Verse 4

{ "verseID": "Acts.28.4", "source": "Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν, διασωθέντα ἐκ τῆς θαλάσσης, ἡ Δίκη ζῇν οὐκ εἴασεν.", "text": "*Hōs de eidon hoi barbaroi kremamenon to thērion ek tēs xeiros autou*, they *elegon pros allēlous*, \"*Pantōs phoneus estin ho anthrōpos houtos*, who, *diasōthenta ek tēs thalassēs*, *hē Dikē zēn ouk eiasen*.\"", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*hoi barbaroi*": "nominative masculine plural - the foreigners", "*kremamenon*": "present middle participle, accusative neuter singular - hanging", "*to thērion*": "accusative neuter singular - the beast/creature", "*ek*": "preposition with genitive - from/out of", "*tēs xeiros autou*": "genitive feminine singular - of his hand", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*pros allēlous*": "to one another", "*Pantōs*": "adverb - surely/certainly/by all means", "*phoneus*": "nominative masculine singular - murderer", "*estin*": "present active indicative, 3rd person singular - is", "*ho anthrōpos houtos*": "nominative masculine singular - this man", "*diasōthenta*": "aorist passive participle, accusative masculine singular - having been saved through", "*ek tēs thalassēs*": "from the sea", "*hē Dikē*": "nominative feminine singular - Justice (personified)", "*zēn*": "present active infinitive - to live", "*ouk eiasen*": "aorist active indicative, 3rd person singular - did not allow" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*kremamenon*": "hanging/suspended", "*thērion*": "beast/wild animal/venomous creature", "*elegon*": "were saying/kept saying/telling", "*Pantōs*": "surely/certainly/no doubt/absolutely", "*phoneus*": "murderer/killer", "*diasōthenta*": "having been saved/rescued/escaped", "*Dikē*": "Justice/Vengeance (personified goddess of justice)", "*eiasen*": "allowed/permitted" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Når de barbariske folket så det giftige dyret henge på hånden hans, sa de til hverandre: 'Uten tvil er denne mannen en morder, for selv om han har unnsluppet havet, lar ikke hevnen ham leve.'

• NT, oversatt fra gresk

  Da innbyggerne så slangen hengende fra hånden hans, sa de til hverandre: "Utvilsomt er denne mannen en morder; for selv om han er reddet fra havet, lar ikke rettferdigheten ham leve."

• Norsk King James

  Da barbarene så den giftige slangen henge i hånden hans, sa de til hverandre: "Uten tvil er denne mannen en morder. Selv om han har unnsluppet havet, lar hevnen ham ikke leve."

• Modernisert Norsk Bibel 1866

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: Dette mennesket er sikkert en morder, for rettferdigheten lar ham ikke leve, selv om han har unnsluppet havet.

• KJV/Textus Receptus til norsk

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: «Denne mannen er uten tvil en morder. Selv om han ble reddet fra havet, har rettferdighetens gudinne ikke latt ham leve.»

• Den norske oversettelsen av Det Nye Testamente

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: 'Denne mannen må være en morder. Selv om han har blitt reddet fra havet, tillater ikke rettferdigheten at han lever.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de innfødte så det farlige dyret henge fra hånden hans, sa de til hverandre: 'Utvilsomt er denne mannen en morder, som til tross for at han har unnsluppet havet, ikke får lov til å leve av rettferdighetens hevn.'

• o3-mini KJV Norsk

  Da de barbariske innbyggerne så at den giftige skapningen hang ved hånden hans, sa de til hverandre: «Uten tvil er denne mannen en morder, som, selv om han unnslapp sjøen, ikke lar hevnen leve.»

• gpt4.5-preview

  Da de innfødte så giftslangen henge på hånden hans, sa de til hverandre: «Denne mannen er sikkert en morder, som rettferdigheten ikke lar leve, selv om han har unnsluppet havet.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da de innfødte så giftslangen henge på hånden hans, sa de til hverandre: «Denne mannen er sikkert en morder, som rettferdigheten ikke lar leve, selv om han har unnsluppet havet.»

• Lingvistisk bibeloversettelse fra grunntekst

  Da innbyggerne så dyret henge fra hånden hans, sa de til hverandre: "Utvilsomt er denne mannen en morder, selv om han er reddet fra havet, har rettferdighetens gudinne ikke latt ham leve."

• Linguistic Bible Translation from Source Texts

  When the locals saw the snake hanging from his hand, they said to one another, "Surely this man is a murderer! Although he escaped from the sea, Justice has not allowed him to live."

• NT, oversatt fra gresk Aug2024

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: «Denne mannen må være en morder; selv om han er reddet fra sjøen, lar rettferdighetens gudinne ham ikke leve.»

• Original Norsk Bibel 1866

  Men som Barbarerne saae Dyret hænge ved hans Haand, sagde de til hverandre: Dette Menneske er sikkert en Morder, hvem Gjengjældelsen ikke lader leve, alligevel han er frelst fra Havet.

• King James Version 1769 (Standard Version)

  And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

• KJV 1769 norsk

  Da de innfødte så det giftige dyret henge fra hånden hans, sa de til hverandre: «Denne mannen må uten tvil være en morder, selv om han har sluppet unna havet, lar rettferdigheten ham ikke leve.»

• KJV1611 - Moderne engelsk

  And when the natives saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though he has escaped the sea, justice does not allow to live.

• King James Version 1611 (Original)

  And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

• Norsk oversettelse av Webster

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: «Ingen tvil om at denne mannen er en morder, som selv om han har unnsluppet havet, ikke rettferdighet lar leve.»

• Norsk oversettelse av Youngs Literal Translation

  Da de innfødte så dyret henge fra hånden hans, sa de til hverandre: «Denne mannen er utvilsomt en morder, for selv om han ble reddet fra havet, unnslipper han ikke rettferdigheten.»

• Norsk oversettelse av ASV1901

  Da øyboerne så det giftige dyret henge fra hånden hans, sa de til hverandre: Uten tvil er denne mannen en morder, for selv om han har unnsluppet havet, har rettferdigheten ikke latt ham leve.

• Norsk oversettelse av BBE

  Da folkene så slangen henge fra hånden hans, sa de til hverandre: «Denne mannen må ha drept noen, for selv om han har kommet seg unna havet, vil Gud ikke la ham leve.»

• Tyndale Bible (1526/1534)

  When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.

• Coverdale Bible (1535)

  Whan the people sawe the beest hange on his hande, they sayde amonge them selues: This man must nedes be a murthurer, who vengeaunce suffreth not to lyue, though he haue escaped the see.

• Geneva Bible (1560)

  Nowe when ye Barbarians saw the worme hang on his hand, they said among themselues, This man surely is a murtherer, whom, though he hath escaped the sea, yet Vengeance hath not suffered to liue.

• Bishops' Bible (1568)

  And when the straungers sawe the beast hang on his hande, they sayde among them selues, No doubt this man is a murtherer: Whom though he haue escaped the sea, yet vengeance suffreth not to lyue.

• Authorized King James Version (1611)

  And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

• Webster's Bible (1833)

  When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

• Young's Literal Translation (1862/1898)

  And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

• American Standard Version (1901)

  And when the barbarians saw the [venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

• Bible in Basic English (1941)

  And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

• World English Bible (2000)

  When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

• NET Bible® (New English Translation)

  When the local people saw the creature hanging from Paul’s hand, they said to one another,“No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!”

Referenced Verses

• Luke 13:2 : 2 { "verseID": "Luke.13.2", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Dokeite* that the *Galilaioi* these *hamartōloi para* all the *Galilaious egenonto*, because *toiauta peponthasin*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*Dokeite*": "present, active, indicative, 2nd plural - you think/suppose", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hamartōloi*": "nominative, masculine, plural - sinners", "*para*": "preposition + accusative - beyond/more than", "*Galilaious*": "accusative, masculine, plural - Galileans", "*egenonto*": "aorist, middle, indicative, 3rd plural - became/were", "*toiauta*": "accusative, neuter, plural - such things", "*peponthasin*": "perfect, active, indicative, 3rd plural - they have suffered" }, "variants": { "*apokritheis*": "having answered/responding", "*Dokeite*": "you think/suppose/believe/imagine", "*hamartōloi*": "sinners/sinful people", "*para*": "beyond/more than/in comparison to", "*egenonto*": "became/were/turned out to be", "*peponthasin*": "they have suffered/experienced/endured" } }
• Luke 13:4 : 4 { "verseID": "Luke.13.4", "source": "Ἢ ἐκεῖνοι οἱ δέκα καὶ οκτώ, ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ, καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ;", "text": "Or *ekeinoi* the ten and eight, upon whom *epesen* the *pyrgos* in the *Silōam*, and *apekteinen* them, *dokeite* that these *opheiletai egenonto para* all *anthrōpous* those *katoikountas* in *Ierousalēm*?", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those", "*epesen*": "aorist, active, indicative, 3rd singular - fell", "*pyrgos*": "nominative, masculine, singular - tower", "*Silōam*": "dative, masculine - Siloam", "*apekteinen*": "aorist, active, indicative, 3rd singular - killed", "*dokeite*": "present, active, indicative, 2nd plural - you think/suppose", "*opheiletai*": "nominative, masculine, plural - debtors/offenders", "*egenonto*": "aorist, middle, indicative, 3rd plural - became/were", "*para*": "preposition + accusative - beyond/more than", "*anthrōpous*": "accusative, masculine, plural - men/people", "*katoikountas*": "present participle, active, accusative, masculine, plural - dwelling/living" }, "variants": { "*ekeinoi*": "those/those people", "*pyrgos*": "tower/fortress", "*apekteinen*": "killed/slew", "*opheiletai*": "debtors/offenders/guilty ones", "*egenonto*": "became/were/turned out to be", "*para*": "beyond/more than/in comparison to", "*katoikountas*": "dwelling/living/residing" } }
• Matt 23:35 : 35 { "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } }
• Matt 27:25 : 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }
• John 7:24 : 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }
• John 9:1-2 : 1 { "verseID": "John.9.1", "source": "¶Καὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.", "text": "¶And *paragōn*, he *eiden anthropon typhlon* from *genetēs*.", "grammar": { "*paragōn*": "present participle, masculine nominative singular - passing by/going along", "*eiden*": "aorist active indicative, 3rd singular - saw", "*anthropon*": "accusative masculine singular - man/person", "*typhlon*": "accusative masculine singular - blind", "*genetēs*": "genitive feminine singular - birth" }, "variants": { "*paragōn*": "passing by/going along", "*eiden*": "saw/perceived/observed", "*anthropon*": "man/human/person", "*typhlon*": "blind person", "*genetēs*": "birth/origin" } } 2 { "verseID": "John.9.2", "source": "Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος, ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;", "text": "And *ērōtēsan* him the *mathētai* of-him, *legontes*, *Rabbi*, who *hēmarten*, this-one, or the *goneis* of-him, *hina typhlos gennēthē*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked/questioned", "*mathētai*": "nominative masculine plural - disciples", "*legontes*": "present active participle, nominative masculine plural - saying", "*Rabbi*": "vocative - Rabbi/Teacher", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*typhlos*": "nominative masculine singular - blind", "*gennēthē*": "aorist passive subjunctive, 3rd singular - might be born" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*mathētai*": "disciples/students/followers", "*legontes*": "saying/speaking/declaring", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*gennēthē*": "might be born/come into existence" } }
• Acts 28:2 : 2 { "verseID": "Acts.28.2", "source": "Οἵ δὲ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν: ἀνάψαντες γὰρ πυράν, προσελάβοντο πάντας ἡμᾶς, διὰ τὸν ὑετὸν τὸν ἐφεστῶτα, καὶ διὰ τὸ ψῦχος.", "text": "The *de barbaroi pareixon* not the *tuxousan philanthropian* to us: *anapsantes gar puran*, they *proselabonto pantas* us, because of the *hueton* the *ephestōta*, and because of the *psuxos*.", "grammar": { "*barbaroi*": "nominative masculine plural - non-Greek speakers/foreigners", "*pareixon*": "imperfect active indicative, 3rd person plural - were showing/providing", "*tuxousan*": "aorist active participle, accusative feminine singular - ordinary/common/chance", "*philanthropian*": "accusative feminine singular - kindness/hospitality/benevolence", "*anapsantes*": "aorist active participle, nominative masculine plural - having kindled/lit", "*gar*": "postpositive conjunction - for/because", "*puran*": "accusative feminine singular - fire/pyre", "*proselabonto*": "aorist middle indicative, 3rd person plural - they received/welcomed", "*pantas*": "accusative masculine plural - all", "*hueton*": "accusative masculine singular - rain", "*ephestōta*": "perfect active participle, accusative masculine singular - present/impending/threatening", "*psuxos*": "accusative neuter singular - cold" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*pareixon*": "were showing/providing/exhibiting", "*tuxousan*": "ordinary/common/chance/casual", "*philanthropian*": "kindness/hospitality/benevolence toward humans", "*anapsantes*": "having kindled/lit/ignited", "*puran*": "fire/bonfire/pyre", "*proselabonto*": "received/welcomed/took to themselves", "*hueton*": "rain/shower", "*ephestōta*": "present/impending/threatening/standing over", "*psuxos*": "cold/chill" } }
• Acts 28:5 : 5 { "verseID": "Acts.28.5", "source": "Ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ, ἔπαθεν οὐδὲν κακόν.", "text": "He *men oun apotinaxas to thērion eis to pur*, *epathen ouden kakon*.", "grammar": { "*men oun*": "particles - indeed therefore/so then", "*apotinaxas*": "aorist active participle, nominative masculine singular - having shaken off", "*to thērion*": "accusative neuter singular - the beast/creature", "*eis*": "preposition with accusative - into", "*to pur*": "accusative neuter singular - the fire", "*epathen*": "aorist active indicative, 3rd person singular - he suffered", "*ouden*": "accusative neuter singular - nothing", "*kakon*": "accusative neuter singular - harmful/evil" }, "variants": { "*men oun*": "indeed therefore/so then/now", "*apotinaxas*": "having shaken off/flung off", "*thērion*": "beast/wild animal/venomous creature", "*pur*": "fire", "*epathen*": "suffered/experienced", "*kakon*": "harmful/evil/injury" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Gen 3:1 : 1 { "verseID": "Genesis.3.1", "source": "וְהַנָּחָשׁ֙ הָיָ֣ה עָר֔וּם מִכֹּל֙ חַיַּ֣ת הַשָּׂדֶ֔ה אֲשֶׁ֥ר עָשָׂ֖ה יְהוָ֣ה אֱלֹהִ֑ים וַיֹּ֙אמֶר֙ אֶל־הָ֣אִשָּׁ֔ה אַ֚ף כִּֽי־אָמַ֣ר אֱלֹהִ֔ים לֹ֣א תֹֽאכְל֔וּ מִכֹּ֖ל עֵ֥ץ הַגָּֽן׃", "text": "And the *nāḥāš* *hāyāh* *ʿārûm* from all *ḥayyat* the *śādeh*, which *ʿāśāh* *YHWH* *ʾĕlōhîm*; and *yōʾmer* to the *ʾiššāh*, Indeed that *ʾāmar* *ʾĕlōhîm*, not *tōʾkĕlû* from all *ʿēṣ* the *gān*?", "grammar": { "*nāḥāš*": "noun, masculine, singular - serpent", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - was/became", "*ʿārûm*": "adjective, masculine, singular - crafty/shrewd/subtle", "*ḥayyat*": "noun, feminine, construct - living thing/creature/animal of", "*śādeh*": "noun, masculine, singular - field/countryside", "*ʿāśāh*": "verb, qal perfect, 3rd masculine singular - made/created", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular - said", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*tōʾkĕlû*": "verb, qal imperfect, 2nd plural - you [plural] shall eat", "*ʿēṣ*": "noun, masculine, singular - tree", "*gān*": "noun, masculine, singular - garden" }, "variants": { "*nāḥāš*": "serpent/snake", "*ʿārûm*": "crafty/shrewd/subtle/cunning/clever", "*ʾĕlōhîm*": "God/divine being/judges", "*ʾaf kî*": "indeed that/even though/is it really true that" } }
• Gen 4:8-9 : 8 { "verseID": "Genesis.4.8", "source": "וַיֹּ֥אמֶר קַ֖יִן אֶל־הֶ֣בֶל אָחִ֑יו וֽ͏ַיְהִי֙ בִּהְיוֹתָ֣ם בַּשָּׂדֶ֔ה וַיָּ֥קָם קַ֛יִן אֶל־הֶ֥בֶל אָחִ֖יו וַיַּהַרְגֵֽהוּ׃", "text": "And-*yomer* *Qayin* to-*Hebel* his-brother and-*yehi* in-*bihyotam* in-the-*sadeh* and-*yaqom* *Qayin* against-*Hebel* his-brother and-*yahargehu*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*Qayin*": "proper noun, masculine singular - Cain", "*Hebel*": "proper noun, masculine singular - Abel", "*ʾaḥiw*": "noun, masculine singular + 3rd masculine singular suffix - his brother", "*yehi*": "qal imperfect with waw-consecutive, 3rd masculine singular - it happened", "*bihyotam*": "preposition + qal infinitive construct + 3rd masculine plural suffix - when they were", "*sadeh*": "noun, masculine singular with definite article - the field", "*yaqom*": "qal imperfect with waw-consecutive, 3rd masculine singular - rose up", "*yahargehu*": "qal imperfect with waw-consecutive, 3rd masculine singular + 3rd masculine singular suffix - killed him" }, "variants": { "*yaqom... ʾel*": "rose up against/attacked/confronted", "*yahargehu*": "killed him/murdered him/slew him" } } 9 { "verseID": "Genesis.4.9", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־קַ֔יִן אֵ֖י הֶ֣בֶל אָחִ֑יךָ וַיֹּ֙אמֶר֙ לֹ֣א יָדַ֔עְתִּי הֲשֹׁמֵ֥ר אָחִ֖י אָנֹֽכִי׃", "text": "And-*yomer* *YHWH* to-*Qayin* where *Hebel* your-brother and-*yomer* not *yadaʿti* ?-*shomer* my-brother *ʾanoki*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*YHWH*": "divine name", "*Qayin*": "proper noun, masculine singular - Cain", "*ʾey*": "interrogative particle - where", "*Hebel*": "proper noun, masculine singular - Abel", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*yadaʿti*": "qal perfect, 1st singular - I know", "*ha-shomer*": "interrogative particle + qal participle, masculine singular construct - keeper of", "*ʾaḥi*": "noun, masculine singular + 1st singular suffix - my brother", "*ʾanoki*": "1st singular personal pronoun - I" }, "variants": { "*ha-shomer ʾaḥi ʾanoki*": "am I my brother's keeper/guardian/watchman?" } } 10 { "verseID": "Genesis.4.10", "source": "וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔יךָ צֹעֲקִ֥ים אֵלַ֖י מִן־הָֽאֲדָמָֽה׃", "text": "And-*yomer* what *ʿasita* *qol* *demey* your-brother *tsoʿaqim* to-me from-the-*ʾadamah*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*meh*": "interrogative pronoun - what", "*ʿasita*": "qal perfect, 2nd masculine singular - you have done", "*qol*": "noun, masculine singular construct - voice of", "*demey*": "noun, masculine plural construct - bloods of", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*tsoʿaqim*": "qal participle, masculine plural - crying out", "*ʾelay*": "preposition + 1st singular suffix - to me", "*min*": "preposition - from", "*ha-ʾadamah*": "definite noun, feminine singular - the ground" }, "variants": { "*qol demey*": "voice of bloods/sound of blood/cry of blood", "*demey*": "blood (plural form often indicates violent bloodshed)", "*tsoʿaqim*": "crying out/calling/screaming" } } 11 { "verseID": "Genesis.4.11", "source": "וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן־הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת־פִּ֔יהָ לָקַ֛חַת אֶת־דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ׃", "text": "And-now *ʾarur* you from-the-*ʾadamah* which *patsetah* *ʾet*-her-mouth *laqaḥat* *ʾet*-*demey* your-brother from-your-hand", "grammar": { "*we-ʿattah*": "conjunction + adverb - and now", "*ʾarur*": "qal passive participle, masculine singular - cursed", "*ʾattah*": "2nd masculine singular personal pronoun - you", "*min*": "preposition - from", "*ha-ʾadamah*": "definite noun, feminine singular - the ground", "*ʾasher*": "relative pronoun - which", "*patsetah*": "qal perfect, 3rd feminine singular - opened wide", "*ʾet*": "direct object marker", "*pihah*": "noun, masculine singular + 3rd feminine singular suffix - her mouth", "*laqaḥat*": "qal infinitive construct - to take/receive", "*demey*": "noun, masculine plural construct - bloods of", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*mi-yadeka*": "preposition + noun, feminine singular + 2nd masculine singular suffix - from your hand" }, "variants": { "*ʾarur*": "cursed/under a curse", "*patsetah*": "opened wide/gaped open", "*mi-yadeka*": "from your hand/by your hand/through your action" } }
• Gen 9:5-6 : 5 { "verseID": "Genesis.9.5", "source": "וְאַ֨ךְ אֶת־דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כָּל־חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הֽ͏ָאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־נֶ֥פֶשׁ הֽ͏ָאָדָֽם׃", "text": "And-*ʾak* *ʾet*-*dimkem* for-*napšōtêkem* *ʾedrōš* from-*yad* *kol*-*ḥayyāh* *ʾedreešennû* and-from-*yad* *hāʾādām* from-*yad* *ʾîš* *ʾāḥîw* *ʾedrōš* *ʾet*-*nepeš* *hāʾādām*.", "grammar": { "*ʾak*": "particle of restriction - only/but/surely", "*dimkem*": "noun, masculine, singular + 2nd person masculine plural possessive suffix - your blood", "*napšōtêkem*": "noun, feminine, plural + 2nd person masculine plural possessive suffix - your lives/souls", "*ʾedrōš*": "imperfect, 1st singular - I will require/seek", "*yad*": "noun, feminine, singular, construct state - hand of", "*kol*": "construct state - all of/every", "*ḥayyāh*": "noun, feminine, singular - living thing/animal", "*ʾedreešennû*": "imperfect, 1st singular + 3rd person masculine singular suffix - I will require it", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*ʾîš*": "noun, masculine, singular, construct state - man of", "*ʾāḥîw*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his brother", "*nepeš*": "noun, feminine, singular, construct state - life/soul of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*ʾak*": "surely/indeed/only/however", "*dimkem*": "your blood/your lifeblood", "*napšōtêkem*": "your lives/your souls/your beings", "*ʾedrōš*": "I will require/I will seek/I will demand", "*yad*": "hand/power/authority", "*ḥayyāh*": "living thing/beast/animal", "*hāʾādām*": "mankind/human/man", "*ʾîš*": "man/each/individual/person", "*ʾāḥîw*": "his brother/his kinsman/his fellow", "*nepeš*": "life/soul/being/self" } } 6 { "verseID": "Genesis.9.6", "source": "שֹׁפֵךְ֙ דַּ֣ם הֽ͏ָאָדָ֔ם בּֽ͏ָאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃", "text": "*Šōpēk* *dam* *hāʾādām* by-*hāʾādām* *dāmô* *yiššāpēk* *kî* in-*ṣelem* *ʾĕlōhîm* *ʿāśāh* *ʾet*-*hāʾādām*.", "grammar": { "*šōpēk*": "participle, masculine, singular - one who sheds", "*dam*": "noun, masculine, singular, construct state - blood of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*bāʾādām*": "preposition + noun, masculine, singular + definite article - by the man", "*dāmô*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his blood", "*yiššāpēk*": "imperfect, 3rd singular masculine, niphal (passive) - it will be shed", "*kî*": "conjunction - for/because", "*ṣelem*": "noun, masculine, singular, construct state - image of", "*ʾĕlōhîm*": "noun, masculine, plural form (divine plural) - God", "*ʿāśāh*": "perfect, 3rd singular masculine - he made", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*šōpēk*": "one who sheds/one who pours out", "*dam*": "blood/lifeblood", "*hāʾādām*": "mankind/human/man", "*dāmô*": "his blood/his lifeblood", "*yiššāpēk*": "will be shed/will be poured out", "*ṣelem*": "image/likeness/representation", "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*ʿāśāh*": "made/created/fashioned" } }
• Gen 42:21-22 : 21 { "verseID": "Genesis.42.21", "source": "וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃", "text": "And *yōʾmrû* *ʾîš* to-*ʾāḥîw*, *ʾăḇāl* *ʾăšēmîm* *ʾănaḥnû* concerning-*ʾāḥînû*, *ʾăšer* *rāʾînû* *ṣārat* *nap̄šô* in-*hiṯḥannô* to-us and not *šāmāʿnû*; upon-*kēn* *bāʾāh* to-us the-*ṣārāh* the-*zōʾṯ*.", "grammar": { "*yōʾmrû*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural - they said", "*ʾîš*": "noun, masculine singular - man/each", "*ʾāḥîw*": "noun, masculine singular construct with 3rd person masculine singular suffix - his brother", "*ʾăḇāl*": "adverb - truly/indeed/however", "*ʾăšēmîm*": "adjective, masculine plural - guilty", "*ʾănaḥnû*": "pronoun, 1st person common plural - we", "*ʾāḥînû*": "noun, masculine singular construct with 1st person common plural suffix - our brother", "*ʾăšer*": "relative pronoun - who/which/that", "*rāʾînû*": "verb, qal perfect, 1st person common plural - we saw", "*ṣārat*": "noun, feminine singular construct - distress of", "*nap̄šô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul", "*hiṯḥannô*": "verb, hithpael infinitive construct with 3rd person masculine singular suffix - his pleading", "*šāmāʿnû*": "verb, qal perfect, 1st person common plural - we heard/listened", "*kēn*": "adverb - thus/so/therefore", "*bāʾāh*": "verb, qal perfect, 3rd person feminine singular - she came/has come", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this" }, "variants": { "*yōʾmrû*": "said/spoke/thought/commanded", "*ʾîš*": "man/each one/each to", "*ʾāḥîw*": "his brother/kinsman", "*ʾăḇāl*": "truly/indeed/but/however", "*ʾăšēmîm*": "guilty/liable/responsible", "*ʾāḥînû*": "our brother/kinsman", "*rāʾînû*": "we saw/perceived/experienced", "*ṣārat*": "distress/trouble/anguish of", "*nap̄šô*": "his soul/self/life/person/desire", "*hiṯḥannô*": "his pleading/begging/imploring", "*šāmāʿnû*": "we heard/listened/obeyed", "*bāʾāh*": "came/has come/arrived", "*ṣārāh*": "distress/trouble/anguish", "*zōʾṯ*": "this/this one" } } 22 { "verseID": "Genesis.42.22", "source": "וַיַּעַן֩ רְאוּבֵ֨ן אֹתָ֜ם לֵאמֹ֗ר הֲלוֹא֩ אָמַ֨רְתִּי אֲלֵיכֶ֧ם ׀ לֵאמֹ֛ר אַל־תֶּחֶטְא֥וּ בַיֶּ֖לֶד וְלֹ֣א שְׁמַעְתֶּ֑ם וְגַם־דָּמ֖וֹ הִנֵּ֥ה נִדְרָֽשׁ׃", "text": "And *yaʿan* *rəʾûḇēn* *ʾōṯām* *lēmōr*, *hălôʾ* *ʾāmartî* to-you *lēmōr*, not-*teḥeṭʾû* against-the-*yeled* and not *šəmaʿtem*; and-also-*dāmô* behold *niḏrāš*.", "grammar": { "*yaʿan*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - he answered", "*rəʾûḇēn*": "proper noun, masculine singular - Reuben", "*ʾōṯām*": "direct object marker with 3rd person masculine plural suffix - them", "*lēmōr*": "preposition with qal infinitive construct - saying", "*hălôʾ*": "interrogative particle - did not/have not", "*ʾāmartî*": "verb, qal perfect, 1st person singular - I said", "*teḥeṭʾû*": "verb, qal imperfect, 2nd person masculine plural - you sin", "*yeled*": "noun, masculine singular - child/boy", "*šəmaʿtem*": "verb, qal perfect, 2nd person masculine plural - you heard/listened", "*dāmô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his blood", "*niḏrāš*": "verb, niphal participle, masculine singular - being required/sought" }, "variants": { "*yaʿan*": "answered/responded/replied", "*lēmōr*": "saying/to say", "*hălôʾ*": "did not/have not/is it not", "*ʾāmartî*": "I said/spoke/commanded", "*teḥeṭʾû*": "sin/offend/miss the mark", "*yeled*": "child/boy/youth/son", "*šəmaʿtem*": "you heard/listened/obeyed", "*dāmô*": "his blood/bloodshed/bloodguilt", "*niḏrāš*": "being required/sought/demanded/avenged" } }
• Num 35:31-34 : 31 { "verseID": "Numbers.35.31", "source": "וְלֹֽא־תִקְח֥וּ כֹ֙פֶר֙ לְנֶ֣פֶשׁ רֹצֵ֔חַ אֲשֶׁר־ה֥וּא רָשָׁ֖ע לָמ֑וּת כִּי־מ֖וֹת יוּמָֽת׃", "text": "And not *ṯiqḥû* *ḵōp̄er* for *nepeš* *rōṣēaḥ* *ʾăšer*-he *rāšāʿ* *lāmûṯ* for *môṯ* *yûmāṯ*.", "grammar": { "*ṯiqḥû*": "Qal imperfect, 2nd masculine plural - you shall take", "*ḵōp̄er*": "masculine singular noun - ransom", "*nepeš*": "feminine singular noun construct - soul of", "*rōṣēaḥ*": "Qal participle, masculine singular - murderer/manslayer", "*ʾăšer*": "relative pronoun - which/that", "*rāšāʿ*": "masculine singular adjective - wicked/guilty", "*lāmûṯ*": "preposition + Qal infinitive construct - to die", "*môṯ*": "Qal infinitive absolute - surely", "*yûmāṯ*": "Hophal imperfect, 3rd masculine singular - he shall be put to death" }, "variants": { "*ḵōp̄er*": "ransom/atonement price/bribe", "*nepeš*": "soul/person/life", "*rōṣēaḥ*": "murderer/manslayer/one who kills another", "*rāšāʿ*": "wicked/guilty/condemned", "*môṯ* *yûmāṯ*": "emphatic expression: 'he shall surely be put to death'" } } 32 { "verseID": "Numbers.35.32", "source": "וְלֹא־תִקְח֣וּ כֹ֔פֶר לָנ֖וּס אֶל־עִ֣יר מִקְלָט֑וֹ לָשׁוּב֙ לָשֶׁ֣בֶת בָּאָ֔רֶץ עַד־מ֖וֹת הַכֹּהֵֽן׃", "text": "And not *ṯiqḥû* *ḵōp̄er* *lānûs* to city *miqlāṭô* *lāšûḇ* *lāšeḇeṯ* in the land before *môṯ* *hakkōhēn*.", "grammar": { "*ṯiqḥû*": "Qal imperfect, 2nd masculine plural - you shall take", "*ḵōp̄er*": "masculine singular noun - ransom", "*lānûs*": "preposition + Qal infinitive construct - to flee", "*miqlāṭô*": "masculine singular noun + 3rd masculine singular suffix - his refuge", "*lāšûḇ*": "preposition + Qal infinitive construct - to return", "*lāšeḇeṯ*": "preposition + Qal infinitive construct - to dwell", "*môṯ*": "Qal infinitive construct - death of", "*hakkōhēn*": "definite article + masculine singular noun - the priest" }, "variants": { "*ḵōp̄er*": "ransom/atonement price/bribe", "*miqlāṭ*": "refuge/asylum" } } 33 { "verseID": "Numbers.35.33", "source": "וְלֹֽא־תַחֲנִ֣יפוּ אֶת־הָאָ֗רֶץ אֲשֶׁ֤ר אַתֶּם֙ בָּ֔הּ כִּ֣י הַדָּ֔ם ה֥וּא יַחֲנִ֖יף אֶת־הָאָ֑רֶץ וְלָאָ֣רֶץ לֹֽא־יְכֻפַּ֗ר לַדָּם֙ אֲשֶׁ֣ר שֻׁפַּךְ־בָּ֔הּ כִּי־אִ֖ם בְּדַ֥ם שֹׁפְכֽוֹ׃", "text": "And not *ṯaḥănîp̄û* *ʾeṯ*-the land *ʾăšer* you in it for *haddām* it *yaḥănîp̄* *ʾeṯ*-the land and for the land not *yəḵuppar* for *dām* *ʾăšer* *šuppaḵ*-in it except with *dam* *šōp̄əḵô*.", "grammar": { "*ṯaḥănîp̄û*": "Hiphil imperfect, 2nd masculine plural - you shall pollute", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative pronoun - which/that", "*haddām*": "definite article + masculine singular noun - the blood", "*yaḥănîp̄*": "Hiphil imperfect, 3rd masculine singular - it pollutes", "*yəḵuppar*": "Pual imperfect, 3rd masculine singular - it shall be atoned", "*dām*": "masculine singular noun - blood", "*šuppaḵ*": "Pual perfect, 3rd masculine singular - it was shed", "*dam*": "masculine singular noun construct - blood of", "*šōp̄əḵô*": "Qal participle, masculine singular + 3rd masculine singular suffix - one who sheds it" }, "variants": { "*ḥānēp̄*": "pollute/defile/corrupt", "*kuppār*": "atone/make expiation/purge", "*šāp̄aḵ*": "pour out/shed/spill" } } 34 { "verseID": "Numbers.35.34", "source": "וְלֹ֧א תְטַמֵּ֣א אֶת־הָאָ֗רֶץ אֲשֶׁ֤ר אַתֶּם֙ יֹשְׁבִ֣ים בָּ֔הּ אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֣ן בְּתוֹכָ֑הּ כִּ֚י אֲנִ֣י יְהוָ֔ה שֹׁכֵ֕ן בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ פ", "text": "And not *ṯəṭammēʾ* *ʾeṯ*-the land *ʾăšer* you *yōšəḇîm* in it *ʾăšer* I *šōḵēn* *bəṯôḵāh* for I *YHWH* *šōḵēn* *bəṯôḵ* *bənê* *Yiśrāʾēl*.", "grammar": { "*ṯəṭammēʾ*": "Piel imperfect, 2nd masculine singular - you shall defile", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative pronoun - which/that", "*yōšəḇîm*": "Qal participle, masculine plural - dwelling", "*šōḵēn*": "Qal participle, masculine singular - dwelling", "*bəṯôḵāh*": "preposition + masculine singular noun + 3rd feminine singular suffix - in the midst of it", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*bəṯôḵ*": "preposition + masculine singular noun construct - in the midst of", "*bənê*": "construct masculine plural of *bēn* - sons of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ṭāmēʾ*": "defile/make unclean/pollute", "*yōšēḇ*": "dweller/inhabitant/resident", "*šōḵēn*": "dwelling/residing/abiding", "*tôḵ*": "midst/among/within" } }
• Prov 28:17 : 17 { "verseID": "Proverbs.28.17", "source": "אָ֭דָם עָשֻׁ֣ק בְּדַם־נָפֶשׁ‪[c]‬ עַד־בּ֥וֹר יָ֝נ֗וּס אַל־יִתְמְכוּ־בֽוֹ׃", "text": "*'āḏām* *'āšuq* *bəḏam*-*nāp̄eš* *'aḏ*-*bôr* *yānûs* *'al*-*yiṯməḵû*-*ḇô*", "grammar": { "*'āḏām*": "noun, masculine singular - man/person", "*'āšuq*": "Qal passive participle, masculine singular - oppressed/burdened", "*bəḏam*-*nāp̄eš*": "preposition + noun, masculine singular construct + noun, feminine singular - by blood of a life", "*'aḏ*-*bôr*": "preposition + noun, masculine singular - to the pit", "*yānûs*": "Qal imperfect, 3rd person masculine singular - he will flee", "*'al*-*yiṯməḵû*-*ḇô*": "negative particle + Qal imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - let them not support him" }, "variants": { "*'āḏām*": "man/person/human", "*'āšuq*": "oppressed/burdened/guilty", "*dam*": "blood/bloodshed/bloodguilt", "*nāp̄eš*": "life/person/soul", "*bôr*": "pit/grave/cistern", "*yānûs*": "will flee/will run", "*yiṯməḵû*": "support/uphold/grasp" } }
• Isa 13:21-22 : 21 { "verseID": "Isaiah.13.21", "source": "וְרָבְצוּ־שָׁ֣ם צִיִּ֔ים וּמָלְא֥וּ בָתֵּיהֶ֖ם אֹחִ֑ים וְשָׁ֤כְנוּ שָׁם֙ בְּנ֣וֹת יַֽעֲנָ֔ה וּשְׂעִירִ֖ים יְרַקְּדוּ־שָֽׁם׃", "text": "*Wə*-*rāḇṣû*-there *ṣiyyîm* *û*-*mālʾû* *ḇāttêhem* *ʾōḥîm* *wə*-*šāḵnû* there *bənôṯ* *yaʿănāh* *û*-*śəʿîrîm* *yəraqqəḏû*-there", "grammar": { "*wərāḇṣû-šām*": "conjunction + verb, Qal perfect, 3rd common plural + adverb - and will lie down there", "*ṣiyyîm*": "noun, masculine, plural - desert creatures/wild beasts", "*ûmālʾû*": "conjunction + verb, Qal perfect, 3rd common plural - and will fill", "*ḇāttêhem*": "noun, masculine, plural + 3rd masculine plural suffix - their houses", "*ʾōḥîm*": "noun, masculine, plural - howling creatures/owls", "*wəšāḵnû*": "conjunction + verb, Qal perfect, 3rd common plural - and will dwell", "*šām*": "adverb - there", "*bənôṯ*": "noun, feminine, plural, construct - daughters of", "*yaʿănāh*": "noun, feminine, singular - ostrich", "*ûśəʿîrîm*": "conjunction + noun, masculine, plural - and goat-demons/satyrs", "*yəraqqəḏû-šām*": "verb, Piel imperfect, 3rd masculine plural + adverb - will dance there" }, "variants": { "*ṣiyyîm*": "desert creatures/wild beasts/animals of the desert", "*ʾōḥîm*": "howling creatures/owls/jackals", "*bənôṯ yaʿănāh*": "daughters of the ostrich/female ostriches/owls", "*śəʿîrîm*": "goat-demons/satyrs/wild goats/hairy goats" } } 22 { "verseID": "Isaiah.13.22", "source": "וְעָנָ֤ה אִיִּים֙ בְּאַלְמנוֹתָ֔יו וְתַנִּ֖ים בְּהֵ֣יכְלֵי עֹ֑נֶג וְקָר֤וֹב לָבוֹא֙ עִתָּ֔הּ וְיָמֶ֖יהָ לֹ֥א יִמָּשֵֽׁכוּ׃", "text": "*Wə*-*ʿānāh* *ʾiyyîm* in-*ʾalmənôṯāyw* *wə*-*ṯannîm* in-*hêḵəlê* *ʿōneg* *wə*-*qārôḇ* to-come *ʿittāh* *wə*-*yāmêhā* not *yimmāšēḵû*", "grammar": { "*wəʿānāh*": "conjunction + verb, Qal perfect, 3rd masculine singular - and will answer/cry", "*ʾiyyîm*": "noun, masculine, plural - hyenas/howling creatures", "*bəʾalmənôṯāyw*": "preposition + noun, feminine, plural + 3rd masculine singular suffix - in his/its widow-places/desolate palaces", "*wəṯannîm*": "conjunction + noun, masculine, plural - and jackals/dragons", "*bəhêḵəlê*": "preposition + noun, masculine, plural, construct - in palaces of", "*ʿōneg*": "noun, masculine, singular - pleasure/luxury/delight", "*wəqārôḇ*": "conjunction + adjective, masculine singular - and near", "*lāḇôʾ*": "preposition + verb, Qal infinitive construct - to come", "*ʿittāh*": "noun, feminine, singular + 3rd feminine singular suffix - her time", "*wəyāmêhā*": "conjunction + noun, masculine, plural + 3rd feminine singular suffix - and her days", "*lōʾ*": "negative particle - not", "*yimmāšēḵû*": "verb, Niphal imperfect, 3rd masculine plural - will be prolonged/extended" }, "variants": { "*ʿānāh*": "will answer/cry/howl/respond", "*ʾiyyîm*": "hyenas/howling creatures/wild dogs/jackals", "*ʾalmənôṯāyw*": "his widow-places/desolate palaces/forsaken places", "*ṯannîm*": "jackals/dragons/sea monsters", "*hêḵəlê*": "palaces/temples", "*ʿōneg*": "pleasure/luxury/delight", "*yimmāšēḵû*": "will be prolonged/extended/delayed" } }
• Isa 26:21 : 21 { "verseID": "Isaiah.26.21", "source": "כִּֽי־הִנֵּ֤ה יְהוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב־הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֙רֶץ֙ אֶת־דָּמֶ֔יהָ וְלֹֽא־תְכַסֶּ֥ה ע֖וֹד עַל־הֲרוּגֶֽיהָ׃", "text": "For behold *YHWH* *yōṣēʾ* from *meqômô* to *liṕqōd* *ʿăwōn* *yōšēb-hāʾāreṣ* upon him; and *gilletāh* *hāʾāreṣ* *ʾet-dāmeyhā*, and not *teḵasseh* anymore upon *hărûgeyhā*.", "grammar": { "*Kî-hinnēh*": "conjunction with demonstrative particle - 'for behold'", "*YHWH*": "divine name - 'YHWH'", "*yōṣēʾ*": "qal participle masculine singular - 'coming out'", "*mimmeqômô*": "preposition with masculine singular noun and 3rd person masculine singular suffix - 'from his place'", "*liṕqōd*": "preposition with qal infinitive construct - 'to visit/punish'", "*ʿăwōn*": "masculine singular construct - 'iniquity of'", "*yōšēb-hāʾāreṣ*": "qal participle masculine singular construct with definite article and feminine singular noun - 'inhabitant of the earth'", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - 'upon him'", "*wegilletāh*": "conjunction with piel perfect 3rd person feminine singular - 'and she will uncover'", "*hāʾāreṣ*": "definite article with feminine singular noun - 'the earth'", "*ʾet-dāmeyhā*": "direct object marker with masculine plural noun and 3rd person feminine singular suffix - 'her blood'", "*welōʾ-teḵasseh*": "conjunction with adverb of negation and piel imperfect 3rd person feminine singular - 'and she will not cover'", "*ʿôd*": "adverb - 'still/yet/anymore'", "*ʿal-hărûgeyhā*": "preposition with masculine plural passive participle and 3rd person feminine singular suffix - 'upon her slain'" }, "variants": { "*yōṣēʾ*": "coming out/going forth/emerging/departing", "*liṕqōd*": "to visit/to punish/to attend to", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*gilletāh*": "uncover/reveal/disclose/expose", "*dāmeyhā*": "her blood/her bloodshed/her bloodguilt", "*teḵasseh*": "cover/hide/conceal", "*hărûgeyhā*": "her slain/her killed/her murdered" } }
• Isa 43:20 : 20 { "verseID": "Isaiah.43.20", "source": "תְּכַבְּדֵ֙נִי֙ חַיַּ֣ת הַשָּׂדֶ֔ה תַּנִּ֖ים וּבְנ֣וֹת יַֽעֲנָ֑ה כִּֽי־נָתַ֨תִּי בַמִּדְבָּ֜ר מַ֗יִם נְהָרוֹת֙ בִּֽישִׁימֹ֔ן לְהַשְׁק֖וֹת עַמִּ֥י בְחִירִֽי׃", "text": "Will *təkabbədēnî* *ḥayyat* the *śādeh*, *tannîm* and *bənôt* *yaʿănâ*; for I *nātattî* in the *midbār* *mayim*, *nəhārôt* in *yəšîmôn*, to *hašqôt* my *ʿammî* *bəḥîrî*.", "grammar": { "*təkabbədēnî*": "imperfect, 3rd person feminine singular, Piel with 1st person singular suffix - she will honor me", "*ḥayyat*": "noun, feminine singular construct - animal of", "*śādeh*": "noun, masculine singular with definite article - the field", "*tannîm*": "noun, masculine plural - jackals", "*bənôt*": "noun, feminine plural construct - daughters of", "*yaʿănâ*": "noun, feminine singular - ostrich", "*nātattî*": "perfect, 1st person singular - I have given", "*midbār*": "noun, masculine singular with definite article - the wilderness", "*mayim*": "noun, masculine plural - waters", "*nəhārôt*": "noun, masculine plural - rivers", "*yəšîmôn*": "noun, masculine singular - desert/wasteland", "*hašqôt*": "infinitive construct, Hiphil - to give drink", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*bəḥîrî*": "adjective, masculine singular construct with 1st person singular suffix - my chosen" }, "variants": { "*təkabbədēnî*": "will honor me/will glorify me/will esteem me", "*ḥayyat*": "animal/beast/living creature", "*śādeh*": "field/open country", "*tannîm*": "jackals/wild dogs", "*bənôt yaʿănâ*": "daughters of the ostrich/female ostriches/owls", "*nātattî*": "I have given/I have placed/I have set", "*midbār*": "wilderness/desert/uninhabited land", "*mayim*": "waters/streams", "*nəhārôt*": "rivers/streams/waterways", "*yəšîmôn*": "desert/wasteland/wilderness", "*hašqôt*": "to give drink/to water/to provide drink", "*ʿammî*": "my people/my nation/my folk", "*bəḥîrî*": "my chosen/my elect/my selected one" } }
• Zeph 2:15 : 15 { "verseID": "Zephaniah.2.15", "source": "זֹ֞את הָעִ֤יר הָעַלִּיזָה֙ הַיּוֹשֶׁ֣בֶת לָבֶ֔טַח הָאֹֽמְרָה֙ בִּלְבָבָ֔הּ אֲנִ֖י וְאַפְסִ֣י ע֑וֹד אֵ֣יךְ ׀ הָיְתָ֣ה לְשַׁמָּ֗ה מַרְבֵּץ֙ לַֽחַיָּ֔ה כֹּ֚ל עוֹבֵ֣ר עָלֶ֔יהָ יִשְׁרֹ֖ק יָנִ֥יעַ יָדֽוֹ׃", "text": "This the-*ʿîr hāʿallîzâ hayyôšeḇeth lāḇeṭaḥ hāʾōmərâ bilḇāḇāh ʾănî wəʾap̄sî ʿôd ʾêḵ hāyəthâ ləšammâ marbēṣ laḥayyâ kōl ʿôḇēr ʿālêhā yišrōq yānîaʿ yādô*", "grammar": { "*zōʾth*": "demonstrative pronoun, feminine singular - this", "*hāʿîr*": "noun, feminine singular with definite article - the city", "*hāʿallîzâ*": "adjective, feminine singular with definite article - the joyous/exultant", "*hayyôšeḇeth*": "qal participle, feminine singular with definite article - the one sitting/dwelling", "*lāḇeṭaḥ*": "preposition + noun, masculine singular - in security/confidence", "*hāʾōmərâ*": "qal participle, feminine singular with definite article - the one saying", "*bilḇāḇāh*": "preposition + noun, masculine singular with 3rd person feminine singular suffix - in her heart", "*ʾănî*": "1st person singular independent pronoun - I", "*wəʾap̄sî*": "conjunction + noun, masculine singular with 1st person singular suffix - and my end/there is none but me", "*ʿôd*": "adverb - still/yet/besides", "*ʾêḵ*": "interrogative adverb - how", "*hāyəthâ*": "qal perfect, 3rd person feminine singular - she has become", "*ləšammâ*": "preposition + noun, feminine singular - for desolation/horror", "*marbēṣ*": "noun, masculine singular construct - resting place of", "*laḥayyâ*": "preposition + noun, feminine singular with definite article - for the beast", "*kōl*": "noun, masculine singular construct - every/all", "*ʿôḇēr*": "qal participle, masculine singular - one passing by", "*ʿālêhā*": "preposition + 3rd person feminine singular suffix - over her", "*yišrōq*": "qal imperfect, 3rd person masculine singular - he will hiss/whistle", "*yānîaʿ*": "hiphil imperfect, 3rd person masculine singular - he will shake/wag", "*yādô*": "noun, feminine singular with 3rd person masculine singular suffix - his hand" }, "variants": { "*hāʿallîzâ*": "joyous/exultant/jubilant", "*hayyôšeḇeth lāḇeṭaḥ*": "dwelling securely/sitting confidently", "*ʾap̄sî*": "my end/there is none besides me/no one else", "*ləšammâ*": "for desolation/for horror/for waste", "*marbēṣ*": "resting place/lair/den", "*yišrōq*": "hiss/whistle (in derision)", "*yānîaʿ yādô*": "shake his hand/wave his hand (in mockery)" } }