Verse 28

{ "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  og sa, Sa vi ikke med streng befaling at dere ikke skulle undervise i dette navn? Og, se, dere har fylt Jerusalem med deres lære, og har til hensikt å lege denne mannens blod på oss.

• NT, oversatt fra gresk

  og sa: «Vi ga bestemte pålegg om ikke å undervise i dette navnet; nå har dere fylt Jerusalem med deres undervisning, og dere ønsker å påføre oss blodet av denne mannen.»

• Norsk King James

  Sa: Befalte vi dere ikke strengt at dere ikke skulle undervise i dette navnet? Og se, dere har fylt Jerusalem med deres lære, og har til hensikt å bringe denne mannens blod over oss.

• Modernisert Norsk Bibel 1866

  Har vi ikke gitt dere strengt pålegg om å ikke undervise i dette navnet? Og se, dere har fylt Jerusalem med deres lære og vil gjøre oss ansvarlige for dette menneskets blod.

• KJV/Textus Receptus til norsk

  Sier, forbød vi dere ikke strengt at dere ikke skulle lære i dette navn? Og se, dere har fylt Jerusalem med deres lære, og akter å bringe denne manns blod over oss.

• Den norske oversettelsen av Det Nye Testamente

  og sa: Vi ga dere strenge ordre om ikke å undervise i dette navnet. Og se, dere har fylt Jerusalem med deres lære og vil bringe denne manns blod over oss.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Vi befalte dere strengt at dere ikke skulle lære i dette navnet, og se, dere har fylt Jerusalem med deres lære og vil bringe denne mannens blod over oss.

• o3-mini KJV Norsk

  «Har vi ikke strengt beordret dere til at dere ikke skal undervise i dette navnet? Se, dere har fylt Jerusalem med deres lære, og nå har dere til hensikt å utgyte denne mannens blod over oss.»

• gpt4.5-preview

  «Vi befalte dere strengt at dere ikke skulle undervise i dette navnet; likevel har dere fylt Jerusalem med læren deres og vil legge ansvaret for denne mannens blod på oss.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  «Vi befalte dere strengt at dere ikke skulle undervise i dette navnet; likevel har dere fylt Jerusalem med læren deres og vil legge ansvaret for denne mannens blod på oss.»

• Lingvistisk bibeloversettelse fra grunntekst

  "Vi har strengt forbudt dere å undervise i dette navnet, men se, dere har fylt Jerusalem med deres lære og ønsker å føre denne manns blod over oss."

• Linguistic Bible Translation from Source Texts

  We gave you strict orders not to teach in this name, didn’t we? Yet you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.

• NT, oversatt fra gresk Aug2024

  «Vi har strengt forbudt dere å undervise i dette navnet. Likevel har dere fylt Jerusalem med deres lære og vil bringe dette menneskets blod over oss.»

• Original Norsk Bibel 1866

  Bøde vi eder ikke alvorligen, at I ikke skulde lære i dette Navn? og see, I have fyldt Jerusalem med eders Lære og ville føre dette Menneskes Blod over os.

• King James Version 1769 (Standard Version)

  Saying, Did not we straitly command you that ye should not teh in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

• KJV 1769 norsk

  Har vi ikke strengt forbudt dere å lære i dette navnet? Likevel har dere fylt Jerusalem med læren deres og prøver å føre dette menneskets blod over oss.

• KJV1611 - Moderne engelsk

  Saying, Did we not strictly command you that you should not teach in this name? And look, you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.

• King James Version 1611 (Original)

  Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

• Norsk oversettelse av Webster

  "Påla vi dere ikke strengt å ikke lære i dette navnet? Se, dere har fylt Jerusalem med deres undervisning og tenker å føre dette menneskes blod over oss."

• Norsk oversettelse av Youngs Literal Translation

  "Beordret vi dere strengt om ikke å undervise i dette navnet? Og se, dere har fylt Jerusalem med deres lære og vil føre denne mannens blod over oss."

• Norsk oversettelse av ASV1901

  Vi forbød strengt dere å lære i dette navnet, og se, dere har fylt Jerusalem med deres lære, og vil bringe denne mannens blod over oss.

• Norsk oversettelse av BBE

  Vi ga dere strenge påbud om ikke å undervise i dette navnet. Likevel har dere fylt Jerusalem med deres lære og vil bringe dette menneskets blod over oss.

• Tyndale Bible (1526/1534)

  sayinge: dyd not we straytely comaunde you that ye shuld not teache in this name? And beholde ye have filled Ierusalem with youre doctrine and ye intende to brynge this mans bloud vpon vs.

• Coverdale Bible (1535)

  and sayde: Dyd not we comaunde you strately, that ye shulde not teache in this name. And beholde, ye haue fylled Ierusalem with youre doctryne, and ye intede to brynge this mans bloude vpon vs.

• Geneva Bible (1560)

  Saying, Did not we straightly commaund you, that ye should not teach in this Name? & behold, ye haue filled Hierusale with your doctrine, and ye would bring this mans blood vpon vs.

• Bishops' Bible (1568)

  Saying: dyd not we strayghtly commaunde you, that ye shoulde not teache in this name? And beholde, ye haue fylled Hierusalem with your doctrine, and intende to bryng this mans blood vpon vs.

• Authorized King James Version (1611)

  Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

• Webster's Bible (1833)

  saying, "Didn't we strictly charge you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."

• Young's Literal Translation (1862/1898)

  saying, `Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

• American Standard Version (1901)

  saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.

• Bible in Basic English (1941)

  We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.

• World English Bible (2000)

  saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."

• NET Bible® (New English Translation)

  saying,“We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man’s blood on us!”

Referenced Verses

• Matt 27:25 : 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }
• Acts 7:52 : 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }
• Acts 4:10-11 : 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } }
• Acts 4:18-21 : 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
• Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
• Acts 2:23-36 : 23 { "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } } 24 { "verseID": "Acts.2.24", "source": "Ὃν ὁ Θεὸς ἀνέστησεν, λύσας τὰς ὠδῖνας τοῦ θανάτου: καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπʼ αὐτοῦ.", "text": "Whom the *Theos anestēsen*, *lusas* the *ōdinas* of the *thanatou*: because not *ēn dunaton krateisthai* him by it.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*lusas*": "aorist active participle, nominative, masculine, singular - having loosed/released", "*ōdinas*": "accusative, feminine, plural - pains/birth pains/agony", "*thanatou*": "genitive, masculine, singular - of death", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*dunaton*": "nominative, neuter, singular - possible", "*krateisthai*": "present passive infinitive - to be held/controlled" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*lusas*": "loosing/releasing/freeing/untying", "*ōdinas*": "pains/agonies/birth pangs/throes", "*thanatou*": "death/mortality", "*dunaton*": "possible/capable/able", "*krateisthai*": "to be held/controlled/restrained/kept" } } 25 { "verseID": "Acts.2.25", "source": "Δαυίδ γὰρ λέγει εἰς αὐτόν, Προωρώμην τὸν Κύριον ἐνώπιόν μου διὰ παντός, ὅτι ἐκ δεξιῶν μού ἐστίν, ἵνα μὴ σαλευθῶ:", "text": "*David gar legei* into him, *Proōrōmēn* the *Kurion enōpion* of me through all, because at *dexiōn* of me *estin*, that not *saleuthō*:", "grammar": { "*David*": "nominative, masculine, singular - David", "*gar*": "conjunction - for", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Proōrōmēn*": "imperfect middle indicative, 1st person singular - I was foreseeing/seeing before me", "*Kurion*": "accusative, masculine, singular - Lord", "*enōpion*": "preposition - before/in the presence of", "*dexiōn*": "genitive, feminine, plural - right (side/hand)", "*estin*": "present active indicative, 3rd person singular - is/exists", "*saleuthō*": "aorist passive subjunctive, 1st person singular - I might be shaken/moved" }, "variants": { "*legei*": "says/speaks/tells", "*Proōrōmēn*": "was seeing before me/foresaw/kept before me", "*Kurion*": "Lord/Master", "*enōpion*": "before/in the presence of/in sight of", "*dexiōn*": "right hand/right side", "*saleuthō*": "be shaken/be moved/be disturbed/be agitated" } } 26 { "verseID": "Acts.2.26", "source": "Διὰ τοῦτο εὐφράνθη ἡ καρδία μου, καὶ ἠγαλλιάσατο ἡ γλῶσσά μου· ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπʼ ἐλπίδι:", "text": "Because of this *euphranthē* the *kardia* of me, and *ēgalliasato* the *glōssa* of me; moreover and the *sarx* of me *kataskēnōsei* upon *elpidi*:", "grammar": { "*euphranthē*": "aorist passive indicative, 3rd person singular - was made glad/rejoiced", "*kardia*": "nominative, feminine, singular - heart", "*ēgalliasato*": "aorist middle indicative, 3rd person singular - exulted/rejoiced greatly", "*glōssa*": "nominative, feminine, singular - tongue", "*sarx*": "nominative, feminine, singular - flesh", "*kataskēnōsei*": "future active indicative, 3rd person singular - will dwell/rest/tabernacle", "*elpidi*": "dative, feminine, singular - hope" }, "variants": { "*euphranthē*": "was gladdened/rejoiced/was made happy", "*kardia*": "heart/inner self/mind/will", "*ēgalliasato*": "rejoiced greatly/exulted/was exceedingly glad", "*glōssa*": "tongue/language", "*sarx*": "flesh/body/physical existence", "*kataskēnōsei*": "will dwell/rest/tabernacle/pitch tent", "*elpidi*": "hope/expectation/confidence" } } 27 { "verseID": "Acts.2.27", "source": "Ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου, οὐδὲ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν.", "text": "Because not *egkataleipseis* the *psuchēn* of me into *hādou*, neither *dōseis* the *Hosion* of you *idein diaphthoran*.", "grammar": { "*egkataleipseis*": "future active indicative, 2nd person singular - you will abandon/forsake", "*psuchēn*": "accusative, feminine, singular - soul/life", "*hādou*": "genitive, masculine, singular - of Hades", "*dōseis*": "future active indicative, 2nd person singular - you will give/grant/allow", "*Hosion*": "accusative, masculine, singular - Holy One", "*idein*": "aorist active infinitive - to see/experience", "*diaphthoran*": "accusative, feminine, singular - corruption/decay" }, "variants": { "*egkataleipseis*": "will abandon/forsake/leave behind", "*psuchēn*": "soul/life/self", "*hādou*": "Hades/realm of the dead/grave", "*dōseis*": "will give/grant/allow/permit", "*Hosion*": "Holy One/Pious One/Faithful One", "*idein*": "to see/perceive/experience", "*diaphthoran*": "corruption/decay/decomposition" } } 28 { "verseID": "Acts.2.28", "source": "Ἐγνώρισάς μοι ὁδοὺς ζωῆς· πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου.", "text": "*Egnōrisas* to me *hodous zōēs*; *plērōseis* me *euphrosunēs* with the *prosōpou* of you.", "grammar": { "*Egnōrisas*": "aorist active indicative, 2nd person singular - you made known", "*hodous*": "accusative, feminine, plural - ways/paths", "*zōēs*": "genitive, feminine, singular - of life", "*plērōseis*": "future active indicative, 2nd person singular - you will fill", "*euphrosunēs*": "genitive, feminine, singular - of joy/gladness", "*prosōpou*": "genitive, neuter, singular - face/presence" }, "variants": { "*Egnōrisas*": "made known/revealed/showed", "*hodous*": "ways/paths/roads", "*zōēs*": "life/existence", "*plērōseis*": "will fill/make full/complete", "*euphrosunēs*": "joy/gladness/happiness", "*prosōpou*": "face/countenance/presence" } } 29 { "verseID": "Acts.2.29", "source": "Ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου Δαυίδ, ὅτι καὶ ἐτελεύτησεν καὶ ἐτάφη, καὶ τὸ μνῆμα αὐτοῦ ἔστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης.", "text": "*Andres adelphoi*, *exon eipein* with *parrēsias* to you about the *patriarchou David*, that both *eteleutēsen* and *etaphē*, and the *mnēma* of him *estin* among us until the *hēmeras tautēs*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*exon*": "neuter participle used impersonally - being permitted/lawful", "*eipein*": "aorist active infinitive - to speak/say", "*parrēsias*": "genitive, feminine, singular - of boldness/frankness", "*patriarchou*": "genitive, masculine, singular - of patriarch", "*David*": "genitive, masculine, singular - of David", "*eteleutēsen*": "aorist active indicative, 3rd person singular - he died", "*etaphē*": "aorist passive indicative, 3rd person singular - he was buried", "*mnēma*": "nominative, neuter, singular - tomb/memorial", "*estin*": "present active indicative, 3rd person singular - is", "*hēmeras*": "genitive, feminine, singular - of day", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*adelphoi*": "brothers/fellow believers/countrymen", "*exon*": "being permitted/lawful/allowed", "*eipein*": "to speak/say/tell", "*parrēsias*": "boldness/frankness/confidence/openness", "*patriarchou*": "patriarch/forefather", "*eteleutēsen*": "died/ended life", "*etaphē*": "was buried/entombed", "*mnēma*": "tomb/grave/memorial" } } 30 { "verseID": "Acts.2.30", "source": "Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, τὸ κατὰ σάρκα, ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ·", "text": "*Prophētēs oun huparchōn*, and *eidōs* that *horkō ōmosen* to him the *Theos*, from *karpou* of the *osphuos* of him, according to *sarka*, *anastēsein* the *Christon*, to sit upon the *thronou* of him;", "grammar": { "*Prophētēs*": "nominative, masculine, singular - prophet", "*oun*": "conjunction - therefore/then", "*huparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*horkō*": "dative, masculine, singular - with an oath", "*ōmosen*": "aorist active indicative, 3rd person singular - he swore", "*Theos*": "nominative, masculine, singular - God", "*karpou*": "genitive, masculine, singular - of fruit/offspring", "*osphuos*": "genitive, feminine, singular - of loins/body", "*sarka*": "accusative, feminine, singular - flesh", "*anastēsein*": "future active infinitive - to raise up", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*thronou*": "genitive, masculine, singular - of throne" }, "variants": { "*huparchōn*": "being/existing/serving as", "*eidōs*": "knowing/understanding/being aware", "*horkō*": "oath/sworn promise", "*ōmosen*": "swore/took an oath", "*karpou*": "fruit/offspring/descendant", "*osphuos*": "loins/waist/reproductive power", "*sarka*": "flesh/human descent/physical nature", "*anastēsein*": "to raise up/establish/resurrect", "*Christon*": "Christ/Messiah/Anointed One", "*thronou*": "throne/seat of power/royal dignity" } } 31 { "verseID": "Acts.2.31", "source": "Προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὐδὲ ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν.", "text": "*Proidōn elalēsen* about the *anastaseōs* of the *Christou*, that not *kateleiphthē* the *psuchē* of him into *hādou*, neither the *sarx* of him *eiden diaphthoran*.", "grammar": { "*Proidōn*": "aorist active participle, nominative, masculine, singular - having foreseen", "*elalēsen*": "aorist active indicative, 3rd person singular - he spoke", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*Christou*": "genitive, masculine, singular - of Christ", "*kateleiphthē*": "aorist passive indicative, 3rd person singular - was left behind/abandoned", "*psuchē*": "nominative, feminine, singular - soul/life", "*hādou*": "genitive, masculine, singular - of Hades", "*sarx*": "nominative, feminine, singular - flesh", "*eiden*": "aorist active indicative, 3rd person singular - saw/experienced", "*diaphthoran*": "accusative, feminine, singular - corruption/decay" }, "variants": { "*Proidōn*": "foreseeing/seeing in advance", "*elalēsen*": "spoke/said/declared", "*anastaseōs*": "resurrection/rising up", "*Christou*": "Christ/Messiah/Anointed One", "*kateleiphthē*": "was abandoned/left behind/forsaken", "*psuchē*": "soul/life/self", "*hādou*": "Hades/realm of the dead/grave", "*sarx*": "flesh/body/physical existence", "*eiden*": "saw/experienced/perceived", "*diaphthoran*": "corruption/decay/decomposition" } } 32 { "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } } 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } } 34 { "verseID": "Acts.2.34", "source": "Οὐ γὰρ Δαυίδ ἀνέβη εἰς τοὺς οὐρανούς: λέγει δὲ αὐτός, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "Not *gar David anebē* into the *ouranous*: *legei de* himself, *Eipen* the *Kurios* to the *Kuriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*gar*": "conjunction - for", "*David*": "nominative, masculine, singular - David", "*anebē*": "aorist active indicative, 3rd person singular - he ascended", "*ouranous*": "accusative, masculine, plural - heavens", "*legei*": "present active indicative, 3rd person singular - he says", "*de*": "conjunction - but/and", "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kurios*": "nominative, masculine, singular - Lord", "*Kuriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit", "*dexiōn*": "genitive, feminine, plural - of right (side/hand)" }, "variants": { "*anebē*": "ascended/went up", "*ouranous*": "heavens/skies", "*legei*": "says/speaks/tells", "*Eipen*": "said/spoke/declared", "*Kurios*": "Lord/Master/YHWH", "*Kuriō*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side/place of honor" } } 35 { "verseID": "Acts.2.35", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hupopodion* of the *podōn* of you.", "grammar": { "*an*": "particle - modal particle with subjunctive", "*thō*": "aorist active subjunctive, 1st person singular - I place/make", "*echthrous*": "accusative, masculine, plural - enemies", "*hupopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*thō*": "place/put/make", "*echthrous*": "enemies/foes/hostile ones", "*hupopodion*": "footstool/support under the feet", "*podōn*": "feet/lower extremities" } } 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } }
• Acts 3:14-15 : 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } } 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
• 1 Thess 2:15-16 : 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
• 1 Kgs 18:17-18 : 17 { "verseID": "1 Kings.18.17", "source": "וַיְהִ֛י כִּרְא֥וֹת אַחְאָ֖ב אֶת־אֵלִיָּ֑הוּ וַיֹּ֤אמֶר אַחְאָב֙ אֵלָ֔יו הַאַתָּ֥ה זֶ֖ה עֹכֵ֥ר יִשְׂרָאֵֽל׃", "text": "*wə-yəhî* as *kirʾôt* *ʾaḥʾāb* *ʾet*-*ʾēliyyāhû* *wə-yōʾmer* *ʾaḥʾāb* to-him *haʾattâ* *zeh* *ʿōkēr* *yiśrāʾēl*", "grammar": { "*wə-yəhî*": "conjunction + narrative imperfect, 3rd masculine singular - and it came to pass", "*kirʾôt*": "preposition + infinitive construct of *rāʾâ* - when seeing/as seeing", "*ʾaḥʾāb*": "proper noun, masculine - Ahab", "*ʾet*": "direct object marker", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*haʾattâ*": "interrogative particle + personal pronoun, 2nd masculine singular - [is] you", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʿōkēr*": "Qal participle, masculine singular of *ʿākar* - troubler/disturber", "*yiśrāʾēl*": "proper noun, masculine - Israel" }, "variants": { "*wə-yəhî*": "and it happened/and it came to pass/and it was", "*ʿōkēr*": "troubler/disturber/one who brings calamity", "*kirʾôt*": "when seeing/as soon as saw/upon seeing" } } 18 { "verseID": "1 Kings.18.18", "source": "וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּֽעַזָבְכֶם֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃", "text": "*wə-yōʾmer* *lōʾ* *ʿākarti* *ʾet*-*yiśrāʾēl* *kî* *ʾim*-*ʾattâ* *û-bêt* *ʾābîkā* *bə-ʿăzābkem* *ʾet*-*miṣwōt* *YHWH* *wə-tēlek* *ʾaḥărê* the-*bəʿālîm*", "grammar": { "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*lōʾ*": "negative particle - not", "*ʿākarti*": "Qal perfect, 1st person singular of *ʿākar* - I have troubled", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*kî* *ʾim*": "conjunction construct - but rather/except", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*û-bêt*": "conjunction + noun, masculine singular construct - and house of", "*ʾābîkā*": "noun, masculine singular construct + 2nd masculine singular suffix - your father", "*bə-ʿăzābkem*": "preposition + Qal infinitive construct of *ʿāzab* + 2nd masculine plural suffix - in your forsaking", "*miṣwōt*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*wə-tēlek*": "conjunction + Qal imperfect, 2nd masculine singular of *hālak* - and you went", "*ʾaḥărê*": "preposition - after", "*ha-bəʿālîm*": "definite article + noun, masculine plural - the Baals" }, "variants": { "*ʿākarti*": "troubled/disturbed/brought calamity upon", "*ʿăzābkem*": "forsaking/abandoning/leaving", "*bəʿālîm*": "Baals/lords/masters (pagan deities)" } }
• 1 Kgs 21:20 : 20 { "verseID": "1 Kings.21.20", "source": "וַיֹּ֤אמֶר אַחְאָב֙ אֶל־אֵ֣לִיָּ֔הוּ הַֽמְצָאתַ֖נִי אֹיְבִ֑י וַיֹּ֣אמֶר מָצָ֔אתִי יַ֚עַן הִתְמַכֶּרְךָ֔ לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *ʾaḥʾāb* to-*ʾēlîyāhû*, have-you-found-me, my-*ʾōyəbî*? *wa-yōʾmer*, I-have-found-you, because *hitmakerəkā* to-do the-*raʿ* in-*ʿênê* *YHWH*.", "grammar": { "*wa-yōʾmer*": "conjunction + imperfect, 3rd singular masculine, Qal - and he said", "*ʾaḥʾāb*": "proper name, masculine - Ahab", "*ʾēlîyāhû*": "proper name, masculine - Elijah", "*hamṣāʾtanî*": "perfect, 2nd singular masculine, Qal + interrogative prefix + 1st person singular suffix - have you found me", "*ʾōyəbî*": "noun, masculine singular + 1st person singular suffix - my enemy", "*māṣāʾtî*": "perfect, 1st singular, Qal - I have found", "*hitmakerəkā*": "infinitive construct, Hithpael + 2nd person masculine singular suffix - your selling yourself", "*raʿ*": "adjective, masculine singular - evil/bad", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*ʾōyəbî*": "my enemy/my adversary", "*hitmakerəkā*": "your selling yourself/your devoting yourself", "*raʿ*": "evil/wickedness/bad", "*bəʿênê YHWH*": "in the eyes of YHWH/in the sight of the LORD" } }
• 1 Kgs 22:8 : 8 { "verseID": "1 Kings.22.8", "source": "וַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל ׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃", "text": "*wa-yōʾmer* *meleḵ*-*yiśrāʾēl* *ʾel*-*yəhôšāp̄āṭ* *ʿôḏ* *ʾîš*-*ʾeḥāḏ* *li-ḏrōš* *ʾeṯ*-*YHWH* *mē-ʾōṯô* *wa-ʾănî* *śənēʾṯîw* *kî* *lōʾ*-*yiṯnabbēʾ* *ʿālay* *ṭôḇ* *kî* *ʾim*-*rāʿ* *mîḵāyəhû* *ben*-*yimlâ* *wa-yōʾmer* *yəhôšāp̄āṭ* *ʾal*-*yōʾmar* *ha-meleḵ* *kēn*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*meleḵ*": "masculine singular construct noun - king of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾel*": "preposition - to/unto", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʿôḏ*": "adverb - still/yet", "*ʾîš*": "masculine singular noun - man", "*ʾeḥāḏ*": "cardinal number - one", "*li-ḏrōš*": "preposition + qal infinitive construct - to inquire of", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - the LORD/Yahweh", "*mē-ʾōṯô*": "preposition + 3rd person masculine singular suffix - from him", "*wa-ʾănî*": "conjunction + 1st person singular personal pronoun - and I", "*śənēʾṯîw*": "qal perfect 1st person singular + 3rd person masculine singular suffix - I hate him", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yiṯnabbēʾ*": "hitpael imperfect 3rd person masculine singular - he prophesies", "*ʿālay*": "preposition + 1st person singular suffix - concerning me", "*ṭôḇ*": "masculine singular adjective - good", "*kî*": "conjunction - but", "*ʾim*": "conjunction - if/but", "*rāʿ*": "masculine singular adjective - evil/bad", "*mîḵāyəhû*": "proper noun - Micaiah", "*ben*": "masculine singular construct noun - son of", "*yimlâ*": "proper noun - Imlah", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʾal*": "negative particle - do not", "*yōʾmar*": "qal imperfect 3rd person masculine singular jussive - let him say", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*kēn*": "adverb - so/thus" }, "variants": { "*śənēʾṯîw*": "I hate him/I have hated him" } }
• Jer 26:15 : 15 { "verseID": "Jeremiah.26.15", "source": "אַ֣ךְ ׀ יָדֹ֣עַ תֵּדְע֗וּ כִּ֣י אִם־מְמִתִ֣ים אַתֶּם֮ אֹתִי֒ כִּי־דָ֣ם נָקִ֗י אַתֶּם֙ נֹתְנִ֣ים עֲלֵיכֶ֔ם וְאֶל־הָעִ֥יר הַזֹּ֖את וְאֶל־יֹשְׁבֶ֑יהָ כִּ֣י בֶאֱמֶ֗ת שְׁלָחַ֤נִי יְהוָה֙ עֲלֵיכֶ֔ם לְדַבֵּר֙ בְּאָזְנֵיכֶ֔ם אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "Only *yāḏōaʿ* *tēḏəʿû* that if-*məmîṯîm* you *ʾōṯî*, that-*dām* *nāqî* you *nōṯənîm* upon-yourselves and-upon-the-*ʿîr* the-this and-upon-*yōšəḇêhā*, because in-*ʾĕmeṯ* *šəlāḥanî* *Yəhwāh* to-you to-*ḏabbēr* in-*ʾāzənêḵem* *ʾēṯ* all-the-*dəḇārîm* the-these.", "grammar": { "*yāḏōaʿ*": "Qal infinitive absolute - knowing", "*tēḏəʿû*": "Qal imperfect, 2nd person masculine plural - you will know", "*məmîṯîm*": "Hiphil participle, masculine plural - putting to death", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*dām*": "masculine singular - blood", "*nāqî*": "masculine singular - innocent", "*nōṯənîm*": "Qal participle, masculine plural - giving/placing", "*ʿîr*": "feminine singular with definite article - the city", "*yōšəḇêhā*": "Qal participle, masculine plural with 3rd person feminine singular suffix - her inhabitants", "*ʾĕmeṯ*": "feminine singular - truth", "*šəlāḥanî*": "Qal perfect, 3rd person masculine singular with 1st person singular suffix - he sent me", "*ḏabbēr*": "Piel infinitive construct - to speak", "*ʾāzənêḵem*": "feminine dual with 2nd person masculine plural possessive suffix - your ears", "*dəḇārîm*": "masculine plural with definite article - the words" }, "variants": { "*yāḏōaʿ tēḏəʿû*": "emphatic construction - know for certain/surely know", "*dām nāqî*": "innocent blood - idiom for killing an innocent person", "*ʾĕmeṯ*": "truth/faithfulness/reliability", "*yāšaḇ*": "dwell/sit/remain" } }
• Jer 38:4 : 4 { "verseID": "Jeremiah.38.4", "source": "וַיֹּאמְר֨וּ הַשָּׂרִ֜ים אֶל־הַמֶּ֗לֶךְ י֣וּמַת נָא֮ אֶת־הָאִ֣ישׁ הַזֶּה֒ כִּֽי־עַל־כֵּ֡ן הֽוּא־מְרַפֵּ֡א אֶת־יְדֵי֩ אַנְשֵׁ֨י הַמִּלְחָמָ֜ה הַֽנִּשְׁאָרִ֣ים ׀ בָּעִ֣יר הַזֹּ֗את וְאֵת֙ יְדֵ֣י כָל־הָעָ֔ם לְדַבֵּ֣ר אֲלֵיהֶ֔ם כַּדְּבָרִ֖ים הָאֵ֑לֶּה כִּ֣י ׀ הָאִ֣ישׁ הַזֶּ֗ה אֵינֶ֨נּוּ דֹרֵ֧שׁ לְשָׁל֛וֹם לָעָ֥ם הַזֶּ֖ה כִּ֥י אִם־לְרָעָֽה׃", "text": "And *wə-yōʾmərû* the-*śārîm* to-the-*meleḵ*, let-*yûmat* *nāʾ* *ʾēt*-the-*ʾîš* the-*zeh*, for-*kî*-upon-*kēn* he-is-*mərappēʾ* *ʾēt*-*yəḏê* *ʾanšê* the-*milḥāmāh* the-*niš'ārîm* in-the-*ʿîr* the-*zōʾt* and-*ʾēt*-*yəḏê* all-the-*ʿām* by-*lə-ḏabbēr* to-them like-the-*dəḇārîm* the-*ʾēlleh*; for-*kî* the-*ʾîš* the-*zeh* *ʾênenû* *dōrēš* for-*šālôm* to-the-*ʿām* the-*zeh* *kî* if-*ʾim*-for-*rāʿāh*", "grammar": { "*wə-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*śārîm*": "noun, masculine plural - princes/officials", "*meleḵ*": "noun, masculine singular - king", "*yûmat*": "hophal imperfect jussive, 3rd masculine singular - let him be put to death", "*nāʾ*": "particle of entreaty - please/now", "*ʾēt*": "direct object marker", "*ʾîš*": "noun, masculine singular - man", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kî*": "conjunction - for/because", "*kēn*": "adverb - thus/so/therefore", "*mərappēʾ*": "piel participle, masculine singular - weakening/enfeebling", "*yəḏê*": "noun, feminine dual construct - hands of", "*ʾanšê*": "noun, masculine plural construct - men of", "*milḥāmāh*": "noun, feminine singular - war/battle", "*niš'ārîm*": "niphal participle, masculine plural - remaining/left", "*ʿîr*": "noun, feminine singular - city", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʿām*": "noun, masculine singular - people", "*lə-ḏabbēr*": "preposition + piel infinitive construct - by speaking", "*dəḇārîm*": "noun, masculine plural - words/things", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*ʾênenû*": "particle of negation + 3rd masculine singular suffix - he is not", "*dōrēš*": "qal participle, masculine singular - seeking", "*šālôm*": "noun, masculine singular - peace/welfare", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kî* *ʾim*": "conjunction pair - but rather/except", "*rāʿāh*": "noun, feminine singular - evil/harm/calamity" }, "variants": { "*mərappēʾ*": "weakening/enfeebling/discouraging/making slack", "*yəḏê*": "hands/strength/power", "*niš'ārîm*": "remaining/surviving/left", "*dōrēš*": "seeking/pursuing/inquiring", "*šālôm*": "peace/welfare/well-being/prosperity", "*rāʿāh*": "evil/harm/calamity/disaster" } }
• Amos 7:10 : 10 { "verseID": "Amos.7.10", "source": "וַיִּשְׁלַ֗ח אֲמַצְיָה֙ כֹּהֵ֣ן בֵּֽית־אֵ֔ל אֶל־יָרָבְעָ֥ם מֶֽלֶךְ־יִשְׂרָאֵ֖ל לֵאמֹ֑ר קָשַׁ֨ר עָלֶ֜יךָ עָמ֗וֹס בְּקֶ֙רֶב֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹא־תוּכַ֣ל הָאָ֔רֶץ לְהָכִ֖יל אֶת־כָּל־דְּבָרָֽיו׃", "text": "And-*yišlaḥ* *ʾămaṣyāh* *kōhēn* *bêt*-*ʾēl* *ʾel*-*yārābeʿām* *melek*-*yiśrāʾēl* *lēʾmōr* *qāšar* against-you *ʿāmôs* in-*qereb* *bêt* *yiśrāʾēl* *lōʾ*-*tûkal* the-*ʾāreṣ* *lehākîl* *ʾet*-all-*debārāyw*.", "grammar": { "*yišlaḥ*": "qal imperfect, 3rd masc. singular with consecutive waw - and he sent", "*ʾămaṣyāh*": "proper noun - Amaziah", "*kōhēn*": "noun, masc. singular construct - priest of", "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*ʾel*": "preposition - to", "*yārābeʿām*": "proper noun - Jeroboam", "*melek*": "noun, masc. singular construct - king of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "qal infinitive construct with prefixed preposition - saying", "*qāšar*": "qal perfect, 3rd masc. singular - he has conspired", "*ʿāleykā*": "preposition with 2nd masc. singular suffix - against you", "*ʿāmôs*": "proper noun - Amos", "*qereb*": "noun, masc. singular construct with prefixed preposition - in midst of", "*bêt*": "noun, masc. singular construct - house of", "*lōʾ*": "negative particle - not", "*tûkal*": "qal imperfect, 3rd fem. singular - it is able", "*ʾāreṣ*": "noun, fem. singular with definite article - the land/earth", "*lehākîl*": "hiphil infinitive construct with prefixed preposition - to contain/endure", "*ʾet*": "direct object marker", "*kol*": "noun, masc. singular construct - all of", "*debārāyw*": "noun, masc. plural with 3rd masc. singular suffix - his words" }, "variants": { "*qāšar*": "conspired/plotted/formed a conspiracy", "*qereb*": "midst/among/within", "*tûkal*": "is able/can/has ability", "*lehākîl*": "contain/endure/bear" } }
• Matt 21:44 : 44 { "verseID": "Matthew.21.44", "source": "Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται: ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "And the one *pesōn* upon the *lithon* this *synthlasthēsetai*: upon whom but if *pesē*, *likmēsei* him.", "grammar": { "*pesōn*": "aorist participle, nominative, masculine, singular - falling/having fallen", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive indicative, 3rd singular - will be broken/shattered", "*pesē*": "aorist subjunctive, 3rd singular - it might fall", "*likmēsei*": "future indicative, 3rd singular - it will crush/scatter/winnow" }, "variants": { "*pesōn*": "falling/having fallen/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken in pieces/will be shattered/will be crushed", "*pesē*": "it might fall/it should fall/it may fall", "*likmēsei*": "it will pulverize/it will crush to dust/it will scatter like chaff/it will winnow" } }
• Matt 23:35-36 : 35 { "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } } 36 { "verseID": "Matthew.23.36", "source": "Ἀμὴν λέγω ὑμῖν, Ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.", "text": "*Amēn* *legō* to-you, *Hēxei* these all upon the *genean* this.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/amen", "*legō*": "present, active, indicative, 1st person singular - I say/tell", "*hymin*": "dative, plural - to you (indirect object)", "*Hēxei*": "future, active, indicative, 3rd person singular - will come", "*tauta*": "nominative, neuter, plural - these things", "*panta*": "nominative, neuter, plural - all", "*epi*": "preposition with accusative - upon/on", "*genean*": "accusative, feminine, singular - generation", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Hēxei*": "will come/will arrive/will be upon", "*genean*": "generation/contemporaries/age" } }