Verse 30

{ "verseID": "Acts.22.30", "source": "Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον, ἔστησεν εἰς αὐτούς.", "text": "The *de epaurion boulomenos gnōnai* the *asphales*, the why *katēgoreitai para* the *Ioudaiōn*, *elysen* him from the *desmōn*, and *ekeleusen elthein* the *archiereis* and whole the *synedrion* of them, and *katagagōn* the *Paulon*, *estēsen* into them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*epaurion*": "adverb - next day/tomorrow", "*boulomenos*": "present middle participle, nominative, masculine, singular - desiring/wanting", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative, neuter, singular - certainty/truth", "*katēgoreitai*": "present passive indicative, 3rd person singular - he is accused", "*para*": "preposition + genitive - by/from", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elysen*": "aorist active indicative, 3rd person singular - he loosed/released", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*elthein*": "aorist active infinitive - to come", "*archiereis*": "accusative, masculine, plural - chief priests", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*katagagōn*": "aorist active participle, nominative, masculine, singular - having brought down", "*Paulon*": "accusative, masculine, singular - Paul (proper name)", "*estēsen*": "aorist active indicative, 3rd person singular - he set/placed" }, "variants": { "*epaurion*": "next day/following day/morrow", "*boulomenos gnōnai to asphales*": "wanting to know the certainty/desiring to learn the truth", "*katēgoreitai*": "is accused/is charged/is being accused", "*elysen*": "released/untied/loosed", "*desmōn*": "bonds/chains/fetters", "*ekeleusen*": "commanded/ordered/directed", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin/Jewish high court", "*katagagōn*": "brought down/led down/having brought", "*estēsen*": "set/placed/stood [him]" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Neste dag, fordi han ønsket å kjenne med sikkerhet hva det var de anklaget ham for av jødene, løsnet han ham fra lenkene, og befalte de øverste prestene og hele deres råd å komme, og førte Paulus ned, og stilte ham foran dem.

• NT, oversatt fra gresk

  Dagen etter viljende å vite hva det var han ble anklaget for av jødene, løste han ham fra båndene, og befalte prestene og hele rådet til å komme sammen, og han førte Paulus frem for dem.

• Norsk King James

  Neste dag, fordi han ville vite helt sikkert hvorfor han ble anklaget av jødene, slapp han ham fra lenkene og befalte yppersteprestene og deres råd å møte, og førte Paulus ned og satte ham foran dem.

• Modernisert Norsk Bibel 1866

  Neste dag, da han ønsket å vite med sikkerhet hvorfor han ble anklaget av jødene, løste han ham fra lenkene og beordret at yppersteprestene og hele rådet skulle komme sammen. Han førte Paulus frem og stilte ham foran dem.

• KJV/Textus Receptus til norsk

  Nå ville han også vite nøyaktig hvorfor han ble anklaget av jødene. Derfor løste han ham dagen etter og befalte yppersteprestene og hele Rådet å komme sammen. Og han førte Paulus ned og stilte ham foran dem.

• Den norske oversettelsen av Det Nye Testamente

  Neste dag ønsket han å vite det nøyaktige av hva han ble anklaget for av jødene. Han løste ham fra lenkene og befalte at yppersteprestene og hele rådet skulle komme sammen, og Paulus ble ført ned og stilt foran dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Neste dag, for å få klarhet i hva han ble anklaget for av jødene, løste han ham fra lenkene og befalte at yppersteprestene og hele rådet skulle samles, og han førte Paulus ned og stilte ham foran dem.

• o3-mini KJV Norsk

  Neste dag, fordi han ønsket å få klarhet i hvorfor jødene anklaget ham, løste han ham fra lenkene, befalte at overprestene og hele rådet skulle møte, og førte Paulus ned for å stille ham for dem.

• gpt4.5-preview

  Neste dag, fordi han ønsket nøyaktig å vite hva jødene anklaget ham for, løste han ham fra lenkene og ga befaling til yppersteprestene og hele rådet om å samles. Så førte han Paulus ned og stilte ham fram for dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Neste dag, fordi han ønsket nøyaktig å vite hva jødene anklaget ham for, løste han ham fra lenkene og ga befaling til yppersteprestene og hele rådet om å samles. Så førte han Paulus ned og stilte ham fram for dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Neste dag, ønsket han å få visshet om hva jødene anklaget Paulus for, og løsnet derfor hans lenker og samlet yppersteprestene og hele rådet, førte Paulus ned og stilte ham foran dem.

• Linguistic Bible Translation from Source Texts

  The next day, wanting to know for certain why Paul was being accused by the Jews, the commander released him and ordered the chief priests and the entire council to assemble. Then he brought Paul down and had him stand before them.

• NT, oversatt fra gresk Aug2024

  Neste dag, da han ønsket å vite med sikkerhet hva han ble anklaget for av jødene, løste han ham fra lenkene og befalte at yppersteprestene og hele rådet skulle komme sammen, og førte Paulus ned og stilte ham foran dem.

• Original Norsk Bibel 1866

  Men anden Dagen, der han vilde vide med Vished, hvorfor han anklagedes af Jøderne, løste han ham af Baandene og befoel, at de Ypperstepræster og deres ganske Raad skulde komme sammen; og han førte Paulus frem og fremstillede ham for dem.

• King James Version 1769 (Standard Version)

  On the morrow, because he would have known the certainty wherefore he was cused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

• KJV 1769 norsk

  Neste dag, fordi han ønsket å få vite med sikkerhet hva jødene anklaget ham for, løste han ham fra lenkene og befalte at overprestene og hele rådets forsamling skulle samles, og han førte Paulus ned og stilte ham foran dem.

• KJV1611 - Moderne engelsk

  On the next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

• King James Version 1611 (Original)

  On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

• Norsk oversettelse av Webster

  Men dagen etter, da han ønsket å vite sannheten om hvorfor han ble anklaget av jødene, frigjorde han ham fra lenkene, og befalte yppersteprestene og hele rådet å samles, og førte Paulus ned og stilte ham framfor dem.

• Norsk oversettelse av Youngs Literal Translation

  Dagen etter ønsket han å få visshet om anklagen fra jødene mot Paulus. Derfor løslot han ham og befalte at øversteprestene og hele rådet skulle komme sammen. Så førte han Paulus ned og stilte ham foran dem.

• Norsk oversettelse av ASV1901

  Men dagen etter, ønsket å få vite årsaken til at han ble anklaget av jødene, løste han ham og befalte at yppersteprestene og hele rådet skulle komme sammen, og han førte Paulus ned og stilte ham foran dem.

• Norsk oversettelse av BBE

  Dagen etter ville han få klarhet i hva jødene anklaget ham for. Derfor løslot han Paulus og befalte at yppersteprestene og hele Rådet skulle samles, og han førte Paulus frem for dem.

• Tyndale Bible (1526/1534)

  On the morowe because he wolde have knowen the certayntie wherfore he was accused of the Iewes he lowsed him from his bondes and commaunded the hye Prestes and all the counsell to come together and brought Paul and set him before them.

• Coverdale Bible (1535)

  On the nexte daye wolde he knowe the certentye wherfore he was accused of the Iewes, and he lowsed him from the bondes, and commaunded the hye prestes and all their councell to come together, and broughte Paul forth, and set him amonge them.

• Geneva Bible (1560)

  On the next day, because hee would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bonds, and commaunded the hie Priests and all their Councill to come together: and he brought Paul, and set him before them.

• Bishops' Bible (1568)

  On the morowe, because he woulde haue knowen the certaintie wherefore he was accused of the Iewes, he loosed hym from his bandes, and commaunded the hye priestes & all the counsell to come together, & brought Paul foorth, and set hym before them.

• Authorized King James Version (1611)

  On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

• Webster's Bible (1833)

  But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

• Young's Literal Translation (1862/1898)

  and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set `him' before them.

• American Standard Version (1901)

  But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

• Bible in Basic English (1941)

  But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

• World English Bible (2000)

  But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

• NET Bible® (New English Translation)

  Paul Before the Sanhedrin The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.

Referenced Verses

• Acts 23:28 : 28 { "verseID": "Acts.23.28", "source": "Βουλόμενος δὲ γνῶναι τὴν αἰτίαν διʼ ἣν ἐνεκάλουν αὐτῷ, κατήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν:", "text": "*Boulomenos* *de* *gnōnai* the *aitian* through which *enekaloun* to-him, *katēgagon* him into the *synedrion* of-them:", "grammar": { "*Boulomenos*": "present middle participle, nominative masculine singular - wanting", "*de*": "postpositive particle - but/and", "*gnōnai*": "aorist active infinitive - to know", "*aitian*": "accusative feminine singular - charge/reason", "*enekaloun*": "imperfect active indicative, 3rd person plural - they were accusing", "*katēgagon*": "aorist active indicative, 1st person singular - I brought down", "*synedrion*": "accusative neuter singular - council" }, "variants": { "*Boulomenos*": "wanting/wishing/desiring", "*gnōnai*": "to know/understand/find out", "*aitian*": "charge/accusation/reason", "*enekaloun*": "were accusing/charging/bringing charges against", "*katēgagon*": "brought down/led down", "*synedrion*": "council/Sanhedrin" } }
• Acts 21:33 : 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } }
• Acts 22:5 : 5 { "verseID": "Acts.22.5", "source": "Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον: παρʼ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἰερουσαλήμ, ἵνα τιμωρηθῶσιν.", "text": "As also the *archiereus martyrei* to me, and all the *presbyterion*: from whom also *epistolas dexamenos pros* the *adelphous*, to *Damaskon eporeuomēn*, *axōn* also those *ekeise ontas dedemenous* to *Ierousalēm*, in order that *timōrēthōsin*.", "grammar": { "*archiereus*": "nominative, masculine, singular - high priest", "*martyrei*": "present active indicative, 3rd person singular - testifies/bears witness", "*presbyterion*": "nominative, neuter, singular - council of elders/presbytery", "*epistolas*": "accusative, feminine, plural - letters", "*dexamenos*": "aorist middle participle, nominative, masculine, singular - having received", "*pros*": "preposition + accusative - to/toward", "*adelphous*": "accusative, masculine, plural - brothers", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*eporeuomēn*": "imperfect middle indicative, 1st person singular - I was journeying/traveling", "*axōn*": "future active participle, nominative, masculine, singular - going to bring/lead", "*ekeise*": "adverb - there/in that place", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*dedemenous*": "perfect passive participle, accusative, masculine, plural - having been bound", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*timōrēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be punished" }, "variants": { "*archiereus*": "high priest/chief priest", "*martyrei*": "testifies/bears witness/can testify", "*presbyterion*": "council of elders/Sanhedrin/presbytery", "*epistolas*": "letters/epistles/written authorizations", "*dexamenos*": "having received/accepted/taken", "*pros tous adelphous*": "to the brothers/to fellow Jews", "*axōn*": "to bring/intending to bring/to lead", "*dedemenous*": "bound/in chains/as prisoners", "*timōrēthōsin*": "might be punished/judged/penalized" } }
• Acts 23:15 : 15 { "verseID": "Acts.23.15", "source": "Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ: ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.", "text": "Now therefore you *emphanisate* to-the *chiliarchō* with the *synedriō* so-that tomorrow him *katagagē* *pros* you, as *mellontas* *diaginōskein* more-*akribesterou* the things concerning him: we *de*, before the *engisai* him, *hetoimoi* *esmen* of-the *anelein* him.", "grammar": { "*emphanisate*": "aorist active imperative, 2nd person plural - make known/inform", "*chiliarchō*": "dative masculine singular - commander", "*synedriō*": "dative neuter singular - council", "*katagagē*": "aorist active subjunctive, 3rd person singular - he might bring down", "*pros*": "preposition + accusative - to/toward", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*diaginōskein*": "present active infinitive - to determine exactly", "*akribesterou*": "comparative adverb - more accurately", "*de*": "postpositive particle - but/and", "*engisai*": "aorist active infinitive - to come near", "*hetoimoi*": "nominative masculine plural - ready", "*esmen*": "present active indicative, 1st person plural - we are", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*emphanisate*": "inform/notify/make known/report", "*chiliarchō*": "commander/tribune", "*katagagē*": "bring down/lead down", "*diaginōskein*": "examine thoroughly/investigate accurately/determine", "*akribesterou*": "more accurately/more precisely/more exactly", "*engisai*": "come near/approach/arrive", "*hetoimoi*": "ready/prepared", "*anelein*": "kill/slay/eliminate" } }
• Acts 26:29 : 29 { "verseID": "Acts.26.29", "source": "Ὁ δὲ Παῦλος εἶπεν, Εὐξαίμην ἂν τῷ Θεῷ, καὶ ἐν ὀλίγῳ καὶ, ἐν πολλῷ οὐ μόνον σε, ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον, γενέσθαι τοιούτους ὁποῖος κἀγώ εἰμι, παρεκτὸς τῶν δεσμῶν τούτων.", "text": "And *ho de* *Paulos* *eipen*, I would *euxaimēn* *an* to the *Theō*, both in *oligō* and in *pollō* not only you, but also all those *akouontas* me *sēmeron*, to *genesthai* such *toioutous* as *hopoios* I also *kagō* *eimi*, except *parektos* the *desmōn* these.", "grammar": { "*ho de*": "nominative, masculine, singular + particle - and/but", "*Paulos*": "nominative, masculine, singular - Paul", "*eipen*": "aorist active, 3rd singular - he said", "*euxaimēn*": "aorist middle optative, 1st singular - I would pray/wish", "*an*": "modal particle - [indicates potential]", "*Theō*": "dative, masculine, singular - God", "*oligō*": "dative, neuter, singular - small/little", "*pollō*": "dative, neuter, singular - much/great", "*akouontas*": "present active participle, accusative, masculine, plural - hearing", "*sēmeron*": "adverb - today", "*genesthai*": "aorist middle infinitive - to become", "*toioutous*": "accusative, masculine, plural - such", "*hopoios*": "nominative, masculine, singular - such as/like", "*kagō*": "nominative, 1st singular - I also", "*eimi*": "present active, 1st singular - I am", "*parektos*": "preposition - except/apart from", "*desmōn*": "genitive, masculine, plural - bonds/chains" }, "variants": { "*eipen*": "he said/spoke", "*euxaimēn*": "I would pray/wish/desire", "*an*": "[indicates potential action]", "*oligō*": "small/little/brief [time or effort]", "*pollō*": "much/great/lengthy [time or effort]", "*akouontas*": "hearing/listening to", "*genesthai*": "to become/to be made", "*toioutous*": "such/such ones/of such sort", "*hopoios*": "such as/like/of what sort", "*kagō*": "I also/and I/even I", "*parektos*": "except/apart from/besides", "*desmōn*": "bonds/chains/fetters" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Matt 10:17 : 17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }
• Matt 27:2 : 2 { "verseID": "Matthew.27.2", "source": "Καὶ δήσαντες αὐτὸν, ἀπήγαγον, καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.", "text": "And *dēsantes* him, they *apēgagon*, and *paredōkan* him to *Pontiō* *Pilatō* the *hēgemoni*.", "grammar": { "*dēsantes*": "aorist participle, nominative, masculine, plural, active - having bound", "*apēgagon*": "aorist, 3rd plural, active - led away", "*paredōkan*": "aorist, 3rd plural, active - delivered/handed over", "*Pontiō*": "dative, masculine, singular - Pontius", "*Pilatō*": "dative, masculine, singular - Pilate", "*hēgemoni*": "dative, masculine, singular - governor/leader" }, "variants": { "*dēsantes*": "binding/having bound", "*apēgagon*": "led away/took away", "*paredōkan*": "delivered/handed over/betrayed" } }
• Acts 5:21 : 21 { "verseID": "Acts.5.21", "source": "Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς, καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον, καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.", "text": "*Akousantes* *de*, *eisēlthon* at the *orthron* into the *hieron*, and *edidaskon*. *Paragenomenos* *de* the *archiereus*, and those *syn* him, *synekalesen* the *synedrion*, and all the *gerousian* of the *huiōn* of *Israēl*, and *apesteilan* to the *desmōtērion* *achthēnai* them.", "grammar": { "*Akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eisēlthon*": "aorist, active, indicative, 3rd plural - entered", "*orthron*": "accusative, masculine, singular - dawn/daybreak", "*hieron*": "accusative, neuter, singular - temple", "*edidaskon*": "imperfect, active, indicative, 3rd plural - were teaching", "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*synekalesen*": "aorist, active, indicative, 3rd singular - convened/called together", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*gerousian*": "accusative, feminine, singular - council of elders", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel", "*apesteilan*": "aorist, active, indicative, 3rd plural - sent", "*desmōtērion*": "accusative, neuter, singular - prison", "*achthēnai*": "aorist, passive, infinitive - to be brought" }, "variants": { "*orthron*": "dawn/daybreak/early morning", "*edidaskon*": "were teaching/were instructing", "*synedrion*": "council/Sanhedrin/court", "*gerousian*": "council of elders/senate", "*desmōtērion*": "prison/jail" } }
• Acts 21:11 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }