Verse 17

{ "verseID": "Acts.19.17", "source": "Τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον· καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "This *de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson*; and *epepesen phobos epi pantas autous*, and *emegalyneto to onoma tou Kyriou Iēsou*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - became", "*gnōston*": "nominative, neuter, singular - known", "*pasin*": "dative, masculine, plural - to all", "*Ioudaiois*": "dative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēsin*": "dative, masculine, plural - Greeks", "*tois katoikousin*": "dative, masculine, plural - those dwelling in", "*tēn Epheson*": "accusative, feminine, singular - Ephesus", "*epepesen*": "aorist, 3rd singular, indicative - fell upon", "*phobos*": "nominative, masculine, singular - fear", "*epi*": "preposition + accusative - upon", "*pantas*": "accusative, masculine, plural - all", "*autous*": "accusative, masculine, plural - them", "*emegalyneto*": "imperfect, 3rd singular, passive, indicative - was being magnified", "*to onoma*": "nominative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*egeneto*": "became/happened to be", "*gnōston*": "known/familiar", "*Ioudaiois*": "Jews/Judeans", "*Hellēsin*": "Greeks/Gentiles/Hellenists", "*katoikousin*": "dwelling in/living in/inhabiting", "*epepesen*": "fell upon/came upon", "*phobos*": "fear/terror/reverence", "*emegalyneto*": "was being magnified/exalted/praised", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og dette ble kjent for alle jødene og grekerne som bodde i Efesus; og frykt kom over dem alle, og Herren Jesu navn ble herliggjort.

• NT, oversatt fra gresk

  Dette ble kjent for alle jøder og grekere som bodde i Efesos, og frykt kom over dem alle, og Herrens navn ble ansett som stort.

• Norsk King James

  Og dette ble kjent av alle jødene og grekerne som bodde i Efesus; og frykt kom over dem alle, og Herrens Jesu navn ble hedret.

• Modernisert Norsk Bibel 1866

  Dette ble kjent for alle som bodde i Efesos, både jøder og grekere. De ble grepet av frykt, og Herren Jesu navn ble æret.

• KJV/Textus Receptus til norsk

  Dette ble kjent blant alle jøder og grekere som bodde i Efesus; og frykt kom over dem alle, og Herrens Jesu navn ble æret.

• Den norske oversettelsen av Det Nye Testamente

  Dette ble kjent blant både jøder og grekere som bodde i Efesos, og frykten kom over dem alle, og Herrens Jesu navn ble opphøyet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette ble kjent blant alle jødene og grekerne som bodde i Efesos, og frykt kom over dem alle, og Herrens Jesu navn ble forherliget.

• o3-mini KJV Norsk

  Dette ble kjent for alle jøder og grekere som bodde i Efesos; og frykt falt over dem alle, og Herr Jesu navn ble opphøyet.

• gpt4.5-preview

  Dette ble kjent for alle jødene og grekerne som bodde i Efesos, og frykt kom over alle, og Herren Jesu navn ble opphøyd.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette ble kjent for alle jødene og grekerne som bodde i Efesos, og frykt kom over alle, og Herren Jesu navn ble opphøyd.

• Lingvistisk bibeloversettelse fra grunntekst

  Dette ble kjent av alle i Efesos, både jøder og grekere. Frykt kom over dem alle, og Herren Jesu navn ble høyt æret.

• Linguistic Bible Translation from Source Texts

  This became known to all the Jews and Greeks living in Ephesus. Fear fell upon them all, and the name of the Lord Jesus was magnified.

• NT, oversatt fra gresk Aug2024

  Dette ble kjent for alle som bodde i Efesos, både jøder og grekere. Og det kom frykt over dem alle, og Herrens Jesu navn ble lovprist.

• Original Norsk Bibel 1866

  Men dette blev vitterligt for alle dem, som boede i Ephesus, baade Jøder og Græker; og der faldt en Frygt over dem alle, og den Herres Jesu Navn blev høiligen priset.

• King James Version 1769 (Standard Version)

  And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

• KJV 1769 norsk

  Dette ble kjent for alle jødene og grekerne som bodde i Efesos, og frykt kom over dem alle, og Herrens Jesu navn ble æret.

• KJV1611 - Moderne engelsk

  And this was known to all the Jews and Greeks also living in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

• King James Version 1611 (Original)

  And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

• Norsk oversettelse av Webster

  Dette ble kjent for alle, både jøder og grekere, som bodde i Efesos. Frykt falt over dem alle, og Herrens Jesu navn ble opphøyet.

• Norsk oversettelse av Youngs Literal Translation

  Dette ble kjent for alle som bodde i Efesos, både jøder og grekere. Frykt kom over dem alle, og Herrens Jesu navn ble lovprist.

• Norsk oversettelse av ASV1901

  Dette ble kjent for alle innbyggerne i Efesos, både jøder og grekere. Frykten kom over dem alle, og Herrens Jesu navn ble æret.

• Norsk oversettelse av BBE

  Dette ble kjent for alle jøder og grekere som bodde i Efesos, og frykt kom over dem alle. Herrens Jesu navn ble opphøyd.

• Tyndale Bible (1526/1534)

  And this was knowen to all ye Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of ye LORde Iesus.

• Coverdale Bible (1535)

  This was knowne vnto all the Iewes and Grekes which dwelt at Ephesus, and there fell a feare vpon them all. And ye name of the LORDE Iesus was magnified.

• Geneva Bible (1560)

  And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,

• Bishops' Bible (1568)

  And this was knowen to all ye Iewes & Grekes also which dwelt at Ephesus, and feare came on them all, & the name of the Lorde Iesus was magnified.

• Authorized King James Version (1611)

  And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

• Webster's Bible (1833)

  This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

• Young's Literal Translation (1862/1898)

  and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

• American Standard Version (1901)

  And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

• Bible in Basic English (1941)

  And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great.

• World English Bible (2000)

  This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

• NET Bible® (New English Translation)

  This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised.

Referenced Verses

• Acts 5:5 : 5 { "verseID": "Acts.5.5", "source": "Ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν, ἐξέψυξεν: καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "*Akouōn* *de* *Hananias* the *logous* these *pesōn*, *exepsyxen*: and *egeneto* *phobos* *megas* *epi* all the *akouontas* these things.", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "*de*": "postpositive conjunction - but/and", "*Hananias*": "nominative, masculine, singular - Ananias", "*logous*": "accusative, masculine, plural - words", "*pesōn*": "aorist, active, participle, nominative, masculine, singular - having fallen", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*exepsyxen*": "expired/breathed his last/died", "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense" } }
• Acts 5:11 : 11 { "verseID": "Acts.5.11", "source": "Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "And *egeneto* *phobos* *megas* *eph'* *holēn* the *ekklēsian*, and *epi* all the ones *akouontas* these things.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*eph'*": "preposition + accusative - upon/on", "*holēn*": "accusative, feminine, singular - whole/entire", "*ekklēsian*": "accusative, feminine, singular - assembly/church", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense", "*ekklēsian*": "church/assembly/congregation", "*holēn*": "whole/entire/all" } }
• 2 Thess 1:12 : 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }
• 2 Thess 3:1 : 1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }
• Heb 2:8-9 : 8 { "verseID": "Hebrews.2.8", "source": "Πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. Ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα, οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα.", "text": "All things you *hypetaxas hypokatō* of his *podōn*. *En gar tō hypotaxai* to him all things, nothing *aphēken* to him *anypotakton*. *Nyn de oupō horōmen* to him all things *hypotetagmena*.", "grammar": { "*hypetaxas*": "aorist active indicative, 2nd singular - you subjected/put under", "*hypokatō*": "preposition - underneath/under", "*podōn*": "genitive masculine plural - of feet", "*En tō hypotaxai*": "articular aorist active infinitive with preposition - in subjecting", "*aphēken*": "aorist active indicative, 3rd singular - left/allowed", "*anypotakton*": "adjective, accusative neuter singular - unsubjected/unsubdued", "*Nyn*": "adverb - now", "*de*": "conjunction - but/and", "*oupō*": "adverb - not yet", "*horōmen*": "present active indicative, 1st plural - we see", "*hypotetagmena*": "perfect passive participle, accusative neuter plural - having been subjected" }, "variants": { "*hypetaxas*": "subjected/put under/subordinated", "*hypokatō*": "underneath/under/beneath", "*aphēken*": "left/allowed/permitted", "*anypotakton*": "unsubjected/unsubdued/not made subject", "*horōmen*": "we see/observe/perceive", "*hypotetagmena*": "having been subjected/subordinated/brought under control" } } 9 { "verseID": "Hebrews.2.9", "source": "Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου, δόξῃ καὶ τιμῇ ἐστεφανωμένον· ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.", "text": "But the one *brachy ti par' angelous ēlattōmenon* we *blepomen Iēsoun*, because of the *pathēma* of *thanatou*, with *doxē* and *timē estephanōmenon*; so that by *chariti Theou hyper pantos geusētai thanatou*.", "grammar": { "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*ēlattōmenon*": "perfect passive participle, accusative masculine singular - having been made lower", "*blepomen*": "present active indicative, 1st plural - we see", "*Iēsoun*": "accusative masculine singular - Jesus", "*pathēma*": "accusative neuter singular - suffering", "*thanatou*": "genitive masculine singular - of death", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōmenon*": "perfect passive participle, accusative masculine singular - having been crowned", "*chariti*": "dative feminine singular - by grace", "*Theou*": "genitive masculine singular - of God", "*hyper*": "preposition with genitive - for/on behalf of", "*pantos*": "genitive masculine singular - everyone/all", "*geusētai*": "aorist middle subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive masculine singular - of death" }, "variants": { "*brachy ti*": "for a little while/in a small degree/slightly", "*ēlattōmenon*": "having been made lower/made inferior/diminished", "*blepomen*": "we see/observe/perceive", "*pathēma*": "suffering/affliction/passion", "*estephanōmenon*": "having been crowned/honored/exalted", "*chariti*": "grace/favor/kindness", "*geusētai*": "might taste/experience/partake of" } }
• Rev 5:12-14 : 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Acts 5:13 : 13 { "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } }
• Acts 13:12 : 12 { "verseID": "Acts.13.12", "source": "Τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς, ἐπίστευσεν, ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ Κυρίου.", "text": "Then *idōn* the *anthypatos* the *gegonos*, *episteusen*, *ekplēssomenos* at the *didachē* of the *Kyriou*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*anthypatos*": "nominative, masculine, singular - proconsul", "*gegonos*": "perfect active participle, accusative, neuter, singular - having happened", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*ekplēssomenos*": "present passive participle, nominative, masculine, singular - being amazed", "*epi*": "preposition - at", "*didachē*": "dative, feminine, singular - teaching", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*idōn*": "having seen/observed", "*anthypatos*": "proconsul/governor", "*gegonos*": "having happened/occurred/taken place", "*episteusen*": "believed/had faith", "*ekplēssomenos*": "being amazed/astonished/struck with wonder", "*didachē*": "teaching/doctrine/instruction", "*Kyriou*": "Lord/master" } }
• Acts 18:19 : 19 { "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }
• Phil 1:20 : 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }
• Phil 2:9-9 : 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } } 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } } 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
• Lev 10:3 : 3 { "verseID": "Leviticus.10.3", "source": "וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה ׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן", "text": "And-*wə-yōʾmer* *mōšeh* to-*ʾahărōn* he that-*ʾăšer-dibbēr* *YHWH* *lēʾmōr* by-*biqrōḇay* *ʾeqqāḏēš* and-upon-faces all-*hāʿām* *ʾekkāḇēḏ* and-*wə-yiddōm* *ʾahărōn*", "grammar": { "*wə-yōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*mōšeh*": "proper noun, masculine singular - Moses", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*ʾăšer-dibbēr*": "relative pronoun + Piel perfect, 3rd masculine singular - which he spoke", "*YHWH*": "proper noun - the LORD", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*biqrōḇay*": "preposition + Qal participle, masculine plural construct with 1st singular suffix - in those near to me", "*ʾeqqāḏēš*": "Niphal imperfect, 1st singular - I will be sanctified/shown holy", "*hāʿām*": "definite article + noun, masculine singular, absolute - the people", "*ʾekkāḇēḏ*": "Niphal imperfect, 1st singular - I will be glorified/honored", "*wə-yiddōm*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he was silent", "*ʾahărōn*": "proper noun, masculine singular - Aaron" }, "variants": { "*biqrōḇay*": "in those who draw near to me/through those who are near me", "*ʾeqqāḏēš*": "I will be sanctified/I will show myself holy/I must be regarded as holy", "*ʾekkāḇēḏ*": "I will be glorified/I will be honored/I will show myself glorious" } }
• 1 Sam 6:20 : 20 { "verseID": "1 Samuel.6.20", "source": "וַיֹּֽאמְרוּ֙ אַנְשֵׁ֣י בֵֽית־שֶׁ֔מֶשׁ מִ֚י יוּכַ֣ל לַעֲמֹ֔ד לִפְנֵ֨י יְהוָ֧ה הָאֱלֹהִ֛ים הַקָּד֖וֹשׁ הַזֶּ֑ה וְאֶל־מִ֖י יַעֲלֶ֥ה מֵעָלֵֽינוּ׃", "text": "*wa-yōʾmərû* *ʾanšê* *bêt*-*šemeš* *mî* *yûkal* *la-ʿămōd* *li-pnê* *YHWH* *hā-ʾĕlōhîm* *ha-qādôš* *ha-zeh* *wə-ʾel*-*mî* *yaʿăleh* *mē-ʿālênû*", "grammar": { "*wa-yōʾmərû*": "conjunction + qal imperfect 3mp - and they said", "*ʾanšê*": "masculine plural construct - men of", "*bêt*-*šemeš*": "proper noun - Beth Shemesh", "*mî*": "interrogative pronoun - who", "*yûkal*": "qal imperfect 3ms - he is able", "*la-ʿămōd*": "preposition + qal infinitive construct - to stand", "*li-pnê*": "preposition + masculine plural construct - before", "*YHWH*": "divine name - Yahweh/LORD", "*hā-ʾĕlōhîm*": "definite article + masculine plural noun - the God", "*ha-qādôš*": "definite article + adjective masculine singular - the holy", "*ha-zeh*": "definite article + masculine singular demonstrative - this", "*wə-ʾel*": "conjunction + preposition - and to", "*mî*": "interrogative pronoun - whom", "*yaʿăleh*": "qal imperfect 3ms - he will go up", "*mē-ʿālênû*": "preposition + preposition + 1cp suffix - from upon us" }, "variants": { "*yûkal*": "he is able/can/is capable", "*la-ʿămōd*": "to stand/to remain/to endure", "*li-pnê*": "before/in front of/in the presence of", "*yaʿăleh*": "he will go up/ascend/depart" } }
• 2 Sam 6:9 : 9 { "verseID": "2 Samuel.6.9", "source": "וַיִּרָ֥א דָוִ֛ד אֶת־יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וַיֹּ֕אמֶר אֵ֛יךְ יָב֥וֹא אֵלַ֖י אֲר֥וֹן יְהוָֽה׃", "text": "And *yirāʾ* *Dāwid* *ʾet*-*YHWH* in-the-*yôm* the-that and *yōʾmer* how *yābôʾ* to-me *ʾărôn* *YHWH*.", "grammar": { "*yirāʾ*": "Qal imperfect 3rd masculine singular with waw consecutive - he feared", "*Dāwid*": "proper noun, masculine singular - David", "*ʾet*": "direct object marker", "*YHWH*": "divine name - LORD", "*yôm*": "masculine singular with definite article - day", "*yōʾmer*": "Qal imperfect 3rd masculine singular with waw consecutive - he said", "*yābôʾ*": "Qal imperfect 3rd masculine singular - will come", "*ʾărôn*": "masculine singular construct - ark" }, "variants": { "*yirāʾ*": "feared/was afraid of/was in awe of" } }
• Ps 64:9 : 9 { "verseID": "Psalms.64.9", "source": "וַיַּכְשִׁיל֣וּהוּ עָלֵ֣ימוֹ לְשׁוֹנָ֑ם יִ֝תְנֹדֲד֗וּ כָּל־רֹ֥אֵה בָֽם׃", "text": "and-*yakšîlûhû* upon-them *ləšônām* *yitnōdădû* all-*rōʾēh* in-them", "grammar": { "*yakšîlûhû*": "Hiphil imperfect verb with waw consecutive, 3rd person masculine plural with 3rd person masculine singular object suffix - they will cause him to stumble", "*ləšônām*": "feminine singular noun with 3rd person masculine plural possessive suffix - their tongue", "*yitnōdădû*": "Hithpael imperfect verb, 3rd person masculine plural - they will flee/shake their heads", "*rōʾēh*": "Qal participle, masculine singular - one who sees" }, "variants": { "*yakšîlûhû*": "cause to stumble/bring down/overthrow", "*yitnōdădû*": "flee away/shake head/wag head/retreat" } }
• Luke 1:65 : 65 { "verseID": "Luke.1.65", "source": "Καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς: καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα.", "text": "And *egeneto* upon all *phobos* the ones *perioikountas* them: and in *holē* the *oreinē* of *Ioudaias dielalleito panta* the *rhēmata tauta*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*phobos*": "nominative masculine singular - fear", "*perioikountas*": "present active participle, accusative masculine plural - dwelling around", "*holē*": "dative feminine singular - whole/all", "*oreinē*": "dative feminine singular - hill country", "*Ioudaias*": "genitive feminine singular - of Judea", "*dielalleito*": "imperfect passive indicative, 3rd person singular - was being discussed", "*panta*": "nominative neuter plural - all", "*rhēmata*": "nominative neuter plural - sayings/words/matters", "*tauta*": "nominative neuter plural - these" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*phobos*": "fear/awe/reverence", "*perioikountas*": "dwelling around/living nearby/neighbors", "*holē*": "whole/all/entire", "*oreinē*": "hill country/mountainous region", "*dielalleito*": "was being discussed/was being talked about/was being spread around", "*rhēmata*": "sayings/words/matters/things" } }
• Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
• Acts 2:43 : 43 { "verseID": "Acts.2.43", "source": "Ἐγένετο δὲ πάσῃ ψυχῇ φόβος: πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.", "text": "*Egeneto* *de* *pasē* *psychē* *phobos*: *polla* *te* *terata* and *sēmeia* *dia* the *apostolōn* *egineto*.", "grammar": { "*Egeneto*": "aorist, middle/passive deponent, 3rd person singular of γίνομαι - happened/came/became", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pasē*": "dative, feminine, singular - every/all", "*psychē*": "dative, feminine, singular - soul/life", "*phobos*": "nominative, masculine, singular - fear/awe/reverence", "*polla*": "nominative/accusative, neuter, plural - many", "*te*": "connective particle - and/also/both [connects clauses]", "*terata*": "nominative/accusative, neuter, plural - wonders/portents", "*sēmeia*": "nominative/accusative, neuter, plural - signs", "*dia*": "preposition + genitive - through/by means of", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*egineto*": "imperfect, middle/passive, 3rd person singular of γίνομαι - were happening/were being done [continuous action]" }, "variants": { "*Egeneto*": "came/happened/occurred/took place", "*psychē*": "soul/person/life/self", "*phobos*": "fear/awe/reverence/respect", "*terata*": "wonders/marvels/portents/prodigies", "*sēmeia*": "signs/tokens/indications/miracles", "*dia*": "through/by/by means of" } }