Verse 19

{ "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå de som var spredt på grunn av forfølgelsen som oppstod om Stefanus, reiste så langt som til Fenikia, og Kypros, og Antiokia, og forkynte ordet til ingen andre enn jødene.

• NT, oversatt fra gresk

  De som var spredt på grunn av forfølgelsen mot Stefanus, reiste bort helt til Fenikia, Kypros og Antiokia, og talte ikke til noen unntatt jøder.

• Norsk King James

  Nå reiste de som var spredt ut på grunn av forfølgelsen som oppstod om Stefanus, så langt som til Fenicia, Kypros og Antiokia, og forkynte ordet til ingen andre enn jødene.

• Modernisert Norsk Bibel 1866

  De som hadde blitt spredd på grunn av trengselen som oppstod ved Stefanus, kom så langt som til Fønikia, Kypros og Antiokia, og de forkynte ordet til ingen andre enn jødene.

• KJV/Textus Receptus til norsk

  De som var blitt spredt på grunn av den trengsel som kom i anledning Stefanus, drog da så langt som til Fønikia og Kypros og Antiokia, og talte ordet bare til jøder.

• Den norske oversettelsen av Det Nye Testamente

  De som hadde blitt spredt på grunn av forfølgelsen i forbindelse med Stefanus, reiste så langt som til Fønikia, Kypros og Antiokia, og talte kun til jødene om Guds ord.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De som var spredt på grunn av forfølgelsen som oppsto om Stefanus, reiste så langt som til Fønikia, Kypros og Antiokia og forkynte ordet til ingen andre enn jødene.

• o3-mini KJV Norsk

  De som var spredt ut på grunn av forfølgelsen som hadde oppstått i forbindelse med Stephen, reiste så langt som til Fønikea, Kypros og Antiokia, og forkynte Guds ord kun for jødene.

• gpt4.5-preview

  De som nå var blitt spredt på grunn av forfølgelsen som oppsto ved Stefanus, dro omkring helt til Fønikia, Kypros og Antiokia, mens de ikke forkynte ordet for andre enn jøder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De som nå var blitt spredt på grunn av forfølgelsen som oppsto ved Stefanus, dro omkring helt til Fønikia, Kypros og Antiokia, mens de ikke forkynte ordet for andre enn jøder.

• Lingvistisk bibeloversettelse fra grunntekst

  De som hadde blitt spredt på grunn av forfølgelsen som fant sted etter Stefanus, reiste så langt som til Fønikia, Kypros og Antiokia og forkynte ordet bare til jøder.

• Linguistic Bible Translation from Source Texts

  Now those who had been scattered as a result of the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word only to Jews.

• NT, oversatt fra gresk Aug2024

  De som var spredt på grunn av forfølgelsen som oppstod etter Stefanus, dro så langt som til Fønikia, Kypros og Antiokia, men de talte ikke ordet til noen andre enn jødene.

• Original Norsk Bibel 1866

  De da, som vare adspredte formedelst den Trængsel, som opkom over Stephanus, gik omkring indtil Phoenicien og Cypern og Antiochia, og talede Ordet til Ingen, uden til Jøderne alene.

• King James Version 1769 (Standard Version)

  Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, prehing the word to none but unto the Jews only.

• KJV 1769 norsk

  Nå var de som ble spredt på grunn av forfølgelsen som oppstod omkring Stefanus, kommet så langt som til Fønikia, Kypros og Antiokia, og forkynte ordet kun til jødene.

• KJV1611 - Moderne engelsk

  Now those who were scattered abroad because of the persecution that arose over Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching the word to no one but the Jews only.

• King James Version 1611 (Original)

  Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

• Norsk oversettelse av Webster

  De som var blitt spredt utover på grunn av trengslene som oppstod omkring Stefanus, nådde til Fønikia, Kypros og Antiokia, men de forkynte ordet kun til jøder.

• Norsk oversettelse av Youngs Literal Translation

  De som hadde blitt spredt på grunn av den trengselen som oppsto etter Stefanus, dro så langt som til Fønikia, Kypros, og Antiokia, og de forkynte ordet bare for jøder.

• Norsk oversettelse av ASV1901

  De som nå var spredt på grunn av forfølgelsen som kom etter Stefanus, reiste til Fønicia, Kypros og Antiokia, og talte ordet bare til jøder.

• Norsk oversettelse av BBE

  Så de som hadde flyktet på grunn av forfølgelsen etter Stefanus, spredte seg helt til Fønikia og Kypros, og forkynte ordet kun for jødene.

• Tyndale Bible (1526/1534)

  They which were scattryd abroade thorow the affliccion that arose aboute Steven walked thorow oute tyll they came vnto Phenices and Cypers and Antioche preachynge ye worde to no man but vnto the Iewes only.

• Coverdale Bible (1535)

  They that were scatred abrode thorow ye trouble yt rose aboute Steuen, walked on euerysyde vntyll Phenices, and Cipers, and Antioche, and spake the worde vnto no man but onely vnto ye Iewes.

• Geneva Bible (1560)

  And they which were scattered abroade because of the affliction that arose about Steuen, went throughout till they came vnto Phenice and Cyprus, and Antiochia, preaching the worde to no man, but vnto the Iewes onely.

• Bishops' Bible (1568)

  They also which were scattered abrode through the affliction that arose about Steuen, walked throughout vnto Phenices, and Cypers, and Antioche, preachyng the worde to no man, but vnto the Iewes only.

• Authorized King James Version (1611)

  ¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

• Webster's Bible (1833)

  They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

• Young's Literal Translation (1862/1898)

  Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

• American Standard Version (1901)

  They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.

• Bible in Basic English (1941)

  Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.

• World English Bible (2000)

  They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

• NET Bible® (New English Translation)

  Activity in the Church at Antioch Now those who had been scattered because of the persecution that took place over Stephen went as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one but Jews.

Referenced Verses

• Acts 4:36 : 36 { "verseID": "Acts.4.36", "source": "Ἰωσῆς δέ, ὁ ἐπικληθεὶς Βαρνάβᾶς ἀπὸ τῶν ἀποστόλων, (ὅ ἐστιν, μεθερμηνευόμενον, υἱὸς παρακλήσεως,) Λευΐτης, Κύπριος τῷ γένει,", "text": "*Iōsēs* *de*, the *epiklētheis* *Barnabas* by the *apostolōn*, (which is, *methermēneuomenon*, *huios* *paraklēseōs*,) *Leuitēs*, *Kyprios* in the *genei*,", "grammar": { "*Iōsēs*": "nominative, masculine, singular - Joses", "*de*": "postpositive particle - but/and/now", "*epiklētheis*": "aorist passive participle, nominative, masculine, singular - having been surnamed", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*apostolōn*": "genitive, masculine, plural - apostles", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*huios*": "nominative, masculine, singular - son", "*paraklēseōs*": "genitive, feminine, singular - consolation/encouragement", "*Leuitēs*": "nominative, masculine, singular - Levite", "*Kyprios*": "nominative, masculine, singular - Cypriot", "*genei*": "dative, neuter, singular - birth/origin/race" }, "variants": { "*epiklētheis*": "having been surnamed/called/named", "*methermēneuomenon*": "being translated/interpreted", "*paraklēseōs*": "consolation/encouragement/exhortation", "*genei*": "by birth/descent/origin/race" } }
• Acts 15:3 : 3 { "verseID": "Acts.15.3", "source": "Οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας, διήρχοντο τὴν Φοινίκην καὶ Σαμάρειαν, ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν Ἐθνῶν: καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς.", "text": "The *men oun propemphthentes hupo tēs ekklēsias*, were *diērchonto tēn Phoinikēn* and *Samareian*, *ekdiēgoumenoi tēn epistrophēn tōn Ethnōn*: and they were *epoioun charan megalēn pasin tois adelphois*.", "grammar": { "*men oun*": "particles - indeed therefore/then", "*propemphthentes*": "aorist participle, passive, nominative, masculine, plural - having been sent forth", "*hupo*": "preposition + genitive - by/under", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*diērchonto*": "imperfect, middle, 3rd person, plural - were passing through", "*tēn Phoinikēn*": "accusative, feminine, singular - Phoenicia", "*Samareian*": "accusative, feminine, singular - Samaria", "*ekdiēgoumenoi*": "present participle, middle, nominative, masculine, plural - narrating in detail", "*tēn epistrophēn*": "accusative, feminine, singular - the conversion/turning", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*epoioun*": "imperfect, active, 3rd person, plural - were causing/making", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*pasin*": "dative, masculine, plural - to all", "*tois adelphois*": "dative, masculine, plural - to the brothers" }, "variants": { "*propemphthentes*": "having been sent forth/accompanied/escorted", "*diērchonto*": "were passing through/traversing", "*ekdiēgoumenoi*": "describing in detail/relating thoroughly/narrating", "*epistrophēn*": "conversion/turning/return", "*Ethnōn*": "Gentiles/nations/peoples", "*epoioun*": "were causing/making/bringing about" } }
• Acts 15:22 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } }
• Acts 15:35 : 35 { "verseID": "Acts.15.35", "source": "Παῦλος δὲ καὶ Βαρνάβας διέτριβον ἐν Ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι, μετὰ καὶ ἑτέρων πολλῶν. Τὸν λόγον τοῦ Κυρίου,", "text": "And *Paulos* and *Barnabas dietribon en Antiocheia didaskontes* and *euangelizomenoi*, with also *heterōn pollōn*. The *logon tou Kuriou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - and/but", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*dietribon*": "imperfect, indicative, active, 3rd person, plural - were staying/continuing", "*en*": "preposition + dative - in", "*Antiocheia*": "dative, feminine, singular - Antioch", "*didaskontes*": "present participle, active, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present participle, middle, nominative, masculine, plural - evangelizing/preaching", "*meta*": "preposition + genitive - with", "*kai*": "adverb - also", "*heterōn*": "genitive, masculine, plural - others", "*pollōn*": "genitive, masculine, plural - many", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*dietribon*": "were staying/spending time/continuing", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "evangelizing/proclaiming good news/preaching", "*heterōn*": "others/different ones", "*logon*": "word/message" } }
• Acts 21:2 : 2 { "verseID": "Acts.21.2", "source": "Καὶ εὑρόντες πλοῖον διαπερῶν εἰς Φοινίκην, ἐπιβάντες, ἀνήχθημεν.", "text": "And *heurontes* *ploion* *diaperōn* to *Phoinikēn*, *epibantes*, we *anēchthēmen*.", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*ploion*": "accusative singular neuter - ship/boat", "*diaperōn*": "present active participle, accusative singular neuter - crossing over/sailing across", "*Phoinikēn*": "accusative singular feminine - Phoenicia", "*epibantes*": "aorist active participle, nominative plural masculine - having embarked/gone aboard", "*anēchthēmen*": "aorist passive indicative, 1st plural - we set sail/were brought up" }, "variants": { "*heurontes*": "finding/having found/discovering", "*diaperōn*": "crossing over/passing through/sailing across", "*epibantes*": "embarking/going aboard/stepping on", "*anēchthēmen*": "we set sail/we departed by sea/we were brought up" } }
• Acts 21:16 : 16 { "verseID": "Acts.21.16", "source": "Συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν, ἄγοντες παρʼ ᾧ ξενισθῶμεν. Μνάσωνί τινι Κυπρίῳ, ἀρχαίῳ μαθητῇ,", "text": "And *synēlthon* also of the *mathētōn* from *Kaisareias* with us, *agontes* with whom we should *xenisthōmen*. *Mnasōni* a certain *Kypriō*, an *archaiō* *mathētē*,", "grammar": { "*synēlthon*": "aorist active indicative, 3rd plural - they went with", "*mathētōn*": "genitive plural masculine - disciples", "*Kaisareias*": "genitive singular feminine - Caesarea", "*agontes*": "present active participle, nominative plural masculine - bringing/leading", "*xenisthōmen*": "aorist passive subjunctive, 1st plural - we might be lodged", "*Mnasōni*": "dative singular masculine - Mnason", "*Kypriō*": "dative singular masculine - Cypriot", "*archaiō*": "dative singular masculine - early/old", "*mathētē*": "dative singular masculine - disciple" }, "variants": { "*synēlthon*": "they went with/they came along/they accompanied", "*agontes*": "bringing/leading/taking", "*xenisthōmen*": "we might be lodged/we might be hosted/we might be accommodated", "*archaiō*": "early/old/long-standing" } }
• Gal 2:11 : 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } }
• Matt 10:6 : 6 { "verseID": "Matthew.10.6", "source": "Πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.", "text": "*Poreuesthe* *de* *mallon* *pros* the *probata* the *apolōlota* of-*oikou* *Israēl*.", "grammar": { "*Poreuesthe*": "present middle imperative, 2nd plural - go/proceed", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb - rather/more", "*pros*": "preposition + accusative - to/toward", "*probata*": "accusative neuter plural - sheep", "*apolōlota*": "perfect active participle, accusative neuter plural - having been lost/perished", "*oikou*": "genitive masculine singular - of house/household" }, "variants": { "*Poreuesthe*": "go/proceed/journey", "*mallon*": "rather/more/instead", "*pros*": "to/toward/with", "*probata*": "sheep/flock", "*apolōlota*": "lost/perished/strayed", "*oikou*": "house/household/family" } }
• John 7:35 : 35 { "verseID": "John.7.35", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;", "text": "*Eipon oun* the *Ioudaioi pros heautous*, *Pou houtos mellei poreuesthai*, *hoti hēmeis ouch heurēsomen* him? *Mē eis* the *diasporan tōn Hellēnōn mellei poreuesthai*, and *didaskein tous Hellēnas*?", "grammar": { "*Eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*oun*": "inferential particle - therefore/then/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Pou*": "interrogative adverb - where", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*mellei*": "present, indicative, active, 3rd singular - is about to/intends to", "*poreuesthai*": "present, infinitive, middle/passive - to go/journey", "*hoti*": "conjunction - that/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*ouch*": "negation - not", "*heurēsomen*": "future, indicative, active, 1st plural - we will find", "*Mē*": "negative particle used in questions - not", "*eis*": "preposition + accusative - to/into", "*diasporan*": "accusative, feminine, singular - dispersion/scattering", "*tōn Hellēnōn*": "genitive, masculine, plural - of the Greeks", "*didaskein*": "present, infinitive, active - to teach", "*tous Hellēnas*": "accusative, masculine, plural - the Greeks" }, "variants": { "*Eipon*": "said/spoke", "*oun*": "therefore/then/so/consequently", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*heautous*": "themselves/one another", "*Pou*": "where/to what place", "*houtos*": "this man/this one/he", "*mellei*": "is about to/intends to/is going to", "*poreuesthai*": "to go/to journey/to travel", "*heurēsomen*": "we will find/we will discover", "*diasporan*": "dispersion/scattering/diaspora (Jews living outside Palestine)", "*Hellēnōn*": "Greeks/Gentiles/Hellenists", "*didaskein*": "to teach/to instruct", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
• Acts 3:26 : 26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }
• Acts 15:39 : 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
• Acts 18:22 : 22 { "verseID": "Acts.18.22", "source": "Καὶ κατελθὼν εἰς Καισάρειαν, ἀναβὰς, καὶ ἀσπασάμενος τὴν ἐκκλησίαν, κατέβη εἰς Ἀντιόχειαν.", "text": "And *katelthōn eis Kaisareian*, *anabas*, and *aspasamenos tēn ekklēsian*, *katebē eis Antiocheian*.", "grammar": { "*katelthōn*": "aorist active participle, nominative masculine singular - having landed", "*eis*": "preposition with accusative - at", "*Kaisareian*": "accusative feminine singular - Caesarea", "*anabas*": "aorist active participle, nominative masculine singular - having gone up", "*aspasamenos*": "aorist middle participle, nominative masculine singular - having greeted", "*tēn ekklēsian*": "article + accusative feminine singular - the church", "*katebē*": "aorist active indicative, 3rd person singular - he went down", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*katelthōn*": "having landed/having come down", "*anabas*": "having gone up (to Jerusalem, implied)", "*aspasamenos*": "having greeted/having saluted", "*ekklēsian*": "church/assembly/congregation", "*katebē*": "went down/descended" } }
• Acts 8:1-4 : 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } } 2 { "verseID": "Acts.8.2", "source": "Συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς, καὶ ἐποιήσαντο κοπετὸν μέγαν ἐπʼ αὐτῷ.", "text": "*Synekomisan de* the *Stephanon andres eulabeis*, and *epoiēsanto kopeton megan* upon him.", "grammar": { "*Synekomisan*": "aorist active indicative, 3rd plural - carried away/buried", "*de*": "postpositive conjunction - and/but", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent", "*epoiēsanto*": "aorist middle indicative, 3rd plural - made/did", "*kopeton*": "accusative, masculine, singular - lamentation/mourning", "*megan*": "accusative, masculine, singular - great/large" }, "variants": { "*Synekomisan*": "carried away/buried/took care of for burial", "*eulabeis*": "devout/reverent/God-fearing", "*kopeton*": "lamentation/loud mourning/beating of breasts" } } 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } } 4 { "verseID": "Acts.8.4", "source": "Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.", "text": "The *men oun diasparentes diēlthon euangelizomenoi* the *logon*.", "grammar": { "*men*": "particle marking contrast - on the one hand/indeed", "*oun*": "conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative, masculine, plural - having been scattered", "*diēlthon*": "aorist active indicative, 3rd plural - went through/traveled", "*euangelizomenoi*": "present middle participle, nominative, masculine, plural - preaching/announcing good news", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*diēlthon*": "went through/traveled about/passed through", "*euangelizomenoi*": "preaching the gospel/announcing good news/evangelizing", "*logon*": "word/message/account" } }
• Acts 11:26-27 : 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } } 27 { "verseID": "Acts.11.27", "source": "¶Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν.", "text": "In *tautais de tais hēmerais katēlthon* from *Hierosolymōn prophētai* to *Antiocheian*.", "grammar": { "*En*": "preposition with dative - in", "*tautais*": "demonstrative pronoun, dative feminine plural - these", "*de*": "postpositive conjunction - and/but", "*tais hēmerais*": "dative feminine plural with article - the days", "*katēlthon*": "aorist active indicative 3rd person plural - came down", "*apo*": "preposition with genitive - from", "*Hierosolymōn*": "genitive neuter plural - Jerusalem", "*prophētai*": "nominative masculine plural - prophets", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*tautais tais hēmerais*": "in these days/during this time", "*katēlthon*": "came down/descended/arrived", "*prophētai*": "prophets/those who speak for God" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }
• Acts 13:4 : 4 { "verseID": "Acts.13.4", "source": "¶Οὗτοὶ μὲν οὖν, ἐκπεμφθέντες ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, κατῆλθον εἰς τὴν Σελεύκειαν· ἐκεῖθέν τε ἀπέπλευσαν εἰς τὴν Κύπρον.", "text": "These *men* *oun*, *ekpemphthentes* by the *Pneumatos* the *Hagiou*, *katēlthon* to the *Seleukeian*; *ekeithen* *te* *apepleusan* to the *Kypron*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand [often with *de*]", "*oun*": "postpositive inferential particle - therefore/then/accordingly", "*ekpemphthentes*": "aorist passive participle, nominative, masculine, plural - having been sent out", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*katēlthon*": "aorist active indicative, 3rd person plural - they went down", "*Seleukeian*": "accusative, feminine, singular - to Seleucia", "*ekeithen*": "adverb - from there", "*te*": "postpositive enclitic particle - and/both", "*apepleusan*": "aorist active indicative, 3rd person plural - they sailed away", "*Kypron*": "accusative, feminine, singular - to Cyprus" }, "variants": { "*men*": "indeed/truly/on the one hand", "*oun*": "therefore/then/accordingly", "*ekpemphthentes*": "having been sent out/dispatched", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*katēlthon*": "went down/descended/came down", "*apepleusan*": "sailed away/sailed off" } }
• Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }