Verse 27

{ "verseID": "Acts.10.27", "source": "Καὶ συνομιλῶν αὐτῷ, εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς.", "text": "And *synomilōn* with him, he *eisēlthen*, and *heuriskei* *synelēlythotas* *pollous*.", "grammar": { "*synomilōn*": "present active participle, nominative, masculine, singular - conversing with/talking with", "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went in", "*heuriskei*": "present active indicative, 3rd singular - he finds/discovers", "*synelēlythotas*": "perfect active participle, accusative, masculine, plural - having come together/assembled", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*synomilōn*": "conversing with/talking with/speaking with", "*heuriskei*": "finds/discovers/encounters" } }

Other Translations

Referenced Verses

  • Acts 10:24 : 24 { "verseID": "Acts.10.24", "source": "Καὶ τῇ ἐπαύριον εἰσῆλθον εἰς τὴν Καισάρειαν. Ὁ δὲ Κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.", "text": "And the *epaurion* they *eisēlthon* into the *Kaisareian*. The *de* *Kornēlios* was *prosdokōn* them, having *synkalestamenos* the *syngeneis* of him and the *anagkaious* *philous*.", "grammar": { "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered/went into", "*Kaisareian*": "accusative, feminine, singular - Caesarea (place name)", "*de*": "postpositive particle - but/and/now", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*prosdokōn*": "present active participle, nominative, masculine, singular - expecting/waiting for", "*synkalestamenos*": "aorist middle participle, nominative, masculine, singular - having called together/assembled", "*syngeneis*": "accusative, masculine, plural - relatives/kinsmen", "*anagkaious*": "accusative, masculine, plural - necessary/close/intimate", "*philous*": "accusative, masculine, plural - friends" }, "variants": { "*prosdokōn*": "expecting/waiting for/anticipating", "*anagkaious*": "necessary/close/intimate/essential" } }
  • 2 Cor 2:12 : 12 { "verseID": "2 Corinthians.2.12", "source": "Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν Κυρίῳ,", "text": "*Elthōn* *de* to the *Trōada* for the *euangelion* of the *Christou*, and *thyras* for me being *aneōgmenēs* in *Kyriō*,", "grammar": { "*Elthōn*": "aorist active participle, masculine nominative singular - having come", "*de*": "postpositive conjunction - but/and", "*Trōada*": "accusative feminine singular - Troas", "*euangelion*": "accusative neuter singular - gospel", "*Christou*": "genitive masculine singular - of Christ", "*thyras*": "genitive feminine singular - door", "*aneōgmenēs*": "perfect passive participle, feminine genitive singular - having been opened", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*euangelion*": "gospel/good news", "*thyras*": "door/entrance/opportunity", "*aneōgmenēs*": "having been opened/made accessible" } }
  • Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
  • 1 Cor 16:9 : 9 { "verseID": "1 Corinthians.16.9", "source": "Θύρα γάρ μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής, καὶ ἀντικείμενοι πολλοί.", "text": "*Thyra gar moi aneōgen megalē kai energēs*, *kai antikeimenoi polloi*.", "grammar": { "*Thyra*": "nominative, feminine, singular - door/gate/entrance", "*gar*": "postpositive particle - for/because", "*moi*": "dative, 1st person, singular pronoun - to me/for me", "*aneōgen*": "perfect, indicative, active, 3rd person, singular - has been opened", "*megalē*": "nominative, feminine, singular - great/large", "*kai*": "conjunction - and", "*energēs*": "nominative, feminine, singular - effective/active/productive", "*antikeimenoi*": "present, participle, middle, nominative, masculine, plural - opposing ones/adversaries", "*polloi*": "nominative, masculine, plural - many" }, "variants": { "*Thyra*": "door/gate/entrance/opportunity", "*aneōgen*": "has been opened/stands open", "*megalē*": "great/large/wide", "*energēs*": "effective/active/productive/powerful", "*antikeimenoi*": "opposing ones/adversaries/opponents" } }
  • John 4:35 : 35 { "verseID": "John.4.35", "source": "Οὐχ ὑμεῖς Λέγετε, ὅτι Ἔτι τετράμηνός ἐστιν, καὶ ὁ θερισμὸς ἔρχεται; ἰδού, λέγω ὑμῖν, Ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν, καὶ θεάσασθε τὰς χώρας· ὅτι λευκαί εἰσιν πρὸς θερισμόν ἤδη.", "text": "Not *hymeis Legete*, that *Eti tetramēnos estin*, and the *therismos erchetai*? *idou*, *legō* to-you, *Eparate* the *ophthalmous* of-you, and *theasasthe* the *chōras*: for *leukai eisin pros therismon ēdē*.", "grammar": { "Οὐχ": "negative particle - not", "*hymeis Legete*": "personal pronoun, nominative, 2nd person plural + present, active, indicative, 2nd person plural - you say/are saying", "ὅτι": "conjunction introducing content - that", "*Eti*": "adverb - yet/still", "*tetramēnos*": "nominative, masculine, singular - four-month period", "*estin*": "present, active, indicative, 3rd person singular - is", "ὁ θερισμὸς": "nominative, masculine, singular with article - the harvest", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming", "*idou*": "aorist, middle, imperative - behold/look", "*legō*": "present, active, indicative, 1st person singular - I say/am saying", "ὑμῖν": "dative, 2nd person plural - to you", "*Eparate*": "aorist, active, imperative, 2nd person plural - lift up!/raise!", "τοὺς ὀφθαλμοὺς": "accusative, masculine, plural with article - the eyes", "ὑμῶν": "genitive, 2nd person plural - of you/your", "*theasasthe*": "aorist, middle, imperative, 2nd person plural - look at!/observe!", "τὰς χώρας": "accusative, feminine, plural with article - the fields", "*leukai*": "nominative, feminine, plural - white", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*pros therismon*": "preposition + accusative, masculine, singular - for/toward harvest", "*ēdē*": "adverb - already/now" }, "variants": { "*tetramēnos*": "four-month period (between sowing and harvest)", "*therismos*": "harvest/harvesting time", "*idou*": "behold!/look!/see! (attention-getting imperative)", "*chōras*": "fields/lands/regions/countryside", "*leukai*": "white/ripe (in context of grain)" } }
  • Col 4:3 : 3 { "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }