Verse 28

{ "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han sa til dem: Dere vet at det er en ulovlig ting for en jøde å holde selskap eller komme til en av et annet folk; men Gud har vist meg at jeg ikke skal kalle noen menneske felles eller urent.

• NT, oversatt fra gresk

  Og han sa til dem: «Dere vet at det er forbudd for en jøde å ha samfunn med eller komme i nærheten av en utlending; men Gud har vist meg at jeg ikke skal anse noen menneske for felles eller urent.»

• Norsk King James

  Og han sa til dem: Dere vet at det er ulovlig for en jøde å omgås, eller komme til en av en annen nasjon; men Gud har vist meg at jeg ikke skal kalle noen mennesker vanlig eller urent.

• Modernisert Norsk Bibel 1866

  Han sa til dem: Dere vet at det ikke er tillatt for en jødisk mann å omgås noen som er fra et fremmed folk. Men Gud har vist meg at jeg ikke skal kalle noe menneske vanhellig eller urent.

• KJV/Textus Receptus til norsk

  Og han sa til dem: Dere vet hvordan det er ulovlig for en jøde å omgås eller komme til en av et annet folk; men Gud har vist meg at jeg ikke skal kalle noe menneske vannhellig eller urent.

• Den norske oversettelsen av Det Nye Testamente

  Han sa til dem: Dere vet at det ikke er tillatt for en jøde å ha omgang med en fremmed. Men Gud har vist meg at jeg ikke skal kalle noe menneske vanhellig eller urent.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han sa til dem: Dere vet at det er ulovlig for en jøde å ha omgang med eller komme til noen fra et annet folk; men Gud har vist meg at jeg ikke skal kalle noe menneske vanhellig eller urent.

• o3-mini KJV Norsk

  Han sa til dem: 'Dere vet at det er forbudt for en jøde å omgås eller møte folk fra en annen nasjon, men Gud har vist meg at jeg ikke skal kalle noen for vanlig eller urent.'

• gpt4.5-preview

  Og han sa til dem: «Dere vet hvor ulovlig det er for en jøde å være sammen med eller å oppsøke en fra et annet folkeslag. Men Gud har vist meg at ingen menneske skal kalles vanhellig eller urent.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og han sa til dem: «Dere vet hvor ulovlig det er for en jøde å være sammen med eller å oppsøke en fra et annet folkeslag. Men Gud har vist meg at ingen menneske skal kalles vanhellig eller urent.

• Lingvistisk bibeloversettelse fra grunntekst

  Han sa til dem: Dere vet at det er ulovlig for en jøde å ha fellesskap med eller besøke noen av et annet folk. Men Gud har vist meg at jeg ikke skal kalle noe menneske urent eller vanhellig.

• Linguistic Bible Translation from Source Texts

  He said to them, 'You know it is forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person common or unclean.'

• NT, oversatt fra gresk Aug2024

  Han sa til dem: 'Dere vet hvor forbudt det er for en jøde å omgås eller besøke en utlending. Men Gud har vist meg at jeg ikke skal kalle noe menneske vanhellig eller urent.'

• Original Norsk Bibel 1866

  Og han sagde til dem: I vide, hvor utilbørligt det er for en jødisk Mand, at omgaaes med eller komme til En, som er af et fremmed Folk; men Gud viste mig, ikke at kalde noget Menneske vanhelligt og ureent.

• King James Version 1769 (Standard Version)

  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

• KJV 1769 norsk

  Og han sa til dem: Dere vet at det er ulovlig for en jøde å omgås eller nærme seg en fra et annet folk; men Gud har vist meg at jeg ikke skal kalle noen vanhellig eller uren.

• KJV1611 - Moderne engelsk

  And he said to them, You know that it is an unlawful thing for a man who is a Jew to keep company with or come to one of another nation; but God has shown me that I should not call any man common or unclean.

• King James Version 1611 (Original)

  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

• Norsk oversettelse av Webster

  Han sa til dem: "Dere vet at det er ulovlig for en jøde å omgås eller besøke en utlending, men Gud har vist meg at jeg ikke skal kalle noen vanlig eller uren.

• Norsk oversettelse av Youngs Literal Translation

  Han sa til dem: 'Dere vet at det er ulovlig for en jøde å ha samkvem med eller besøke noen av et annet folk, men Gud har vist meg at jeg ikke skal kalle noe menneske alminnelig eller urent.

• Norsk oversettelse av ASV1901

  Han sa til dem: Dere vet at det ikke er tillatt for en jøde å omgås eller besøke noen fra et annet folk; men Gud har vist meg at jeg ikke skal kalle noen menneske alminnelig eller urent.

• Norsk oversettelse av BBE

  Han sa til dem: Dere vet at det ikke er lov for en jøde å omgås andre folk; men Gud har vist meg at ingen mann skal kalles vanlig eller uren.

• Tyndale Bible (1526/1534)

  And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:

• Coverdale Bible (1535)

  and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.

• Geneva Bible (1560)

  And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.

• Bishops' Bible (1568)

  And he said vnto the: Ye knowe how that it is an vnlawful thyng for a man that is a Iew, to companie or come vnto one of another natio: But God hath shewed me, that I shoulde not call any man common or vncleane.

• Authorized King James Version (1611)

  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

• Webster's Bible (1833)

  He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

• Young's Literal Translation (1862/1898)

  And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

• American Standard Version (1901)

  and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean:

• Bible in Basic English (1941)

  And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:

• World English Bible (2000)

  He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

• NET Bible® (New English Translation)

  He said to them,“You know that it is unlawful for a Jew to associate with or visit a Gentile, yet God has shown me that I should call no person defiled or ritually unclean.

Referenced Verses

• John 4:9 : 9 { "verseID": "John.4.9", "source": "Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, Πῶς σὺ, Ἰουδαῖος, ὢν παρʼ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.", "text": "*Legei oun autō* the *gynē* the *Samareitis*, How you, *Ioudaios*, *ōn par' emou piein aiteis*, being *gynaikos Samareitidos*? *ou gar sygchrōntai Ioudaioi Samareitais*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*oun*": "inferential conjunction - therefore/then/accordingly", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Samareitis*": "nominative feminine singular - Samaritan woman", "*Ioudaios*": "nominative masculine singular - Jew/Jewish man", "*ōn*": "present active participle, nominative masculine singular - being", "*par'*": "preposition + genitive - from", "*emou*": "genitive 1st singular pronoun - me", "*piein*": "aorist active infinitive - to drink", "*aiteis*": "present active indicative, 2nd singular - you ask/are asking", "*gynaikos*": "genitive feminine singular - woman", "*Samareitidos*": "genitive feminine singular - Samaritan", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*sygchrōntai*": "present middle indicative, 3rd plural - associate with/have dealings with", "*Ioudaioi*": "nominative masculine plural - Jews", "*Samareitais*": "dative masculine plural - Samaritans" }, "variants": { "*Samareitis*": "Samaritan woman", "*aiteis*": "ask/request/demand", "*sygchrōntai*": "associate with/have dealings with/use together with" } }
• John 18:28 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }
• Acts 10:14-15 : 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }
• Acts 10:34-35 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
• Acts 11:2-3 : 2 { "verseID": "Acts.11.2", "source": "Καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς,", "text": "And when *anebē* *Petros* to *Hierosolyma*, *diekrinonto* *pros* him those from *peritomēs*,", "grammar": { "*anebē*": "aorist active indicative 3rd person singular - went up", "*Petros*": "nominative masculine singular - Peter", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*diekrinonto*": "imperfect middle indicative 3rd person plural - were contending/disputing", "*pros*": "preposition with accusative - toward/against/with", "*peritomēs*": "genitive feminine singular - circumcision" }, "variants": { "*anebē*": "went up/ascended/returned", "*diekrinonto*": "were disputing/contending/taking issue with", "*pros*": "with/against/toward", "*peritomēs*": "circumcision/the circumcision party/Jewish Christians" } } 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }
• Acts 11:9 : 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }
• Acts 15:8-9 : 8 { "verseID": "Acts.15.8", "source": "Καὶ ὁ καρδιογνώστης, Θεὸς, ἐμαρτύρησεν αὐτοῖς, δοὺς αὐτοῖς τὸ Πνεῦμα τὸ Ἅγιον, καθὼς καὶ ἡμῖν·", "text": "And the *kardiognōstēs*, *Theos*, *emarturēsen* to them, having *dous* to them the *Pneuma to Hagion*, just as also to us;", "grammar": { "*kardiognōstēs*": "nominative, masculine, singular - heart-knower", "*Theos*": "nominative, masculine, singular - God", "*emarturēsen*": "aorist, indicative, active, 3rd person, singular - bore witness", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit", "*to Hagion*": "accusative, neuter, singular - the Holy" }, "variants": { "*kardiognōstēs*": "knower of hearts/one who knows hearts", "*emarturēsen*": "bore witness/testified/affirmed", "*dous*": "having given/granted", "*Pneuma to Hagion*": "the Holy Spirit" } } 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } }
• Acts 22:21-22 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
• Gal 2:12-14 : 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } } 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }
• Eph 3:6-7 : 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } } 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } }
• John 4:27 : 27 { "verseID": "John.4.27", "source": "¶Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει: οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἤ, Τί λαλεῖς μετʼ αὐτῆς;", "text": "And at this *ēlthon* the *mathētai* of-him, and *ethaumasan* that with *gynaikos* he-was-*elalei*: *oudeis mentoi eipen*, What *zēteis*? or, What *laleis* with her?", "grammar": { "Καὶ": "conjunction - and", "ἐπὶ τούτῳ": "preposition + demonstrative pronoun, dative, neuter, singular - at/upon this [moment]", "*ēlthon*": "aorist, active, indicative, 3rd person plural - came/arrived", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "αὐτοῦ": "genitive, masculine, singular - of him/his", "*ethaumasan*": "aorist, active, indicative, 3rd person plural - they marveled/were amazed", "ὅτι": "conjunction - that/because", "μετὰ": "preposition - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*elalei*": "imperfect, active, indicative, 3rd person singular - was speaking/was talking", "*oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adverbial particle - however/nevertheless", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "*zēteis*": "present, active, indicative, 2nd person singular - you seek/are seeking", "ἤ": "conjunction - or", "*laleis*": "present, active, indicative, 2nd person singular - you speak/are speaking", "μετʼ": "preposition (elided form) - with", "αὐτῆς": "genitive, feminine, singular - her/of her" }, "variants": { "*ethaumasan*": "marveled/were amazed/were astonished", "*mentoi*": "however/yet/nevertheless" } }
• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }