - 'is bitter'", "*wayhwh*": "proper noun - 'and YHWH'", "*heʿĕlîm*": "Hiphil perfect 3rd person masculine singular - 'has hidden'", "*higgîd*": "Hiphil perfect 3rd person masculine singular - 'told'" }, "variants": { "*wattaḥăzēq bĕragĕlāyw*": "and she seized/grasped/caught hold of his feet", "*wayyiggaš*": "and he approached/came near", "*lĕhādĕpāh*": "to push her away/to thrust her aside", "*harpēh-lāh*": "let her alone/leave her be", "*napšāh mārâ-lāh*": "her soul is bitter to her/she is in distress", "*heʿĕlîm mimmennî*": "has hidden from me/has concealed from me", "*higgîd*": "told/informed/revealed" } }

Other Translations

• GT, oversatt fra Hebraisk

  Men da hun kom fram til Guds mann på fjellet, tok hun tak i føttene hans. Gehasi kom for å dytte henne bort, men Guds mann sa: 'La henne være, for hun er i dyp sorg, og Herren har skjult det fra meg og ikke fortalt meg noe.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Da hun kom til Guds mann på fjellet, grep hun om føttene hans. Gehasi kom nær for å avvise henne, men Guds mann sa: "La henne være; for hennes sjel er bedrøvet, og Herren har skjult det for meg og ikke fortalt meg det."

• Norsk King James

  Da hun kom til Guds mann på åsen, grep hun ham om føttene; men Gehazi kom nær for å dytte henne bort. Men Guds mann sa: La henne være; for hennes sjel er plaget i henne, og Herren har skjult det for meg, og har ikke fortalt meg.

• Modernisert Norsk Bibel 1866

  Men da hun kom til gudsmannen på fjellet, grep hun hans føtter. Gehasi gikk for å skyve henne vekk, men gudsmannen sa: La henne være, for hun er dypt i sorg, og Herren har holdt det skjult for meg og ikke latt meg få vite det.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Da hun kom til Guds mann på fjellet, grep hun føttene hans. Gehasi kom nær for å støte henne bort, men Guds mann sa: 'La henne være, for hennes sjel er i bitter nød, og Herren har skjult det for meg og ikke fortalt meg det.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men da hun nådde Guds mann på høyden, grep hun om føttene hans. Gehasi kom for å dytte henne bort, men Guds mann sa: La henne være, for hennes sjel er forpint i henne, og Herren har holdt det skjult for meg.

• o3-mini KJV Norsk

  Da hun nådde frem til Guds mann på høyden, grep hun tak i føttene hans. Men Gehazi kom nær for å stanse henne, og Guds mann sa: «La henne være, for hennes sjel er plaget – Herren har latt henne bære dette alene uten å fortelle meg.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men da hun nådde Guds mann på høyden, grep hun om føttene hans. Gehasi kom for å dytte henne bort, men Guds mann sa: La henne være, for hennes sjel er forpint i henne, og Herren har holdt det skjult for meg.

• Lingvistisk bibeloversettelse fra grunntekst

  Men da hun kom fram til gudsmannen på fjellet, grep hun om føttene hans. Gehasi gikk fram for å dytte henne bort, men gudsmannen sa: «La henne være, for hun er i stor smerte, og Herren har skjult det for meg. Han har ikke latt meg vite det.»

• Linguistic Bible Translation from Source Texts

  When she reached the man of God at the mountain, she took hold of his feet. Gehazi came to push her away, but the man of God said, 'Leave her alone! She is deeply troubled, but the LORD has hidden the reason from me and has not told me.'

• GT, oversatt fra hebraisk Aug2024

  Når hun kom til Guds mann på fjellet, grep hun om hans føtter. Gehazi gikk bort for å skyve henne bort, men Guds mann sa: 'La henne være, for hennes sjel er bedrøvet, og Herren har skjult det for meg og ikke fortalt meg det.'

• Original Norsk Bibel 1866

  Og der hun kom til den Guds Mand paa Bjerget, da holdt hun fast ved hans Fødder; da gik Gihesi frem at støde hende (derfra), og den Guds Mand sagde: Lad hende være, thi hendes Sjæl er beskeligen bedrøvet i hende, og Herren haver skjult det for mig og ikke givet mig det tilkjende.

• King James Version 1769 (Standard Version)

  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.

• KJV 1769 norsk

  Da hun kom til Guds mann på høyden, grep hun om føttene hans. Gehazi gikk frem for å skyve henne bort, men Guds mann sa: La henne være, for hun er i stor nød, og Herren har skjult det for meg og ikke fortalt meg det.

• KJV1611 - Moderne engelsk

  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD has hidden it from me, and has not told me.

• King James Version 1611 (Original)

  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.

• Norsk oversettelse av Webster

  Da hun kom til Guds mann på høyden, grep hun hans føtter. Gehasi kom nær for å støte henne bort, men Guds mann sa: La henne være, for hennes sjel er bedrøvet; men Herren har skjult det for meg og ikke fortalt meg det.

• Norsk oversettelse av Youngs Literal Translation

  Da hun kom til Guds mann på fjellet, grep hun om føttene hans. Gehazi kom for å skyve henne vekk, men Guds mann sa: 'La henne være, for hun er i dyp nød, og Herren har holdt det skjult for meg.'

• Norsk oversettelse av ASV1901

  Men da hun kom opp til Guds mann på fjellet, grep hun føttene hans. Gehasi kom frem for å støte henne bort, men Guds mann sa: La henne være, for hun er i stor nød. Herren har skjult det for meg og ikke fortalt meg det.

• Norsk oversettelse av BBE

  Da hun kom til Guds mann på fjellet, grep hun om føttene hans. Gehasi prøvde å støte henne bort, men Guds mann sa: «La henne være, for hennes sjel er i nød, og Herren har skjult det for meg, ikke fortalt meg om det.»

• Coverdale Bible (1535)

  But whan she came to the man of God vpon ye mount, she helde him by his fete. And Gehasi stepte to her, to put her awaye. But ye man of God sayde: Let her alone, for hir soule is in heuynes, and the LORDE hath hyd it fro me, and not shewed it me.

• Geneva Bible (1560)

  And when shee came to the man of God vnto the moutaine, she caught him by his feete: and Gehazi went to her, to thrust her away: but the man of God said, Let her alone: for her soule is vexed within her, and the Lorde hath hid it from me, and hath not told it mee.

• Bishops' Bible (1568)

  And when she came to the man of God vp to the hill, she caught him by the feete: But Gehezi went to her, to thrust her away. And the man of God sayde: Let her alone, for her soule is vexed within her, and the Lorde hath hid it from me, and hath not tolde it me.

• Authorized King James Version (1611)

  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul [is] vexed within her: and the LORD hath hid [it] from me, and hath not told me.

• Webster's Bible (1833)

  When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Yahweh has hid it from me, and has not told me.

• Young's Literal Translation (1862/1898)

  And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, `Let her alone, for her soul `is' bitter to her, and Jehovah hath hidden `it' from me, and hath not declared `it' to me.'

• American Standard Version (1901)

  And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hid it from me, and hath not told me.

• Bible in Basic English (1941)

  And when she came to where the man of God was on the hill, she put her hands round his feet; and Gehazi came near with the purpose of pushing her away; but the man of God said, Let her be, for her soul is bitter in her; and the Lord has kept it secret from me, and has not given me word of it.

• World English Bible (2000)

  When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, "Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me."

• NET Bible® (New English Translation)

  But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said,“Leave her alone, for she is very upset. The LORD has kept the matter hidden from me; he didn’t tell me about it.”

