Verse 16

{ "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  All skrift er inspirert av Gud og nyttig til undervisning, til overbevisning, til rettledning, til oppdragelse i rettferdighet,

• NT, oversatt fra gresk

  Hver skrift er inspirert av Gud og nyttig til undervisning, til irettesettelse, til rettledning og oppdragelse i rettferd;

• Norsk King James

  All skrift er inspirert av Gud og nyttig til lære, til irettesettelse, til korrigering, til opplæring i rettferdighet:

• Modernisert Norsk Bibel 1866

  Hele Skriften er innblåst av Gud og nyttig til læring, overbevisning, korrigering og oppdragelse i rettferdighet.

• KJV/Textus Receptus til norsk

  Hele skriften er innblåst av Gud, og er nyttig til undervisning, til overbevisning, til rettledning, til opplæring i rettferdighet,

• Den norske oversettelsen av Det Nye Testamente

  Hele Skriften er innblåst av Gud og nyttig til undervisning, til overbevisning, til rettledning, til oppdragelse i rettferdighet,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  All Skrift er inspirert av Gud, og nyttig til lærdom, til overbevisning, til rettledning og til opplæring i rettferdighet,

• o3-mini KJV Norsk

  All skrift er inspirert av Gud og er nyttig til undervisning, til irettesettelse, til oppdragelse og til opplæring i rettferdighet.

• gpt4.5-preview

  Hele Skriften er gitt ved Guds inspirasjon og er nyttig til lærdom, til irettesettelse, til rettledning og til opplæring i rettferdighet,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hele Skriften er gitt ved Guds inspirasjon og er nyttig til lærdom, til irettesettelse, til rettledning og til opplæring i rettferdighet,

• Lingvistisk bibeloversettelse fra grunntekst

  All skrift er inspirert av Gud og nyttig til lære, til overbevisning, til rettledning, til opplæring i rettferdighet,

• Linguistic Bible Translation from Source Texts

  All Scripture is God-breathed and useful for teaching, for reproof, for correction, and for training in righteousness,

• NT, oversatt fra gresk Aug2024

  Hele Skriften er innåndet av Gud og nyttig til undervisning, til overbevisning, til rettledning og til opplæring i rettferdighet,

• Original Norsk Bibel 1866

  Den ganske Skrift er indblæst af Gud, og nyttig til Lærdom, til Overbeviisning, til Rettelse, til Optugtelse i Retfærdighed,

• King James Version 1769 (Standard Version)

  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

• KJV 1769 norsk

  Hele Skriften er innåndet av Gud og er nyttig til lærdom, til overbevisning, til rettledning og til oppdragelse i rettferdighet,

• KJV1611 - Moderne engelsk

  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

• King James Version 1611 (Original)

  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

• Norsk oversettelse av Webster

  Enhver skrift inspirert av Gud er nyttig til lærdom, til overbevisning, til rettledning, til opptuktelse i rettferdighet,

• Norsk oversettelse av Youngs Literal Translation

  hver skrift inspirert av Gud er nyttig til undervisning, til overbevisning, til rettledning, til opplæring i rettferdighet,

• Norsk oversettelse av ASV1901

  Hvert skrift som er inspirert av Gud, er også nyttig til lærdom, til overbevisning, til rettledning, til opplæring i rettferdighet.

• Norsk oversettelse av BBE

  Hver hellig skrift som er inspirert av Gud, er nyttig til undervisning, til veiledning, til rettledning, til oppdragelse i rettferdighet:

• Tyndale Bible (1526/1534)

  For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes

• Coverdale Bible (1535)

  For all scripture geue by inspiracion of God, is profitable to teach, to improue, to amende, and to instructe in righteousnes,

• Geneva Bible (1560)

  For the whole Scripture is giuen by inspiration of God, and is profitable to teache, to conuince, to correct, and to instruct in righteousnesse,

• Bishops' Bible (1568)

  All scripture is geuen by inspiration of God, and is profitable to doctrine, to reproue, to correction, to instruction which is in ryghteousnesse,

• Authorized King James Version (1611)

  All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

• Webster's Bible (1833)

  Every writing inspired by God{literally, God-breathed} is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness,

• Young's Literal Translation (1862/1898)

  every Writing `is' God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that `is' in righteousness,

• American Standard Version (1901)

  Every scripture inspired of God [is] also profitable for teaching, for reproof, for correction, for instruction which is in righteousness.

• Bible in Basic English (1941)

  Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness:

• World English Bible (2000)

  Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,

• NET Bible® (New English Translation)

  Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness,

Referenced Verses

• Rom 15:4 : 4 { "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }
• Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
• 2 Pet 1:19-21 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } } 20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } } 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
• Mark 12:24 : 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }
• Ps 19:7-9 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } } 8 { "verseID": "Psalms.19.8", "source": "תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃", "text": "*tôrat* *YHWH* *təmîmāh* *məšîḇat* *nāpeš* *ʿēdût* *YHWH* *neʾĕmānāh* *maḥkîmat* *petî*", "grammar": { "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*YHWH*": "proper noun - LORD/Yahweh", "*təmîmāh*": "adjective, feminine, singular - perfect/complete", "*məšîḇat*": "verb, hiphil participle, feminine, singular, construct - restoring", "*nāpeš*": "noun, feminine, singular, absolute - soul/life", "*ʿēdût*": "noun, feminine, singular, construct - testimony of", "*neʾĕmānāh*": "verb, niphal participle, feminine, singular - sure/faithful/reliable", "*maḥkîmat*": "verb, hiphil participle, feminine, singular, construct - making wise", "*petî*": "noun, masculine, singular, absolute - simple/naive" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "LORD/Yahweh (divine name)", "*təmîmāh*": "perfect/complete/whole/sound/unblemished", "*məšîḇat*": "restoring/refreshing/reviving", "*nāpeš*": "soul/life/person/self/mind", "*ʿēdût*": "testimony/witness/evidence", "*neʾĕmānāh*": "trustworthy/faithful/reliable/sure", "*maḥkîmat*": "making wise/imparting wisdom to", "*petî*": "simple/naive/inexperienced person" } } 9 { "verseID": "Psalms.19.9", "source": "פִּקּ֘וּדֵ֤י יְהוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃", "text": "*piqqûdê* *YHWH* *yəšārîm* *məśamməḥê*-*lēḇ* *miṣwat* *YHWH* *bārāh* *məʾîrat* *ʿênāyim*", "grammar": { "*piqqûdê*": "noun, masculine, plural, construct - precepts of", "*YHWH*": "proper noun - LORD/Yahweh", "*yəšārîm*": "adjective, masculine, plural - upright/straight", "*məśamməḥê*": "verb, piel participle, masculine, plural, construct - rejoicing/making glad", "*lēḇ*": "noun, masculine, singular, absolute - heart", "*miṣwat*": "noun, feminine, singular, construct - commandment of", "*bārāh*": "adjective, feminine, singular - pure/clear", "*məʾîrat*": "verb, hiphil participle, feminine, singular, construct - enlightening/illuminating", "*ʿênāyim*": "noun, feminine, dual, absolute - eyes" }, "variants": { "*piqqûdê*": "precepts/orders/regulations/statutes", "*YHWH*": "LORD/Yahweh (divine name)", "*yəšārîm*": "upright/straight/right/just", "*məśamməḥê*": "rejoicing/making glad/bringing joy to", "*lēḇ*": "heart/mind/inner person", "*miṣwat*": "commandment/ordinance/law", "*bārāh*": "pure/clear/clean", "*məʾîrat*": "giving light to/illuminating/enlightening", "*ʿênāyim*": "eyes" } } 10 { "verseID": "Psalms.19.10", "source": "יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃", "text": "*yirʾat* *YHWH* *ṭəhôrāh* *ʿômedet* *lāʿad* *mišpəṭê*-*YHWH* *ʾĕmet* *ṣādəqû* *yaḥdāw*", "grammar": { "*yirʾat*": "noun, feminine, singular, construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṭəhôrāh*": "adjective, feminine, singular - pure/clean", "*ʿômedet*": "verb, qal participle, feminine, singular - standing/enduring", "*lāʿad*": "preposition with noun - forever", "*mišpəṭê*": "noun, masculine, plural, construct - judgments of", "*ʾĕmet*": "noun, feminine, singular, absolute - truth", "*ṣādəqû*": "verb, qal perfect, 3cp - they are righteous", "*yaḥdāw*": "adverb - together/altogether" }, "variants": { "*yirʾat*": "fear/reverence/awe", "*YHWH*": "LORD/Yahweh (divine name)", "*ṭəhôrāh*": "pure/clean/clear", "*ʿômedet*": "standing/enduring/lasting/continuing", "*lāʿad*": "forever/eternally/perpetually", "*mišpəṭê*": "judgments/ordinances/laws/decisions", "*ʾĕmet*": "truth/faithfulness/reliability", "*ṣādəqû*": "they are righteous/just/correct", "*yaḥdāw*": "together/all of them/altogether" } } 11 { "verseID": "Psalms.19.11", "source": "הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃", "text": "The-*neḥĕmādîm* from-*zāhāḇ* and-from-*paz* much and-*mətûqîm* from-*dəḇaš* and-*nōpet* *ṣûpîm*", "grammar": { "*neḥĕmādîm*": "verb, niphal participle, masculine, plural with definite article - desired/precious", "*zāhāḇ*": "noun, masculine, singular, absolute - gold", "*paz*": "noun, masculine, singular, absolute - refined gold/pure gold", "*mətûqîm*": "adjective, masculine, plural - sweet", "*dəḇaš*": "noun, masculine, singular, absolute - honey", "*nōpet*": "noun, masculine, singular, construct - dripping of", "*ṣûpîm*": "noun, masculine, plural, absolute - honeycomb/drippings" }, "variants": { "*neḥĕmādîm*": "desired/coveted/precious/valuable", "*zāhāḇ*": "gold", "*paz*": "fine gold/pure gold/refined gold", "*mətûqîm*": "sweet/pleasant/agreeable", "*dəḇaš*": "honey", "*nōpet*": "flowing honey/dripping/honeycomb", "*ṣûpîm*": "honeycomb/drippings/flowing honey" } }
• 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
• Ps 119:9 : 9 { "verseID": "Psalms.119.9", "source": "בַּמֶּ֣ה יְזַכֶּה־נַּ֭עַר אֶת־אָרְח֑וֹ לִ֝שְׁמֹ֗ר כִּדְבָרֶֽךָ׃", "text": "In-*meh* *yəzakkeh*-*naʿar* *ʾet*-*ʾorḥô* to-*šəmōr* according-to-*diḇāreḵā*", "grammar": { "In-*meh*": "preposition *bə* + interrogative - in what/whereby", "*yəzakkeh*": "Piel imperfect 3rd person masculine singular - he cleanses/purifies", "*naʿar*": "masculine singular noun - young man/youth", "*ʾet*-*ʾorḥô*": "direct object marker + masculine singular noun + 3rd person masculine singular suffix - his way", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep", "according-to-*diḇāreḵā*": "preposition *kə* + masculine singular noun + 2nd person masculine singular suffix - according to your word" }, "variants": { "*meh*": "what/how/whereby", "*yəzakkeh*": "cleanse/purify/keep clean", "*naʿar*": "young man/youth/boy/servant", "*ʾorḥô*": "his way/path/journey/conduct", "*šəmōr*": "keep/guard/observe/protect", "*diḇāreḵā*": "your word/speech/matter/command" } }
• Ps 119:130 : 130 { "verseID": "Psalms.119.130", "source": "פֵּ֖תַח דְּבָרֶ֥יךָ יָאִ֗יר מֵבִ֥ין פְּתָיִֽים׃", "text": "*pētaḥ* *dəbārêkā* *yāʾîr* *mēbîn* *pətāyîm*", "grammar": { "*pētaḥ*": "masculine singular construct - opening/unfolding of", "*dəbārêkā*": "masculine plural noun with 2nd person masculine singular suffix - your words", "*yāʾîr*": "hiphil imperfect 3rd person masculine singular - it gives light", "*mēbîn*": "hiphil participle masculine singular - giving understanding to", "*pətāyîm*": "masculine plural adjective - simple ones" }, "variants": { "*pētaḥ*": "opening/unfolding/entrance/doorway of", "*dəbārêkā*": "your words/sayings/commands", "*yāʾîr*": "gives light/illuminates/enlightens", "*mēbîn*": "giving understanding to/making wise", "*pətāyîm*": "simple ones/inexperienced/naive" } }
• 2 Sam 23:2 : 2 { "verseID": "2 Samuel.23.2", "source": "ר֥וּחַ יְהוָ֖ה דִּבֶּר־בִּ֑י וּמִלָּת֖וֹ עַל־לְשׁוֹנִֽי", "text": "*Rûaḥ* *YHWH* *dibber*-*bî* and *millāṯô* *ʿal*-*ləšônî*", "grammar": { "*Rûaḥ*": "noun, feminine singular construct - Spirit of", "*YHWH*": "proper noun - the LORD", "*dibber*": "piel perfect, 3rd person masculine singular - spoke", "*bî*": "preposition + 1st person singular suffix - in me", "*û-*": "conjunction - and", "*millāṯô*": "noun, feminine singular + 3rd person masculine singular suffix - his word", "*ʿal*": "preposition - upon", "*ləšônî*": "noun, feminine singular + 1st person singular suffix - my tongue" }, "variants": { "*Rûaḥ*": "Spirit/breath/wind of", "*dibber*": "spoke/uttered", "*millāṯô*": "his word/speech/utterance" } }
• Ps 119:11 : 11 { "verseID": "Psalms.119.11", "source": "בְּ֭לִבִּי צָפַ֣נְתִּי אִמְרָתֶ֑ךָ לְ֝מַ֗עַן לֹ֣א אֶֽחֱטָא־לָֽךְ׃", "text": "In-*libbî* *ṣāp̄antî* *ʾimrāteḵā* for-*maʿan* not *ʾeḥĕṭā*-to-you", "grammar": { "In-*libbî*": "preposition *bə* + masculine singular noun + 1st person singular suffix - in my heart", "*ṣāp̄antî*": "Qal perfect 1st person singular - I have hidden/treasured", "*ʾimrāteḵā*": "feminine singular noun + 2nd person masculine singular suffix - your word/saying", "for-*maʿan*": "preposition *lə* + conjunction - for the purpose that", "not *ʾeḥĕṭā*-to-you": "negative particle + Qal imperfect 1st person singular + preposition *lə* + 2nd person masculine singular suffix - I will not sin against you" }, "variants": { "*libbî*": "my heart/mind/inner self", "*ṣāp̄antî*": "I have hidden/treasured/stored up", "*ʾimrāteḵā*": "your word/saying/speech/promise", "*maʿan*": "purpose/intent/in order that", "*ʾeḥĕṭā*": "sin/miss the mark/offend" } }
• Ps 119:97-99 : 97 { "verseID": "Psalms.119.97", "source": "מָֽה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כָּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃", "text": "How *mâ* I love *ʾāhaḇtî* your law *ṯôrāṯêḵā*! All *kāl* the day *hayyôm* it *hîʾ* is my meditation *śîḥāṯî*.", "grammar": { "*mâ*": "interrogative pronoun used as exclamation - how!", "*ʾāhaḇtî*": "qal perfect 1st person singular - I love", "*ṯôrāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your law", "*kāl*": "noun masculine singular construct - all of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*śîḥāṯî*": "noun feminine singular construct + 1st person singular suffix - my meditation" }, "variants": { "*mâ*": "how!/how much!", "*ʾāhaḇtî*": "I love/I cherish/I adore", "*ṯôrāṯêḵā*": "your law/your instruction/your teaching", "*hayyôm*": "the day/all day long/throughout the day", "*śîḥāṯî*": "my meditation/my conversation/my thought" } } 98 { "verseID": "Psalms.119.98", "source": "מֵ֭אֹ֣יְבַי תְּחַכְּמֵ֣נִי מִצְוֺתֶ֑ךָ כִּ֖י לְעוֹלָ֣ם הִיא־לִֽי׃", "text": "From my enemies *mēʾōyəḇay* you make me wiser *təḥakkəmēnî* through your commandments *miṣwōṯêḵā*; for *kî* forever *ləʿôlām* they are *hîʾ* mine *lî*.", "grammar": { "*mēʾōyəḇay*": "preposition + noun masculine plural construct + 1st person singular suffix - from my enemies", "*təḥakkəmēnî*": "piel imperfect 2nd person masculine singular + 1st person singular suffix - you make me wiser", "*miṣwōṯêḵā*": "feminine plural construct + 2nd person masculine singular suffix - your commandments", "*kî*": "conjunction - for/because", "*ləʿôlām*": "preposition + noun masculine singular - forever", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*lî*": "preposition + 1st person singular suffix - to me/mine" }, "variants": { "*mēʾōyəḇay*": "from my enemies/from my foes/than my adversaries", "*təḥakkəmēnî*": "you make me wiser/you give me more wisdom/you make me more skilled", "*miṣwōṯêḵā*": "your commandments/your orders/your instructions", "*ləʿôlām*": "forever/eternally/always", "*hîʾ-lî*": "they are mine/they belong to me/they are with me" } } 99 { "verseID": "Psalms.119.99", "source": "מִכָּל־מְלַמְּדַ֥י הִשְׂכַּ֑לְתִּי כִּ֥י עֵ֝דְוֺתֶ֗יךָ שִׂ֣יחָה לִֽֿי׃", "text": "From all-*məlammədāy* *hiśkaltî* for *ʿēdəwōtêkā* *śîḥâ* to me", "grammar": { "*məlammədāy*": "masculine plural construct with 1st person suffix - my teachers", "*hiśkaltî*": "hiphil perfect 1st person singular - I have gained insight/understanding", "*ʿēdəwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your testimonies", "*śîḥâ*": "feminine singular noun - meditation/conversation/contemplation", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*məlammədāy*": "my teachers/instructors", "*hiśkaltî*": "I have become wise/I have gained understanding/I have acted wisely", "*ʿēdəwōtêkā*": "your testimonies/your decrees/your covenant stipulations", "*śîḥâ*": "meditation/conversation/contemplation/musing" } } 100 { "verseID": "Psalms.119.100", "source": "מִזְּקֵנִ֥ים אֶתְבּוֹנָ֑ן כִּ֖י פִקּוּדֶ֣יךָ נָצָֽרְתִּי׃", "text": "From *zəqēnîm* *ʾetbônān* for *piqqûdêkā* *nāṣārtî*", "grammar": { "*zəqēnîm*": "masculine plural noun - elders/aged ones", "*ʾetbônān*": "hitpael imperfect 1st person singular - I understand/consider/discern", "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*nāṣārtî*": "qal perfect 1st person singular - I have kept/preserved/observed", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*zəqēnîm*": "elders/aged ones/the elderly", "*ʾetbônān*": "I understand/I discern/I gain understanding", "*piqqûdêkā*": "your precepts/your orders/your commands", "*nāṣārtî*": "I have kept/preserved/guarded/observed" } } 101 { "verseID": "Psalms.119.101", "source": "מִכָּל־אֹ֣רַח רָ֭ע כָּלִ֣אתִי רַגְלָ֑י לְ֝מַ֗עַן אֶשְׁמֹ֥ר דְּבָרֶֽךָ׃", "text": "From all-*ʾōraḥ* *rāʿ* *kālîʾtî* *raglāy* for *ləmaʿan* *ʾešmōr* *dəbārekā*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path/way", "*rāʿ*": "adjective masculine singular - evil/bad", "*kālîʾtî*": "qal perfect 1st person singular - I have restrained/withheld", "*raglāy*": "feminine dual noun with 1st person singular suffix - my feet", "*ləmaʿan*": "conjunction - in order that/so that", "*ʾešmōr*": "qal imperfect 1st person singular - I may keep/observe", "*dəbārekā*": "masculine singular noun with 2nd person masculine singular suffix - your word" }, "variants": { "*ʾōraḥ*": "path/way/journey", "*rāʿ*": "evil/bad/wicked", "*kālîʾtî*": "I have restrained/withheld/kept back", "*raglāy*": "my feet", "*ləmaʿan*": "in order that/so that/for the purpose of", "*ʾešmōr*": "I may keep/observe/guard/preserve", "*dəbārekā*": "your word/speech/command" } } 102 { "verseID": "Psalms.119.102", "source": "מִמִּשְׁפָּטֶ֥יךָ לֹא־סָ֑רְתִּי כִּֽי־אַ֝תָּ֗ה הוֹרֵתָֽנִי׃", "text": "From *mišpāṭêkā* not-*sārtî* for-*ʾattâ* *hôrētānî*", "grammar": { "*mišpāṭêkā*": "masculine plural noun with 2nd person masculine singular suffix - your judgments", "*sārtî*": "qal perfect 1st person singular - I have turned aside/departed", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*hôrētānî*": "hiphil perfect 2nd person masculine singular with 1st person singular suffix - you have taught me", "*mi-*": "preposition - from", "*lōʾ*": "negative particle - not", "*kî*": "conjunction - for/because" }, "variants": { "*mišpāṭêkā*": "your judgments/ordinances/legal decisions", "*sārtî*": "I have turned aside/departed/deviated", "*hôrētānî*": "you have taught me/instructed me/directed me" } } 103 { "verseID": "Psalms.119.103", "source": "מַה־נִּמְלְצ֣וּ לְ֭חִכִּי אִמְרָתֶ֗ךָ מִדְּבַ֥שׁ לְפִֽי׃", "text": "How-*nimlәṣû* to-*ḥikkî* *ʾimrātekā* from-*dәbaš* to-mouth-my", "grammar": { "*nimlәṣû*": "niphal perfect 3rd person plural - they are sweet/pleasant", "*ḥikkî*": "masculine singular noun with 1st person singular suffix - my palate", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word/saying", "*dәbaš*": "masculine singular noun - honey", "*mâ*": "interrogative particle - how/what", "*lә-*": "preposition - to/for", "*pî*": "masculine singular noun with 1st person singular suffix - my mouth" }, "variants": { "*nimlәṣû*": "they are sweet/pleasant/smooth", "*ḥikkî*": "my palate/taste/mouth", "*ʾimrātekā*": "your word/saying/speech/promise", "*dәbaš*": "honey" } } 104 { "verseID": "Psalms.119.104", "source": "מִפִּקּוּדֶ֥יךָ אֶתְבּוֹנָ֑ן עַל־כֵּ֝‪[t]‬ן שָׂנֵ֤אתִי ׀ כָּל־אֹ֬רַח שָֽׁקֶר׃", "text": "From-*piqqûdêkā* *ʾetbônān* upon-therefore *śānēʾtî* all-*ʾōraḥ* *šāqer*", "grammar": { "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*ʾetbônān*": "hitpael imperfect 1st person singular - I get understanding", "*śānēʾtî*": "qal perfect 1st person singular - I hate/detest", "*ʾōraḥ*": "masculine singular construct - path/way", "*šāqer*": "masculine singular noun - falsehood/deception", "*mi-*": "preposition - from", "*ʿal-kēn*": "conjunction - therefore/for this reason" }, "variants": { "*piqqûdêkā*": "your precepts/orders/commands", "*ʾetbônān*": "I get understanding/discernment/insight", "*śānēʾtî*": "I hate/detest/abhor", "*ʾōraḥ*": "path/way/journey", "*šāqer*": "falsehood/deception/lie" } }
• Prov 6:23 : 23 { "verseID": "Proverbs.6.23", "source": "כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃", "text": "For *nēr* *miṣwāh* and-*tôrāh* *ʾôr* and-*dereḵ* *ḥayyîm* *tôḵəḥôt* *mûsār*", "grammar": { "*nēr*": "noun, masculine singular - lamp", "*miṣwāh*": "noun, feminine singular - commandment", "*tôrāh*": "noun, feminine singular - teaching/instruction", "*ʾôr*": "noun, masculine singular - light", "*dereḵ*": "noun, masculine singular construct - way of", "*ḥayyîm*": "noun, masculine plural - life", "*tôḵəḥôt*": "noun, feminine plural construct - reproofs of", "*mûsār*": "noun, masculine singular - discipline/instruction" }, "variants": { "*nēr*": "lamp/light", "*miṣwāh*": "commandment/precept", "*tôrāh*": "teaching/instruction/law", "*tôḵəḥôt*": "reproofs/corrections/rebukes", "*mûsār*": "discipline/instruction/correction" } }
• 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
• Matt 13:52 : 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
• Deut 4:36 : 36 { "verseID": "Deuteronomy.4.36", "source": "מִן־הַשָּׁמַ֛יִם הִשְׁמִֽיעֲךָ֥ אֶת־קֹל֖וֹ לְיַסְּרֶ֑ךָּ וְעַל־הָאָ֗רֶץ הֶרְאֲךָ֙ אֶת־אִשּׁ֣וֹ הַגְּדוֹלָ֔ה וּדְבָרָ֥יו שָׁמַ֖עְתָּ מִתּ֥וֹךְ הָאֵֽשׁ׃", "text": "From-the-*šāmayim* *hišmîʿăḵā* *ʾet*-*qōlô* *ləyassəreḵā*, and-upon-the-*ʾāreṣ* *herʾăḵā* *ʾet*-*ʾiššô* the-*gəḏôlāh*, and-*ḏəḇārāyw* *šāmaʿtā* from-midst the-*ʾēš*.", "grammar": { "*šāmayim*": "masculine dual noun with definite article - the heavens", "*hišmîʿăḵā*": "verb, Hiphil perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he caused you to hear", "*qōlô*": "masculine singular noun with 3rd person masculine singular suffix - his voice", "*ləyassəreḵā*": "preposition + verb, Piel infinitive construct with 2nd person masculine singular suffix - to discipline you", "*ʾāreṣ*": "feminine singular noun with definite article - the earth", "*herʾăḵā*": "verb, Hiphil perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he showed you", "*ʾiššô*": "feminine singular noun with 3rd person masculine singular suffix - his fire", "*gəḏôlāh*": "adjective, feminine singular with definite article - the great", "*ḏəḇārāyw*": "masculine plural noun with 3rd person masculine singular suffix - his words", "*šāmaʿtā*": "verb, Qal perfect, 2nd person masculine singular - you heard", "*ʾēš*": "feminine singular noun with definite article - the fire" }, "variants": { "*šāmayim*": "heavens/sky/firmament", "*hišmîʿăḵā*": "to cause to hear/make hear/announce to", "*qōlô*": "voice/sound/thunder", "*ləyassəreḵā*": "to discipline/instruct/chastise", "*ʾāreṣ*": "earth/land/ground", "*herʾăḵā*": "to show/cause to see/reveal to", "*ʾiššô*": "his fire/flame", "*gəḏôlāh*": "great/large/important", "*ḏəḇārāyw*": "his words/sayings/commands" } }
• Eph 4:11-16 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } } 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
• Rom 2:20 : 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } }
• John 3:20 : 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
• Acts 20:20 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } }
• Heb 3:7 : 7 { "verseID": "Hebrews.3.7", "source": "Διό (καθὼς λέγει τὸ Πνεῦμα τὸ Ἅγιον, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,", "text": "*Dio* (*kathōs* *legei* the *Pneuma* the *Hagion*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kathōs*": "adverb - just as/according as", "*legei*": "present indicative, 3rd person singular - says/speaks", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear/listen to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*kathōs*": "just as/according as/even as", "*legei*": "says/speaks/declares", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed" } }
• Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
• Acts 18:25 : 25 { "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } }
• Gal 3:8 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }
• Matt 26:54 : 54 { "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } }
• Matt 26:56 : 56 { "verseID": "Matthew.26.56", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν, ἔφυγον.", "text": "This *de* *holon* *gegonen*, *hina* *plērōthōsin* the *graphai* of the *prophētōn*. *Tote* the *mathētai* *pantes* *aphentes* him, *ephygon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*holon*": "nominative neuter singular - whole/all", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*hina*": "subordinating conjunction - in order that", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*prophētōn*": "genitive masculine plural - of prophets", "*Tote*": "temporal adverb - then", "*mathētai*": "nominative masculine plural - disciples", "*pantes*": "nominative masculine plural - all", "*aphentes*": "aorist active participle, nominative masculine plural - having left/abandoned", "*ephygon*": "aorist active indicative, 3rd person plural - they fled" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthōsin*": "might be fulfilled/might be accomplished", "*graphai*": "scriptures/writings", "*prophētōn*": "prophets/those who spoke forth", "*aphentes*": "leaving/abandoning/forsaking", "*ephygon*": "fled/ran away/escaped" } }
• Prov 15:10 : 10 { "verseID": "Proverbs.15.10", "source": "מוּסָ֣ר רָ֭ע לְעֹזֵ֣ב אֹ֑רַח שׂוֹנֵ֖א תוֹכַ֣חַת יָמֽוּת׃", "text": "*Mûsār rāʿ ləʿōzēḇ ʾōraḥ śônēʾ tôḵaḥat yāmût*", "grammar": { "*Mûsār*": "noun, masculine singular - discipline/correction", "*rāʿ*": "adjective, masculine singular - harsh/severe/grievous", "*ləʿōzēḇ*": "preposition + qal participle, masculine singular - to one who forsakes", "*ʾōraḥ*": "noun, masculine singular - path/way", "*śônēʾ*": "qal participle, masculine singular - one who hates", "*tôḵaḥat*": "noun, feminine singular - reproof/correction", "*yāmût*": "qal imperfect, 3rd masculine singular - he will die" }, "variants": { "*Mûsār rāʿ*": "harsh discipline/severe correction/grievous punishment", "*ləʿōzēḇ ʾōraḥ*": "for one who abandons path/to one who forsakes way", "*śônēʾ tôḵaḥat*": "one who hates reproof/hater of correction", "*yāmût*": "will die/shall perish" } }
• Prov 15:31 : 31 { "verseID": "Proverbs.15.31", "source": "אֹ֗זֶן שֹׁ֖‪[d]‬מַעַת תּוֹכַ֣חַת חַיִּ֑ים בְּקֶ֖רֶב חֲכָמִ֣ים תָּלִֽין׃", "text": "*ʾōzen šōmaʿat tôḵaḥat ḥayyîm bəqereḇ ḥăḵāmîm tālîn*", "grammar": { "*ʾōzen*": "noun, feminine singular - ear", "*šōmaʿat*": "qal participle, feminine singular - hearing/listening to", "*tôḵaḥat*": "noun, feminine singular construct - reproof/correction of", "*ḥayyîm*": "noun, masculine plural - life", "*bəqereḇ*": "preposition + noun, masculine singular construct - in midst of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*tālîn*": "qal imperfect, 3rd feminine singular - lodges/abides" }, "variants": { "*ʾōzen šōmaʿat*": "ear that hears/listening ear", "*tôḵaḥat ḥayyîm*": "life-giving reproof/correction that leads to life", "*bəqereḇ ḥăḵāmîm*": "in midst of wise/among wise ones", "*tālîn*": "lodges/abides/stays" } }
• Mic 2:7 : 7 { "verseID": "Micah.2.7", "source": "הֶאָמוּר בֵּית־יַעֲקֹב הֲקָצַר רוּחַ יְהוָה אִם־אֵלֶּה מַעֲלָלָיו הֲלוֹא דְבָרַי יֵיטִיבוּ עִם הַיָּשָׁר הוֹלֵךְ", "text": "*he-ʾāmûr* *bêṯ*-*Yaʿăqōḇ* *hă-qāṣar* *rûaḥ* *YHWH* if-*ʾēlleh* *maʿălālāyw* *hă-lôʾ* *ḏəḇāray* *yêṭîḇû* with the-*yāšār* *hôlēḵ*", "grammar": { "*he-ʾāmûr*": "interrogative particle + passive participle, qal masculine singular - is it being said", "*bêṯ*": "noun, masculine singular construct - house of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*hă-qāṣar*": "interrogative particle + verb, qal perfect, 3rd masculine singular - has been shortened", "*rûaḥ*": "noun, feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*maʿălālāyw*": "noun, masculine plural + 3rd masculine singular suffix - his deeds/practices", "*hă-lôʾ*": "interrogative particle + negative particle - is it not that", "*ḏəḇāray*": "noun, masculine plural + 1st singular suffix - my words", "*yêṭîḇû*": "verb, hiphil imperfect, 3rd masculine plural - they do good", "*yāšār*": "adjective, masculine singular - upright/straight", "*hôlēḵ*": "participle, qal masculine singular - walking/going" }, "variants": { "*ʾāmûr*": "being said/called/named", "*qāṣar*": "shortened/impatient/restricted", "*rûaḥ*": "spirit/breath/wind", "*maʿălālāyw*": "his deeds/practices/actions", "*ḏəḇāray*": "my words/statements/commands", "*yêṭîḇû*": "they do good/benefit/deal well with", "*yāšār*": "upright/straight/righteous", "*hôlēḵ*": "walking/going/living" } }
• Neh 9:20 : 20 { "verseID": "Nehemiah.9.20", "source": "וְרוּחֲךָ֙ הַטּוֹבָ֔ה נָתַ֖תָּ לְהַשְׂכִּילָ֑ם וּמַנְךָ֙ לֹא־מָנַ֣עְתָּ מִפִּיהֶ֔ם וּמַ֛יִם נָתַ֥תָּה לָהֶ֖ם לִצְמָאָֽם׃", "text": "*wə-rûḥăḵā haṭṭôbāh nātattā ləhaśkîlām wə-manḵā lōʾ-mānaʿtā mippîhem wə-mayim nātattā lahem liṣmāʾām", "grammar": { "*wə-rûḥăḵā*": "conjunction + noun, feminine singular + 2ms suffix - and your spirit", "*haṭṭôbāh*": "definite article + adjective, feminine singular - the good", "*nātattā*": "qal perfect, 2ms - you gave", "*ləhaśkîlām*": "preposition + hiphil infinitive construct + 3mp suffix - to instruct them", "*wə-manḵā*": "conjunction + noun, masculine singular + 2ms suffix - and your manna", "*lōʾ-mānaʿtā*": "negative particle + qal perfect, 2ms - you did not withhold", "*mippîhem*": "preposition + noun, masculine singular + 3mp suffix - from their mouth", "*wə-mayim*": "conjunction + noun, masculine plural - and water", "*nātattā*": "qal perfect, 2ms - you gave", "*lahem*": "preposition + 3mp suffix - to them", "*liṣmāʾām*": "preposition + noun, masculine singular + 3mp suffix - for their thirst" }, "variants": { "*rûḥăḵā haṭṭôbāh*": "your good spirit/your beneficent spirit", "*ləhaśkîlām*": "to instruct them/to make them wise/to give them understanding", "*manḵā*": "your manna/your heavenly bread", "*mānaʿtā mippîhem*": "withheld from their mouth/kept from them" } }
• Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Matt 22:31-32 : 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } }
• Matt 22:43 : 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } }
• Rom 4:23 : 23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } }
• Eph 5:11-13 : 11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } } 12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } } 13 { "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }
• 1 Cor 12:7 : 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } }
• John 10:35 : 35 { "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } }
• Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
• Mark 12:36 : 36 { "verseID": "Mark.12.36", "source": "Αὐτὸς γὰρ Δαυίδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Himself for *David* *eipen* in the *Pneumati* the *Hagiō*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*David*": "nominative, masculine, singular - David", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit!", "*dexiōn*": "genitive, feminine, plural - of right hands/right side", "*an*": "particle - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eipen*": "said/spoke", "*Pneumati*": "Spirit/Breath", "*Hagiō*": "Holy/Sacred", "*Kyrios*": "Lord/Master", "*Kyriō*": "to Lord/to Master", "*Kathou*": "sit!/be seated!", "*dexiōn*": "right side/right hand position", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/adversaries", "*hypopodion*": "footstool/under the feet", "*podōn*": "of feet" } }
• Heb 11:1 : 1 { "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } }
• Acts 28:25 : 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } }
• Rom 3:2 : 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }