Verse 9

{ "verseID": "Acts.16.9", "source": "Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· Ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν, καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν.", "text": "And *horama* through the *nyktos* *ōphthē* to the *Paulō*; *Anēr* *tis* was *Makedōn* *hestōs*, *parakalōn* him, and *legōn*, *Diabas* to *Makedonian*, *boēthēson* us.", "grammar": { "*horama*": "nominative, neuter, singular - vision", "*nyktos*": "genitive, feminine, singular - night", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*Paulō*": "dative, masculine, singular - to Paul", "*Anēr*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*Makedōn*": "nominative, masculine, singular - Macedonian", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*parakalōn*": "present active participle, nominative, masculine, singular - beseeching/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Diabas*": "aorist active participle, nominative, masculine, singular - having crossed over", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*boēthēson*": "aorist active imperative, 2nd singular - help" }, "variants": { "*horama*": "vision/sight/appearance", "*ōphthē*": "was seen/appeared", "*parakalōn*": "beseeching/exhorting/urging", "*Diabas*": "having crossed over/having come across", "*boēthēson*": "help/aid/assist" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og et syn åpenbarte seg for Paul om natten; en mann fra Makedonia sto og ba ham, og sa: Kom over til Makedonia og hjelp oss.

• NT, oversatt fra gresk

  Og om natten fikk Paulus et syn; en mann fra Makedonia sto foran ham og ba: "Kom over til Makedonia og hjelp oss!"

• Norsk King James

  Og en visjon viste seg for Paulus om natten; det sto en mann fra Makedonia og ba ham, og sa: Kom over til Makedonia og hjelp oss.

• Modernisert Norsk Bibel 1866

  Om natten hadde Paulus et syn: En mann fra Makedonia sto der og ba ham: 'Kom over til Makedonia og hjelp oss.'

• KJV/Textus Receptus til norsk

  Og om natten fikk Paulus et syn: En makedonisk mann stod og bønnfalt ham og sa: 'Kom over til Makedonia og hjelp oss.'

• Den norske oversettelsen av Det Nye Testamente

  Om natten fikk Paulus et syn; en mann fra Makedonia sto foran ham og ba: «Kom over til Makedonia og hjelp oss!»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Om natten hadde Paulus et syn; en mann fra Makedonia sto der og ba ham, og sa: Kom over til Makedonia og hjelp oss.

• o3-mini KJV Norsk

  I natt åpenbarte det seg for Paul en visjon. Der sto en mann fra Makedonia som bad ham: 'Kom til Makedonia og hjelp oss.'

• gpt4.5-preview

  Om natten viste det seg et syn for Paulus: En makedonsk mann sto der og ba ham innstendig: «Kom over til Makedonia og hjelp oss!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Om natten viste det seg et syn for Paulus: En makedonsk mann sto der og ba ham innstendig: «Kom over til Makedonia og hjelp oss!»

• Lingvistisk bibeloversettelse fra grunntekst

  Om natten hadde Paulus et syn, der en mann fra Makedonia stod og bad ham: 'Kom over til Makedonia og hjelp oss!'

• Linguistic Bible Translation from Source Texts

  During the night, Paul had a vision of a man from Macedonia standing and begging him, 'Come over to Macedonia and help us.'

• NT, oversatt fra gresk Aug2024

  Om natten fikk Paulus et syn: en mann fra Makedonia stod og ropte til ham og sa: 'Kom over til Makedonia og hjelp oss!'

• Original Norsk Bibel 1866

  Og et Syn blev seet af Paulus om Natten: Der stod en Mand fra Macedonien, som bad ham og sagde: Kom over til Macedonien og hjælp os.

• King James Version 1769 (Standard Version)

  And a vision appeared to Paul in the night; There stood a man of Medonia, and prayed him, saying, Come over into Medonia, and help us.

• KJV 1769 norsk

  Om natten fikk Paulus et syn: en mann fra Makedonia sto der og ba ham, «Kom over til Makedonia og hjelp oss.»

• KJV1611 - Moderne engelsk

  And a vision appeared to Paul in the night: a man of Macedonia stood and pleaded with him, saying, Come over to Macedonia and help us.

• King James Version 1611 (Original)

  And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

• Norsk oversettelse av Webster

  Om natten fikk Paulus et syn. En mann fra Makedonia sto og bønnfalt ham og sa: "Kom over til Makedonia og hjelp oss!"

• Norsk oversettelse av Youngs Literal Translation

  Om natten viste det seg et syn for Paulus – en mann fra Makedonia sto og ropte på ham: "Reis over til Makedonia og hjelp oss!"

• Norsk oversettelse av ASV1901

  I en syn om natten så Paulus en mann fra Makedonia som sto og ba ham og sa: Kom over til Makedonia og hjelp oss.

• Norsk oversettelse av BBE

  Paulus fikk en visjon om natten; en mann fra Makedonia stod og ba ham: Kom over til Makedonia og hjelp oss!

• Tyndale Bible (1526/1534)

  And a vision appered to Paul in ye nyght. There stode a man of Macedonia and prayed him sayinge: come into Macedonia and helpe vs.

• Coverdale Bible (1535)

  and there appeared a vision vnto Paul by night, that there was a man of Macedonia which stode and prayed him, and sayde: Come downe to Macedonia, and helpe vs.

• Geneva Bible (1560)

  Where a vision appeared to Paul in the night. There stoode a man of Macedonia, and prayed him, saying, Come into Macedonia, and helpe vs.

• Bishops' Bible (1568)

  And a vision appeared to Paul in the nyght: There stoode a man of Macedonia, and prayed hym, saying: Come into Macedonia, and helpe vs.

• Authorized King James Version (1611)

  And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

• Webster's Bible (1833)

  A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."

• Young's Literal Translation (1862/1898)

  And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, `Having passed through to Macedonia, help us;' --

• American Standard Version (1901)

  And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.

• Bible in Basic English (1941)

  And Paul had a vision in the night; a man of Macedonia came, requesting him, and saying, Come over into Macedonia and give us help.

• World English Bible (2000)

  A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."

• NET Bible® (New English Translation)

  A vision appeared to Paul during the night: A Macedonian man was standing there urging him,“Come over to Macedonia and help us!”

Referenced Verses

• Acts 19:21 : 21 { "verseID": "Acts.19.21", "source": "¶Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν, Ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.", "text": "Now as *eplērōthē tauta*, *etheto ho Paulos en tō pneumati*, having passed through *tēn Makedonian kai Achaian*, to journey to *Hierousalēm*, *eipōn*, That After *to genesthai me ekei*, *dei me kai Rōmēn idein*.", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive, indicative - were fulfilled", "*tauta*": "nominative, neuter, plural - these things", "*etheto*": "aorist, 3rd singular, middle, indicative - purposed", "*ho Paulos*": "nominative, masculine, singular - Paul", "*en*": "preposition + dative - in", "*tō pneumati*": "dative, neuter, singular - the spirit", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*kai*": "conjunction - and", "*Achaian*": "accusative, feminine, singular - Achaia", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*eipōn*": "aorist participle, nominative, masculine, singular - saying", "*to genesthai*": "aorist infinitive - to be/have been", "*me*": "accusative, 1st singular - me", "*ekei*": "adverb - there", "*dei*": "present, 3rd singular, indicative - it is necessary", "*me*": "accusative, 1st singular - me", "*kai*": "conjunction - also", "*Rōmēn*": "accusative, feminine, singular - Rome", "*idein*": "aorist infinitive - to see" }, "variants": { "*eplērōthē*": "were fulfilled/completed/accomplished", "*etheto*": "purposed/determined/resolved", "*pneumati*": "spirit/mind/inner being", "*eipōn*": "saying/speaking", "*genesthai*": "to be/become/happen", "*dei*": "it is necessary/must/ought", "*idein*": "to see/visit/behold" } }
• Acts 18:5 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } }
• Rom 15:26 : 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } }
• 2 Cor 7:5 : 5 { "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } }
• 2 Cor 8:1 : 1 { "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } }
• 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
• 2 Cor 11:9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }
• 2 Cor 12:1-4 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } } 2 { "verseID": "2 Corinthians.12.2", "source": "Οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, (εἴτε ἐν σώματι, οὐκ οἶδα· εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα: ὁ Θεὸς οἶδεν·) ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.", "text": "I *oida anthropon* in *Christō* before *etōn dekatessarōn*, (whether in *sōmati*, not I *oida*; whether *ektos* the *sōmatos* not I *oida*: the *Theos oiden*;) *harpagenta* the *toiouton* until third *ouranou*.", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*anthropon*": "accusative, masculine, singular - man/person", "*Christō*": "dative, masculine, singular - in Christ", "*etōn*": "genitive, neuter, plural - of years", "*dekatessarōn*": "genitive, numeral - fourteen", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows", "*harpagenta*": "aorist passive participle, accusative, masculine, singular - having been caught up/snatched away", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*ouranou*": "genitive, masculine, singular - of heaven" }, "variants": { "*oida*": "I know/I am aware of", "*anthropon*": "man/person/human being", "*harpagenta*": "caught up/snatched away/seized", "*toiouton*": "such a one/such a person/such a man", "*ouranou*": "heaven/sky/firmament" } } 3 { "verseID": "2 Corinthians.12.3", "source": "Καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον, (εἴτε ἐν σώματι, εἴτε ἐκτὸς τοῦ σώματος, οὐκ οἶδα: ὁ Θεὸς οἶδεν·)", "text": "And I *oida* the *toiouton anthropon*, (whether in *sōmati*, whether *ektos* the *sōmatos*, not I *oida*: the *Theos oiden*;)", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*anthropon*": "accusative, masculine, singular - man/person", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows" }, "variants": { "*oida*": "I know/I am aware of", "*toiouton*": "such a one/such a person/such a man", "*anthropon*": "man/person/human being", "*ektos*": "outside/beyond/apart from" } } 4 { "verseID": "2 Corinthians.12.4", "source": "Ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.", "text": "That *hērpagē* into the *paradeison*, and *ēkousen arrhēta rhēmata*, which not *exon anthropō lalēsai*.", "grammar": { "*hērpagē*": "aorist passive, 3rd singular - he was caught up/snatched away", "*paradeison*": "accusative, masculine, singular - paradise/garden", "*ēkousen*": "aorist active, 3rd singular - he heard", "*arrhēta*": "accusative, neuter, plural - inexpressible/unspeakable", "*rhēmata*": "accusative, neuter, plural - words/sayings/utterances", "*exon*": "neuter participle used impersonally - permitted/lawful", "*anthropō*": "dative, masculine, singular - for a man/to a person", "*lalēsai*": "aorist infinitive, active - to speak/to utter" }, "variants": { "*hērpagē*": "was caught up/was snatched away/was taken up", "*paradeison*": "paradise/garden/place of blessing", "*arrhēta*": "inexpressible/unspeakable/unutterable", "*rhēmata*": "words/sayings/utterances/declarations", "*exon*": "permitted/lawful/possible", "*lalēsai*": "to speak/to utter/to declare" } }
• Acts 20:1 : 1 { "verseID": "Acts.20.1", "source": "¶Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν.", "text": "After *de* the *pausasthai* the *thorubon*, *proskalesamenos* the *Paulos* the *mathētas*, and *aspasamenos*, *exēlthen* *poreuthēnai* into the *Makedonian*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*pausasthai*": "aorist infinitive, middle voice - to cease/stop", "*thorubon*": "accusative, masculine, singular - uproar/tumult", "*proskalesamenos*": "aorist participle, middle voice, nominative, masculine, singular - having called to himself", "*Paulos*": "nominative, masculine, singular - proper name Paul", "*mathētas*": "accusative, masculine, plural - disciples", "*aspasamenos*": "aorist participle, middle voice, nominative, masculine, singular - having embraced/greeted", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed", "*poreuthēnai*": "aorist infinitive, passive voice - to travel/journey", "*Makedonian*": "accusative, feminine, singular - Macedonia (region)" }, "variants": { "*pausasthai*": "to cease/stop/end", "*thorubon*": "uproar/tumult/riot", "*proskalesamenos*": "having summoned/called for/invited", "*aspasamenos*": "having embraced/greeted/bid farewell", "*exēlthen*": "went out/departed/left", "*poreuthēnai*": "to journey/travel/proceed" } }
• Acts 20:3 : 3 { "verseID": "Acts.20.3", "source": "Ποιήσας τε μῆνας τρεῖς. Γενομένης αὐτῷ ἐπιβουλῆς ὑπὸ τῶν Ἰουδαίων, μέλλοντι ἀνάγεσθαι εἰς τὴν Συρίαν, ἐγένετο γνώμη τοῦ ὑποστρέφειν διὰ Μακεδονίας.", "text": "*Poiēsas* *te* *mēnas* *treis*. *Genomenēs* to-him *epiboulēs* by the *Ioudaiōn*, *mellonti* *anagesthai* into the *Syrian*, *egeneto* *gnōmē* of-the *hypostrephein* through *Makedonias*.", "grammar": { "*Poiēsas*": "aorist participle, active, nominative, masculine, singular - having spent/done", "*te*": "connective particle - and/both", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*Genomenēs*": "aorist participle, middle voice, genitive, feminine, singular - having become/occurred", "*epiboulēs*": "genitive, feminine, singular - plot/conspiracy", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*mellonti*": "present participle, active, dative, masculine, singular - being about to", "*anagesthai*": "present infinitive, passive - to set sail", "*Syrian*": "accusative, feminine, singular - Syria", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/came about", "*gnōmē*": "nominative, feminine, singular - purpose/decision/resolution", "*hypostrephein*": "present infinitive, active - to return", "*Makedonias*": "genitive, feminine, singular - Macedonia" }, "variants": { "*Poiēsas*": "having spent/done/made", "*mēnas*": "months/moons", "*Genomenēs*": "having occurred/happened/been made", "*epiboulēs*": "plot/conspiracy/ambush", "*mellonti*": "being about to/intending", "*anagesthai*": "to set sail/put to sea/depart by sea", "*egeneto*": "became/came about/arose", "*gnōmē*": "purpose/decision/resolution/inclination", "*hypostrephein*": "to return/turn back" } }
• Acts 22:17-21 : 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } } 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
• Acts 27:23-24 : 23 { "verseID": "Acts.27.23", "source": "Παρέστη γάρ μοι ταύτῃ τῇ νυκτὶ ἄγγελος τοῦ Θεοῦ, οὗ εἰμι, ᾧ καὶ λατρεύω,", "text": "For *parestē* to me this *nykti* an *angelos* of the *Theou*, whose I *eimi*, whom also I *latreuō*,", "grammar": { "*parestē*": "aorist active, 3rd singular - stood by", "*nykti*": "dative, feminine, singular - night", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Theou*": "genitive, masculine, singular - God", "*eimi*": "present active, 1st singular - I am", "*latreuō*": "present active, 1st singular - I serve/worship" }, "variants": { "*parestē*": "stood beside/appeared to", "*angelos*": "angel/messenger", "*latreuō*": "I serve/worship/render religious service" } } 24 { "verseID": "Acts.27.24", "source": "Λέγων, Μὴ φοβοῦ, Παῦλε· Καίσαρί σε δεῖ παραστῆναι: καὶ, ἰδού, κεχάρισταί σοι ὁ Θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.", "text": "*Legōn*, Do not *phobou*, *Paule*; you *dei parastēnai* before *Kaisarí*: and, *idou*, *Theos* has *kecharistai* to you all those *pleontas* with you.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*phobou*": "present imperative, middle, 2nd singular - fear", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*parastēnai*": "aorist infinitive, active - to stand before", "*Kaisarí*": "dative, masculine, singular - Caesar", "*idou*": "interjection - behold/look", "*kecharistai*": "perfect middle/passive, 3rd singular - has granted/given", "*pleontas*": "present participle, active, accusative plural - sailing" }, "variants": { "*phobou*": "fear/be afraid", "*dei parastēnai*": "it is necessary for you to stand before/appear", "*idou*": "behold/see", "*kecharistai*": "has granted/given as a favor", "*pleontas*": "sailing/voyaging" } }
• Rom 10:14-15 : 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } }
• Acts 2:17-18 : 17 { "verseID": "Acts.2.17", "source": "Καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ Θεός, ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα: καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται:", "text": "And *estai* in the *eschatais* *hēmerais*, *legei* the *Theos*, *ekcheō* from the *Pneumatos* of me upon all *sarka*: and *prophēteusousin* the *huioi* of you and the *thygateres* of you, and the *neaniskoi* of you *horaseis* *opsontai*, and the *presbyteroi* of you *enypnia* *enypniasthēsontai*:", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*eschatais*": "dative, feminine, plural - last/final", "*hēmerais*": "dative, feminine, plural - days", "*legei*": "present active, 3rd person singular - says", "*Theos*": "nominative, masculine, singular - God", "*ekcheō*": "future active, 1st person singular - I will pour out", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*sarka*": "accusative, feminine, singular - flesh", "*prophēteusousin*": "future active, 3rd person plural - they will prophesy", "*huioi*": "nominative, masculine, plural - sons", "*thygateres*": "nominative, feminine, plural - daughters", "*neaniskoi*": "nominative, masculine, plural - young men", "*horaseis*": "accusative, feminine, plural - visions", "*opsontai*": "future middle, 3rd person plural - they will see", "*presbyteroi*": "nominative, masculine, plural - elders/older men", "*enypnia*": "accusative, neuter, plural - dreams", "*enypniasthēsontai*": "future passive, 3rd person plural - they will dream" }, "variants": { "*eschatais*": "last/final/end", "*ekcheō*": "I will pour out/pour forth", "*Pneumatos*": "Spirit/breath", "*sarka*": "flesh/body/humanity", "*prophēteusousin*": "they will prophesy/speak by divine inspiration", "*horaseis*": "visions/sights", "*opsontai*": "they will see/perceive", "*presbyteroi*": "elders/older men", "*enypnia*": "dreams", "*enypniasthēsontai*": "they will dream/have dreams" } } 18 { "verseID": "Acts.2.18", "source": "Καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου· καὶ προφητεύσουσιν:", "text": "And *ge* upon the *doulous* of me and upon the *doulas* of me in the *hēmerais* those *ekcheō* from the *Pneumatos* of me; and *prophēteusousin*:", "grammar": { "*ge*": "particle - indeed/even/at least", "*doulous*": "accusative, masculine, plural - male servants/slaves", "*doulas*": "accusative, feminine, plural - female servants/slaves", "*hēmerais*": "dative, feminine, plural - days", "*ekcheō*": "future active, 1st person singular - I will pour out", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*prophēteusousin*": "future active, 3rd person plural - they will prophesy" }, "variants": { "*ge*": "indeed/even/truly", "*doulous*": "male servants/slaves/bondservants", "*doulas*": "female servants/slaves/handmaidens", "*ekcheō*": "I will pour out/pour forth", "*prophēteusousin*": "they will prophesy/speak by divine inspiration" } }
• Acts 8:26-31 : 26 { "verseID": "Acts.8.26", "source": "Ἄγγελος δὲ Κυρίου ἐλάλησεν πρὸς Φίλιππον, λέγων, Ἀνάστηθι, καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ Ἰερουσαλὴμ εἰς Γάζαν, αὕτη ἐστὶν ἔρημος.", "text": "*Angelos de Kyriou elalēsen pros Philippon*, *legōn*, *Anastēthi*, and *poreuou kata mesēmbrian* upon the *hodon* the *katabainousan* from *Hierousalēm* into *Gazan*, this *estin erēmos*.", "grammar": { "*Angelos*": "nominative, masculine, singular - angel/messenger", "*de*": "postpositive conjunction - and/but", "*Kyriou*": "genitive, masculine, singular - of Lord", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*pros*": "preposition + accusative - to", "*Philippon*": "accusative, masculine, singular - Philip", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anastēthi*": "aorist active imperative, 2nd singular - arise/stand up", "*poreuou*": "present middle imperative, 2nd singular - go", "*kata*": "preposition + accusative - toward", "*mesēmbrian*": "accusative, feminine, singular - south/midday", "*hodon*": "accusative, feminine, singular - way/road", "*katabainousan*": "present active participle, accusative, feminine, singular - going down", "*Hierousalēm*": "genitive, feminine, singular - of Jerusalem", "*Gazan*": "accusative, feminine, singular - Gaza", "*estin*": "present active indicative, 3rd singular - is", "*erēmos*": "nominative, feminine, singular - desert/deserted" }, "variants": { "*Angelos*": "angel/messenger", "*elalēsen*": "spoke/said", "*Anastēthi*": "arise/stand up", "*poreuou*": "go/proceed/journey", "*mesēmbrian*": "south/noon/midday", "*katabainousan*": "going down/descending", "*erēmos*": "desert/deserted/wilderness" } } 27 { "verseID": "Acts.8.27", "source": "Καὶ ἀναστὰς ἐπορεύθη: καὶ, ἰδού, ἀνὴρ Αἰθίοψ, εὐνοῦχος δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἱερουσαλήμ,", "text": "And *anastas eporeuthē*: and, behold, *anēr Aithiops*, *eunouchos dynastēs Kandakēs* the *basilissēs Aithiopōn*, who was over all the *gazēs* of her, who *elēlythei proskynēsōn* into *Hierousalēm*,", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having arisen", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*anēr*": "nominative, masculine, singular - man", "*Aithiops*": "nominative, masculine, singular - Ethiopian", "*eunouchos*": "nominative, masculine, singular - eunuch", "*dynastēs*": "nominative, masculine, singular - official", "*Kandakēs*": "genitive, feminine, singular - of Candace", "*basilissēs*": "genitive, feminine, singular - of queen", "*Aithiopōn*": "genitive, masculine, plural - of Ethiopians", "*gazēs*": "genitive, feminine, singular - treasury", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*proskynēsōn*": "future active participle, nominative, masculine, singular - going to worship" }, "variants": { "*anastas*": "having arisen/gotten up", "*eporeuthē*": "went/journeyed/traveled", "*eunouchos*": "eunuch/court official", "*dynastēs*": "official/ruler/person of high rank", "*gazēs*": "treasury/treasure", "*elēlythei*": "had come/gone", "*proskynēsōn*": "going to worship/about to worship" } } 28 { "verseID": "Acts.8.28", "source": "Ἦν τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ, ἀνεγίνωσκεν τὸν προφήτην Ἠσαΐαν.", "text": "*Ēn te hypostrephōn* and *kathēmenos* upon the *harmatos* of him, *anaginōsken* the *prophētēn Ēsaian*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*te*": "enclitic particle - and/both", "*hypostrephōn*": "present active participle, nominative, masculine, singular - returning", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*harmatos*": "genitive, neuter, singular - of chariot", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah" }, "variants": { "*hypostrephōn*": "returning/going back", "*kathēmenos*": "sitting/seated", "*anaginōsken*": "was reading/perusing" } } 29 { "verseID": "Acts.8.29", "source": "Εἶπεν δὲ τὸ Πνεῦμα τῷ Φιλίππῳ, Πρόσελθε, καὶ κολλήθητι τῷ ἅρματι τούτῳ.", "text": "*Eipen de* the *Pneuma* to *Philippō*, *Proselthe*, and *kollēthēti* to the *harmati toutō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - and/but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Philippō*": "dative, masculine, singular - to Philip", "*Proselthe*": "aorist active imperative, 2nd singular - approach/come near", "*kollēthēti*": "aorist passive imperative, 2nd singular - be joined/attached", "*harmati*": "dative, neuter, singular - to chariot", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*Eipen*": "said/spoke", "*Proselthe*": "approach/come near/go to", "*kollēthēti*": "be joined/attached/connected" } } 30 { "verseID": "Acts.8.30", "source": "Προσδραμὼν δὲ ὁ Φίλιππος, ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἠσαΐαν, καὶ εἶπεν, Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;", "text": "*Prosdramōn de* the *Philippos*, *ēkousen* him *anaginōskontos* the *prophētēn Ēsaian*, and *eipen*, *Ara ge ginōskeis ha anaginōskeis*?", "grammar": { "*Prosdramōn*": "aorist active participle, nominative, masculine, singular - having run to", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*anaginōskontos*": "present active participle, genitive, masculine, singular - reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ara*": "interrogative particle - indeed/then", "*ge*": "postpositive emphatic particle - indeed/really", "*ginōskeis*": "present active indicative, 2nd singular - you understand", "*ha*": "accusative, neuter, plural - what", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Prosdramōn*": "having run to/up to", "*ēkousen*": "heard/listened to", "*anaginōskontos*": "reading/reciting", "*ginōskeis*": "you understand/comprehend/know", "*anaginōskeis*": "you read/are reading" } } 31 { "verseID": "Acts.8.31", "source": "Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.", "text": "He *de eipen*, How for *an dynaimēn*, if not *tis hodēgēsē* me? *Parekalesen te* the *Philippon anabanta kathisai* with him.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*an*": "particle marking potential - might/would", "*dynaimēn*": "present middle optative, 1st singular - could be able", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*hodēgēsē*": "aorist active subjunctive, 3rd singular - might guide", "*Parekalesen*": "aorist active indicative, 3rd singular - invited/urged", "*te*": "enclitic particle - and/both", "*Philippon*": "accusative, masculine, singular - Philip", "*anabanta*": "aorist active participle, accusative, masculine, singular - having come up", "*kathisai*": "aorist active infinitive - to sit" }, "variants": { "*dynaimēn*": "could be able/might be able", "*hodēgēsē*": "might guide/instruct/lead", "*Parekalesen*": "invited/urged/besought", "*anabanta*": "having come up/gotten up", "*kathisai*": "to sit/be seated" } }
• Acts 9:10-12 : 10 { "verseID": "Acts.9.10", "source": "¶Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ, ὀνόματι Ἁνανίας· καὶ εἶπεν πρὸς αὐτὸν ὁ Κύριος ἐν ὁράματι, Ἁνανία. Ὁ δὲ εἶπεν, Ἰδοὺ, ἐγώ, Κύριε.", "text": "And *ēn tis mathētēs* in *Damaskō*, by *onomati Hananias*; and *eipen pros* him the *Kyrios* in *horamati*, *Hanania*. And he *eipen*, *Idou*, *egō*, *Kyrie*.", "grammar": { "*ēn*": "imperfect, active, 3rd singular - was/existed", "*tis*": "nominative, masculine, singular - certain/someone", "*mathētēs*": "nominative, masculine, singular - disciple/student", "*Damaskō*": "dative, feminine, singular - Damascus", "*onomati*": "dative, neuter, singular - by name", "*Hananias*": "nominative, masculine - Ananias (name)", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*horamati*": "dative, neuter, singular - vision", "*Hanania*": "vocative, masculine - Ananias", "*Idou*": "imperative - behold/look/see", "*egō*": "nominative, 1st person pronoun - I", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*ēn*": "was/existed/lived", "*tis*": "certain/someone/a", "*mathētēs*": "disciple/student/follower", "*onomati*": "by name/called", "*eipen*": "said/spoke/told", "*horamati*": "vision/sight/dream", "*Idou*": "behold/look/see here" } } 11 { "verseID": "Acts.9.11", "source": "Ὁ δὲ Κύριος πρὸς αὐτόν, Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι, Ταρσέα: ἰδοὺ, γὰρ, προσεύχεται,", "text": "And the *Kyrios pros* him, *Anastas*, *poreuthēti* upon the *rhymēn* the one being *kaloumenēn Eutheian*, and *zētēson* in *oikia Iouda Saulon onomati*, *Tarsea*: *idou*, for, he *proseuchetai*,", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*poreuthēti*": "aorist imperative, passive, 2nd singular - go/journey", "*rhymēn*": "accusative, feminine, singular - street/lane", "*kaloumenēn*": "present participle, passive, accusative, feminine, singular - being called/named", "*Eutheian*": "accusative, feminine, singular - Straight (name)", "*zētēson*": "aorist imperative, active, 2nd singular - seek/look for", "*oikia*": "dative, feminine, singular - house", "*Iouda*": "genitive, masculine, singular - Judas (name)", "*Saulon*": "accusative, masculine, singular - Saul", "*onomati*": "dative, neuter, singular - by name", "*Tarsea*": "accusative, masculine, singular - Tarsian/from Tarsus", "*idou*": "imperative - behold/look/see", "*proseuchetai*": "present, middle, 3rd singular - he is praying" }, "variants": { "*Anastas*": "having risen/stood up/gotten up", "*poreuthēti*": "go/journey/travel", "*rhymēn*": "street/lane/road", "*kaloumenēn*": "being called/named/designated", "*zētēson*": "seek/look for/search for", "*oikia*": "house/home/dwelling", "*onomati*": "by name/called", "*Tarsea*": "Tarsian/from Tarsus", "*proseuchetai*": "is praying/is beseeching" } } 12 { "verseID": "Acts.9.12", "source": "Καὶ εἶδεν ἐν ὁράματι ἄνδρα ὀνόματι Ἀνανίαν εἰσελθόντα, καὶ ἐπιθέντα αὐτῷ χεῖρα, ὅπως ἀναβλέψῃ.", "text": "And he *eiden* in *horamati andra onomati Ananian eiselthonta*, and *epithenta* on him *cheira*, *hopōs anablepsē*.", "grammar": { "*eiden*": "aorist, active, 3rd singular - he saw", "*horamati*": "dative, neuter, singular - vision", "*andra*": "accusative, masculine, singular - man", "*onomati*": "dative, neuter, singular - by name", "*Ananian*": "accusative, masculine, singular - Ananias (name)", "*eiselthonta*": "aorist participle, active, accusative, masculine, singular - having entered", "*epithenta*": "aorist participle, active, accusative, masculine, singular - having placed/laid", "*cheira*": "accusative, feminine, singular - hand", "*hopōs*": "conjunction - so that/in order that", "*anablepsē*": "aorist subjunctive, active, 3rd singular - he might regain sight" }, "variants": { "*eiden*": "saw/perceived/beheld", "*horamati*": "vision/sight/dream", "*andra*": "man/male person", "*onomati*": "by name/called", "*eiselthonta*": "having entered/come in/gone in", "*epithenta*": "having placed/laid/put on", "*cheira*": "hand/arm", "*anablepsē*": "might regain sight/might see again/might look up" } }
• Acts 9:38 : 38 { "verseID": "Acts.9.38", "source": "Ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτόν, παρακαλοῦντες μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν.", "text": "*Engys* *de* *ousēs* *Lyddēs* to *Ioppē*, the *mathētai* *akousantes* that *Petros* *estin* in it, *apesteilan* two *andras* *pros* him, *parakalountes* not *oknēsai* *dielthein* to them.", "grammar": { "*Engys*": "adverb - near", "*de*": "postpositive particle - but/and/now", "*ousēs*": "present active participle, genitive feminine singular - being", "*Lyddēs*": "genitive, feminine singular - of Lydda", "*Ioppē*": "dative, feminine singular - to Joppa", "*mathētai*": "nominative, masculine plural - disciples", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*Petros*": "nominative, masculine singular - Peter", "*estin*": "present active, 3rd singular - is", "*apesteilan*": "aorist active, 3rd plural - sent", "*andras*": "accusative, masculine plural - men", "*pros*": "preposition + accusative - to", "*parakalountes*": "present active participle, nominative masculine plural - urging/exhorting", "*oknēsai*": "aorist active infinitive - to delay/hesitate", "*dielthein*": "aorist active infinitive - to come through/come over" }, "variants": { "*Engys*": "near/close by", "*ousēs*": "being/existing", "*akousantes*": "having heard/having learned", "*apesteilan*": "sent/dispatched", "*parakalountes*": "urging/exhorting/entreating", "*oknēsai*": "to delay/to hesitate/to be reluctant", "*dielthein*": "to come through/to come over/to travel through" } }
• Acts 10:3 : 3 { "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } }
• Acts 10:10-17 : 10 { "verseID": "Acts.10.10", "source": "Ἐγένετο δὲ πρόσπεινος, καὶ ἤθελεν γεύσασθαι: παρασκευαζόντων δὲ ἐκείνων, ἐπέπεσεν ἐπʼ αὐτὸν ἔκστασις,", "text": "*Egeneto* *de* *prospeinos*, and *ēthelen* *geusasthai*: *paraskeuazontōn* *de* those, *epepesen* upon him *ekstasis*,", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - became", "*de*": "postpositive particle - and/but", "*prospeinos*": "adjective, nominative, masculine, singular - very hungry", "*ēthelen*": "imperfect active, 3rd singular - was wanting", "*geusasthai*": "aorist middle infinitive - to taste/eat", "*paraskeuazontōn*": "present active participle, genitive, masculine, plural - preparing", "*epepesen*": "aorist active, 3rd singular - fell upon", "*ekstasis*": "nominative, feminine, singular - trance/ecstasy" }, "variants": { "*Egeneto*": "became/happened/occurred", "*prospeinos*": "very hungry/famished", "*ēthelen*": "was wanting/was desiring/wished", "*geusasthai*": "to taste/to eat", "*paraskeuazontōn*": "preparing/making ready", "*epepesen*": "fell upon/came upon", "*ekstasis*": "trance/ecstasy/state of amazement" } } 11 { "verseID": "Acts.10.11", "source": "Καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον, καὶ καταβαῖνον ἐπ αὐτὸν σκεῦός τι ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς δεδεμένον, καὶ καθιέμενον ἐπὶ τῆς γῆς:", "text": "And he *theōrei* the *ouranon* *aneōgmenon*, and *katabainon* upon him *skeuos* *ti* as *othonēn* *megalēn*, at four *archais* *dedemenon*, and *kathiemenon* upon the *gēs*:", "grammar": { "*theōrei*": "present active, 3rd singular - sees/observes", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*aneōgmenon*": "perfect passive participle, accusative, masculine, singular - having been opened", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*skeuos*": "accusative, neuter, singular - vessel/object", "*ti*": "indefinite pronoun, accusative, neuter, singular - certain/some", "*othonēn*": "accusative, feminine, singular - sheet/linen cloth", "*megalēn*": "accusative, feminine, singular - large/great", "*archais*": "dative, feminine, plural - corners/beginnings", "*dedemenon*": "perfect passive participle, accusative, neuter, singular - having been bound", "*kathiemenon*": "present middle participle, accusative, neuter, singular - being let down", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*theōrei*": "sees/observes/beholds", "*ouranon*": "heaven/sky", "*aneōgmenon*": "opened/standing open", "*katabainon*": "descending/coming down", "*skeuos*": "vessel/object/container", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/edges/beginnings", "*dedemenon*": "bound/tied", "*kathiemenon*": "being let down/being lowered", "*gēs*": "earth/land/ground" } } 12 { "verseID": "Acts.10.12", "source": "Ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "In which *hypērchen* all the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*hypērchen*": "imperfect active, 3rd singular - were/existed", "*tetrapoda*": "nominative, neuter, plural - four-footed animals", "*gēs*": "genitive, feminine, singular - earth/land", "*thēria*": "nominative, neuter, plural - wild beasts", "*herpeta*": "nominative, neuter, plural - creeping things/reptiles", "*peteina*": "nominative, neuter, plural - birds/flying creatures", "*ouranou*": "genitive, masculine, singular - heaven/sky" }, "variants": { "*hypērchen*": "were/existed/were contained", "*tetrapoda*": "four-footed animals/quadrupeds", "*gēs*": "earth/land/ground", "*thēria*": "wild beasts/animals", "*herpeta*": "creeping things/reptiles", "*peteina*": "birds/flying creatures", "*ouranou*": "heaven/sky" } } 13 { "verseID": "Acts.10.13", "source": "Καὶ ἐγένετο φωνὴ πρὸς αὐτόν, Ἀναστάς, Πέτρε· θῦσον, καὶ φάγε.", "text": "And *egeneto* *phōnē* *pros* him, *Anastas*, *Petre*: *thyson*, and *phage*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came/happened", "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*Petre*": "vocative, masculine, singular - Peter", "*thyson*": "aorist active imperative, 2nd singular - kill/sacrifice", "*phage*": "aorist active imperative, 2nd singular - eat" }, "variants": { "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound", "*pros*": "to/toward", "*Anastas*": "rise up/get up/stand up", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } } 16 { "verseID": "Acts.10.16", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνελήφθη τὸ σκεῦος εἰς τὸν οὐρανόν.", "text": "This *de* *egeneto* for *tris*: and again *anelēphthē* the *skeuos* into the *ouranon*.", "grammar": { "*de*": "postpositive particle - and/but", "*egeneto*": "aorist middle, 3rd singular - happened", "*tris*": "adverbial numeral - three times", "*anelēphthē*": "aorist passive, 3rd singular - was taken up", "*skeuos*": "nominative, neuter, singular - vessel/object", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "happened/occurred/took place", "*tris*": "three times/thrice", "*anelēphthē*": "was taken up/was received up/was lifted up", "*skeuos*": "vessel/object/container", "*ouranon*": "heaven/sky" } } 17 { "verseID": "Acts.10.17", "source": "Ὡς δὲ ἐν ἑαυτῷ διηπόρει ὁ Πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, καὶ ἰδού, οἱ ἄνδρες οἱ ἀπεσταλμένοι ἀπὸ τοῦ Κορνηλίου διερωτήσαντες τὴν οἰκίαν Σίμωνος, ἐπέστησαν ἐπὶ τὸν πυλῶνα,", "text": "As *de* in himself *diēporei* *ho* *Petros* what might *eiē* the *horama* which he *eiden*, and *idou*, the *andres* the ones *apestalmenoi* from the *Kornēliou* *dierōtēsantes* the *oikian* of *Simōnos*, *epestēsan* at the *pulōna*,", "grammar": { "*de*": "postpositive particle - and/but", "*diēporei*": "imperfect active, 3rd singular - was perplexed", "*ho*": "nominative, masculine, singular - the", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eiē*": "present optative, 3rd singular - might be", "*horama*": "nominative, neuter, singular - vision", "*eiden*": "aorist active, 3rd singular - saw", "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*Kornēliou*": "genitive, masculine, singular - of Cornelius", "*dierōtēsantes*": "aorist active participle, nominative, masculine, plural - having inquired", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*epestēsan*": "aorist active, 3rd plural - stood", "*pulōna*": "accusative, masculine, singular - gate/gateway" }, "variants": { "*diēporei*": "was perplexed/was puzzled/was confused", "*eiē*": "might be/could be", "*horama*": "vision/sight", "*eiden*": "saw/beheld", "*idou*": "behold/look/see", "*andres*": "men/male persons", "*apestalmenoi*": "having been sent/dispatched", "*dierōtēsantes*": "having inquired/having asked repeatedly", "*oikian*": "house/dwelling", "*epestēsan*": "stood/arrived/appeared", "*pulōna*": "gate/gateway/entrance" } }
• Acts 10:30 : 30 { "verseID": "Acts.10.30", "source": "Καὶ ὁ Κορνήλιος ἔφη, Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων· καὶ τὴν ἐνάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου, καὶ, ἰδού, ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ,", "text": "And the *Kornēlios* *ephē*, From *tetartēs* *hēmeras* until this *hōras* I *ēmēn* *nēsteuōn*; and the *enatēn* *hōran* *proseuchomenos* in the *oikō* of me, and, *idou*, *anēr* *estē* *enōpion* of me in *esthēti* *lampra*,", "grammar": { "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*tetartēs*": "genitive, feminine, singular - fourth", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "*oikō*": "dative, masculine, singular - house/home", "*idou*": "aorist middle imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*estē*": "aorist active indicative, 3rd singular - stood/appeared", "*enōpion*": "preposition with genitive - before/in front of", "*esthēti*": "dative, feminine, singular - clothing/garment", "*lampra*": "dative, feminine, singular - bright/shining" }, "variants": { "*idou*": "behold/look/see (used as an interjection)", "*estē*": "stood/appeared/presented himself", "*lampra*": "bright/shining/splendid/brilliant" } }
• Acts 10:32-33 : 32 { "verseID": "Acts.10.32", "source": "Πέμψον οὖν εἰς Ἰόππην, καὶ μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ θάλασσαν: ὃς, παραγενόμενος, λαλήσει σοι.", "text": "*Pempson* therefore to *Ioppēn*, and *metakalesai* *Simōna*, who *epikaleitai* *Petros*; this one *xenizetai* in *oikia* of *Simōnos* *byrseōs* by *thalassan*: who, *paragenomenos*, will *lalēsei* to you.", "grammar": { "*Pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa (place name)", "*metakalesai*": "aorist middle imperative, 2nd singular - summon/call for", "*Simōna*": "accusative, masculine, singular - Simon (name)", "*epikaleitai*": "present middle indicative, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter (name)", "*xenizetai*": "present middle indicative, 3rd singular - is lodging/being entertained", "*oikia*": "dative, feminine, singular - house/home", "*Simōnos*": "genitive, masculine, singular - of Simon (name)", "*byrseōs*": "genitive, masculine, singular - tanner", "*thalassan*": "accusative, feminine, singular - sea", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*xenizetai*": "is lodging/being entertained/staying as guest", "*paragenomenos*": "having arrived/come/been present", "*lalēsei*": "will speak/talk/tell" } } 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
• Acts 11:5-9 : 5 { "verseID": "Acts.11.5", "source": "Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος: καὶ εἶδον ἐν ἐκστάσει ὅραμα, Καταβαῖνον σκεῦός τι, ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ· καὶ ἦλθεν ἄχρι ἐμοῦ:", "text": "*Egō ēmēn* in city *Ioppē proseuchomenos*: and *eidon* in *ekstasei horama*, *Katabainon skeuos ti*, as *othonēn megalēn*, by four *archais kathiemenēn* from the *ouranou*; and *ēlthen achri emou*:", "grammar": { "*Egō ēmēn*": "personal pronoun with imperfect active indicative 1st person singular - I was", "*Ioppē*": "dative feminine singular - Joppa", "*proseuchomenos*": "present middle participle, nominative masculine singular - praying", "*eidon*": "aorist active indicative 1st person singular - I saw", "*ekstasei*": "dative feminine singular - trance/ecstasy", "*horama*": "accusative neuter singular - vision", "*Katabainon*": "present active participle, accusative neuter singular - descending", "*skeuos*": "accusative neuter singular - vessel/object", "*ti*": "indefinite pronoun, accusative neuter singular - certain/some", "*othonēn*": "accusative feminine singular - sheet/linen cloth", "*megalēn*": "accusative feminine singular - large/great", "*tessarsin*": "dative feminine plural - four", "*archais*": "dative feminine plural - corners/beginnings", "*kathiemenēn*": "present passive participle, accusative feminine singular - being let down", "*ouranou*": "genitive masculine singular - heaven", "*ēlthen*": "aorist active indicative 3rd person singular - it came", "*achri*": "preposition with genitive - until/as far as", "*emou*": "genitive of 1st person pronoun - me" }, "variants": { "*proseuchomenos*": "praying/while in prayer", "*ekstasei*": "trance/ecstasy/state of being outside oneself", "*horama*": "vision/sight", "*skeuos*": "vessel/utensil/container/object", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/beginnings/extremities", "*kathiemenēn*": "being let down/being lowered", "*achri*": "until/as far as/up to" } } 6 { "verseID": "Acts.11.6", "source": "Εἰς ἣν ἀτενίσας, κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "Into which *atenisas*, *katenooun*, and *eidon* the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*katenooun*": "imperfect active indicative 1st person singular - I was observing closely", "*eidon*": "aorist active indicative 1st person singular - I saw", "*tetrapoda*": "accusative neuter plural - four-footed animals", "*gēs*": "genitive feminine singular - earth/land", "*thēria*": "accusative neuter plural - wild beasts", "*herpeta*": "accusative neuter plural - reptiles/creeping things", "*peteina*": "accusative neuter plural - birds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*atenisas*": "having gazed intently/having looked carefully", "*katenooun*": "I was observing closely/I was considering carefully", "*tetrapoda*": "four-footed animals/quadrupeds", "*thēria*": "wild beasts/animals", "*herpeta*": "reptiles/creeping things", "*peteina*": "birds/winged creatures" } } 7 { "verseID": "Acts.11.7", "source": "Ἤκουσα δὲ φωνῆς λεγούσης μοι, Ἀναστάς, Πέτρε· θῦσον καὶ φάγε.", "text": "*Ēkousa de phōnēs legousēs* to me, *Anastas*, *Petre*; *thyson* and *phage*.", "grammar": { "*Ēkousa*": "aorist active indicative 1st person singular - I heard", "*de*": "postpositive conjunction - and/but", "*phōnēs*": "genitive feminine singular - voice", "*legousēs*": "present active participle, genitive feminine singular - saying", "*moi*": "dative 1st person singular pronoun - to me", "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*Petre*": "vocative masculine singular - Peter", "*thyson*": "aorist active imperative 2nd person singular - kill/sacrifice", "*phage*": "aorist active imperative 2nd person singular - eat" }, "variants": { "*phōnēs*": "voice/sound", "*legousēs*": "saying/speaking", "*Anastas*": "rise up/stand up/having risen", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } } 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } } 10 { "verseID": "Acts.11.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.", "text": "*Touto de egeneto epi tris*: and *palin anespasthē hapanta* into the *ouranon*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*de*": "postpositive conjunction - and/but", "*egeneto*": "aorist middle indicative 3rd person singular - happened/occurred", "*epi*": "preposition with accusative - for/up to", "*tris*": "numeral - three times", "*palin*": "adverb - again", "*anespasthē*": "aorist passive indicative 3rd person singular - was drawn up", "*hapanta*": "adjective, nominative neuter plural - all/everything", "*ouranon*": "accusative masculine singular - heaven" }, "variants": { "*egeneto*": "happened/occurred/took place", "*epi tris*": "three times/for three times", "*palin*": "again/once more", "*anespasthē*": "was drawn up/was pulled up/was taken up", "*hapanta*": "all things/everything" } } 11 { "verseID": "Acts.11.11", "source": "Καὶ, ἰδού, ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.", "text": "And, *idou*, *exautēs treis andres epestēsan* at the *oikian* in which *ēmēn*, *apestalmenoi* from *Kaisareias pros* me.", "grammar": { "*idou*": "aorist middle imperative 2nd person singular (used as an interjection) - behold/look", "*exautēs*": "adverb - immediately/at once", "*treis*": "numeral, nominative masculine - three", "*andres*": "nominative masculine plural - men", "*epestēsan*": "aorist active indicative 3rd person plural - stood at/arrived at", "*oikian*": "accusative feminine singular - house", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*apestalmenoi*": "perfect passive participle, nominative masculine plural - having been sent", "*Kaisareias*": "genitive feminine singular - Caesarea", "*pros*": "preposition with accusative - to" }, "variants": { "*idou*": "behold/look/see", "*exautēs*": "immediately/at once/right away", "*epestēsan*": "stood at/arrived at/appeared at", "*oikian*": "house/home/dwelling", "*apestalmenoi*": "having been sent/dispatched", "*pros*": "to/toward/for" } } 12 { "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } } 13 { "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } } 14 { "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } }
• Acts 18:9-9 : 9 { "verseID": "Acts.18.9", "source": "Εἶπεν δὲ ὁ Κύριος διʼ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει, καὶ μὴ σιωπήσῃς:", "text": "*Eipen de ho Kyrios di' horamatos en nykti tō Paulō*, *Mē phobou*, *alla lalei*, and *mē siōpēsēs*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - and/but", "*ho Kyrios*": "article + nominative masculine singular - the Lord", "*di'*": "preposition with genitive - through", "*horamatos*": "genitive neuter singular - vision", "*en*": "preposition with dative - in", "*nykti*": "dative feminine singular - night", "*tō Paulō*": "article + dative masculine singular - to Paul", "*Mē*": "negative particle with present imperative - not", "*phobou*": "present middle/passive imperative, 2nd person singular - fear", "*alla*": "adversative conjunction - but", "*lalei*": "present active imperative, 2nd person singular - speak", "*mē*": "negative particle with aorist subjunctive - not", "*siōpēsēs*": "aorist active subjunctive, 2nd person singular - be silent" }, "variants": { "*horamatos*": "vision/dream vision", "*phobou*": "fear/be afraid", "*lalei*": "speak/talk/proclaim", "*siōpēsēs*": "be silent/keep quiet/hold your peace" } } 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
• 1 Thess 1:7-8 : 7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } } 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }
• 1 Thess 4:10 : 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
• 2 Cor 12:7 : 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } }