Verse 31

{ "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }

Other Translations

Referenced Verses

  • Luke 24:48 : 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } }
  • Acts 1:3 : 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }
  • Acts 1:8 : 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
  • Acts 1:11 : 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }
  • Matt 28:16 : 16 { "verseID": "Matthew.28.16", "source": "Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς.", "text": "The *de* *hendeka* *mathētai* *eporeuthēsan* into the *Galilaian*, into the *oros* where *etaxato* to them the *Iēsous*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hendeka*": "numeral - eleven", "*mathētai*": "nominative, masculine, plural - disciples", "*eporeuthēsan*": "aorist passive, 3rd plural - went/journeyed", "*Galilaian*": "accusative, feminine, singular - Galilee", "*oros*": "accusative, neuter, singular - mountain", "*etaxato*": "aorist middle, 3rd singular - appointed/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*hendeka*": "eleven", "*mathētai*": "disciples/students/followers", "*eporeuthēsan*": "went/journeyed/traveled", "*oros*": "mountain/hill", "*etaxato*": "appointed/ordered/directed" } }
  • Mark 16:12-14 : 12 { "verseID": "Mark.16.12", "source": "Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν, περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.", "text": "*Meta de tauta dysin ex autōn*, *peripatousin ephanerōthē en hetera morphē*, *poreuomenois eis agron*.", "grammar": { "*Meta*": "preposition - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*dysin*": "dative, masculine, dual - to two", "*ex*": "preposition - from/of", "*autōn*": "genitive, masculine, plural - them", "*peripatousin*": "present participle, dative, masculine, plural, active - walking", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*en*": "preposition - in", "*hetera*": "dative, feminine, singular - different/another", "*morphē*": "dative, feminine, singular - form/appearance", "*poreuomenois*": "present participle, dative, masculine, plural, middle/passive - journeying", "*eis*": "preposition - to/into", "*agron*": "accusative, masculine, singular - countryside/field" }, "variants": { "*ephanerōthē*": "was manifested/appeared/was revealed", "*hetera morphē*": "different form/another appearance", "*agron*": "countryside/field/rural area" } } 13 { "verseID": "Mark.16.13", "source": "Κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.", "text": "And *ekeinoi apelthontes apēngeilan* to the *loipois*: neither *ekeinois episteusan*.", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*apelthontes*": "aorist participle, nominative, masculine, plural, active - having gone away", "*apēngeilan*": "aorist, 3rd plural, active - they reported/announced", "*loipois*": "dative, masculine, plural - to the rest/others", "*ekeinois*": "demonstrative pronoun, dative, masculine, plural - those ones", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*apēngeilan*": "reported/announced/told", "*loipois*": "rest/others/remaining ones", "*episteusan*": "believed/trusted" } } 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }
  • Luke 24:36-42 : 36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } } 37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } } 38 { "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } } 39 { "verseID": "Luke.24.39", "source": "Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι: ψηλαφήσατέ με, καὶ ἴδετε· ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.", "text": "*Idete* the *cheiras* of me and the *podas* of me, that *autos egō eimi*: *psēlaphēsate* me, and *idete*; that *pneuma sarka* and *ostea ouk echei*, just as me you *theōreite echonta*.", "grammar": { "*Idete*": "aorist imperative, active, 2nd plural - see/behold", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet", "*autos egō eimi*": "emphatic - I myself am", "*psēlaphēsate*": "aorist imperative, active, 2nd plural - touch/handle/feel", "*idete*": "aorist imperative, active, 2nd plural - see/behold", "*pneuma*": "nominative, neuter, singular - spirit/ghost", "*sarka*": "accusative, feminine, singular - flesh", "*ostea*": "accusative, neuter, plural - bones", "*ouk*": "negative particle - not", "*echei*": "present, 3rd singular, active - has", "*theōreite*": "present, 2nd plural, active - you see/behold", "*echonta*": "present participle, active, accusative, masculine, singular - having" }, "variants": { "*Idete*": "see/behold/look at", "*cheiras*": "hands", "*podas*": "feet", "*autos egō eimi*": "I myself am/it is truly I", "*psēlaphēsate*": "touch/handle/feel", "*pneuma*": "spirit/ghost/apparition", "*sarka*": "flesh/body", "*ostea*": "bones", "*echei*": "has/possesses", "*theōreite*": "you see/behold/observe", "*echonta*": "having/possessing" } } 40 { "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } } 41 { "verseID": "Luke.24.41", "source": "Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;", "text": "*Eti de apistountōn autōn apo tēs charas*, and *thaumazontōn*, he *eipen* to them, *Echete ti brōsimon enthade*?", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "particle - but/and/now", "*apistountōn*": "present participle, active, genitive, masculine, plural - disbelieving", "*autōn*": "genitive, masculine, plural - of them", "*apo*": "preposition + genitive - from/because of", "*tēs charas*": "genitive, feminine, singular - the joy", "*thaumazontōn*": "present participle, active, genitive, masculine, plural - marveling/wondering", "*eipen*": "aorist, 3rd singular, active - said", "*Echete*": "present, 2nd plural, active - you have", "*ti*": "accusative, neuter, singular - anything", "*brōsimon*": "accusative, neuter, singular - edible/food", "*enthade*": "adverb - here" }, "variants": { "*Eti*": "still/yet", "*de*": "but/and/now", "*apistountōn*": "disbelieving/not believing/doubting", "*apo tēs charas*": "from/because of the joy", "*thaumazontōn*": "marveling/wondering/amazed", "*eipen*": "said/spoke", "*Echete*": "you have/possess", "*ti brōsimon*": "anything edible/any food", "*enthade*": "here/in this place" } } 42 { "verseID": "Luke.24.42", "source": "Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου.", "text": "They *de epedōkan* to him *ichthyos optou meros*, and *apo melissiou kēriou*.", "grammar": { "*de*": "particle - but/and/now", "*epedōkan*": "aorist, 3rd plural, active - gave/handed", "*ichthyos*": "genitive, masculine, singular - of fish", "*optou*": "genitive, masculine, singular - broiled/roasted", "*meros*": "accusative, neuter, singular - piece/part", "*apo*": "preposition + genitive - from/of", "*melissiou*": "genitive, neuter, singular - of bee/honeycomb", "*kēriou*": "genitive, neuter, singular - of honeycomb" }, "variants": { "*de*": "but/and/now", "*epedōkan*": "gave/handed/presented", "*ichthyos optou*": "of broiled/roasted fish", "*meros*": "piece/part/portion", "*melissiou kēriou*": "of honeycomb/honey in the comb" } }
  • John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
  • John 20:19-29 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } } 20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } } 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } } 22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } } 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } } 24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } } 25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } } 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } } 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } } 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } } 29 { "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }
  • John 21:1-9 : 1 { "verseID": "John.21.1", "source": "¶Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.", "text": "After *tauta* *ephanerōsen* *heauton* *palin* the *Iēsous* to-the *mathētais* upon the *thalassēs* the *Tiberiados*; *ephanerōsen* *de* *houtōs*.", "grammar": { "*Μετὰ*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ephanerōsen*": "aorist active indicative, 3rd person singular - he manifested/revealed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*palin*": "adverb - again", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*epi*": "preposition with genitive - upon/at", "*thalassēs*": "genitive, feminine, singular - sea", "*Tiberiados*": "genitive, feminine, singular - of Tiberias", "*de*": "postpositive particle - but/and/now", "*houtōs*": "adverb - thus/in this manner" }, "variants": { "*ephanerōsen*": "manifested/revealed/showed", "*heauton*": "himself", "*palin*": "again/once more", "*mathētais*": "disciples/students/followers", "*thalassēs*": "sea/lake" } } 2 { "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } } 3 { "verseID": "John.21.3", "source": "Λέγει αὐτοῖς Σίμων Πέτρος, Ὑπάγω ἁλιεύειν. Λέγουσιν αὐτῷ, Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. Ἐξῆλθον, καὶ ἀνέβησαν εἰς τὸ πλοῖον εὐθύς· καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.", "text": "*Legei* *autois* *Simōn* *Petros*, *Hypagō* *halieuein*. *Legousin* *autō*, *Erchometha* and *hēmeis* with *soi*. *Exēlthon*, and *anebēsan* into the *ploion* *euthys*; and in *ekeinē* the *nykti* *epiasan* *ouden*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Hypagō*": "present active indicative, 1st person singular - I go/am going", "*halieuein*": "present active infinitive - to fish", "*Legousin*": "present active indicative, 3rd person plural - they say/are saying", "*autō*": "dative, masculine, singular - to him", "*Erchometha*": "present middle indicative, 1st person plural - we come/are coming", "*hēmeis*": "nominative, plural - we", "*syn*": "preposition with dative - with", "*soi*": "dative, singular - you", "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*anebēsan*": "aorist active indicative, 3rd person plural - they went up/entered", "*eis*": "preposition with accusative - into", "*ploion*": "accusative, neuter, singular - boat", "*euthys*": "adverb - immediately/at once", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*nykti*": "dative, feminine, singular - night", "*epiasan*": "aorist active indicative, 3rd person plural - they caught", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Hypagō*": "I am going/I depart", "*halieuein*": "to fish/to catch fish", "*Erchometha*": "we are coming/we go", "*Exēlthon*": "they went out/departed", "*anebēsan*": "they went up/got into/embarked", "*ploion*": "boat/ship/vessel", "*euthys*": "immediately/at once/straightway", "*epiasan*": "caught/seized/took hold of" } } 4 { "verseID": "John.21.4", "source": "Πρωΐας δὲ ἤδη γενομένης, ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν: οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.", "text": "*Prōias* *de* *ēdē* *genomenēs*, *estē* the *Iēsous* at the *aigialon*: not *mentoi* *ēdeisan* the *mathētai* that *Iēsous* *estin*.", "grammar": { "*Prōias*": "genitive, feminine, singular - early morning/dawn", "*de*": "postpositive particle - and/but/now", "*ēdē*": "adverb - already/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/become", "*estē*": "aorist active indicative, 3rd person singular - stood/was standing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition with accusative - at/on", "*aigialon*": "accusative, masculine, singular - shore/beach", "*ou*": "negative particle - not", "*mentoi*": "conjunction - however/nevertheless", "*ēdeisan*": "pluperfect active indicative, 3rd person plural - they knew (had known)", "*mathētai*": "nominative, masculine, plural - disciples", "*hoti*": "conjunction - that", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Prōias*": "early morning/dawn/daybreak", "*genomenēs*": "having come/occurred/happened", "*estē*": "stood/was standing/positioned himself", "*aigialon*": "shore/beach/coast", "*ēdeisan*": "knew/had known/recognized" } } 5 { "verseID": "John.21.5", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Παιδία, μή τι προσφάγιον ἔχετε; Ἀπεκρίθησαν αὐτῷ, Οὔ.", "text": "*Legei* *oun* *autois* the *Iēsous*, *Paidia*, not anything *prosphagion* *echete*? *Apekrithēsan* *autō*, No.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/is saying", "*oun*": "conjunction - therefore/then", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Paidia*": "vocative, neuter, plural - children/little ones", "*mē ti*": "interrogative particles - not anything? (expecting negative answer)", "*prosphagion*": "accusative, neuter, singular - food/fish/something to eat with bread", "*echete*": "present active indicative, 2nd person plural - you have", "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*autō*": "dative, masculine, singular - to him", "*Ou*": "negative particle - no" }, "variants": { "*Paidia*": "children/little ones/dear children (term of endearment)", "*prosphagion*": "food/fish/something to eat with bread (specifically fish in this context)", "*echete*": "have/possess/have caught" } } 6 { "verseID": "John.21.6", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων.", "text": "He *de* *eipen* *autois*, *Balete* into the *dexia* *merē* of-the *ploiou* the *diktyon*, and *heurēsete*. *Ebalon* *oun*, and *ouketi* *auto* *helkysai* *ischysan* from the *plēthous* of-the *ichthyōn*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*Balete*": "aorist active imperative, 2nd person plural - cast/throw", "*eis*": "preposition with accusative - into/to", "*dexia*": "accusative, neuter, plural - right", "*merē*": "accusative, neuter, plural - parts/sides", "*ploiou*": "genitive, neuter, singular - of the boat", "*diktyon*": "accusative, neuter, singular - net", "*heurēsete*": "future active indicative, 2nd person plural - you will find", "*Ebalon*": "aorist active indicative, 3rd person plural - they cast", "*oun*": "conjunction - therefore/then", "*ouketi*": "adverb - no longer/not anymore", "*auto*": "accusative, neuter, singular - it", "*helkysai*": "aorist active infinitive - to draw/drag", "*ischysan*": "aorist active indicative, 3rd person plural - they were able", "*apo*": "preposition with genitive - from/because of", "*plēthous*": "genitive, neuter, singular - multitude/great number", "*ichthyōn*": "genitive, masculine, plural - of fish" }, "variants": { "*Balete*": "cast/throw/put", "*dexia*": "right (side/direction)", "*merē*": "parts/sides/areas", "*diktyon*": "net/fishing net", "*heurēsete*": "you will find/discover/catch", "*helkysai*": "to draw/drag/haul", "*ischysan*": "were able/had strength/managed", "*plēthous*": "multitude/great number/abundance" } } 7 { "verseID": "John.21.7", "source": "Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ, Ὁ Κύριός ἐστιν. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, (ἦν γὰρ γυμνός,) καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν.", "text": "*Legei* *oun* the *mathētēs* *ekeinos* whom *ēgapa* the *Iēsous* to-the *Petrō*, The *Kyrios* *estin*. *Simōn* *oun* *Petros* *akousas* that the *Kyrios* *estin*, the *ependytēn* *diezōsato*, (*ēn* *gar* *gymnos*,) and *ebalen* *heauton* into the *thalassan*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*oun*": "conjunction - therefore/then", "*mathētēs*": "nominative, masculine, singular - disciple", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petrō*": "dative, masculine, singular - to Peter", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*hoti*": "conjunction - that", "*ependytēn*": "accusative, masculine, singular - outer garment/fisher's coat", "*diezōsato*": "aorist middle indicative, 3rd person singular - girded himself", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*gymnos*": "nominative, masculine, singular - naked/lightly clothed", "*ebalen*": "aorist active indicative, 3rd person singular - threw/cast", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eis*": "preposition with accusative - into", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*ēgapa*": "loved/was loving (agapaō - deeper, spiritual love)", "*Kyrios*": "Lord/Master", "*akousas*": "having heard/when he heard", "*ependytēn*": "outer garment/fisher's coat/tunic", "*diezōsato*": "girded himself/wrapped around himself", "*gymnos*": "naked/lightly clothed/wearing only undergarment", "*ebalen*": "threw/cast/flung" } } 8 { "verseID": "John.21.8", "source": "Οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· (οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλʼ ὡς ἀπὸ πηχῶν διακοσίων,) σύροντες τὸ δίκτυον τῶν ἰχθύων.", "text": "The *de* *alloi* *mathētai* in-the *ploiariō* *ēlthon*; (not *gar* *ēsan* *makran* from the *gēs*, but *hōs* from *pēchōn* *diakosiōn*,) *syrontes* the *diktyon* of-the *ichthyōn*.", "grammar": { "*de*": "postpositive particle - and/but", "*alloi*": "nominative, masculine, plural - other", "*mathētai*": "nominative, masculine, plural - disciples", "*ploiariō*": "dative, neuter, singular - by the small boat", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*gar*": "postpositive conjunction - for", "*ēsan*": "imperfect active indicative, 3rd person plural - they were", "*makran*": "adverb - far", "*apo*": "preposition with genitive - from", "*gēs*": "genitive, feminine, singular - land", "*all*": "adversative conjunction - but", "*hōs*": "adverb - about/approximately", "*pēchōn*": "genitive, masculine, plural - cubits", "*diakosiōn*": "genitive, masculine, plural - two hundred", "*syrontes*": "present active participle, nominative, masculine, plural - dragging", "*diktyon*": "accusative, neuter, singular - net", "*ichthyōn*": "genitive, masculine, plural - of fish" }, "variants": { "*ploiariō*": "small boat/little ship", "*makran*": "far/distant", "*gēs*": "land/earth/ground", "*pēchōn*": "cubits (approx. 18 inches each)", "*syrontes*": "dragging/pulling/drawing" } } 9 { "verseID": "John.21.9", "source": "Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην, καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον.", "text": "When *oun* *apebēsan* to the *gēn*, *blepousin* *anthrakian* *keimenēn*, and *opsarion* *epikeimenon*, and *arton*.", "grammar": { "*Hōs*": "conjunction - when/as soon as", "*oun*": "conjunction - therefore/then", "*apebēsan*": "aorist active indicative, 3rd person plural - they went out/disembarked", "*eis*": "preposition with accusative - to/onto", "*gēn*": "accusative, feminine, singular - land", "*blepousin*": "present active indicative, 3rd person plural - they see", "*anthrakian*": "accusative, feminine, singular - charcoal fire", "*keimenēn*": "present middle participle, accusative, feminine, singular - lying/set", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*epikeimenon*": "present middle participle, accusative, neuter, singular - lying on/placed upon", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*apebēsan*": "went out/disembarked/got out", "*blepousin*": "they see/observe/notice", "*anthrakian*": "charcoal fire", "*keimenēn*": "lying/set/placed", "*opsarion*": "fish (small fish/prepared fish)", "*epikeimenon*": "lying on/placed upon it", "*arton*": "bread/loaf" } } 10 { "verseID": "John.21.10", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.", "text": "*Legei* *autois* the *Iēsous*, *Enegkate* from the *opsariōn* which *epiasate* *nyn*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Enegkate*": "aorist active imperative, 2nd person plural - bring", "*apo*": "preposition with genitive - from/of", "*opsariōn*": "genitive, neuter, plural - fish (diminutive)", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*epiasate*": "aorist active indicative, 2nd person plural - you caught", "*nyn*": "adverb - now/just now" }, "variants": { "*Enegkate*": "bring/carry here", "*opsariōn*": "small fish/prepared fish", "*epiasate*": "caught/seized/took" } } 11 { "verseID": "John.21.11", "source": "Ἀνέβη Σίμων Πέτρος, καὶ εἵλκυσεν τὸ δίκτυον ἐπὶ τῆς γῆς μεστὸν ἰχθύων μεγάλων, ἑκατὸν πεντηκοντα τριῶν: καὶ τοσούτων ὄντων, οὐκ ἐσχίσθη τὸ δίκτυον.", "text": "*Anebē* *Simōn* *Petros*, and *heilkysen* the *diktyon* upon the *gēs* *meston* *ichthyōn* *megalōn*, *hekaton* *pentēkonta* *triōn*: and *tosoutōn* *ontōn*, not *eschisthē* the *diktyon*.", "grammar": { "*Anebē*": "aorist active indicative, 3rd person singular - went up", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*heilkysen*": "aorist active indicative, 3rd person singular - he drew/dragged", "*diktyon*": "accusative, neuter, singular - net", "*epi*": "preposition with genitive - upon/onto", "*gēs*": "genitive, feminine, singular - land", "*meston*": "accusative, neuter, singular - full", "*ichthyōn*": "genitive, masculine, plural - of fish", "*megalōn*": "genitive, masculine, plural - large", "*hekaton*": "numeral - hundred", "*pentēkonta*": "numeral - fifty", "*triōn*": "numeral, genitive - three", "*tosoutōn*": "demonstrative pronoun, genitive, masculine, plural - so many", "*ontōn*": "present active participle, genitive, masculine, plural - being", "*eschisthē*": "aorist passive indicative, 3rd person singular - was torn/split", "*diktyon*": "nominative, neuter, singular - net" }, "variants": { "*Anebē*": "went up/got up/entered", "*heilkysen*": "drew/dragged/pulled", "*meston*": "full/filled with", "*megalōn*": "large/great/big", "*tosoutōn*": "so many/such a large number", "*eschisthē*": "was torn/was split/was broken" } } 12 { "verseID": "John.21.12", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, Σὺ Τίς εἶ; εἰδότες ὅτι ὁ Κύριός ἐστιν.", "text": "*Legei* *autois* the *Iēsous*, *Deute* *aristēsate*. *Oudeis* *de* *etolma* of-the *mathētōn* *exetasai* *auton*, You Who *ei*? *eidotes* that the *Kyrios* *estin*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Deute*": "adverb/imperative - come!", "*aristēsate*": "aorist active imperative, 2nd person plural - eat breakfast", "*Oudeis*": "nominative, masculine, singular - no one", "*de*": "postpositive particle - but/and", "*etolma*": "imperfect active indicative, 3rd person singular - was daring", "*mathētōn*": "genitive, masculine, plural - of the disciples", "*exetasai*": "aorist active infinitive - to ask/inquire", "*auton*": "accusative, masculine, singular - him", "*Sy*": "nominative, singular - you", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*ei*": "present active indicative, 2nd person singular - are", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Deute*": "come!/come here!", "*aristēsate*": "eat breakfast/have a meal", "*etolma*": "was daring/was venturing/had courage", "*exetasai*": "to ask/to inquire/to question", "*eidotes*": "knowing/having known/being aware" } } 13 { "verseID": "John.21.13", "source": "Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.", "text": "*Erchetai* *oun* the *Iēsous*, and *lambanei* the *arton*, and *didōsin* *autois*, and the *opsarion* *homoiōs*.", "grammar": { "*Erchetai*": "present middle indicative, 3rd person singular - comes", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*lambanei*": "present active indicative, 3rd person singular - takes", "*arton*": "accusative, masculine, singular - bread/loaf", "*didōsin*": "present active indicative, 3rd person singular - gives", "*autois*": "dative, masculine, plural - to them", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*Erchetai*": "comes/is coming", "*lambanei*": "takes/receives", "*arton*": "bread/loaf", "*didōsin*": "gives/is giving", "*opsarion*": "fish (small fish/prepared fish)", "*homoiōs*": "likewise/similarly/in the same way" } } 14 { "verseID": "John.21.14", "source": "Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.", "text": "This *ēdē* third *ephanerōthē* the *Iēsous* to-the *mathētais* *autou*, *egertheis* from *nekrōn*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*ēdē*": "adverb - already/now", "*triton*": "accusative, neuter, singular - third time", "*ephanerōthē*": "aorist passive indicative, 3rd person singular - was manifested", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - to the disciples", "*autou*": "genitive, masculine, singular - of him", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*ek*": "preposition with genitive - from", "*nekrōn*": "genitive, masculine, plural - dead" }, "variants": { "*ēdē*": "already/by now/at this point", "*ephanerōthē*": "was manifested/was revealed/showed himself", "*egertheis*": "having been raised/having risen", "*nekrōn*": "dead (people)/dead ones" } }
  • Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
  • Acts 2:32 : 32 { "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } }
  • Acts 3:15 : 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
  • Acts 5:32 : 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } }
  • Acts 10:39 : 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } }
  • Acts 10:41 : 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
  • 1 Cor 15:5-7 : 5 { "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } } 6 { "verseID": "1 Corinthians.15.6", "source": "Ἔπειτα, ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ· ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν.", "text": "*Epeita*, he *ōphthē epanō pentakosiois adelphois ephapax*; from whom the *pleious menousin heōs arti*, *tines de* also *ekoimēthēsan*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*epanō*": "preposition - to more than/above", "*pentakosiois*": "dative, masculine, plural - five hundred", "*adelphois*": "dative, masculine, plural - brothers", "*ephapax*": "adverb - at once/at one time", "*pleious*": "comparative adjective, nominative, masculine, plural - more/majority", "*menousin*": "present active indicative, 3rd person plural - remain/stay", "*heōs arti*": "preposition + adverb - until now", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*epanō*": "to more than/above/over", "*adelphois*": "brothers/siblings/fellow believers", "*ephapax*": "at once/at one time/simultaneously", "*pleious*": "more/majority/greater part", "*menousin*": "remain/continue/are still alive", "*heōs arti*": "until now/until the present time", "*ekoimēthēsan*": "fell asleep/died/passed away (euphemism for death)" } } 7 { "verseID": "1 Corinthians.15.7", "source": "Ἔπειτα, ὤφθη Ἰακώβῳ· εἶτα τοῖς ἀποστόλοις πᾶσιν.", "text": "*Epeita*, he *ōphthē Iakōbō*; *eita* the *apostolois pasin*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Iakōbō*": "dative, masculine, singular - to James", "*eita*": "adverb - then/next", "*apostolois*": "dative, masculine, plural - apostles", "*pasin*": "dative, masculine, plural - all" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*Iakōbō*": "to James (likely Jesus' brother)", "*eita*": "then/next/afterwards", "*apostolois*": "apostles/messengers/sent ones", "*pasin*": "all/every one" } }
  • Heb 2:3-4 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } } 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }