Verse 24

{ "verseID": "Acts.26.24", "source": "Ταῦτα δὲ αὐτοῦ ἀπολογουμένου, ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη, Μαίνῃ· Παῦλε, τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.", "text": "These things *de* of him *apologoumenou*, the *Phēstos* with great *megalē* *phōnē* *ephē*, You are *mainē* *Paule*, the much *polla* you *grammata* to *manian* *peritrepei*.", "grammar": { "*de*": "conjunction - and/but", "*apologoumenou*": "present middle participle, genitive, masculine, singular - making a defense", "*Phēstos*": "nominative, masculine, singular - Festus", "*megalē*": "dative, feminine, singular - great/loud", "*phōnē*": "dative, feminine, singular - voice", "*ephē*": "imperfect active, 3rd singular - said/declared", "*mainē*": "present middle, 2nd singular - you are mad", "*Paule*": "vocative, masculine, singular - Paul", "*polla*": "nominative, neuter, plural - many", "*grammata*": "nominative, neuter, plural - learning/letters", "*manian*": "accusative, feminine, singular - madness", "*peritrepei*": "present active, 3rd singular - turns/drives" }, "variants": { "*apologoumenou*": "making a defense/defending himself", "*megalē*": "great/loud/mighty", "*phōnē*": "voice/sound/tone", "*ephē*": "said/declared/affirmed", "*mainē*": "you are mad/insane/out of your mind", "*polla*": "many/much/great", "*grammata*": "learning/letters/writings/education", "*manian*": "madness/insanity", "*peritrepei*": "turns/drives/makes" } }

Other Translations

Referenced Verses

  • Mark 3:21 : 21 { "verseID": "Mark.3.21", "source": "Καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ, ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ, ὅτι Ἐξέστη.", "text": "And *akousantes* those *par'* him, they *exēlthon* to *kratēsai* him: they *elegon* *gar*, that he *Exestē*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard [completed action]", "*par'*": "preposition + genitive - from/belonging to [association]", "*exēlthon*": "aorist active indicative, 3rd plural - went out/came [completed action]", "*kratēsai*": "aorist active infinitive - to seize/take hold of [purpose]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*gar*": "postpositive conjunction - for/because [explanation]", "*Exestē*": "aorist active indicative, 3rd singular - is beside himself/out of his mind [completed action]" }, "variants": { "*akousantes*": "having heard/learned/been informed", "*par'*": "from/belonging to/with", "*exēlthon*": "went out/came/departed", "*kratēsai*": "to seize/take hold of/restrain", "*elegon*": "were saying/telling/reporting", "*Exestē*": "is beside himself/out of his mind/insane" } }
  • 1 Cor 4:10 : 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }
  • 2 Cor 5:13 : 13 { "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }
  • 2 Kgs 9:11 : 11 { "verseID": "2_Kings.9.11", "source": "וְיֵה֗וּא יָצָא֙ אֶל־עַבְדֵ֣י אֲדֹנָ֔יו וַיֹּ֤אמֶר לוֹ֙ הֲשָׁל֔וֹם מַדּ֛וּעַ בָּֽא־הַמְשֻׁגָּ֥ע הַזֶּ֖ה אֵלֶ֑יךָ וַיֹּ֣אמֶר אֲלֵיהֶ֔ם אַתֶּ֛ם יְדַעְתֶּ֥ם אֶת־הָאִ֖ישׁ וְאֶת־שִׂיחֽוֹ׃", "text": "And *wəYēhûʾ* *yāṣāʾ* to-*ʿabdê* *ʾădōnāyw* and *wayyōʾmer* to him ?*hăšālôm* why *bāʾ*-the *məšuggāʿ* this to you and *wayyōʾmer* to them you *yədaʿtem* *ʾet*-the *ʾîš* and *ʾet*-*śîḥô*.", "grammar": { "*wəYēhûʾ*": "proper noun, masculine singular with waw conjunction - and Jehu", "*yāṣāʾ*": "verb, qal perfect, 3rd person masculine singular - came out/went out", "*ʿabdê*": "noun, masculine plural construct - servants of", "*ʾădōnāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his lord/master", "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*hăšālôm*": "interrogative particle + noun, masculine singular - is it peace/welfare?", "*bāʾ*": "verb, qal perfect, 3rd person masculine singular - came", "*məšuggāʿ*": "verb, pual participle, masculine singular with definite article - the madman/crazy one", "*yədaʿtem*": "verb, qal perfect, 2nd person masculine plural - you know", "*ʾîš*": "noun, masculine singular with definite article - the man", "*śîḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his talk/babbling" }, "variants": { "*hăšālôm*": "is it peace?/is all well?/is everything alright?", "*məšuggāʿ*": "madman/crazy one/prophet (derogatory term for prophet)", "*śîḥô*": "his talk/his babbling/his communication/his manner of speaking" } }
  • Jer 29:26 : 26 { "verseID": "Jeremiah.29.26", "source": "יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃", "text": "*YHWH* *nətānkā* *kōhēn* *taḥat* *Yəhôyādāʿ* *ha-kōhēn* *lihəyôt* *pəqidîm* *bêt* *YHWH* *lə-kol*-*ʾîš* *məšuggāʿ* *û-mitənabbēʾ* *wə-nātattâ* *ʾōtô* *ʾel*-*ha-mahpeket* *wə-ʾel*-*ha-ṣînōq*", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*nətānkā*": "perfect, 3rd masculine singular + 2nd person masculine singular suffix - he made/appointed you", "*kōhēn*": "noun, masculine singular - priest", "*taḥat*": "preposition - in place of", "*Yəhôyādāʿ*": "proper noun - Jehoiada", "*ha-kōhēn*": "definite article + noun, masculine singular - the priest", "*lihəyôt*": "preposition + infinitive construct - to be", "*pəqidîm*": "noun, masculine plural - overseers/officers", "*bêt*": "construct noun, masculine singular - house of", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-kol*": "preposition + construct noun, masculine singular - for every", "*ʾîš*": "noun, masculine singular - man", "*məšuggāʿ*": "participle, masculine singular, Pual - madman/insane person", "*û-mitənabbēʾ*": "conjunction + participle, masculine singular, Hithpael - and one prophesying", "*wə-nātattâ*": "conjunction + perfect, 2nd masculine singular - and you should put", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ʾel*": "preposition - into", "*ha-mahpeket*": "definite article + noun, feminine singular - the stocks/prison", "*wə-ʾel*": "conjunction + preposition - and into", "*ha-ṣînōq*": "definite article + noun, masculine singular - the collar/neck-iron" }, "variants": { "*pəqidîm*": "overseers/officers/guards", "*məšuggāʿ*": "madman/insane person/one who acts crazy", "*mitənabbēʾ*": "prophesying/acting as a prophet", "*mahpeket*": "stocks/prison/place of torture", "*ṣînōq*": "collar/neck-iron/pillory" } }
  • 1 Cor 1:23 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }
  • Acts 17:32 : 32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }
  • Acts 22:1 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }
  • Acts 24:25 : 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }
  • Acts 25:19-20 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }
  • Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • John 7:15 : 15 { "verseID": "John.7.15", "source": "Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι, λέγοντες, Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;", "text": "And *ethaumazon* the *Ioudaioi*, *legontes*, How this *grammata oiden*, not *memathēkōs*?", "grammar": { "*ethaumazon*": "imperfect, 3rd plural - were marveling", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*legontes*": "present participle, nominative, masculine, plural - saying", "*grammata*": "accusative, neuter, plural - letters/writings/learning", "*oiden*": "perfect with present meaning, 3rd singular - knows", "*memathēkōs*": "perfect participle, nominative, masculine, singular - having learned" }, "variants": { "*ethaumazon*": "were marveling/wondering/amazed", "*Ioudaioi*": "Jews/Judeans/Jewish authorities", "*grammata*": "letters/writings/learning/education", "*oiden*": "knows/understands", "*memathēkōs*": "having learned/studied/been trained" } }
  • John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
  • John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
  • John 10:20-21 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } } 21 { "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }
  • 1 Cor 2:13-14 : 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } } 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }
  • Hos 9:7 : 7 { "verseID": "Hosea.9.7", "source": "בָּ֣אוּ ׀ יְמֵ֣י הַפְּקֻדָּ֗ה בָּ֚אוּ יְמֵ֣י הַשִׁלֻּ֔ם יֵדְע֖וּ יִשְׂרָאֵ֑ל אֱוִ֣יל הַנָּבִ֗יא מְשֻׁגָּע֙ אִ֣ישׁ הָר֔וּחַ עַ֚ל רֹ֣ב עֲוֺנְךָ֔ וְרַבָּ֖ה מַשְׂטֵמָֽה׃", "text": "*Bāʾû* *yemê* the-*peqūddāh*, *bāʾû* *yemê* the-*šillūm*, *yēdeʿû* *yiśrāʾēl*; *ʾĕwîl* the-*nābîʾ*, *mešuggāʿ* *ʾîš* the-*rûaḥ*, upon *rōb* *ʿăwōnekā* and-great *maśṭēmāh*.", "grammar": { "*Bāʾû*": "qal perfect 3rd common plural - 'they have come'", "*yemê*": "masculine plural construct - 'days of'", "*peqūddāh*": "feminine singular noun with definite article - 'the visitation/punishment'", "*šillūm*": "masculine singular noun with definite article - 'the recompense/retribution'", "*yēdeʿû*": "qal imperfect 3rd masculine plural - 'they will know'", "*yiśrāʾēl*": "proper noun - 'Israel'", "*ʾĕwîl*": "adjective masculine singular - 'foolish'", "*nābîʾ*": "masculine singular noun with definite article - 'the prophet'", "*mešuggāʿ*": "pual participle masculine singular - 'driven mad/insane'", "*ʾîš*": "masculine singular construct - 'man of'", "*rûaḥ*": "feminine singular noun with definite article - 'the spirit'", "*rōb*": "masculine singular construct - 'abundance of'", "*ʿăwōnekā*": "masculine singular noun with 2nd masculine singular suffix - 'your iniquity'", "*maśṭēmāh*": "feminine singular noun - 'hostility/persecution'" }, "variants": { "*Bāʾû*": "they have come/they came/they arrived", "*peqūddāh*": "visitation/punishment/reckoning", "*šillūm*": "recompense/retribution/requital", "*yēdeʿû*": "they will know/they shall experience", "*ʾĕwîl*": "foolish/senseless/stupid", "*mešuggāʿ*": "driven mad/insane/crazy", "*ʾîš* *rûaḥ*": "man of the spirit/inspired man/spiritual man", "*rōb*": "abundance/greatness/multitude", "*ʿăwōnekā*": "your iniquity/your sin/your guilt", "*maśṭēmāh*": "hostility/persecution/enmity" } }