Referenced Verses

• Gen 18:17 : 17 { "verseID": "Genesis.18.17", "source": "וַֽיהֹוָ֖ה אָמָ֑ר הֽ͏ַמְכַסֶּ֤ה אֲנִי֙ מֽ͏ֵאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃", "text": "And-*YHWH* *ʾāmār* the-*hamḵasseh* I from-*ʾAḇrāhām* which I *ʿōśeh*.", "grammar": { "*ʾāmār*": "qal perfect, 3rd masculine singular - said", "*hamḵasseh*": "piel participle, masculine singular with interrogative prefix - hiding", "*ʿōśeh*": "qal participle, masculine singular - doing/about to do" }, "variants": { "*hamḵasseh*": "hiding/concealing/keeping secret" } }
• 1 Sam 1:10 : 10 { "verseID": "1 Samuel.1.10", "source": "וְהִ֖יא מָ֣רַת נָ֑פֶשׁ וַתִּתְפַּלֵּ֥ל עַל־יְהוָ֖ה וּבָכֹ֥ה תִבְכֶּֽה׃", "text": "And-she *mārat* *nāpeš* and-*wattitpallēl* unto-*YHWH* and-*ḇākōh* *tiḇkeh*.", "grammar": { "*wəhîʾ*": "conjunction waw + 3rd feminine singular independent pronoun - and she", "*mārat*": "adjective feminine singular construct - bitter of", "*nāpeš*": "feminine singular noun - soul", "*wattitpallēl*": "conjunction waw + hitpael imperfect 3rd feminine singular - and she prayed", "*ʿal*": "preposition - upon/to/unto", "*ûḇākōh*": "conjunction waw + qal infinitive absolute - and weeping", "*tiḇkeh*": "qal imperfect 3rd feminine singular - she wept" }, "variants": { "*mārat nāpeš*": "bitter of soul/bitter in spirit/in bitterness of soul", "*ʿal-YHWH*": "to YHWH/upon YHWH/unto YHWH", "*ḇākōh tiḇkeh*": "she wept greatly/she wept and wept/she wept bitterly (Hebrew infinitive absolute for emphasis)" } }
• 2 Sam 7:3 : 3 { "verseID": "2 Samuel.7.3", "source": "וַיֹּ֤אמֶר נָתָן֙ אֶל־הַמֶּ֔לֶךְ כֹּ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ לֵ֣ךְ עֲשֵׂ֑ה כִּ֥י יְהוָ֖ה עִמָּֽךְ׃ ס", "text": "And *wayōʾmer* *nāṯān* to the *meleḵ*, *kōl* which in *liḇāḇəḵā* *lēḵ* *ʿăśēh*, for *YHWH* *ʿimmāḵ*.", "grammar": { "*wayōʾmer*": "waw-consecutive + verb, qal imperfect, 3rd masculine singular - 'and he said'", "*nāṯān*": "proper noun - 'Nathan'", "*meleḵ*": "noun, masculine singular with definite article - 'the king'", "*kōl*": "noun, masculine singular construct - 'all of/everything'", "*liḇāḇəḵā*": "noun, masculine singular with 2nd masculine singular possessive suffix - 'your heart'", "*lēḵ*": "verb, qal imperative, masculine singular - 'go'", "*ʿăśēh*": "verb, qal imperative, masculine singular - 'do/make'", "*YHWH*": "proper noun, divine name", "*ʿimmāḵ*": "preposition with 2nd masculine singular suffix - 'with you'" }, "variants": { "*kōl*": "all/everything/whatever", "*liḇāḇəḵā*": "your heart/mind/inner desire" } }
• 2 Kgs 4:25 : 25 { "verseID": "2Kings.4.25", "source": "וַתֵּ֗לֶךְ וַתָּב֛וֹא אֶל־אִ֥ישׁ הָאֱלֹהִ֖ים אֶל־הַ֣ר הַכַּרְמֶ֑ל וַ֠יְהִי כִּרְא֨וֹת אִישׁ־הָאֱלֹהִ֤ים אֹתָהּ֙ מִנֶּ֔גֶד וַיֹּ֙אמֶר֙ אֶל־גֵּיחֲזִ֣י נַעֲר֔וֹ הִנֵּ֖ה הַשׁוּנַּמִּ֥ית הַלָּֽז׃", "text": "And *wattēlek* and *wattābôʾ* to *ʾîš* the *hāʾĕlōhîm* to *har* the *karmel*; and *wayĕhî* when *kirʾôt* *ʾîš*-*hāʾĕlōhîm* *ʾōtāh* from *minneged*, and *wayōmer* to *gêḥăzî* his *naʿărô*, \"*hinnēh* the *šûnammît* the *hallāz*.\"", "grammar": { "*wattēlek*": "Qal imperfect 3rd person feminine singular with waw consecutive - 'and she went'", "*wattābôʾ*": "Qal imperfect 3rd person feminine singular with waw consecutive - 'and she came'", "*ʾîš*": "noun, masculine singular construct - 'man of'", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - 'the God/gods'", "*har*": "noun, masculine singular construct - 'mountain of'", "*karmel*": "proper noun - 'Carmel'", "*wayĕhî*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and it happened'", "*kirʾôt*": "Qal infinitive construct - 'when seeing'", "*ʾîš-hāʾĕlōhîm*": "construct phrase - 'man of God'", "*ʾōtāh*": "direct object marker with 3rd person feminine singular suffix - 'her'", "*minneged*": "preposition - 'from a distance'", "*wayōmer*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he said'", "*gêḥăzî*": "proper noun - 'Gehazi'", "*naʿărô*": "noun, masculine singular construct with 3rd person masculine singular suffix - 'his servant'", "*hinnēh*": "demonstrative particle - 'behold'", "*šûnammît*": "gentilic adjective, feminine singular - 'Shunammite'", "*hallāz*": "demonstrative adjective with definite article - 'that one'" }, "variants": { "*wattēlek*": "and she went/traveled", "*wattābôʾ*": "and she came/arrived", "*ʾîš hāʾĕlōhîm*": "man of God/prophet", "*har hakarmel*": "Mount Carmel", "*kirʾôt*": "when seeing/as he saw", "*minneged*": "from afar/at a distance/opposite", "*naʿărô*": "his servant/attendant/young man", "*hinnēh*": "behold/look", "*šûnammît*": "Shunammite woman (from Shunem)", "*hallāz*": "that one/yonder" } }
• 2 Kgs 6:12 : 12 { "verseID": "2 Kings.6.12", "source": "וַיֹּ֙אמֶר֙ אַחַ֣ד מֵֽעֲבָדָ֔יו ל֖וֹא אֲדֹנִ֣י הַמֶּ֑לֶךְ כִּֽי־אֱלִישָׁ֤ע הַנָּבִיא֙ אֲשֶׁ֣ר בְּיִשְׂרָאֵ֔ל יַגִּיד֙ לְמֶ֣לֶךְ יִשְׂרָאֵ֔ל אֶת־הַ֨דְּבָרִ֔ים אֲשֶׁ֥ר תְּדַבֵּ֖ר בַּחֲדַ֥ר מִשְׁכָּבֶֽךָ׃", "text": "And-*wə-yō'mer* *'aḥad* from-*ʿăḇāḏāyw*: No, *'ăḏōnî* the-*meleḵ*, for-*'ĕlîšāʿ* the-*nāḇî'* who [is] in-*yiśrā'ēl* *yaggîḏ* to-*meleḵ* *yiśrā'ēl* the-*dəḇārîm* which *tədabbēr* in-*ḥăḏar* *miškāḇeḵā*.", "grammar": { "*wə-yō'mer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*'aḥad*": "cardinal number masculine singular - one", "*ʿăḇāḏāyw*": "masculine plural noun + 3rd person masculine singular suffix - his servants", "*lô'*": "negative particle - no/not", "*'ăḏōnî*": "masculine singular noun + 1st person singular suffix - my lord", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*kî*": "conjunction - for/because", "*'ĕlîšāʿ*": "proper noun - Elisha", "*ha-nāḇî'*": "definite article + masculine singular noun - the prophet", "*yiśrā'ēl*": "proper noun - Israel", "*yaggîḏ*": "hiphil imperfect 3rd person masculine singular - he tells/he informs", "*meleḵ*": "masculine singular construct noun - king of", "*ha-dəḇārîm*": "definite article + masculine plural noun - the words/matters", "*tədabbēr*": "piel imperfect 2nd person masculine singular - you speak", "*ḥăḏar*": "masculine singular construct noun - chamber of", "*miškāḇeḵā*": "masculine singular noun + 2nd person masculine singular suffix - your bedroom/bedchamber" }, "variants": { "*ha-nāḇî'*": "the prophet/the seer/the spokesman", "*yaggîḏ*": "tells/reveals/discloses", "*ḥăḏar miškāḇeḵā*": "your bedroom/your private chamber/your inner chamber" } }
• Job 10:1 : 1 { "verseID": "Job.10.1", "source": "נָֽקְטָ֥ה נַפְשִׁ֗י בְּחַ֫יָּ֥י אֶֽעֶזְבָ֣ה עָלַ֣י שִׂיחִ֑י אֲ֝דַבְּרָה֗ בְּמַ֣ר נַפְשִֽׁי׃", "text": "*nāqṭâ* *napšî* in *ḥayyāy* *ʾeʿezəbâ* upon me *śîḥî* *ʾădabbərâ* in *mar* *napšî*", "grammar": { "*nāqṭâ*": "Qal perfect, 3rd feminine singular - is weary/loathes", "*napšî*": "noun, feminine singular construct with 1st person suffix - my soul", "*ḥayyāy*": "noun, masculine plural construct with 1st person suffix - my life", "*ʾeʿezəbâ*": "Qal imperfect, 1st singular cohortative - I will abandon/leave", "*śîḥî*": "noun, masculine singular construct with 1st person suffix - my complaint", "*ʾădabbərâ*": "Piel imperfect, 1st singular cohortative - I will speak", "*mar*": "adjective, masculine singular construct - bitterness of", "*napšî*": "noun, feminine singular construct with 1st person suffix - my soul" }, "variants": { "*nāqṭâ*": "is weary/loathes/is disgusted", "*napšî*": "my soul/my life/myself", "*śîḥî*": "my complaint/my meditation/my discourse", "*mar*": "bitterness/grief/anguish" } }
• Prov 14:10 : 10 { "verseID": "Proverbs.14.10", "source": "לֵ֗ב י֭וֹדֵעַ מָרַּ֣ת נַפְשׁ֑וֹ וּ֝בְשִׂמְחָת֗וֹ לֹא־יִתְעָ֥רַב זָֽר׃", "text": "*lēb* *yôdēaʿ* *marrat* *napšô* and in *śimḥātô* not *yitʿārab* *zār*", "grammar": { "*lēb*": "masculine singular noun - heart", "*yôdēaʿ*": "masculine singular Qal participle - knowing", "*marrat*": "construct feminine singular noun - bitterness of", "*napšô*": "feminine singular noun + 3rd person masculine singular suffix - his soul", "*śimḥātô*": "feminine singular noun + 3rd person masculine singular suffix - his joy", "*yitʿārab*": "3rd person masculine singular Hithpael imperfect - he will share", "*zār*": "masculine singular adjective - stranger" }, "variants": { "*lēb*": "heart/mind/inner person", "*yôdēaʿ*": "knows/understands/perceives", "*marrat*": "bitterness/grief/sorrow", "*napšô*": "his soul/his life/himself", "*śimḥātô*": "his joy/his happiness/his gladness", "*yitʿārab*": "shares/mingles/participates", "*zār*": "stranger/foreigner/outsider" } }
• Prov 18:14 : 14 { "verseID": "Proverbs.18.14", "source": "רֽוּחַ־אִ֭ישׁ יְכַלְכֵּ֣ל מַחֲלֵ֑הוּ וְר֥וּחַ נְ֝כֵאָ֗ה מִ֣י יִשָּׂאֶֽנָּה׃", "text": "*rûaḥ*-*ʾîš* *yəḵalkel* *maḥălēhû* and-*rûaḥ* *nəḵēʾāh* who *yiśśāʾennāh*", "grammar": { "*rûaḥ*": "noun, feminine singular construct - spirit of", "*ʾîš*": "noun, masculine singular - man/person", "*yəḵalkel*": "verb, piel imperfect, 3rd masculine singular - sustains/supports/endures", "*maḥălēhû*": "noun, masculine singular with 3rd masculine singular suffix - his sickness/illness", "*nəḵēʾāh*": "verb, niphal participle, feminine singular - broken/wounded/stricken", "*yiśśāʾennāh*": "verb, qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - will lift it up/bear it" }, "variants": { "*rûaḥ*": "spirit/disposition/mind/breath", "*yəḵalkel*": "sustains/supports/endures/bears", "*maḥălēhû*": "his sickness/his illness/his infirmity", "*nəḵēʾāh*": "broken/wounded/stricken/crushed", "*yiśśāʾennāh*": "will lift it up/bear it/endure it/carry it" } }
• Amos 3:7 : 7 { "verseID": "Amos.3.7", "source": "כִּ֣י לֹ֧א יַעֲשֶׂ֛ה אֲדֹנָ֥י יְהוִ֖ה דָּבָ֑ר כִּ֚י אִם־גָּלָ֣ה סוֹד֔וֹ אֶל־עֲבָדָ֖יו הַנְּבִיאִֽים׃", "text": "*Kî* *lōʾ* *yaʿăśeh* *ʾădonāy* *YHWH* *dābār* *kî* *ʾim*-*gālâ* *sôdô* *ʾel*-*ʿăbādāyw* *ha-nəbîʾîm*", "grammar": { "*Kî*": "conjunction - for/because/surely", "*lōʾ*": "negative particle - not", "*yaʿăśeh*": "Qal imperfect, 3rd masculine singular - he will do", "*ʾădonāy*": "divine title - my Lord/Master", "*YHWH*": "divine name", "*dābār*": "noun, masculine singular - thing/word/matter", "*kî*": "conjunction - for/except/but/unless", "*ʾim*": "conditional particle - if", "*gālâ*": "Qal perfect, 3rd masculine singular - he has revealed", "*sôdô*": "noun, masculine singular + 3rd masculine singular suffix - his counsel/secret", "*ʾel*": "preposition - to", "*ʿăbādāyw*": "noun, masculine plural + 3rd masculine singular suffix - his servants", "*ha-nəbîʾîm*": "definite article + noun, masculine plural - the prophets" }, "variants": { "*kî*": "for/because/that/when/surely", "*yaʿăśeh*": "do/make/perform/accomplish", "*dābār*": "word/thing/matter/issue", "*gālâ*": "reveal/uncover/disclose/expose", "*sôd*": "counsel/secret/council/confidential matter", "*ʿăbādîm*": "servants/slaves/officials", "*nəbîʾîm*": "prophets/spokesmen" } }
• Matt 15:23 : 23 { "verseID": "Matthew.15.23", "source": "Ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτόν, λέγοντες, Ἀπόλυσον αὐτήν· ὅτι κράζει ὄπισθεν ἡμῶν.", "text": "He *de* not *apekrithē* to her *logon*. And *proselthontes* the *mathētai* of him *ērōtōn* him, *legontes*, *Apoluson* her; for she *krazei* *opisthen* us.", "grammar": { "*Ho de*": "but he", "*ouk*": "negative particle - not", "*apekrithē*": "aorist, indicative, passive, 3rd person singular - he answered", "*autē*": "dative, feminine, singular - to her", "*logon*": "accusative, masculine, singular - word/statement", "*Kai*": "conjunction - and", "*proselthontes*": "aorist participle, active, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*ērōtōn*": "imperfect, indicative, active, 3rd person plural - they were asking", "*auton*": "accusative, masculine, singular - him", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Apoluson*": "aorist imperative, active, 2nd person singular - send away", "*autēn*": "accusative, feminine, singular - her", "*hoti*": "conjunction - because", "*krazei*": "present, indicative, active, 3rd person singular - she cries out", "*opisthen*": "adverb - behind", "*hēmōn*": "genitive, plural - us/our" }, "variants": { "*apekrithē*": "answered/replied/responded", "*logon*": "word/statement/speech", "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/followers", "*ērōtōn*": "were asking/requesting/beseeching", "*legontes*": "saying/speaking", "*Apoluson*": "send away/dismiss/release", "*krazei*": "cries out/calls/shouts", "*opisthen*": "behind/after/following" } }
• Matt 20:31 : 31 { "verseID": "Matthew.20.31", "source": "Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς, ἵνα σιωπήσωσιν: οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, Υἱὸς Δαυίδ.", "text": "*De* the *ochlos* *epetimēsen* them, that they should *siōpēsōsin*: but they *meizon* *ekrazon*, *legontes*, Have mercy on *eleēson* us, *Kyrie*, *Huios* of *David*.", "grammar": { "*de*": "conjunction - but/and", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, 3rd singular - rebuked", "*hina*": "conjunction - that/in order that", "*siōpēsōsin*": "aorist subjunctive, 3rd plural - they should be silent", "*meizon*": "adverb comparative - more/greater", "*ekrazon*": "imperfect, 3rd plural - were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*eleēson*": "aorist imperative, 2nd singular - have mercy on", "*Kyrie*": "vocative, masculine, singular - Lord", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*epetimēsen*": "rebuked/scolded/warned", "*meizon*": "more/louder/with greater intensity" } }
• Matt 28:9 : 9 { "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } }
• Mark 10:13 : 13 { "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } }
• Mark 14:6 : 6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } }
• Luke 7:38 : 38 { "verseID": "Luke.7.38", "source": "Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.", "text": "And *stasa* beside the *podas* of-him behind *klaiousa*, *ērxato* *brechein* the *podas* of-him with-the *dakrysin*, and with-the *thrixin* of-the *kephalēs* of-her *exemassen*, and *katephilei* the *podas* of-him, and *ēleiphen* with-the *myrō*.", "grammar": { "*stasa*": "aorist participle, nominative, feminine, singular - having stood", "*podas*": "accusative, masculine, plural - feet", "*klaiousa*": "present participle, nominative, feminine, singular - weeping", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*brechein*": "present infinitive - to wet", "*dakrysin*": "dative, neuter, plural - with tears", "*thrixin*": "dative, feminine, plural - with hair", "*kephalēs*": "genitive, feminine, singular - of head", "*exemassen*": "imperfect indicative, 3rd singular - was wiping", "*katephilei*": "imperfect indicative, 3rd singular - was kissing earnestly", "*ēleiphen*": "imperfect indicative, 3rd singular - was anointing", "*myrō*": "dative, neuter, singular - with perfume/ointment" }, "variants": { "*stasa*": "having stood/having taken a position", "*podas*": "feet", "*klaiousa*": "weeping/crying", "*ērxato*": "began/started", "*brechein*": "to wet/to moisten", "*dakrysin*": "tears/weeping", "*thrixin*": "hair", "*exemassen*": "was wiping/was drying", "*katephilei*": "was kissing earnestly/was kissing affectionately", "*ēleiphen*": "was anointing/was applying oil", "*myrō*": "perfume/ointment/fragrant oil" } }
• John 4:27 : 27 { "verseID": "John.4.27", "source": "¶Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει: οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἤ, Τί λαλεῖς μετʼ αὐτῆς;", "text": "And at this *ēlthon* the *mathētai* of-him, and *ethaumasan* that with *gynaikos* he-was-*elalei*: *oudeis mentoi eipen*, What *zēteis*? or, What *laleis* with her?", "grammar": { "Καὶ": "conjunction - and", "ἐπὶ τούτῳ": "preposition + demonstrative pronoun, dative, neuter, singular - at/upon this [moment]", "*ēlthon*": "aorist, active, indicative, 3rd person plural - came/arrived", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "αὐτοῦ": "genitive, masculine, singular - of him/his", "*ethaumasan*": "aorist, active, indicative, 3rd person plural - they marveled/were amazed", "ὅτι": "conjunction - that/because", "μετὰ": "preposition - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*elalei*": "imperfect, active, indicative, 3rd person singular - was speaking/was talking", "*oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adverbial particle - however/nevertheless", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "*zēteis*": "present, active, indicative, 2nd person singular - you seek/are seeking", "ἤ": "conjunction - or", "*laleis*": "present, active, indicative, 2nd person singular - you speak/are speaking", "μετʼ": "preposition (elided form) - with", "αὐτῆς": "genitive, feminine, singular - her/of her" }, "variants": { "*ethaumasan*": "marveled/were amazed/were astonished", "*mentoi*": "however/yet/nevertheless" } }
• John 12:4-7 : 4 { "verseID": "John.12.4", "source": "Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος, Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι,", "text": "*Legei* *oun* one from the *mathētōn* of him, *Ioudas* *Simōnos*, *Iskariōtēs*, the one *mellōn* him *paradidonai*,", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*mathētōn*": "genitive, masculine, plural - disciples", "*Ioudas*": "nominative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - Simon's", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*paradidonai*": "present active infinitive - to betray/deliver over" }, "variants": { "*Legei*": "says/speaks/tells", "*mathētōn*": "disciples/learners/followers", "*Iskariōtēs*": "Iscariot/man of Kerioth", "*mellōn*": "being about to/intending to", "*paradidonai*": "betray/hand over/deliver over" } } 5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } } 6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } } 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } }
• John 15:15 : 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }