Verse 40

{ "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }

Other Translations

Referenced Verses

  • Matt 17:17 : 17 { "verseID": "Matthew.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι μεθʼ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, *heōs pote* *esomai* *meth'* you? *heōs pote* *anexomai* you? *pherete* to me him *hōde*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*genea*": "vocative, feminine, singular - generation", "*apistos*": "vocative, feminine, singular - unbelieving/faithless", "*diestrammenē*": "perfect, passive, participle, vocative, feminine, singular - perverted/distorted", "*heōs pote*": "interrogative phrase - until when/how long", "*esomai*": "future, middle, indicative, 1st singular - will I be", "*meth'*": "preposition with genitive - with", "*anexomai*": "future, middle, indicative, 1st singular - will I endure/bear with", "*pherete*": "present, active, imperative, 2nd plural - bring", "*hōde*": "adverb - here" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/distrusting", "*diestrammenē*": "perverted/distorted/twisted", "*heōs pote*": "until when/how long/for how much longer", "*anexomai*": "will I endure/bear with/put up with", "*pherete*": "bring/carry/bear" } }
  • Deut 32:5 : 5 { "verseID": "Deuteronomy.32.5", "source": "שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃", "text": "*šiḥēṯ* *lô* *lōʾ* *bānāyw* *mûmām* *dôr* *ʿiqqēš* *ûp̄əṯaltōl*", "grammar": { "*šiḥēṯ*": "Piel perfect 3rd person masculine singular - acted corruptly", "*lô*": "preposition + 3rd person masculine singular suffix - to him/against him", "*lōʾ*": "negative particle - not", "*bānāyw*": "masculine plural noun with 3rd person masculine singular suffix - his sons/children", "*mûmām*": "masculine singular noun with 3rd person plural suffix - their blemish/defect", "*dôr*": "masculine singular noun - generation", "*ʿiqqēš*": "masculine singular adjective - perverse/crooked", "*ûp̄əṯaltōl*": "conjunction + masculine singular adjective - and twisted/tortuous" }, "variants": { "*šiḥēṯ*": "acted corruptly/destroyed/ruined", "*lô*": "to him/against him/with respect to him", "*bānāyw*": "his sons/his children", "*mûmām*": "their blemish/their defect/their spot", "*dôr*": "generation/age/period", "*ʿiqqēš*": "perverse/crooked/twisted", "*pəṯaltōl*": "twisted/tortuous/crooked" } }
  • Prov 9:6 : 6 { "verseID": "Proverbs.9.6", "source": "עִזְב֣וּ פְתָאיִ֣ם וִֽחְי֑וּ וְ֝אִשְׁר֗וּ בְּדֶ֣רֶךְ בִּינָֽה׃", "text": "*ʿizbû* *ptāʾîm* *wiḥyû* *wʾišrû* *bderek* *bînâ*", "grammar": { "*ʿizbû*": "verb, Qal imperative masculine plural - forsake/leave", "*ptāʾîm*": "masculine plural noun - simple ones/naive ones", "*wiḥyû*": "conjunction with verb, Qal imperative masculine plural - and live", "*wʾišrû*": "conjunction with verb, Qal imperative masculine plural - and walk straight/advance", "*bderek*": "preposition with noun construct - in way of", "*bînâ*": "feminine noun - understanding/discernment" }, "variants": { "*ʿizbû*": "forsake/leave/abandon", "*ptāʾîm*": "simple ones/naive ones/immature persons", "*wiḥyû*": "and live/survive/be well", "*wʾišrû*": "and walk straight/go forward/advance", "*bînâ*": "understanding/discernment/insight" } }
  • Matt 3:7-9 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
  • Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
  • Matt 16:4 : 4 { "verseID": "Matthew.16.4", "source": "Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.", "text": "*Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, *ei mē* the *sēmeion* of *Iōna* the *prophētou*. And *katalipōn* them, he *apēlthen*.", "grammar": { "*Genea*": "nominative singular feminine - generation", "*ponēra*": "nominative singular feminine - evil/wicked", "*moichalis*": "nominative singular feminine - adulterous", "*sēmeion*": "accusative singular neuter - sign", "*epizētei*": "present active indicative, 3rd person singular - seeks after/demands", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*ei mē*": "conditional negative expression - except/if not", "*Iōna*": "genitive singular masculine - Jonah", "*prophētou*": "genitive singular masculine - prophet", "*katalipōn*": "aorist active participle, nominative singular masculine - having left", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away" }, "variants": { "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*epizētei*": "seeks after/demands/requires", "*katalipōn*": "having left/abandoned/forsaken", "*apēlthen*": "departed/went away" } }
  • Num 16:28-34 : 28 { "verseID": "Numbers.16.28", "source": "וַיֹּאמֶר֮ מֹשֶׁה֒ בְּזֹאת֙ תֵּֽדְע֔וּן כִּֽי־יְהוָ֣ה שְׁלָחַ֔נִי לַעֲשׂ֕וֹת אֵ֥ת כָּל־הַֽמַּעֲשִׂ֖ים הָאֵ֑לֶּה כִּי־לֹ֖א מִלִּבִּֽי׃", "text": "And *wayyōʾmer* *Mōšeh*, by-this *tēdəʿûn* that-*YHWH* *šəlāḥanî* to-*laʿăśôt* *ʾēt* all-the-*hammaʿăśîm* these, for-not from-my-heart", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun, masculine singular - Moses", "*tēdəʿûn*": "Qal imperfect, 2nd masculine plural + paragogic nun - you will know", "*YHWH*": "proper noun - the LORD/Yahweh", "*šəlāḥanî*": "Qal perfect, 3rd masculine singular + 1st common singular suffix - he has sent me", "*laʿăśôt*": "preposition + Qal infinitive construct - to do", "*ʾēt*": "direct object marker", "*hammaʿăśîm*": "definite article + noun, masculine plural - the works/deeds" }, "variants": { "*tēdəʿûn*": "you will know/recognize/acknowledge", "*millibî*": "from my heart/of my own mind/of my own accord" } } 29 { "verseID": "Numbers.16.29", "source": "אִם־כְּמ֤וֹת כָּל־הָֽאָדָם֙ יְמֻת֣וּן אֵ֔לֶּה וּפְקֻדַּת֙ כָּל־הָ֣אָדָ֔ם יִפָּקֵ֖ד עֲלֵיהֶ֑ם לֹ֥א יְהוָ֖ה שְׁלָחָֽנִי׃", "text": "If-as-the-*kəmôt* all-the-*hāʾādām* *yəmutûn* these, and-*pəquddāt* all-the-*hāʾādām* *yippāqēd* upon-them, not *YHWH* has-*šəlāḥānî*", "grammar": { "*kəmôt*": "preposition + noun, feminine singular construct - as the death of", "*hāʾādām*": "definite article + noun, masculine singular - the man/mankind", "*yəmutûn*": "Qal imperfect, 3rd masculine plural + paragogic nun - they will die", "*pəquddāt*": "noun, feminine singular construct - visitation of", "*yippāqēd*": "Niphal imperfect, 3rd masculine singular - it will be visited", "*YHWH*": "proper noun - the LORD/Yahweh", "*šəlāḥānî*": "Qal perfect, 3rd masculine singular + 1st common singular suffix - he has sent me" }, "variants": { "*kəmôt kāl-hāʾādām*": "as the death of all men/like all men die", "*pəquddāt*": "visitation/fate/destiny", "*yippāqēd*": "is visited/falls upon/happens to" } } 30 { "verseID": "Numbers.16.30", "source": "וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃", "text": "But if-a-*bərîʾâ* *yiḇrāʾ* *YHWH* and *ûpāṣtâ* the-*hāʾădāmâ* *ʾet*-her-mouth and *ûḇāləʿâ* them and *ʾet*-all-that belongs-to-them, and they-*wəyārədû* *ḥayyîm* to-*šəʾōlâ*, then you-*wîdaʿtem* that *niʾăṣû* the-men these *ʾet*-*YHWH*", "grammar": { "*bərîʾâ*": "noun, feminine singular - creation/new thing", "*yiḇrāʾ*": "Qal imperfect, 3rd masculine singular - he will create", "*YHWH*": "proper noun - the LORD/Yahweh", "*ûpāṣtâ*": "waw-conjunctive + Qal perfect, 3rd feminine singular - and she will open", "*hāʾădāmâ*": "definite article + noun, feminine singular - the ground", "*ʾet*": "direct object marker", "*ûḇāləʿâ*": "waw-conjunctive + Qal perfect, 3rd feminine singular - and she will swallow", "*wəyārədû*": "waw-conjunctive + Qal perfect, 3rd common plural - and they will go down", "*ḥayyîm*": "adjective, masculine plural - living", "*šəʾōlâ*": "noun, feminine singular + directional he - to Sheol", "*wîdaʿtem*": "waw-conjunctive + Qal perfect, 2nd masculine plural - and you will know", "*niʾăṣû*": "Piel perfect, 3rd common plural - they have despised" }, "variants": { "*bərîʾâ yiḇrāʾ*": "creates a creation/does something new/makes a new thing", "*ûpāṣtâ*": "opens/splits open", "*šəʾōlâ*": "to Sheol/to the grave/to the pit", "*niʾăṣû*": "despised/spurned/rejected/provoked" } } 31 { "verseID": "Numbers.16.31", "source": "וַיְהִי֙ כְּכַלֹּת֔וֹ לְדַבֵּ֕ר אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַתִּבָּקַ֥ע הָאֲדָמָ֖ה אֲשֶׁ֥ר תַּחְתֵּיהֶֽם׃", "text": "And *wayhî* as-he-*kəkallōtô* to-*lədabēr* *ʾēt* all-the-*haddəḇārîm* these, and *wattibbāqaʿ* the-*hāʾădāmâ* which under-them", "grammar": { "*wayhî*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it happened", "*kəkallōtô*": "preposition + Piel infinitive construct + 3rd masculine singular suffix - as his finishing", "*lədabēr*": "preposition + Piel infinitive construct - to speak", "*ʾēt*": "direct object marker", "*haddəḇārîm*": "definite article + noun, masculine plural - the words", "*wattibbāqaʿ*": "waw-consecutive + Niphal imperfect, 3rd feminine singular - and it was split", "*hāʾădāmâ*": "definite article + noun, feminine singular - the ground" }, "variants": { "*wattibbāqaʿ*": "split/cleaved/broke open" } } 32 { "verseID": "Numbers.16.32", "source": "וַתִּפְתַּ֤ח הָאָ֙רֶץ֙ אֶת־פִּ֔יהָ וַתִּבְלַ֥ע אֹתָ֖ם וְאֶת־בָּתֵּיהֶ֑ם וְאֵ֤ת כָּל־הָאָדָם֙ אֲשֶׁ֣ר לְקֹ֔רַח וְאֵ֖ת כָּל־הָרֲכֽוּשׁ׃", "text": "And *wattiptaḥ* the-*hāʾāreṣ* *ʾet*-her-mouth and *wattiḇlaʿ* them and *ʾet*-their-houses, and *ʾēt* all-the-*hāʾādām* that belonged-to-*Qōraḥ* and *ʾēt* all-the-*hārəkûš*", "grammar": { "*wattiptaḥ*": "waw-consecutive + Qal imperfect, 3rd feminine singular - and she opened", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land", "*ʾet*": "direct object marker", "*wattiḇlaʿ*": "waw-consecutive + Qal imperfect, 3rd feminine singular - and she swallowed", "*hāʾādām*": "definite article + noun, masculine singular - the men/people", "*Qōraḥ*": "proper noun, masculine singular - Korah", "*hārəkûš*": "definite article + noun, masculine singular - the property/possessions" }, "variants": { "*hāʾādām*": "men/people/persons" } } 33 { "verseID": "Numbers.16.33", "source": "וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל׃", "text": "And *wayyērədû* them and-all-that belonged-to-them *ḥayyîm* to-*šəʾōlâ*, and *wattəkas* over-them the-*hāʾāreṣ*, and *wayyōʾḇdû* from-midst the-*haqqāhāl*", "grammar": { "*wayyērədû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they went down", "*ḥayyîm*": "adjective, masculine plural - living", "*šəʾōlâ*": "noun, feminine singular + directional he - to Sheol", "*wattəkas*": "waw-consecutive + Piel imperfect, 3rd feminine singular - and she covered", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land", "*wayyōʾḇdû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they perished", "*haqqāhāl*": "definite article + noun, masculine singular - the assembly" }, "variants": { "*šəʾōlâ*": "to Sheol/to the grave/to the pit", "*wayyōʾḇdû*": "perished/were destroyed/were lost" } } 34 { "verseID": "Numbers.16.34", "source": "וְכָל־יִשְׂרָאֵ֗ל אֲשֶׁ֛ר סְבִיבֹתֵיהֶ֖ם נָ֣סוּ לְקֹלָ֑ם כִּ֣י אָֽמְר֔וּ פֶּן־תִּבְלָעֵ֖נוּ הָאָֽרֶץ׃", "text": "And-all-*Yiśrāʾēl* that were-around-them *nāsû* at-their-*ləqōlām*, for they-*ʾāmərû*, lest-*tiḇlāʿēnû* the-*hāʾāreṣ*", "grammar": { "*Yiśrāʾēl*": "proper noun, masculine singular - Israel", "*nāsû*": "Qal perfect, 3rd common plural - they fled", "*ləqōlām*": "preposition + noun, masculine singular construct + 3rd masculine plural suffix - at their sound/voice", "*ʾāmərû*": "Qal perfect, 3rd common plural - they said", "*tiḇlāʿēnû*": "Qal imperfect, 3rd feminine singular + 1st common plural suffix - she will swallow us", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*ləqōlām*": "at their cry/sound/voice", "*pen*": "lest/otherwise/perhaps" } }
  • Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
  • Mark 8:38 : 38 { "verseID": "Mark.8.38", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.", "text": "Whoever for might be *epaischynthē* me and the *emous* *logous* in the *genea* this the *moichalidi* and *hamartōlō*; also the *Huios* of *anthrōpou* will be *epaischynthēsetai* him, when he might *elthē* in the *doxē* of the *Patros* of him with the *angelōn* the *hagiōn*.", "grammar": { "*epaischynthē*": "verb, aorist passive subjunctive, 3rd person singular - he might be ashamed of", "*emous*": "adjective, masculine accusative plural - my", "*logous*": "noun, masculine accusative plural - words", "*genea*": "noun, feminine dative singular - generation", "*moichalidi*": "adjective, feminine dative singular - adulterous", "*hamartōlō*": "adjective, feminine dative singular - sinful", "*Huios*": "noun, masculine nominative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*epaischynthēsetai*": "verb, future passive indicative, 3rd person singular - he will be ashamed of", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - he might come", "*doxē*": "noun, feminine dative singular - glory", "*Patros*": "noun, masculine genitive singular - of Father", "*angelōn*": "noun, masculine genitive plural - of angels", "*hagiōn*": "adjective, masculine genitive plural - holy" }, "variants": { "*epaischynthē*": "he might be ashamed of/embarrassed by", "*emous*": "my/mine", "*logous*": "words/sayings/statements", "*genea*": "generation/age/race", "*moichalidi*": "adulterous/unfaithful", "*hamartōlō*": "sinful/sinning", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/humanity", "*epaischynthēsetai*": "he will be ashamed of/embarrassed by", "*elthē*": "he might come/arrive", "*doxē*": "glory/splendor/majesty", "*Patros*": "of Father/parent", "*angelōn*": "of angels/messengers", "*hagiōn*": "holy/set apart/sacred" } }
  • Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
  • John 21:25 : 25 { "verseID": "John.21.25", "source": "Ἔστιν δὲ καὶ ἄλλα πολλὰ ὃσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα, ἐὰν γράφηται καθʼ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.", "text": "*Estin* *de* also *alla* *polla* as-many-as *epoiēsen* the *Iēsous*, which, if *graphētai* according-to one, not-even *auton* *oimai* the *kosmon* *chōrēsai* the *graphomena* *biblia*. *Amēn*.", "grammar": { "*Estin*": "present active indicative, 3rd person singular - are", "*de*": "postpositive particle - and/but", "*kai*": "adverb - also", "*alla*": "adjective, nominative, neuter, plural - other", "*polla*": "adjective, nominative, neuter, plural - many", "*hosa*": "relative pronoun, nominative, neuter, plural - as many as", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hatina*": "relative pronoun, nominative, neuter, plural - which", "*ean*": "conditional conjunction - if", "*graphētai*": "present passive subjunctive, 3rd person singular - might be written", "*kath hen*": "distributive expression - one by one", "*oude*": "negative conjunction - not even", "*auton*": "pronoun, accusative, masculine, singular - itself", "*oimai*": "present middle indicative, 1st person singular - I suppose", "*kosmon*": "accusative, masculine, singular - world", "*chōrēsai*": "aorist active infinitive - to contain/have room for", "*graphomena*": "present passive participle, accusative, neuter, plural - being written", "*biblia*": "accusative, neuter, plural - books", "*Amēn*": "Hebrew term - truly/verily" }, "variants": { "*alla polla*": "many other things", "*epoiēsen*": "did/performed/accomplished", "*graphētai*": "might be written/were written down", "*kath hen*": "one by one/individually", "*oimai*": "I suppose/I think/I believe", "*kosmon*": "world/universe", "*chōrēsai*": "to contain/have room for/accommodate", "*graphomena*": "being written/written", "*biblia*": "books/scrolls" } }
  • Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
  • Acts 15:32 : 32 { "verseID": "Acts.15.32", "source": "Ἰούδας τε καὶ Σίλας, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφούς, καὶ ἐπεστήριξαν.", "text": "*Ioudas te* and *Silas*, also themselves *prophētai ontes*, through *logou pollou parekalesan tous adelphous*, and *epestērixan*.", "grammar": { "*Ioudas*": "nominative, masculine, singular - Judas", "*te*": "particle - both/and", "*Silas*": "nominative, masculine, singular - Silas", "*kai*": "conjunction - also", "*autoi*": "nominative, masculine, plural - themselves", "*prophētai*": "nominative, masculine, plural - prophets", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*pollou*": "genitive, masculine, singular - much/many", "*parekalesan*": "aorist, indicative, active, 3rd person, plural - encouraged/exhorted", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*epestērixan*": "aorist, indicative, active, 3rd person, plural - strengthened/confirmed" }, "variants": { "*prophētai*": "prophets/those who speak forth", "*ontes*": "being/who were", "*logou pollou*": "much speech/many words", "*parekalesan*": "encouraged/exhorted/comforted", "*epestērixan*": "strengthened/confirmed/established" } }
  • Acts 20:2 : 2 { "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } }
  • Acts 20:9 : 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } }
  • Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }
  • Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
  • Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
  • 2 Cor 5:20 : 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
  • 2 Cor 6:17 : 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }
  • Gal 5:3 : 3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }
  • Eph 4:17 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
  • Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }
  • 1 Thess 2:11 : 11 { "verseID": "1 Thessalonians.2.11", "source": "Καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ,", "text": "*Kathaper* *oidate* how *hena* *hekaston* of you as *patēr* *tekna* *heautou*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hena*": "accusative, masculine, singular - one", "*hekaston*": "accusative, masculine, singular - each/every", "*patēr*": "nominative, masculine, singular - father", "*tekna*": "accusative, neuter, plural - children", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own" }, "variants": { "*hekaston*": "each/every/each one" } }
  • 1 Tim 4:16 : 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
  • Heb 3:12-13 : 12 { "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } } 13 { "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } }
  • Jas 4:8-9 : 8 { "verseID": "James.4.8", "source": "Ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. Καθαρίσατε χεῖρας, ἁμαρτωλοί· καὶ ἁγνίσατε καρδίας, δίψυχοι.", "text": "*Engisate* to the *Theō*, and he will *engiei* to you. *Katharisate cheiras*, *hamartōloi*; and *hagnisate kardias*, *dipsychoi*.", "grammar": { "*Engisate*": "aorist active imperative, 2nd plural - draw near/approach", "*Theō*": "dative, masculine, singular - God", "*engiei*": "future active indicative, 3rd singular - will draw near/approach", "*Katharisate*": "aorist active imperative, 2nd plural - cleanse/purify", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōloi*": "vocative, masculine, plural - sinners", "*hagnisate*": "aorist active imperative, 2nd plural - purify/cleanse", "*kardias*": "accusative, feminine, plural - hearts", "*dipsychoi*": "vocative, masculine, plural - double-minded/wavering" }, "variants": { "*Engisate*": "draw near/approach/come close", "*Theō*": "God/deity", "*engiei*": "will draw near/approach/come close", "*Katharisate*": "cleanse/purify/make clean", "*cheiras*": "hands", "*hamartōloi*": "sinners/wrongdoers", "*hagnisate*": "purify/cleanse/make holy", "*kardias*": "hearts", "*dipsychoi*": "double-minded/doubters/wavering" } } 9 { "verseID": "James.4.9", "source": "Ταλαιπωρήσατε, καὶ πενθήσατε, καὶ κλαύσατε: ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω, καὶ ἡ χαρὰ εἰς κατήφειαν.", "text": "*Talaipōrēsate*, and *penthēsate*, and *klausate*: the *gelōs* of you into *penthos metastraphētō*, and the *chara* into *katēpheian*.", "grammar": { "*Talaipōrēsate*": "aorist active imperative, 2nd plural - be wretched/lament", "*penthēsate*": "aorist active imperative, 2nd plural - mourn/grieve", "*klausate*": "aorist active imperative, 2nd plural - weep/wail", "*gelōs*": "nominative, masculine, singular - laughter", "*penthos*": "accusative, neuter, singular - mourning/grief", "*metastraphētō*": "aorist passive imperative, 3rd singular - let be turned/transformed", "*chara*": "nominative, feminine, singular - joy/gladness", "*katēpheian*": "accusative, feminine, singular - gloom/dejection" }, "variants": { "*Talaipōrēsate*": "be wretched/lament/endure hardship", "*penthēsate*": "mourn/grieve/lament", "*klausate*": "weep/wail/cry", "*gelōs*": "laughter", "*penthos*": "mourning/grief/sorrow", "*metastraphētō*": "let be turned/transformed/changed", "*chara*": "joy/gladness/delight", "*katēpheian*": "gloom/dejection/downcast face" } } 10 { "verseID": "James.4.10", "source": "Ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.", "text": "*Tapeinōthēte enōpion* of the *Kyriou*, and he will *hypsōsei* you.", "grammar": { "*Tapeinōthēte*": "aorist passive imperative, 2nd plural - humble yourselves/be humbled", "*enōpion*": "preposition - before/in the sight of", "*Kyriou*": "genitive, masculine, singular - Lord", "*hypsōsei*": "future active indicative, 3rd singular - will exalt/lift up" }, "variants": { "*Tapeinōthēte*": "humble yourselves/be humbled/be brought low", "*enōpion*": "before/in the sight of/in the presence of", "*Kyriou*": "Lord/master/owner", "*hypsōsei*": "will exalt/lift up/raise" } }
  • 1 Pet 5:12 : 12 { "verseID": "1 Peter.5.12", "source": "Διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, διʼ ὀλίγων ἔγραψα, παρακαλῶν, καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ εἰς ἣν ἑστήκατε.", "text": "Through *Silouanou*, to you the *pistou* *adelphou*, as *logizomai*, through *oligōn* *egrapsa*, *parakalōn*, and *epimartyrōn* this to be *alēthē* *charin* of the *Theou* into which you have *hestēkate*.", "grammar": { "*Silouanou*": "genitive, masculine, singular - through Silvanus [proper name]", "*pistou*": "genitive, masculine, singular - of faithful", "*adelphou*": "genitive, masculine, singular - of brother", "*logizomai*": "present, indicative, middle, 1st person singular - I consider/regard/reckon", "*oligōn*": "genitive, neuter, plural - of few [words]", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*parakalōn*": "present participle, active, nominative, masculine, singular - exhorting/encouraging", "*epimartyrōn*": "present participle, active, nominative, masculine, singular - testifying/bearing witness", "*alēthē*": "accusative, feminine, singular - true/genuine", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*hestēkate*": "perfect, indicative, active, 2nd person plural - you have stood/are standing" }, "variants": { "*Silouanou*": "Silvanus/Silas [proper name]", "*pistou*": "faithful/trustworthy/reliable", "*adelphou*": "brother/spiritual brother/fellow believer", "*logizomai*": "consider/regard/reckon/think", "*oligōn*": "few [words]/briefly", "*egrapsa*": "wrote/have written", "*parakalōn*": "exhorting/encouraging/urging", "*epimartyrōn*": "testifying/bearing witness to/attesting", "*alēthē*": "true/genuine/real", "*charin*": "grace/favor/goodwill", "*hestēkate*": "you have stood/are standing/have taken your stand" } }
  • Rev 3:17-19 : 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } } 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } } 19 { "verseID": "Revelation.3.19", "source": "Ἐγὼ Ὅσους ἐὰν φιλῶ, ἐλέγχω καὶ παιδεύω: ζήλωσον οὖν, καὶ μετανόησον.", "text": "I *Hosous* if *philō*, *elenchō* and *paideuō*: *zēlōson* therefore, and *metanoēson*.", "grammar": { "*Hosous*": "accusative, masculine, plural, relative - as many as", "*philō*": "present active, 1st singular - I love", "*elenchō*": "present active, 1st singular - I rebuke/reprove", "*paideuō*": "present active, 1st singular - I discipline/train", "*zēlōson*": "aorist active imperative, 2nd singular - be zealous", "*metanoēson*": "aorist active imperative, 2nd singular - repent" }, "variants": { "*Hosous*": "as many as/whoever/all whom", "*philō*": "love/have affection for/cherish", "*elenchō*": "rebuke/reprove/expose/convict", "*paideuō*": "discipline/train/educate/correct", "*zēlōson*": "be zealous/earnest/eager", "*metanoēson*": "repent/change your mind/turn around in thinking" } }
  • Rev 18:4-5 : 4 { "verseID": "Revelation.18.4", "source": "Καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ, λέγουσαν, Ἐξέλθετε ἐξ αὐτῆς, ὁ λαός μου, ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς, καὶ ἵνα μὴ λάβητε ἐκ τῶν πληγῶν αὐτῆς.", "text": "And *ēkousa* another *phōnēn* from the *ouranou*, *legousan*, *Exelthete* from her, the *laos* of me, so that not *sygkoinōnēsēte* the *hamartiais* of her, and so that not *labēte* from the *plēgōn* of her.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*allēn*": "adjective, accusative, feminine, singular - another", "*phōnēn*": "noun, accusative, feminine, singular - voice/sound", "*ek*": "preposition + genitive - from/out of", "*tou ouranou*": "noun, genitive, masculine, singular - heaven/sky", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*exelthete*": "aorist active imperative, 2nd person plural - come out/depart", "*ex*": "preposition + genitive - from/out of", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*laos*": "noun, nominative, masculine, singular - people", "*mou*": "personal pronoun, genitive, 1st person singular - of me/my", "*hina mē*": "conjunction + negative - so that not/lest", "*sygkoinōnēsēte*": "aorist active subjunctive, 2nd person plural - share in/participate in", "*tais hamartiais*": "noun, dative, feminine, plural - sins", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*labēte*": "aorist active subjunctive, 2nd person plural - receive/take", "*tōn plēgōn*": "noun, genitive, feminine, plural - plagues/wounds/blows" }, "variants": { "*ēkousa*": "heard/perceived", "*phōnēn*": "voice/sound/utterance", "*ouranou*": "heaven/sky", "*legousan*": "saying/speaking/declaring", "*exelthete*": "come out/depart/leave", "*laos*": "people/nation/crowd", "*sygkoinōnēsēte*": "share in/participate in/be partners in", "*hamartiais*": "sins/wrongdoings/offenses", "*labēte*": "receive/take/obtain", "*plēgōn*": "plagues/blows/wounds/calamities" } } 5 { "verseID": "Revelation.18.5", "source": "Ὅτι ἐκολλήθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, καὶ ἐμνημόνευσεν ὁ Θεὸς τὰ ἀδικήματα αὐτῆς.", "text": "Because *ekollēthēsan* of her the *hamartiai* up to the *ouranou*, and *emnēmoneusen* the *Theos* the *adikēmata* of her.", "grammar": { "*hoti*": "conjunction - because/for", "*ekollēthēsan*": "aorist passive indicative, 3rd person plural - were joined/piled up/heaped", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*hai hamartiai*": "noun, nominative, feminine, plural - sins", "*achri*": "preposition + genitive - up to/as far as", "*tou ouranou*": "noun, genitive, masculine, singular - heaven/sky", "*emnēmoneusen*": "aorist active indicative, 3rd person singular - remembered/kept in mind", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ta adikēmata*": "noun, accusative, neuter, plural - unrighteous deeds/crimes/iniquities", "*autēs*": "personal pronoun, genitive, feminine, singular - of her" }, "variants": { "*ekollēthēsan*": "were joined/piled up/heaped/reached/accumulated", "*hamartiai*": "sins/wrongdoings/offenses", "*ouranou*": "heaven/sky", "*emnēmoneusen*": "remembered/kept in mind/recalled", "*Theos*": "God/deity", "*adikēmata*": "unrighteous deeds/crimes/iniquities/injustices" } }