Verse 27

{ "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da de syv dagene nesten var ute, fikk jødene fra Asia se ham i templet, og de oprørte hele folket og la hender på ham,

• NT, oversatt fra gresk

  Men da de sju dagene var i ferd med å fullføres, så jødene fra Asia ham i tempelet og opphisset alt folket og la hendene på ham.

• Norsk King James

  Og da de syv dagene nesten var gått, kom jødene fra Asia, og da de så ham i tempelet, rørte de opp hele folket, og la hender på ham,

• Modernisert Norsk Bibel 1866

  Da de sju dagene nesten var over, så jødene fra Asia ham i templet. De hisset opp hele folkemengden og grep ham,

• KJV/Textus Receptus til norsk

  Da de syv dagene nesten var over, så jødene fra Asia ham i templet, hisset opp hele folket og la hendene på ham

• Den norske oversettelsen av Det Nye Testamente

  Da de syv dagene nesten var fullført, så jødene fra Asia ham i tempelet, og de hisset opp folkemengden og grep ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de sju dagene nesten var over, så noen jøder fra Asia ham i tempelet og oppildnet hele folket og grep ham,

• o3-mini KJV Norsk

  Da de syv dagene nærmet seg slutten, begynte jøder fra Asia, som så ham i tempelet, å opprøre folkemengden og la hendene på ham.

• gpt4.5-preview

  Men da de sju dagene nesten var omme, fikk jødene fra Asia se ham i templet. De hisset opp hele folkemengden og grep ham

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men da de sju dagene nesten var omme, fikk jødene fra Asia se ham i templet. De hisset opp hele folkemengden og grep ham

• Lingvistisk bibeloversettelse fra grunntekst

  Da de sju dagene holdt på å ta slutt, fikk jødene fra Asia øye på Paulus i tempelet. De hisset opp folket og grep ham.

• Linguistic Bible Translation from Source Texts

  When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

• NT, oversatt fra gresk Aug2024

  Men da de syv dagene holdt på å bli fullført, så jødene fra Asia ham i templet. De oppviglet folkemengden og la hendene på ham

• Original Norsk Bibel 1866

  Men der de syv Dage vare næsten tilende, saae Jøderne fra Asien ham i Templet, og oprørte alt Folket og lagde Haand paa ham,

• King James Version 1769 (Standard Version)

  And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

• KJV 1769 norsk

  Mot slutten av de syv dagene, da jødene fra Asia så ham i tempelet, satte de hele folkemengden i opprør og grep ham.

• KJV1611 - Moderne engelsk

  And when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up all the people, and laid hands on him,

• King James Version 1611 (Original)

  And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

• Norsk oversettelse av Webster

  Da de syv dagene nesten var fullført, oppildnet jødene fra Asia folkemengden da de så ham i tempelet, og de la hendene på ham,

• Norsk oversettelse av Youngs Literal Translation

  Da de sju dagene var omme, så jødene fra Asia ham i tempelet og opphisset folkemengden, og de la hånd på ham,

• Norsk oversettelse av ASV1901

  Da de sju dagene nesten var over, så jødene fra Asia ham i tempelet. De hisset hele mengden opp og la hendene på ham,

• Norsk oversettelse av BBE

  Da de syv dagene nesten var over, så jødene fra Asia Paulus i templet og opphisset folkemengden. De grep ham,

• Tyndale Bible (1526/1534)

  And as the seven dayes shuld have bene ended ye Iewes which were of Asia when they sawe him in the teple they moved all the people and layde hondes on him

• Coverdale Bible (1535)

  But whan the seuen dayes were allmost fulfylled, the Iewes of Asia sawe him in the temple, and moued all the people, layed handes vpon him,

• Geneva Bible (1560)

  And when the seuen dayes were almost ended, the Iewes which were of Asia (when they sawe him in the Temple) moued all the people, and laide hands on him,

• Bishops' Bible (1568)

  And when the seuen dayes were almost ended, the Iewes which were of Asia, when they sawe hym in the temple, moued al the people, & layde handes on hym,

• Authorized King James Version (1611)

  ¶ And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

• Webster's Bible (1833)

  When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

• Young's Literal Translation (1862/1898)

  And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

• American Standard Version (1901)

  And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

• Bible in Basic English (1941)

  And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him,

• World English Bible (2000)

  When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

• NET Bible® (New English Translation)

  When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,

Referenced Verses

• Acts 24:18 : 18 { "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } }
• Acts 26:21 : 21 { "verseID": "Acts.26.21", "source": "Ἕνεκα τούτων με οἵ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ, ἐπειρῶντο διαχειρίσασθαι.", "text": "On account of *heneka* these *toutōn* me the *Ioudaioi* having *syllabomenoi* in the *hierō*, were *epeirōnto* to *diacheirisasthai*.", "grammar": { "*heneka*": "preposition + genitive - because of/on account of", "*toutōn*": "genitive, neuter, plural - these things", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*syllabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*hierō*": "dative, neuter, singular - temple", "*epeirōnto*": "imperfect middle, 3rd plural - they were attempting", "*diacheirisasthai*": "aorist middle infinitive - to kill" }, "variants": { "*heneka*": "because of/on account of/for the sake of", "*syllabomenoi*": "having seized/having arrested/having taken", "*hierō*": "temple/sanctuary", "*epeirōnto*": "they were attempting/trying/endeavoring", "*diacheirisasthai*": "to kill/to slay/to do away with" } }
• Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
• Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
• Acts 14:5 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }
• Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
• Acts 17:5-6 : 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } } 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }
• Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
• Acts 18:12 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }
• 1 Kgs 21:25 : 25 { "verseID": "1 Kings.21.25", "source": "רַ֚ק לֹֽא־הָיָ֣ה כְאַחְאָ֔ב אֲשֶׁ֣ר הִתְמַכֵּ֔ר לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה אֲשֶׁר־הֵסַ֥תָּה אֹת֖וֹ אִיזֶ֥בֶל אִשְׁתּֽוֹ׃", "text": "Surely not-*hāyâ* like-*ʾaḥʾāb* who *hitmakēr* to-do the-*raʿ* in-*ʿênê* *YHWH*, whom-*hēsattâ* him *ʾîzebel* *ʾištô*.", "grammar": { "*hāyâ*": "perfect, 3rd singular masculine, Qal - there was", "*ʾaḥʾāb*": "proper name, masculine - Ahab", "*hitmakēr*": "perfect, 3rd singular masculine, Hithpael - he sold himself", "*raʿ*": "adjective, masculine singular - evil/bad", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - Yahweh/the LORD", "*hēsattâ*": "perfect, 3rd singular feminine, Hiphil - she incited", "*ʾîzebel*": "proper name, feminine - Jezebel", "*ʾištô*": "noun, feminine singular + 3rd person masculine singular suffix - his wife" }, "variants": { "*hitmakēr*": "sold himself/devoted himself", "*raʿ*": "evil/wickedness/bad", "*bəʿênê YHWH*": "in the eyes of YHWH/in the sight of the LORD", "*hēsattâ*": "incited/enticed/urged" } }
• Luke 21:12 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }
• Acts 4:3 : 3 { "verseID": "Acts.4.3", "source": "Καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον: ἦν γὰρ ἑσπέρα ἤδη.", "text": "And *epebalon* them the *cheiras*, and *ethento* into *tērēsin* until the *aurion*: was *gar* *hespera* *ēdē*.", "grammar": { "*epebalon*": "aorist active indicative, 3rd plural - laid on/put upon", "*cheiras*": "accusative, feminine, plural - hands", "*ethento*": "aorist middle indicative, 3rd plural - put/placed", "*tērēsin*": "accusative, feminine, singular - custody/prison/keeping", "*aurion*": "accusative, feminine, singular - morrow/next day", "*gar*": "postpositive conjunction - for/because", "*hespera*": "nominative, feminine, singular - evening", "*ēdē*": "adverb - now/already" }, "variants": { "*epebalon*": "laid on/arrested/seized", "*ethento*": "placed/put/committed", "*tērēsin*": "custody/prison/confinement/detention", "*aurion*": "tomorrow/next day" } }
• Acts 5:18 : 18 { "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } }
• Acts 6:12 : 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }