Verse 25

{ "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da de bandt ham med strikker, sa Paulus til centurionen som sto ved, Er det lovlig for dere å piske en romersk borger, og som ikke er dømt?

• NT, oversatt fra gresk

  Men da de strakte hånden mot ham for å binde ham, sa Paulus til den hundremannen som sto ved: Er det lovlig for dere å piske en romersk borgermann som ikke er dømt?

• Norsk King James

  Og da de bandt ham med remmer, sa Paulus til centurionen som sto der: Er det lovlig for dere å piske en romersk borger, og uten dom?

• Modernisert Norsk Bibel 1866

  Da de strakte ham ut med remmer, sa Paulus til offiseren som sto ved: Er det lovlig for dere å piske en romer, og det uten dom?

• KJV/Textus Receptus til norsk

  Så, mens de bandt ham med remmer, sa Paulus til høvedsmannen som sto der: Er det tillatt for dere å piske en romersk borger uten dom?

• Den norske oversettelsen av Det Nye Testamente

  Men da de hadde strakt ham ut for å piske ham, sa Paulus til den centurionen som sto der: Er det lovlig for dere å piske en romersk borger uten dom?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de bandt ham med reimer, sa Paulus til offiseren som stod ved: Er det lovlig for dere å piske en romersk borger som ikke er dømt?

• o3-mini KJV Norsk

  Da de bundet ham med stropper, sa Paulus til sentinellen som sto nær: Er det lov for dere å piske en mann som er romer og ikke er dømt?

• gpt4.5-preview

  Men da de hadde bundet ham med remmer, sa Paulus til offiseren som sto der: 'Er det tillatt for dere å piske en romersk borger, og det uten dom?'

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men da de hadde bundet ham med remmer, sa Paulus til offiseren som sto der: 'Er det tillatt for dere å piske en romersk borger, og det uten dom?'

• Lingvistisk bibeloversettelse fra grunntekst

  Men da de hadde strukket ham ut med remmene, sa Paulus til offiseren som stod der: Er det lovlig for dere å piske en romersk borger uten dom?

• Linguistic Bible Translation from Source Texts

  As they stretched him out for the lash, Paul said to the centurion standing there, 'Is it lawful for you to flog a Roman citizen who hasn’t been condemned?'

• NT, oversatt fra gresk Aug2024

  Og da de strakte ham ut for å piske ham, sa Paulus til offiseren som sto der: ‘Er det lovlig for dere å piske en romersk borger, og det uten dom?’

• Original Norsk Bibel 1866

  Men der de spændte ham med Liner, sagde Paulus til Høvedsmanden over Hundrede, som stod hos: Er det eder tilladt at hudstryge en romersk Mand, og det udømt?

• King James Version 1769 (Standard Version)

  And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

• KJV 1769 norsk

  Da de hadde bundet ham med remmer, sa Paulus til centurionen som sto der: Er det lovlig for dere å piske en romersk borger uten dom?

• KJV1611 - Moderne engelsk

  And as they bound him with straps, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?

• King James Version 1611 (Original)

  And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

• Norsk oversettelse av Webster

  Da de hadde bundet ham med reimer, spurte Paulus den centurion som sto ved: "Er det lovlig for dere å piske en mann som er romer, og ennå ikke dømt?"

• Norsk oversettelse av Youngs Literal Translation

  Mens de strakk ham ut med reimene, sa Paulus til den centurion som sto der: Er det lov for dere å piske en romersk borger uten dom?

• Norsk oversettelse av ASV1901

  Og når de hadde bundet ham med reimer, sa Paulus til centurionen som sto ved: Er det lovlig for deg å piske en romersk borger som ikke er dømt?

• Norsk oversettelse av BBE

  Da de hadde bundet ham med remmer, sa Paulus til den tilstedeværende offiseren: Er det tillatt å piske en romersk borger som ikke har blitt dømt?

• Tyndale Bible (1526/1534)

  And as they bounde him with thoges Paul sayde vnto the Centurion that stode by: Ys it laufull for you to scourge a man that is a Romain and vncondempned?

• Coverdale Bible (1535)

  And whan he bounde him with thonges, Paul sayde vnto the vndercaptayne that stode by: Is it laufull for you to scourge a man that is a Romayne, and vncondemned?

• Geneva Bible (1560)

  And as they bound him with thongs, Paul sayd vnto the Centurion that stood by, Is it lawfull for you to scourge one that is a Romane, and not condemned?

• Bishops' Bible (1568)

  And as they boude him with thonges, Paul saide vnto ye Centurion that stoode by: Is it lawfull for you to scourge a man that is a Romane, and vncondempned?

• Authorized King James Version (1611)

  And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

• Webster's Bible (1833)

  When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

• Young's Literal Translation (1862/1898)

  And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, `A man, a Roman, uncondemned -- is it lawful to you to scourge;'

• American Standard Version (1901)

  And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

• Bible in Basic English (1941)

  And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?

• World English Bible (2000)

  When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

• NET Bible® (New English Translation)

  When they had stretched him out for the lash, Paul said to the centurion standing nearby,“Is it legal for you to lash a man who is a Roman citizen without a proper trial?”

Referenced Verses

• Acts 16:37 : 37 { "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } }
• Acts 22:27-28 : 27 { "verseID": "Acts.22.27", "source": "Προσελθὼν δὲ ὁ χιλίαρχος, εἶπεν αὐτῷ, Λέγε μοι, εἰ σὺ Ῥωμαῖος εἶ; Ὁ δὲ ἔφη, Ναί.", "text": "*Proselthōn de ho chiliarchos*, *eipen* to him, *Lege* to me, if you *Rhōmaios ei*? The *de ephē*, *Nai*.", "grammar": { "*Proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*de*": "postpositive conjunction - but/and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Lege*": "present active imperative, 2nd person singular - tell/say", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*ei*": "present active indicative, 2nd person singular - you are", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*Nai*": "particle of affirmation - yes" }, "variants": { "*Proselthōn*": "approaching/came to/went to", "*eipen*": "said/spoke/asked", "*Lege*": "tell/say/speak", "*Rhōmaios ei*": "are you a Roman/are you a Roman citizen", "*ephē*": "said/affirmed/declared", "*Nai*": "yes/indeed/certainly" } } 28 { "verseID": "Acts.22.28", "source": "Ἀπεκρίθη τε ὁ χιλίαρχος, Ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην. Ὁ δὲ Παῦλος ἔφη, Ἐγὼ δὲ καὶ γεγέννημαι.", "text": "*Apekrithē te ho chiliarchos*, *Egō pollou kephalaiou* the *politeian tautēn ektēsamēn*. The *de Paulos ephē*, *Egō de kai gegennēmai*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered", "*te*": "particle - and/both (connective)", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*Egō*": "personal pronoun, nominative - I", "*pollou*": "genitive, neuter, singular - much/great", "*kephalaiou*": "genitive, neuter, singular - sum of money/capital", "*politeian*": "accusative, feminine, singular - citizenship", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ektēsamēn*": "aorist middle indicative, 1st person singular - I acquired/obtained", "*de*": "postpositive conjunction - but/and", "*Paulos*": "nominative, masculine, singular - Paul (proper name)", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*kai*": "conjunction - also/even", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*pollou kephalaiou*": "large sum/great price/much money", "*politeian*": "citizenship/civil rights", "*ektēsamēn*": "acquired/obtained/purchased", "*ephē*": "said/affirmed/declared", "*gegennēmai*": "I was born/I have been born (meaning born a citizen, not purchased)" } }
• Acts 23:17 : 17 { "verseID": "Acts.23.17", "source": "Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων, ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον: ἔχει γάρ τι ἀπαγγεῖλαί αὐτῷ.", "text": "*Proskalesamenos* *de* the *Paulos* one of-the *hekatontarchōn*, *ephē*, The *neanian* this *apagage* *pros* the *chiliarchon*: *echei* *gar* something *apangeilai* to-him.", "grammar": { "*Proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to himself", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*hekatontarchōn*": "genitive masculine plural - of centurions", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*neanian*": "accusative masculine singular - young man", "*apagage*": "aorist active imperative, 2nd person singular - lead away", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*echei*": "present active indicative, 3rd person singular - he has", "*gar*": "postpositive particle - for", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Proskalesamenos*": "having called to himself/summoned/invited", "*hekatontarchōn*": "centurions (officers commanding hundred men)", "*neanian*": "young man/youth", "*apagage*": "lead away/take/bring", "*chiliarchon*": "commander/tribune (officer commanding thousand men)", "*apangeilai*": "to report/announce/tell" } }
• Acts 25:16 : 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }
• Acts 27:1 : 1 { "verseID": "Acts.27.1", "source": "¶Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν, παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς.", "text": "And when it was *ekrīthē* for us *apopleīn* to *Italía*, they were *paradīdoun* both *Paulos* and certain other *desmōtas* to a *hekatontarchē* by name *Ioulios*, of *speirēs Sebastēs*.", "grammar": { "*ekrīthē*": "aorist passive, 3rd singular - was determined/decided", "*apopleīn*": "present infinitive, active - to sail away", "*paradīdoun*": "imperfect, 3rd plural, active - were handing over/delivering", "*desmōtas*": "accusative, masculine, plural - prisoners", "*hekatontarchē*": "dative, masculine, singular - centurion", "*speirēs*": "genitive, feminine, singular - cohort/battalion" }, "variants": { "*ekrīthē*": "was decided/determined/judged", "*apopleīn*": "to sail away/depart by sea", "*Italía*": "Italy", "*paradīdoun*": "were delivering/handing over/entrusting", "*Sebastēs*": "Augustus/Imperial (cohort)", "*speirēs*": "cohort/military unit" } }
• Acts 27:3 : 3 { "verseID": "Acts.27.3", "source": "Τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα. Φιλανθρώπως τε ὁ Ἰούλιος τῷ Παύλῳ χρησάμενος, ἐπέτρεψεν πρὸς τοὺς φίλους πορευθέντα ἐπιμελείας τυχεῖν.", "text": "And on the next [day] we *katēchthēmen* to *Sidōna*. And *philanthrōpōs* *Ioulios* *chrēsamenos* to *Paulos*, *epetrepsen* [him] *poreuthenta pros* his *philous* to receive *epimeleias*.", "grammar": { "*katēchthēmen*": "aorist passive, 1st plural - we were brought down/landed", "*philanthrōpōs*": "adverb - kindly/humanely", "*chrēsamenos*": "aorist participle, middle, nominative singular - having treated/using", "*epetrepsen*": "aorist active, 3rd singular - permitted/allowed", "*poreuthenta*": "aorist participle, passive, accusative singular - having gone/proceeded", "*philous*": "accusative, masculine, plural - friends", "*epimeleias*": "genitive, feminine, singular - care/attention" }, "variants": { "*katēchthēmen*": "we put in/landed/arrived", "*Sidōna*": "Sidon (city)", "*philanthrōpōs*": "kindly/humanely/benevolently", "*chrēsamenos*": "having treated/dealt with", "*epetrepsen*": "permitted/allowed/gave leave", "*poreuthenta*": "going/proceeding/traveling", "*epimeleias tychein*": "to receive care/attention/be refreshed" } }
• Acts 27:43 : 43 { "verseID": "Acts.27.43", "source": "Ὁ δὲ ἑκατόνταρχος, βουλόμενος διασῶσαι τὸν Παῦλον, ἐκώλυσεν αὐτοὺς τοῦ βουλήματος· ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορρίψαντας πρώτους, ἐπὶ τὴν γῆν ἐξιέναι:", "text": "But the *hekatontarchos*, *boulomenos diasōsai* *Paulon*, *ekōlusen* them *tou boulēmatos*; and *ekéleusen* those *dynaménous kolymbān*, having *aporripsantas* first, to *exiénai* to the *gēn*:", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*boulomenos*": "present participle, middle, nominative singular - wishing/wanting", "*diasōsai*": "aorist infinitive, active - to save/preserve", "*ekōlusen*": "aorist active, 3rd singular - prevented/restrained", "*boulēmatos*": "genitive, neuter, singular - purpose/intention", "*ekéleusen*": "aorist active, 3rd singular - ordered/commanded", "*dynaménous*": "present participle, middle, accusative plural - being able", "*kolymbān*": "present infinitive, active - to swim", "*aporripsantas*": "aorist participle, active, accusative plural - having thrown off", "*exiénai*": "present infinitive, active - to go out" }, "variants": { "*boulomenos diasōsai*": "wanting to save/preserve", "*ekōlusen*": "prevented/hindered", "*tou boulēmatos*": "from their purpose/plan", "*ekéleusen*": "commanded/ordered", "*dynaménous kolymbān*": "those able to swim", "*aporripsantas*": "having thrown themselves off/jumped", "*exiénai*": "to get/go out" } }
• Matt 8:8 : 8 { "verseID": "Matthew.8.8", "source": "Καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγον, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "And *apokritheis* the *hekatontarchos ephē*, *Kurie*, not *eimi hikanos* that of-me under the *stegēn eiselthēs*: but only *eipe logon*, and *iathēsetai* the *pais* of-me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "ὁ": "nominative masculine singular article - the", "*hekatontarchos*": "nominative masculine singular - centurion", "*ephē*": "imperfect active indicative, 3rd person singular - was saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "οὐκ": "negation - not", "*eimi*": "present active indicative, 1st person singular - I am", "*hikanos*": "nominative masculine singular adjective - worthy/sufficient", "ἵνα": "conjunction - that/in order that", "μου": "genitive singular pronoun - of me", "ὑπὸ": "preposition + accusative - under", "τὴν": "accusative feminine singular article - the", "*stegēn*": "accusative feminine singular - roof", "*eiselthēs*": "aorist active subjunctive, 2nd person singular - you might enter", "ἀλλὰ": "adversative conjunction - but", "*monon*": "adverb - only", "*eipe*": "aorist active imperative, 2nd person singular - speak/say", "*logon*": "accusative masculine singular - word", "*iathēsetai*": "future passive indicative, 3rd person singular - will be healed", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me" }, "variants": { "*apokritheis*": "having answered/responded", "*hekatontarchos*": "centurion/commander of hundred", "*ephē*": "was saying/declared", "*Kurie*": "Lord/Master/Sir", "*eimi*": "I am", "*hikanos*": "worthy/sufficient/adequate/fit", "*stegēn*": "roof/house", "*eiselthēs*": "you might enter/come in", "*monon*": "only/merely", "*eipe*": "speak/say/command", "*logon*": "word/statement/message", "*iathēsetai*": "will be healed/cured", "*pais*": "servant/slave/child/boy" } }
• Matt 27:54 : 54 { "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }
• Acts 10:1 : 1 { "verseID": "Acts.10.1", "source": "¶Ἀνὴρ δέ τις ἦν ἐν Καισαρείᾳ ὀνόματι Κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης Ἰταλικῆς,", "text": "*Anēr* *de* *tis* *ēn* in *Kaisareia* *onomati* *Kornēlios*, *hekatontarchēs* from *speirēs* the *kaloumenēs* *Italikēs*,", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*Kaisareia*": "dative, feminine, singular - Caesarea [location]", "*onomati*": "dative, neuter, singular - by name", "*Kornēlios*": "nominative, masculine, singular - Cornelius [proper name]", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*speirēs*": "genitive, feminine, singular - cohort/band", "*kaloumenēs*": "present passive participle, genitive, feminine, singular - being called", "*Italikēs*": "genitive, feminine, singular - Italian" }, "variants": { "*Anēr*": "man/male person", "*de*": "but/and/now [transitional]", "*speirēs*": "cohort/military unit of soldiers" } }