Verse 18
{ "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Som, da de hadde undersøkt meg, ville slippe meg fri, fordi det ikke var noen grunn til dødsstraff i meg.
NT, oversatt fra gresk
De, etter å ha forhørt meg, ønsket å løslat meg, fordi de ikke fant noe dødsårsak hos meg.
Norsk King James
Som de hadde undersøkt meg, ville de ha latt meg gå, for det fantes ingen grunn for dødsstraff mot meg.
Modernisert Norsk Bibel 1866
Befolkningen ville slippe meg fri etter å ha forhørt meg, siden det ikke var noe verdt dødsstraff mot meg.
KJV/Textus Receptus til norsk
De som avhørte meg, ville løslate meg, for det var ingen dødsgrunn hos meg.
Den norske oversettelsen av Det Nye Testamente
'Etter å ha forhørt meg, ønsket de å sette meg fri, fordi det ikke var grunnlag for en dødsdom mot meg.'
Bibelen: En Moderne Oversettelse av King James Version 1611
De undersøkte meg og ville sette meg fri fordi det ikke var noen dødsgrunn i meg.
o3-mini KJV Norsk
Etter å ha undersøkt meg, ønsket de å frigi meg, for det var ingen grunn til å dømme meg til døden.
gpt4.5-preview
Etter at romerne hadde forhørt meg, ville de løslate meg, for de fant ikke grunn til dødsdom.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Etter at romerne hadde forhørt meg, ville de løslate meg, for de fant ikke grunn til dødsdom.
Lingvistisk bibeloversettelse fra grunntekst
Etter å ha undersøkt meg, ønsket de å løslate meg, siden det ikke var noen grunn til dødsstraff i min sak.
Linguistic Bible Translation from Source Texts
They examined me and wanted to release me because there was no basis for a death sentence against me.
NT, oversatt fra gresk Aug2024
Disse undersøkte meg og ville løslate meg fordi det ikke var noen grunn til å dømme meg til døden.
Original Norsk Bibel 1866
hvilke vilde ladet mig løs, der de havde forhørt mig, efterdi der var ingen Dødssag imod mig;
King James Version 1769 (Standard Version)
Who, when they had examined me, would have let me go, because there was no cause of death in me.
KJV 1769 norsk
Etter å ha forhørt meg ville de løslate meg, fordi det ikke var grunnlag for dødsstraff mot meg.
KJV1611 - Moderne engelsk
When they had examined me, they wanted to release me, because there was no cause for putting me to death.
King James Version 1611 (Original)
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Norsk oversettelse av Webster
De undersøkte meg og ønsket å gi meg fri, fordi det ikke var grunnlag for dødsstraff i meg.
Norsk oversettelse av Youngs Literal Translation
De undersøkte meg og ville løslate meg, fordi de ikke fant noen dødsskyld hos meg.
Norsk oversettelse av ASV1901
Da de hadde forhørt seg med meg, ønsket de å sette meg fri, fordi det ikke var noen dødsgrunn i meg.
Norsk oversettelse av BBE
Disse ville frigi meg etter å ha forhørt meg, for det var ikke noen dødsskyld i meg.
Tyndale Bible (1526/1534)
Which when they had examined me wolde have let me goo because they founde no cause of deeth in me.
Coverdale Bible (1535)
which wha they had examyned me, wolde haue let me go, for so moch as there was no cause of death i me.
Geneva Bible (1560)
Who when they had examined me, would haue let me goe, because there was no cause of death in me.
Bishops' Bible (1568)
Which when they had examined me, woulde haue let me go, because there was no cause of death in me.
Authorized King James Version (1611)
Who, when they had examined me, would have let [me] go, because there was no cause of death in me.
Webster's Bible (1833)
who, when they had examined me, desired to set me free, because there was no cause of death in me.
Young's Literal Translation (1862/1898)
who, having examined me, were wishing to release `me', because of their being no cause of death in me,
American Standard Version (1901)
who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.
Bible in Basic English (1941)
Who, when they had put questions to me, were ready to let me go free, because there was no cause of death in me.
World English Bible (2000)
who, when they had examined me, desired to set me free, because there was no cause of death in me.
NET Bible® (New English Translation)
When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.
Referenced Verses
- Acts 26:31-32 : 31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } } 32 { "verseID": "Acts.26.32", "source": "Ἀγρίππας δὲ τῷ Φήστῳ ἔφη, Ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος, εἰ μὴ ἐπεκέκλητο Καίσαρα.", "text": "*Agrippas* *de* to the *Phēstō* *ephē*, To have been *apolelysthai* *edynato* the *anthrōpos* this, if not he had *epekeklēto* *Kaisara*.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa", "*de*": "conjunction - and/but", "*Phēstō*": "dative, masculine, singular - Festus", "*ephē*": "imperfect active, 3rd singular - he said", "*apolelysthai*": "perfect passive infinitive - to have been released", "*edynato*": "imperfect middle, 3rd singular - he was able", "*anthrōpos*": "nominative, masculine, singular - man/person", "*epekeklēto*": "pluperfect middle, 3rd singular - he had appealed to", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*de*": "and/but/now", "*ephē*": "he said/declared/affirmed", "*apolelysthai*": "to have been released/set free/dismissed", "*edynato*": "he was able/could have been/might have been", "*anthrōpos*": "man/person/human being", "*epekeklēto*": "he had appealed to/had called upon", "*Kaisara*": "Caesar/Emperor" } }
- Acts 22:24-25 : 24 { "verseID": "Acts.22.24", "source": "Ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν· ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.", "text": "*Ekeleusen* him the *chiliarchos agesthai* into the *parembolēn*, *eipōn mastixi anetazesthai* him; in order that *epignō* for what *aitian* thus *epephōnoun* to him.", "grammar": { "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*agesthai*": "present passive infinitive - to be led/brought", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*mastixi*": "dative, feminine, plural - whips/scourges", "*anetazesthai*": "present passive infinitive - to be examined", "*epignō*": "aorist active subjunctive, 3rd person singular - he might know/find out", "*aitian*": "accusative, feminine, singular - cause/reason", "*epephōnoun*": "imperfect active indicative, 3rd person plural - they were shouting" }, "variants": { "*Ekeleusen*": "commanded/ordered/directed", "*chiliarchos*": "commander/tribune/military officer", "*agesthai*": "to be brought/to be led/to be taken", "*parembolēn*": "barracks/fortress/camp", "*mastixi anetazesthai*": "to be examined by scourging/to be interrogated under flogging", "*epignō*": "he might know/learn/discover", "*aitian*": "reason/cause/charge", "*epephōnoun*": "were shouting/were calling out/were crying against" } } 25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } }
- Acts 22:30 : 30 { "verseID": "Acts.22.30", "source": "Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον, ἔστησεν εἰς αὐτούς.", "text": "The *de epaurion boulomenos gnōnai* the *asphales*, the why *katēgoreitai para* the *Ioudaiōn*, *elysen* him from the *desmōn*, and *ekeleusen elthein* the *archiereis* and whole the *synedrion* of them, and *katagagōn* the *Paulon*, *estēsen* into them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*epaurion*": "adverb - next day/tomorrow", "*boulomenos*": "present middle participle, nominative, masculine, singular - desiring/wanting", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative, neuter, singular - certainty/truth", "*katēgoreitai*": "present passive indicative, 3rd person singular - he is accused", "*para*": "preposition + genitive - by/from", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elysen*": "aorist active indicative, 3rd person singular - he loosed/released", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*elthein*": "aorist active infinitive - to come", "*archiereis*": "accusative, masculine, plural - chief priests", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*katagagōn*": "aorist active participle, nominative, masculine, singular - having brought down", "*Paulon*": "accusative, masculine, singular - Paul (proper name)", "*estēsen*": "aorist active indicative, 3rd person singular - he set/placed" }, "variants": { "*epaurion*": "next day/following day/morrow", "*boulomenos gnōnai to asphales*": "wanting to know the certainty/desiring to learn the truth", "*katēgoreitai*": "is accused/is charged/is being accused", "*elysen*": "released/untied/loosed", "*desmōn*": "bonds/chains/fetters", "*ekeleusen*": "commanded/ordered/directed", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin/Jewish high court", "*katagagōn*": "brought down/led down/having brought", "*estēsen*": "set/placed/stood [him]" } }
- Acts 23:29 : 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
- Acts 24:10 : 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } }
- Acts 24:22 : 22 { "verseID": "Acts.24.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ, ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἴπων, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθʼ ὑμᾶς.", "text": "*Akousas* *de* these things the *Phēlix*, *anebaleto* them, more *akribesteron* *eidōs* the things concerning the *hodou*, *eipōn*, When *Lysias* the *chiliarchos* *katabē*, I will *diagnōsomai* the things concerning you.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but", "*Phēlix*": "nominative, masculine, singular - proper name", "*anebaleto*": "aorist middle indicative, 3rd singular - he postponed", "*akribesteron*": "comparative adverb - more accurately", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hodou*": "genitive, feminine, singular - way", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander", "*katabē*": "aorist active subjunctive, 3rd singular - he may come down", "*diagnōsomai*": "future middle indicative, 1st singular - I will decide/determine" }, "variants": { "*anebaleto*": "he postponed/adjourned/deferred", "*akribesteron*": "more accurately/precisely", "*eidōs*": "knowing/being aware of", "*hodou*": "way/path/road", "*katabē*": "he may come down/descend", "*diagnōsomai*": "I will decide/determine/investigate thoroughly" } }
- Acts 25:7-8 : 7 { "verseID": "Acts.25.7", "source": "Παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιώματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι.", "text": "*Paragenomenou de autou*, *periestēsan* the from *Hierosolymōn katabebēkotes Ioudaioi*, many and *barea aitiōmata pherontes* against *tou Paulou*, which they *ouk ischyon apodeixai*.", "grammar": { "*Paragenomenou de autou*": "genitive absolute - when he had arrived/when he was present", "*periestēsan*": "aorist active indicative, 3rd person plural - stood around/surrounded", "*Hierosolymōn katabebēkotes*": "genitive, neuter, plural + perfect active participle, nominative, masculine, plural - having come down from Jerusalem", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*barea aitiōmata pherontes*": "accusative, neuter, plural + present active participle, nominative, masculine, plural - bringing serious/weighty charges", "*tou Paulou*": "genitive, masculine, singular - against Paul", "*ouk ischyon apodeixai*": "imperfect active indicative, 3rd person plural + aorist active infinitive - they were not able to prove" }, "variants": { "*Paragenomenou*": "having arrived/appeared/being present", "*periestēsan*": "stood around/surrounded/encircled", "*katabebēkotes*": "having come down/descended/traveled down", "*barea*": "weighty/serious/grave", "*aitiōmata*": "charges/accusations/complaints", "*pherontes*": "bringing/carrying/presenting", "*ischyon*": "were able/had strength/were strong enough", "*apodeixai*": "to prove/demonstrate/establish" } } 8 { "verseID": "Acts.25.8", "source": "Ἀπολογουμένου αὐτοῦ, Ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.", "text": "*Apologoumenou autou*, That Neither against the *nomon tōn Ioudaiōn*, nor against the *hieron*, nor against *Kaisara*, in anything have I *hēmarton*.", "grammar": { "*Apologoumenou autou*": "genitive absolute - as he was defending himself", "*nomon*": "accusative, masculine, singular - law", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*hieron*": "accusative, neuter, singular - temple", "*Kaisara*": "accusative, masculine, singular - Caesar", "*hēmarton*": "aorist active indicative, 1st person singular - I sinned/offended/did wrong" }, "variants": { "*Apologoumenou*": "defending himself/making defense/speaking in defense", "*nomon*": "law/custom/code", "*hieron*": "temple/sanctuary", "*hēmarton*": "sinned/offended/did wrong/transgressed" } }