Verse 40

{ "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } }

Other Translations

Referenced Verses

  • Acts 2:24 : 24 { "verseID": "Acts.2.24", "source": "Ὃν ὁ Θεὸς ἀνέστησεν, λύσας τὰς ὠδῖνας τοῦ θανάτου: καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπʼ αὐτοῦ.", "text": "Whom the *Theos anestēsen*, *lusas* the *ōdinas* of the *thanatou*: because not *ēn dunaton krateisthai* him by it.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*lusas*": "aorist active participle, nominative, masculine, singular - having loosed/released", "*ōdinas*": "accusative, feminine, plural - pains/birth pains/agony", "*thanatou*": "genitive, masculine, singular - of death", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*dunaton*": "nominative, neuter, singular - possible", "*krateisthai*": "present passive infinitive - to be held/controlled" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*lusas*": "loosing/releasing/freeing/untying", "*ōdinas*": "pains/agonies/birth pangs/throes", "*thanatou*": "death/mortality", "*dunaton*": "possible/capable/able", "*krateisthai*": "to be held/controlled/restrained/kept" } }
  • Acts 13:30-31 : 30 { "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } } 31 { "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }
  • Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
  • Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
  • Rom 4:24-25 : 24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } } 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
  • Rom 6:4-9 : 4 { "verseID": "Romans.6.4", "source": "Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον: ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.", "text": "*Synetaphēmen oun autō* through the *baptismatos* into the *thanaton*: *hina hōsper ēgerthē Christos* from *nekrōn* through the *doxēs tou Patros*, *houtōs kai hēmeis* in *kainotēti zōēs peripatēsōmen*.", "grammar": { "*Synetaphēmen*": "aorist passive indicative, 1st person plural - we were buried with", "*oun*": "inferential particle - therefore/then", "*autō*": "personal pronoun, dative, masculine, singular - him", "*baptismatos*": "genitive, neuter, singular - baptism", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*hōsper*": "comparative conjunction - just as", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*Christos*": "nominative, masculine, singular - Christ", "*nekrōn*": "genitive, masculine, plural - dead ones", "*doxēs*": "genitive, feminine, singular - glory", "*tou Patros*": "genitive, masculine, singular - of the Father", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*kainotēti*": "dative, feminine, singular - newness", "*zōēs*": "genitive, feminine, singular - of life", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - we might walk" }, "variants": { "*Synetaphēmen*": "we were buried with/we were entombed with", "*baptismatos*": "baptism/immersion", "*thanaton*": "death/dying", "*ēgerthē*": "was raised/was awakened", "*nekrōn*": "dead ones/corpses", "*doxēs*": "glory/splendor/majesty", "*kainotēti*": "newness/freshness", "*zōēs*": "life/existence", "*peripatēsōmen*": "we might walk/we might conduct ourselves/we might live" } } 5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } } 6 { "verseID": "Romans.6.6", "source": "Τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ.", "text": "*Touto ginōskontes*, *hoti ho palaios hēmōn anthrōpos synestaurōthē*, *hina katargēthē to sōma tēs hamartias*, *tou mēketi douleuein hēmas tē hamartia*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ho palaios*": "adjective, nominative, masculine, singular - the old", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*anthrōpos*": "nominative, masculine, singular - man/person", "*synestaurōthē*": "aorist passive indicative, 3rd person singular - was crucified with", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*katargēthē*": "aorist passive subjunctive, 3rd person singular - might be destroyed/rendered inoperative", "*to sōma*": "nominative, neuter, singular - the body", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tou mēketi*": "genitive article with negative adverb - of no longer", "*douleuein*": "present active infinitive - to serve/be enslaved", "*hēmas*": "personal pronoun, accusative, 1st person plural - us", "*tē hamartia*": "dative, feminine, singular - to sin" }, "variants": { "*ginōskontes*": "knowing/understanding/recognizing", "*palaios*": "old/former/ancient", "*anthrōpos*": "man/person/human being", "*synestaurōthē*": "was crucified with/was co-crucified", "*katargēthē*": "might be destroyed/rendered powerless/nullified/done away with", "*sōma*": "body/corporeal existence", "*hamartias*": "sin/error/missing the mark", "*douleuein*": "to serve as slaves/to be enslaved/to be in bondage" } } 7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } } 8 { "verseID": "Romans.6.8", "source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:", "text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*syn*": "preposition with dative - with", "*Christō*": "dative, masculine, singular - Christ", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*hoti*": "conjunction - that", "*kai*": "adverb - also/even", "*syzēsomen*": "future active indicative, 1st person plural - we will live with", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*apethanomen*": "we died/we died with", "*Christō*": "Christ/Anointed One", "*pisteuomen*": "we believe/we trust/we have faith", "*syzēsomen*": "we will live with/we will share life with" } } 9 { "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } } 10 { "verseID": "Romans.6.10", "source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.", "text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.", "grammar": { "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*apethanen*": "aorist active indicative, 3rd person singular - he died", "*hamartia*": "dative, feminine, singular - to sin", "*ephapax*": "adverb - once for all", "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*de*": "postpositive particle - but/and/now", "*zē*": "present active indicative, 3rd person singular - he lives", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*apethanen*": "he died/died", "*hamartia*": "sin/error/missing the mark", "*ephapax*": "once for all/once and for all time", "*zē*": "lives/is living", "*Theō*": "God/deity" } } 11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • Rom 8:11 : 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }
  • Rom 14:9 : 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }
  • 1 Cor 15:3-4 : 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
  • 1 Cor 15:12-20 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } } 13 { "verseID": "1 Corinthians.15.13", "source": "Εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei de anastasis nekrōn ouk estin*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 14 { "verseID": "1 Corinthians.15.14", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ δὲ καὶ ἡ πίστις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *kenon ara to kērygma hēmōn*, *kenē de kai hē pistis hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*kenon*": "adjective, nominative, neuter, singular - empty/vain", "*ara*": "inferential particle - then/consequently", "*to kērygma*": "nominative, neuter, singular - the preaching", "*hēmōn*": "genitive, 1st person plural - of us", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*de*": "postpositive conjunction - and/also", "*kai*": "conjunction - also", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*kenon*": "empty/void/useless/vain", "*ara*": "then/consequently/therefore", "*kērygma*": "preaching/proclamation/message", "*kenē*": "empty/void/useless/vain", "*kai*": "also/even/too", "*pistis*": "faith/belief/trust" } } 15 { "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } } 16 { "verseID": "1 Corinthians.15.16", "source": "Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei gar nekroi ouk egeirontai*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*gar*": "for/because/since", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 17 { "verseID": "1 Corinthians.15.17", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *mataia hē pistis hymōn*; *eti este en tais hamartiais hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*mataia*": "adjective, nominative, feminine, singular - futile/useless", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you", "*eti*": "adverb - still/yet", "*este*": "present active indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tais hamartiais*": "dative, feminine, plural - the sins", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*mataia*": "futile/useless/empty/vain", "*pistis*": "faith/belief/trust", "*eti*": "still/yet/even now", "*este*": "you are/you exist", "*hamartiais*": "sins/failures/misdeeds" } } 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } } 19 { "verseID": "1 Corinthians.15.19", "source": "Εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.", "text": "*Ei en tē zōē tautē ēlpikotes esmen en Christō monon*, *eleeinoteroi pantōn anthrōpōn esmen*", "grammar": { "*Ei*": "conditional conjunction - if", "*en*": "preposition + dative - in", "*tē zōē*": "dative, feminine, singular - the life", "*tautē*": "demonstrative adjective, dative, feminine, singular - this", "*ēlpikotes*": "perfect active participle, nominative, masculine, plural - having hoped", "*esmen*": "present active indicative, 1st person plural - we are", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*monon*": "adverb - only", "*eleeinoteroi*": "comparative adjective, nominative, masculine, plural - more pitiable", "*pantōn*": "genitive, masculine, plural - of all", "*anthrōpōn*": "genitive, masculine, plural - of men/of people", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Ei*": "if/since", "*zōē*": "life/existence", "*tautē*": "this/present", "*ēlpikotes esmen*": "we have hoped/we have put our hope", "*en Christō*": "in Christ/in union with Christ", "*monon*": "only/merely/alone", "*eleeinoteroi*": "more pitiable/more miserable/more to be pitied", "*pantōn anthrōpōn*": "of all men/of all people/than all humans" } } 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } }
  • 2 Cor 4:14 : 14 { "verseID": "2 Corinthians.4.14", "source": "Εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν.", "text": "*Eidotes hoti ho egeiras ton Kyrion Iēsoun* and us *dia Iēsou egerei*, and *parastēsei syn hymin*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing", "*hoti*": "conjunction - that", "*ho egeiras*": "aorist active participle with article, nominative masculine singular - the one who raised", "*Kyrion*": "accusative masculine singular - Lord", "*Iēsoun*": "accusative masculine singular - Jesus", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*egerei*": "future active indicative, 3rd person singular - will raise", "*parastēsei*": "future active indicative, 3rd person singular - will present/bring", "*syn*": "preposition + dative - with", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*Eidotes*": "knowing/being aware", "*egeiras*": "having raised/resurrected", "*egerei*": "will raise/resurrect", "*parastēsei*": "will present/bring/place beside" } }
  • Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
  • 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
  • Matt 28:1-2 : 1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } } 2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }